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The Tao of Rick Rubin

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The Tao of Rick Rubin

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0:00

[Music]

0:04

I'm Ezra Klein this is the Ezra Khan

0:07

show

0:10

[Music]

0:23

how do you introduce a podcast with Rick

0:25

Rubin so he may be the most influential

0:27

music producer alive and seems like a

0:29

fair statement he holds it nine Grammys

0:31

he co-founded Def Jam recordings he was

0:34

a co-chair of Columbia Records and he's

0:36

just worked with the most stunning array

0:38

of artists just a very very partial roll

0:41

call if you have a girlfriend

0:44

Beastie Boys

0:46

Run DMC

0:48

Slayer

0:50

Slipknot Neil Diamond

0:53

Johnny Cash Eminem

0:57

the Red Hot Chili Peppers

0:59

Kanye West

1:01

for Andy Carlisle

1:03

Adele

1:05

it is a lot of very different kinds of

1:08

artists who trust him who seek him out

1:10

so what does he have to offer them what

1:12

is he giving them

1:14

Reuben just came out with this really

1:16

fascinating unusual book called the

1:18

creative act a way of being

1:20

expected stories of late nights in the

1:22

studio with famed musicians but it is

1:24

not that at all

1:26

this is a spiritual tract it's a guide

1:29

to finding and cultivating and

1:31

inhabiting State's mind

1:33

that Foster creativity

1:36

but not just the kind of creativity that

1:39

leads to art

1:41

you don't have to be an artist to get a

1:43

lot out of this how to really listen to

1:45

another person how to deepen your

1:47

openness to the world and then also deep

1:49

in your discernment in it your your

1:51

judgments about it your taste how to

1:54

know when something is for you good

1:56

how to know and trust yourself when it's

1:58

not good enough or not done yet

2:01

there's a funny way in which the

2:02

conversation ended up playing out themes

2:04

of the book we did two versions of it

2:06

because the first one didn't quite find

2:07

the right level

2:09

and then as we began and this is a

2:12

conversation about a book all about

2:13

achieving more open States from which to

2:15

listen

2:16

Reuben's suggestion was we get ourselves

2:19

closer to that state

2:21

by taking a few deep breaths in sync and

2:23

so we did and I left that in the audio

2:25

because it may open your taste and it

2:27

may change your experience of the

2:29

conversation too as always my email is

2:31

recline show at nytimes.com

2:35

foreign

2:38

welcome to the show thank you sir

2:41

so this can be a conversation about

2:43

finding the states of mind that help you

2:45

listen to help you discern that help you

2:47

create

2:48

and so as we start it how should we find

2:51

the right State of Mind for this

2:55

well we can do a maybe five slow deep

2:58

breaths together

3:00

to get us rolling and on the inhale

3:04

think about the inhale

3:06

and on the exhale when I say think maybe

3:09

that's not the right word maybe say to

3:11

yourself cue yourself inhale

3:14

as you're inhaling we're inhaling and

3:17

then when you exhale focus on the exhale

3:19

we're exhaling now

3:20

and nothing else we'll do five breaths

3:24

only being present with our inhale and

3:27

exhale are we ready

3:29

let's do it

3:30

let's do it

3:41

laughs

3:44

foreign

4:20

so assuming you're about to take about

4:21

the same amount of time as mine where

4:23

are you that you weren't a minute ago

4:27

um we had a little technical issue

4:30

before we started

4:31

which created some energy in my body

4:35

that was like a rattle

4:39

and by the second breath it felt like

4:42

that settled

4:44

and by the I don't know towards the end

4:47

I realized I don't know how many breaths

4:49

I've done because um

4:52

feeling very relaxed and that felt

4:55

really good

4:56

that's what it did for me and I I also

4:58

felt like and I don't know this

5:01

but it tuned us to each other that now

5:04

we're starting

5:05

at least on a closer wavelength than

5:08

before that happened

5:12

I think that's right

5:13

so I normally think it's cliche to begin

5:16

by asking anybody about the title of

5:18

their book

5:20

but but I do think there's an

5:21

interesting interaction for you between

5:23

the the title and subtitle the creative

5:25

act and a way of being

5:28

so tell me about the way of being a side

5:30

of this

5:32

the way of being is really what the book

5:34

is about the creative act is what I

5:36

started out wanting to write

5:39

and through the process

5:42

of

5:43

looking at what were the decisions made

5:45

to make things to the best of our

5:47

ability

5:49

it came back to a way of being

5:53

and that right now

5:56

regardless what else is going on in my

5:58

life

5:59

the most important thing in the world to

6:02

me is this conversation that we're

6:04

having this is what we're doing now and

6:06

as long as it takes us as long as it

6:07

takes and if it went all day I would go

6:10

all day

6:11

and that's the way of being in the world

6:14

it's a combination of paying attention

6:16

and commitment

6:18

to doing whatever it takes to do your

6:20

best whatever that is

6:23

you and I have talked a bit about your

6:25

love of Stephen Mitchell's translation

6:27

of the daote ching

6:29

this struck me very much as a Taoist

6:31

book not just in content but in form

6:34

I think when I saw this book coming I

6:38

expected to read a lot of Recollections

6:42

of Rick rubin's history with various

6:45

artists and times in the production room

6:47

and in the studio

6:49

and it reads very taoistly it's very

6:52

poetic it's very spare

6:55

there's not a lot of I

6:58

it's very comfortable with Paradox and

7:00

tension and contradiction

7:02

so that was intentional absolutely

7:05

absolutely it would have been much

7:07

easier to do the book that you described

7:09

but it was never interesting to me from

7:12

the beginning and when I first set out

7:14

to work on this seven or eight years ago

7:16

I met with a handful of Publishers at

7:19

that time and told them about what I I

7:21

wanted the book to be and all of them

7:23

had the same reactions like well yeah

7:25

but you're going to tell your stories

7:27

from the studio and you're going to tell

7:28

the stories of you know all the great

7:30

people you've worked with I said no no

7:31

no that's not what it is that that makes

7:34

it a smaller book

7:35

this is a Timeless book this is about a

7:38

way of looking at things and I wanted to

7:41

be very clear in talking about the book

7:43

this is not a book about me there's not

7:45

one story about me in the recording

7:47

studio there's not one story about any

7:49

artist I've ever worked with that's not

7:51

what this book is it's more of a

7:53

philosophical work thinking about

7:56

how we make beautiful things

7:58

let's talk about that philosophy

8:01

and I want to start with something you

8:02

say very early in the book that seems

8:04

very important to me which is

8:06

you frame artists and really you frame

8:09

all of us as translators as picking up

8:12

signals from the world around them that

8:15

many hear but ignore or maybe many never

8:19

even hear and so you're right then that

8:21

the best artists tend to be the people

8:22

with the most sensitive antenna give me

8:26

some examples of that to make that

8:29

grounded

8:31

okay the first example that comes to

8:33

mind is recent I just made a new album

8:36

with Neil Young

8:37

and it's called world record and the way

8:40

that that came about was

8:43

he was hiking

8:46

in Colorado on a daily basis

8:49

and he noticed that he was whistling and

8:52

he doesn't whistle much and he doesn't

8:53

whistle well but he noticed that he was

8:56

whistling and he noticed what he was

8:58

whistling was interesting and it wasn't

9:00

the song he knew

9:01

and he decided to record on his little

9:04

flip phone because he had a he has an

9:05

ancient flip phone

9:07

the whistling and he did this every day

9:10

and he collected

9:12

10 or so of these whistling Melodies

9:15

that if you asked him he would say he

9:18

did not write they just

9:20

he essentially channeled them they just

9:23

happened

9:25

and he was aware enough to capture them

9:28

and then aware enough when he had a

9:31

handful of them to say you know I think

9:32

I could make this into an album this is

9:34

interesting I like these Melodies and

9:36

they're unlike any Melodies that I

9:37

normally write

9:39

so

9:41

That's the basis of this album it came

9:44

from something outside of himself

9:47

we laughed a lot in the studio about I'd

9:49

love to meet the guy who wrote these

9:50

songs

9:51

you know who is this guy they don't

9:53

sound like Neil Young songs and then

9:55

when he sat down to write the words he

9:57

wrote the lyrics to all of the songs in

10:00

two days without changing any words

10:03

it just it just sort of happened

10:07

and he said that's never happened to him

10:09

before either so

10:11

from the beginning and this is someone

10:13

who's been making albums for 50 years

10:16

he found an entirely new way to work not

10:20

based on him deciding to find a new way

10:22

to work not on an intellectual Choice he

10:24

made but on noticing

10:28

these whistling pieces are coming

10:30

through

10:31

first step is I'll collect them and then

10:33

looking back it's like I feel like these

10:35

are good this is the beginning of

10:36

something

10:37

so that's an example of being open to

10:40

what comes

10:41

we recognize

10:43

will overhear something that someone

10:45

says that's just the phrase we're

10:47

looking for

10:49

one dimension of this for you

10:52

is a view that the out there

10:55

of Art

10:56

and ideas of zeitgeist of energy

11:00

is real

11:01

that creativity isn't just something we

11:03

summon from inside ourselves but

11:05

something that we are

11:07

being able to pull from the world around

11:09

us and and it creates a sort of sense of

11:12

ideas as having their own

11:14

volition you write that if you have an

11:16

idea you're excited about and you don't

11:18

bring it to life it's not uncommon for

11:20

the idea to find its Voice through

11:21

another maker this isn't because the

11:23

other artist stole your idea but because

11:25

the idea's time has come yes you call it

11:29

elsewhere great unfolding tell me a bit

11:31

about that idea of ideas as having

11:34

almost our own life

11:37

we see it happen in movements of art

11:39

where there'll be one artist somewhere

11:42

in the world who starts working in a

11:44

particular way and then someone in far

11:47

off reach

11:49

uh unconnected

11:52

a similar thing starts happening

11:54

sometimes two sometimes three sometimes

11:56

five

11:58

and they're not imitating each other

12:00

it's like a bubbling up

12:03

of

12:04

this is what's next

12:06

now maybe the less

12:10

mystical version of it would be

12:13

if all of these things came before

12:15

this is the natural reaction to all the

12:18

things that came before you could make

12:19

that argument you could say that punk

12:21

rock was a reaction to

12:25

you know the complexities of progressive

12:27

rock maybe I don't know

12:30

but the fact that the Ramones sprung up

12:32

in New York

12:35

and The Clash sprung up in the UK

12:40

and didn't really know about each other

12:43

at the beginning of that

12:45

it's interesting that these movements

12:47

happen

12:47

and we see it again in painting all the

12:49

time where you'll see a style appear and

12:53

it changes all of abstract expressionism

12:55

isn't

12:57

copy of the first abstract expressionist

13:00

it happened

13:02

the time was right

13:05

and it seems like

13:07

we see Big Ideas changed in the world

13:10

and we see things happen where

13:11

possibility is unlocked

13:14

is it purely that the mental block of

13:18

believing it's not impossible is what

13:21

allows us to do it maybe so I don't know

13:24

but belief is a very very powerful thing

13:27

I talk about it in the book

13:29

and the beauty of belief is it doesn't

13:32

matter whether the thing you believe is

13:33

true or not

13:35

it's your belief in it that gives it its

13:37

power it's not the truth in it that

13:40

gives it its power it's your belief in

13:41

it

13:42

so belief is a really powerful force in

13:45

the universe and a great one to have on

13:48

your side I talk also in the book about

13:50

how

13:52

you have to believe that something that

13:55

doesn't exist can exist

13:58

to bring it into the world

14:00

if you start with the idea that it's

14:02

impossible

14:03

then it's impossible

14:06

we believe our way into things

14:09

allowing them to come into being in the

14:11

world

14:12

and it is for me I have to say It's

14:16

Magic because that's my experience of it

14:19

I imagine something outlandish

14:23

and

14:24

it somehow finds a way to come together

14:28

I think this would be interesting to me

14:31

I haven't seen anything like this what

14:33

would that be like

14:34

how can I bring that into the world and

14:36

see

14:37

how does it make me feel so there's a

14:40

belief and a suspension of disbelief

14:42

that goes into all of the creation of

14:45

art if you want to make something new

14:46

there's no template to follow

14:50

we're really going out on a limb all the

14:52

time and we crash and burn a lot you

14:55

know we crash and burn a lot in the

14:56

process just hopefully not too often on

15:00

a grand stage but the beauty of it is

15:02

when we're making things we're making

15:03

them for us and then it's up to us to

15:05

say okay this is something I want to

15:07

share with other people or this is

15:09

something that not only do I not want to

15:11

share with other people this is telling

15:13

me I want to go in this completely

15:14

different direction because I found this

15:16

is more of a dead end than I expected

15:19

I want to hold then on this idea though

15:22

of the translator and needing a

15:24

sensitive antenna to pick up on on what

15:27

signals you're hearing

15:29

from the people you've worked with from

15:31

yourself how do you make that antenna

15:33

more sensitive if you want to be better

15:34

at listening not just to other people

15:37

but to the world

15:39

to what is maybe out there waiting to be

15:42

born out there waiting to be woven into

15:45

a single thread

15:46

how do you become more sensitive to that

15:49

it seems the awareness practices in

15:52

meditation are probably the best way to

15:54

get there

15:55

and once you have an awareness practice

15:58

expanding it from the meditation cushion

16:03

into the world

16:04

to where you're living in a constant

16:07

state of awareness the beauty of the

16:10

awareness practice in meditation is you

16:14

get the tools to learn how to do it

16:16

once you have the tools it can't help

16:19

but change the way you you see the world

16:22

it happens organically

16:25

if you want to use it as a tool in your

16:29

creative work

16:30

it becomes an obsession

16:32

and you're always looking for

16:34

opportunities you become Sherlock Holmes

16:37

you're always looking for Clues you're

16:39

always

16:41

seeing why is this color this color why

16:44

did this tree decide to grow in this

16:45

spot instead of on the other side of the

16:47

road

16:49

did someone plant it or did it happen

16:50

naturally if it happened naturally why

16:52

but I would say it's a daily practice

16:54

out in the world and I'm giving examples

16:57

from nature but it's also you can find

16:59

it in literature you can find it in a

17:01

movies you can find it listening to

17:04

people it's everywhere you go

17:07

there's so much information

17:09

that's being offered up and we only

17:12

collect small pieces

17:15

but the more open we are to taking it in

17:17

and looking for what's interesting why

17:19

is something interesting to us what are

17:22

we keying in on what are we noticing

17:24

that no one else is noticing

17:25

if you become aware of it you start

17:28

seeing it everywhere right now I'm

17:30

sitting in a room I've sat in many times

17:32

and I'm noticing that there's a piece of

17:35

wood

17:36

that makes up a beam

17:39

and I can see that there's a red

17:43

streak in the wood I've sat in this

17:46

position many many times I've never

17:47

noticed this red streak before I see a

17:50

red streak and I see some chips in the

17:53

wood and now now that I noticed that I

17:56

start looking at every beam in the room

17:57

how is this one different why is this

18:00

one like this

18:01

how come I never noticed it before

18:04

it just happens we're talking about

18:05

noticing things and I'm looking up first

18:07

thing I notice like never saw that

18:09

before it's interesting

18:10

so it's like living in a constant

18:14

questioning

18:16

with everything you see everything you

18:19

hear everything you do

18:21

just looking for what's interesting and

18:23

why what's different and why what

18:25

changed and why

18:27

one thing you say in your section on

18:29

awareness

18:30

is it awareness is not a state you force

18:35

and I want to say as an unenlightened

18:37

person

18:38

that that doesn't often feel true the

18:42

distraction is not a state by force

18:45

and that awareness you mentioned the

18:47

constant practice of it that awareness

18:49

takes

18:51

tremendous amount of energy

18:54

and practice and patience yeah and yet I

18:57

read enough Buddhist literature to know

18:58

that it is supposed to be

19:02

a state of rest and openness so tell me

19:05

a bit for yourself but but also because

19:08

you're working with a lot of people and

19:09

I'll get to this in a sec who I think do

19:11

have a lot of distraction in their lives

19:13

how do you navigate the actual

19:15

difficulty of awareness that the getting

19:18

to this non-force state sometimes takes

19:20

a lot of force a lot of changes in

19:22

context a lot of work

19:25

it takes a lot of work it takes a lot of

19:27

dedication takes a lot of practice but

19:30

ultimately if you're forcing it it isn't

19:33

what it is the reason we say it's not

19:36

something you can force is because it

19:38

really isn't something you can force and

19:40

if you're forcing it that isn't it

19:43

do you know what I'm saying you may

19:45

force yourself to practice

19:48

but eventually you get to the point

19:50

where you're there it's like learning a

19:53

habit it's like learning to ride a

19:55

bicycle

19:56

there's a lot of work to learning to

19:58

ride a bicycle but once you learn to

19:59

ride a bicycle you ride the bicycle and

20:01

it's fairly effortless in terms of how

20:04

to ride the bicycle maybe it's work in

20:06

pedaling and steering but the idea of

20:09

getting the bicycle to balance once you

20:12

have that ability you have that ability

20:14

awareness is a bit like that

20:16

when you meditate and and I will say

20:18

it's a it's a hole that gets deeper and

20:22

deeper forever so

20:25

once you get the feeling for it I would

20:28

say if you were to meditate every day

20:29

twice a day for 40 days

20:33

at the end of 40 days I'd be surprised

20:36

if you didn't feel like a different

20:37

person than the person who started

20:41

now to get to the point where you feel

20:44

like you feel at the end of 40 days all

20:46

the time

20:48

is probably a lifetime of uh dedicated

20:51

practice

20:53

you say that awareness is a practice

20:56

maintained by rituals we've talked a bit

20:59

about meditation here but tell me about

21:01

some of the other rituals you've seen

21:04

and and particularly things that maybe

21:06

somebody from the outside wouldn't

21:07

realize as a ritual what in the artist

21:10

you've worked with or the people you've

21:12

learned from have you seen as a ritual

21:14

of awareness that might to someone else

21:17

simply look like

21:18

living or habit

21:21

or routine

21:22

the first one that comes to mind is not

21:25

one of awareness it's of connection and

21:27

it was right before we started this

21:29

together

21:30

I did a ritual for

21:33

us

21:35

where I imagined my higher self

21:40

I envisioned my higher self

21:43

floating above me

21:46

and I envisioned you and I envisioned

21:49

your higher self

21:50

floating above you

21:52

and then my higher self and your higher

21:57

self embraced

21:59

and agreed that we would work together

22:02

to bring forth

22:05

the best information that would be

22:08

helpful to others

22:10

now you didn't know about that when we

22:12

started but that was something I did for

22:14

myself

22:15

with the idea of that's the outcome that

22:18

I'm hoping for

22:19

and

22:21

that little ritual probably had some

22:24

impact on me it may have had impact on

22:26

you I can't say I don't know but I know

22:29

that it's like setting an intention

22:33

when you set an intention like belief it

22:36

has power

22:37

so I come in feeling I come into this

22:42

conversation with a sense of connection

22:43

with you

22:44

an imaginary sense of connection with

22:47

you

22:48

in the hopes that that will be

22:50

beneficial to what we're doing together

22:51

today that's one example of a ritual

22:54

I'll tell you another a different kind

22:56

of a ritual that was one of the teachers

22:59

who I love is Jack cornfield

23:01

who's a Buddhist scholar and he talks

23:04

about

23:06

doing work with gang members

23:08

and how communication is very difficult

23:11

for them both

23:12

in terms of

23:14

being able to share how they feel but

23:16

even wanting to open up and speak at all

23:20

and he finds that something a ritual as

23:23

simple

23:24

as lighting a candle in the room

23:28

changes the energy of the room when the

23:31

people sitting around the table if

23:32

you're sitting around a table with a

23:33

group of people and there's a some sort

23:36

of uh anxiety or energy

23:39

if you light a candle

23:41

and everyone sees you like the candle

23:43

and everyone can see that the candle is

23:45

burning on the table

23:47

changes the whole energy of the

23:49

conversation that reminds me of Carlos

23:52

Santana when Carlos Santana plays guitar

23:54

in the studio

23:56

I didn't know this until I got to work

23:57

with him whenever he's playing his

24:00

little music stand in front of him

24:02

turned on its side to be a table

24:05

with several trinkets of meaning to him

24:08

a picture of a guru that speaks to him

24:12

and

24:14

he lights a candle and he burns incense

24:17

and if he's playing guitar there's a

24:19

candle burning and there's incense in

24:21

front of him and there's a picture of

24:23

his Guru

24:25

and I will say having been in the room

24:27

with him playing guitar it's unlike

24:30

anyone else I've ever experienced

24:32

playing guitar it's otherworldly

24:34

[Music]

24:39

foreign

24:45

but for him that's his ritual

24:49

and it clearly works like I I get to see

24:52

it work I get to see it work in real

24:54

life so I think uh the burning the

24:57

candle could be a really nice one for

24:58

pretty easy for us to uh to try that one

25:02

when you're in a scenario where you want

25:05

to change the energy of the space or

25:07

create an intention of

25:09

going in deeper

25:12

try lighting a candle see what happens

25:15

a lot of your advice and thinking about

25:19

awareness in the book it's very

25:21

spiritual it's very meditative

25:23

and it got me thinking about whether you

25:26

actually see that in many of the artists

25:29

you work with because when I follow some

25:30

of the people on Instagram or elsewhere

25:33

who are on your production discography

25:37

I see them on their phones all the time

25:39

I see them obsessed with self-image

25:42

constantly gramming much more so than I

25:44

would ever do dwelling on slight

25:47

surrounded by a lot of people a lot of

25:49

posses

25:51

they don't always seem to be people on

25:53

the far edge of cultivating presence and

25:58

awareness they often seem particularly

26:00

desperate in a way for distraction

26:03

so when you think about the people

26:04

you've worked with and seen what am I

26:06

missing in noticing that tension

26:09

that may be the case that may be the

26:11

case and I think one of the reasons that

26:13

they seek out working with me or

26:15

spending time with me is they very much

26:18

like the piece of the way I approach

26:23

things and when they come to the studio

26:26

in Malibu for example Shangri-La or our

26:28

place in Italy or the when we've worked

26:31

in Costa Rica

26:33

or in Hawaii we tend to work in

26:35

beautiful places that don't have

26:37

televisions

26:39

don't have mirrors

26:41

often at the end of a stay of an artist

26:43

coming to one of the places that I work

26:45

they talk about like going back into the

26:48

real world coming out of these

26:50

environments and they don't often don't

26:52

want to you know they really like

26:55

they like the piece on the tranquility

26:59

and the beauty and the Simplicity of the

27:03

places that we get to work in together

27:06

do you think social media and the modern

27:08

culture we have of attention and The

27:11

Business of buying and selling attention

27:14

are

27:16

a hindrance to creativity and awareness

27:18

do you think that as a like almost as a

27:20

species or at least the digital part of

27:23

our species

27:24

that we are structurally in a worse

27:27

place for receptivity than we were say

27:30

50 years ago

27:32

it's certainly different

27:35

I don't know that I could say if I think

27:37

it's better or worse it's different it's

27:40

more foreign to me being being a

27:42

grown-up often with technology we see it

27:45

happen in two directions

27:47

we lose something but we gain something

27:50

and

27:52

maybe we're losing something on the

27:55

awareness side but gaining something on

27:58

the amount and availability of content I

28:01

know that when I was young

28:04

the things that I liked were hard for me

28:06

to learn about find out about

28:08

or participate in so I had to go to

28:11

Great Lengths to learn about things I

28:13

was interested in whether that was in

28:15

the early days of punk rock

28:17

or being a magician you know having to

28:20

drive long distance to go to a magic

28:22

store and and spend time with the other

28:25

budding magicians

28:27

or whatever it was that I was interested

28:29

in it was always difficult to get access

28:32

and in terms of punk rock I didn't

28:35

really have any punk rock friends no one

28:37

in my high school was a punk rocker I

28:39

was the only one so it was a lonely

28:41

existence

28:43

and now

28:46

if there's a new movement of any kind

28:48

you can find a community of like-minded

28:51

people all over the world and share

28:53

ideas with them and it seems like that's

28:56

a very good thing and I don't know if

28:59

that trade-off is

29:01

balanced but I think they're always good

29:04

and bad that come with all these changes

29:07

I think that's certainly right what one

29:10

of the things that I wonder a bit about

29:11

to go back to your story of being young

29:14

and having really to work to get access

29:17

to things you wanted or to see things

29:19

you you hadn't already known

29:21

is it it did cultivate

29:24

a different kind of attention when you

29:26

got the thing like when I saved up money

29:29

and I bought a CD that's a big deal for

29:32

me I got a CD Now

29:35

and if I didn't instantly like it

29:37

I was much more likely to do the work

29:40

to figure out how to like it or really

29:43

figure out why I didn't like it

29:45

the same is maybe even true of books uh

29:48

when I you know had to go get a book

29:51

from the bookstore buy it or check it

29:53

out from the library and I didn't have

29:55

this like unlimited Kindle selection

29:57

that I'm often looking at now not liking

30:00

something I would give it more time

30:02

and now because the problem we all face

30:05

is how to filter between all of the

30:09

content we're being served

30:11

I find I'm much quicker to say I'll use

30:15

Music here as a the example

30:17

I'm much quicker to note the sound of

30:20

something see my immediate reaction to

30:23

it and discard it

30:25

if my internal meter doesn't flow into

30:29

pleasure instantly

30:31

and I wonder if something's lost by that

30:33

and I wonder about the practices needed

30:36

to be appreciative and aware

30:39

and to treat as precious things that

30:42

don't

30:43

immediately appeal

30:46

the things that will be of value to you

30:49

seem like they would eventually break

30:53

through one way or another

30:55

maybe you pass by something

30:59

now and then

31:01

someone will recommend something you'll

31:03

read a great review somewhere something

31:06

will happen that'll impel you to go back

31:10

and I know even when it was difficult

31:12

and even when I was buying CDs if I

31:15

didn't like something it was hard for me

31:16

to to give it time and it really would

31:18

be more based on the

31:21

there would have to be an outside reason

31:24

for me to go back and it would happen

31:25

and it would definitely happen where

31:27

things that I initially didn't like I

31:29

grew to love but it wasn't because I

31:31

worked on them it was because the

31:33

conditions around me allowed it to

31:36

happen it wasn't

31:37

forcing myself to try to like something

31:40

I didn't like you know I still to this

31:42

day I still don't really like mushrooms

31:44

I never worked to force myself to like

31:47

mushrooms

31:48

I still don't like them are you saying

31:51

the food or the Psychedelic hair the

31:53

food no I'm saying the food I've never

31:54

done the psychedelics but the food

31:56

mushrooms I've never I've never liked

31:58

the taste I've never liked the

31:59

consistency of mushrooms I tend not use

32:02

any drugs but maybe the reason

32:04

particularly I haven't taken mushrooms

32:07

because the idea of psychedelics are

32:09

interesting to me maybe the fact that I

32:11

don't like eating mushrooms has some

32:14

psychological uh

32:17

feeling of this is not for me

32:21

[Music]

32:48

if I were to watch you

32:51

listening to something new maybe it's an

32:54

artist you're going to be working with

32:56

maybe it's just something that has been

32:59

recommended to you by three friends but

33:01

but you want to listen you want to be

33:03

there with it

33:04

what would I see happen are you in a

33:07

dark room are you wearing headphones are

33:09

your eyes open or closed what is what is

33:11

the practice of listening when the

33:13

listening really matters to you

33:15

look like

33:18

my eyes are closed

33:20

I'm in a space with complete silence

33:23

that could be a room in my home with

33:28

speakers

33:29

it could be in the car

33:32

it could be in the recording studio

33:34

those I say would be probably the main

33:37

places where that would happen

33:39

and I would sit quietly if I was

33:42

listening with the idea of

33:44

I really want to know where I am with

33:47

this

33:48

I would be careful about when I listened

33:51

to it

33:52

so if for any reason

33:55

I felt any level of anxiety

33:59

any level of stress

34:02

if I was wrestling with some sort of a

34:04

problem mentally

34:07

if I was in a terrible mood I would not

34:10

listen

34:11

I might listen to other things

34:14

but if I'm listening with the idea of

34:17

really being with something

34:20

the state that I'm in plays a role in

34:22

that if I'm sick I probably wouldn't do

34:25

it

34:26

I think those are the descriptive

34:28

elements

34:29

of what it would look like I would be

34:31

sitting with my eyes closed I might be

34:33

laying down with my eyes closed depends

34:35

on

34:36

whatever's comfortable really

34:40

and I would close my eyes and I would

34:42

play it and um just be with it and and I

34:45

would start with the idea of I'm turning

34:48

off you you mentioned the phrase from

34:50

the book earlier about listening and

34:52

suspending disbelief now if I'm

34:55

suspending disbelief I'm not judging it

34:58

the aspect of myself

35:02

that's the Judgment aspect is turned off

35:08

I just want to be with the music

35:12

and see what's happening in my body when

35:15

it's playing

35:16

feel it

35:18

try not to think anything I can do not

35:21

to think about it would be good

35:23

I might have a thought along the way

35:25

it's like oh this reminds me of

35:26

something else like that's not so

35:28

helpful I'm I'm hoping that doesn't

35:30

happen or if it does happen it would be

35:33

like being in a meditation

35:35

where in my practice I'm focused on my

35:39

mantra

35:40

and a thought pops up happens all the

35:42

time

35:44

in meditation practice we let the

35:47

thought pop up we don't

35:50

avoid it or engage with it

35:53

we think of it almost like a bubble like

35:57

a bubble floats up and we just let it

36:00

float away

36:01

and we go back to our mantra

36:03

so in the case of listening to music the

36:06

music would function as the Mantra and

36:09

if a thought popped up

36:11

I would try using the practice what I

36:14

learned through the practice of

36:15

meditation of letting the thoughts just

36:17

not engage not push them away but not

36:21

engage

36:22

so that I can really be with whatever's

36:24

happening

36:26

tell me about what you call the vessel

36:28

and the filter

36:30

the vessel is the part of us that holds

36:33

everything that we've seen over the

36:35

course of our lives and the vessel

36:37

contains things that we collect

36:39

and things that get in there without us

36:41

knowing so we may have uh learned a

36:45

lesson from a teacher or an adult When

36:48

We Were Young and that got stored in the

36:51

vessel

36:52

and it may be accurate and it may be not

36:57

accurate and what's in us or what stuck

37:00

in us uh there are definitely the things

37:03

that we've collected that we loved

37:04

everything we love is in the vessel but

37:06

there's also a bunch of stuff that that

37:08

just got in there through living life

37:11

and the filter is

37:15

when things are coming from the outside

37:17

world

37:20

how we interpret them and how we see

37:23

them that's our filter so we can

37:27

experience the same thing and have a

37:29

very different reaction to the thing

37:31

that we see I'll tell you story this is

37:33

interesting I'm thinking about this

37:34

because I'm currently listening to

37:36

Quentin Tarantino's new book which I

37:39

love and he talks a lot about very

37:40

violent movies and I tend not to like

37:42

violent movies

37:43

and it reminded me

37:46

I was living in Boston in the summer

37:49

between my Junior and senior years

37:52

of high school

37:54

and I went to a movie theater in the

37:57

Harvard Yard there was a midnight movie

37:59

a lot of kids were going and

38:01

I thought okay I'll go but I had no I I

38:04

never liked horror movies or anything

38:05

like that and the movie started

38:09

and the in the very first scene

38:12

you see a person who's a zombie but he's

38:17

a person

38:18

through the scope of a rifle

38:23

and then you see this person's head

38:25

explode

38:27

and it was horrible it made me nauseous

38:30

seeing this

38:33

and I'm in a theater full of other young

38:35

people all pretty much all my age who

38:38

jumped up and screamed

38:42

like Yay like like they were seeing

38:47

what they came to see

38:49

and then over the course of the movie

38:50

this happened thousands of times

38:53

and over the course of the movie my

38:56

sensitization of it making me nauseous

38:59

by the end of the movie it didn't make

39:01

me nauseous anymore not because it

39:03

wasn't disgusting

39:05

but the way humans are I imagine is the

39:08

way it is for people who go to war

39:11

you find a way to compensate or uh

39:15

calibrate yourself

39:18

to this is how it is now

39:20

and this is a not that it's okay but

39:23

that somehow

39:24

we adapt we adapt to this new condition

39:27

and I remember thinking after seeing

39:30

this movie it's like I don't feel like

39:32

this is good I don't want to be adapted

39:35

to seeing people's heads blow up and

39:37

feeling like it's okay to cheer that's

39:38

it's wild it was just such a surreal

39:41

moment

39:42

so my filter rejected that first uh

39:47

atrocity seeing that atrocity on yet

39:50

everyone else in the theater through

39:52

their filter that was that was what

39:54

action was that's what excitement was

39:57

that was an adrenalizing experience

40:00

and I can't say mine's right and there's

40:04

wrong and that different experiences are

40:07

filled around the world because we were

40:08

all watching the same movie but how it

40:11

affected us was different

40:13

I'm interested to hear that story of

40:15

your youth because it conflicts with a

40:18

suspicion I had about you okay so I was

40:20

looking over all the work you've

40:22

produced or all the work that I could

40:23

find that you produce to prepare for

40:25

this

40:26

and one thing I I noticed was that early

40:29

in your career you know the first 10 15

40:31

20 years of production

40:33

the work you were attracted to or seemed

40:35

to be working on was was really quite

40:37

aggressive it was more aggressive forms

40:38

of rap and hip-hop and metal it was a

40:41

lot of production of Andrew Dice Clay's

40:43

stand-up albums and there are a lot of

40:45

issues with Andrew Dice Clay but one

40:47

thing I think everybody can agree on is

40:48

he's got a very aggressive form of

40:51

comedy and that seems a lot less true

40:54

for your recent Productions and and your

40:57

book is very notably gentle and your

40:59

demeanor is very notably gentle

41:01

so I was going to ask you if you felt

41:03

that your filter your taste your your

41:05

temperament had changed in that way

41:08

but it sounds like there's something uh

41:10

there at the beginning too in terms of

41:12

what you did and didn't like so tell me

41:14

what I'm seeing there and the shift of

41:15

what you've worked on

41:16

I think it's just more a question of

41:20

what's going on in the culture and age

41:22

those two things are playing a role in

41:24

it I like outlaw

41:27

elements I like things that seem like

41:30

they go too far I've always liked that I

41:32

still like that I like being shocked I

41:36

like the extremes but maybe now I might

41:40

like the extreme in a very quiet way

41:42

instead of in a very loud way but I

41:44

think that might just be a function of

41:46

age I still am capable of

41:51

finding the aggression in a piece of

41:54

music and helping support that

41:57

and maybe when I was younger I don't

42:00

know if I would have been as good at the

42:01

more delicate side of things

42:04

um I don't know

42:05

but I think the the

42:08

my taste is the same

42:12

I just probably spend more time

42:15

in a mellower world but then again I've

42:18

been meditating since I was 14.

42:21

if I always seek peace in my life I like

42:25

to be by myself

42:27

I like to be in quiet spaces

42:30

I've always lived a bit of a monk like

42:32

life

42:33

even when you know producing very

42:35

aggressive music

42:38

what's a work you find

42:40

moving or interesting

42:42

for

42:44

the extremeness of its quiet

42:47

first one that comes up there's a song

42:50

we did with the Chili Peppers that was

42:52

so delicate and quiet and beautiful but

42:57

one of the techniques that has appeared

43:00

in the studio

43:01

is um

43:03

if we're looking for a very very quiet

43:05

delicate performance making the

43:08

headphones that the musicians are

43:11

hearing very loud

43:13

so loud that if they play at normal

43:15

level it's deafening

43:18

and it forces everyone to play so

43:21

delicately like almost as if um you know

43:24

you just touch a guitar string and it's

43:27

really loud

43:29

it creates a whole different feeling

43:32

you can make a louder guitar sound quiet

43:35

based on turning a fader down or you can

43:37

make a quiet guitar sound loud based on

43:39

turn your fader up

43:41

but when someone's playing very very

43:43

delicately and you might get well and

43:47

you can hear it loud but you can feel

43:49

the uh touch being so careful

43:55

it creates an energy that's really

43:57

beautiful to hear

44:00

so you look back early in your career

44:01

and you're a producer of a really

44:03

remarkable series of hip-hop recordings

44:05

you you co-founded Def Jam recordings

44:07

when the early hip-hop record labels

44:09

and then there's this period when you

44:11

begin to expand and among other things

44:14

you begin working with Johnny Cash on

44:16

these really now legendary recordings

44:18

the American recordings but at that

44:20

point his career really stalled so when

44:23

you walked into that studio and you

44:25

began talking to him what did you see

44:27

there what did you think was there that

44:29

you were trying to bring out

44:32

well we'll start with I worked on

44:35

hip-hop music then I worked on other

44:37

kinds of music I worked on heavy metal

44:38

rock music I don't think I've done

44:40

anything within the country genre

44:42

but I'm doing the same thing in all the

44:45

cases and it has very little to do with

44:49

what kind of music it is has more to do

44:51

with just how it feels

44:54

and after having success doing hip-hop

44:58

and hard rock and heavy metal

45:01

I realized most of the artists I worked

45:03

with were young almost all of them

45:05

almost all of them it was their first

45:06

project maybe their second project

45:08

so I had this thought

45:12

because I've only worked with young

45:13

artists what would it be like to work

45:15

with a grown-up artist I wonder if

45:17

whatever this is that we're doing would

45:19

work with a grown-up artist

45:22

and I thought about who's the grown-up

45:24

artist

45:25

who

45:27

has the potential to be great or who has

45:29

been great over the course of their life

45:31

but maybe isn't doing their best work

45:33

now and that was a key to it because it

45:36

wasn't finding someone

45:40

who was doing the best work of their

45:42

lives and working with them on more of

45:44

that it really was a who's someone who's

45:49

proven that they could do it

45:52

but who hasn't been doing it for a long

45:54

time

45:55

and the first person I thought of was

45:57

Johnny Cash and it had nothing to do

45:59

with him being a country artist had

46:01

nothing to do it had to do with him

46:03

being in my mind an iconic figure

46:07

and someone whose best work I think

46:10

everyone would say including him was

46:14

long behind him

46:15

so it was more of an experiment

46:17

and as you walked into that room though

46:20

what did you see in him I mean beyond

46:22

that his best work had been behind him

46:25

when you met him and you tried to open

46:27

yourself to what he was and what he

46:28

could be

46:30

what was it you

46:32

notice and then how did you

46:35

guide him there if that's how you would

46:36

describe what you did

46:39

um I felt a very deep Soulful human

46:43

being

46:45

he seemed like

46:48

someone who had essentially given up on

46:51

themselves

46:52

he was a huge star on Sun Records along

46:56

with Elvis Presley

46:58

then in the 70s he was the biggest

47:01

artist on Columbia Records and then

47:04

over time got dropped by that label

47:08

she was playing at dinner theaters

47:11

and I don't think he thought of himself

47:15

seriously as a current recording artist

47:19

I think he saw himself as someone who's

47:22

pass their Prime and now was

47:25

getting to sing the old songs in front

47:27

of the audience who's interested

47:30

and we met at a dinner theater in Orange

47:33

County I watched his show and I thought

47:36

he sang great and I thought it was a

47:38

great experience other than the sadness

47:40

of seeing this iconic figure singing you

47:44

know in a room of maybe 150 or 200

47:47

people who were eating dinner

47:49

as he's singing I was curious to know

47:53

what would

47:54

a great new Johnny Cash album sound like

47:56

and I had no idea what that was

47:58

and usually with the artists I work with

48:00

I have no idea going in what it's going

48:02

to be

48:03

and I met him backstage and I liked him

48:06

very much and we didn't speak very much

48:08

we sat together for a while but I would

48:10

say he's quiet and shy I'm quiet and shy

48:14

and we just were in each other's

48:16

presence for a while said a few words to

48:18

each other

48:19

but I would say there was some sense of

48:22

connection

48:23

and he may have said

48:27

so I understand you want to record me

48:30

and I said yes and he said well why

48:33

would you want to do that or what would

48:35

you do different than anyone else has

48:36

done

48:37

and I said

48:39

I really don't know I I'd be curious to

48:41

see what happens if we

48:45

got together and you just sang me songs

48:48

on acoustic guitar and

48:51

played songs for me that you like over

48:53

the course of your life to give me an

48:55

idea of who you are like so I understand

48:57

your taste and then once we do that

48:59

we'll figure out what to try to do

49:02

and um

49:03

he agreed to do it but he didn't agree

49:06

to do it enthusiastically

49:08

it was more of a

49:11

why does this person it's funny you say

49:14

he didn't know who I was

49:15

like why is this guy

49:18

want to work with me does it make sense

49:20

so he thought if I cared enough to want

49:23

to do it

49:24

he would

49:26

see where it went but with zero

49:28

expectations

49:30

and then we did that and he would start

49:32

coming to my house

49:34

and um we would he would sit on the

49:36

couch and he'd play me songs on with on

49:38

his guitar and they were I learned so

49:40

much from him because he had this wealth

49:44

of history of Music he knew so many

49:46

songs he didn't know many modern songs

49:49

but he knew songs from the past and he

49:52

knew songs from

49:53

his childhood or from before he was born

49:57

that I'd never heard before and he would

49:59

sing me these beautiful songs

50:02

and I recorded the songs not with the

50:05

idea of anyone ever hearing them I

50:07

recorded them more as a reference the

50:10

same way that we make notes in the

50:11

studio it's like I'll record these songs

50:13

so that we have a reference of all the

50:15

songs that you play me and then if

50:18

there's a question between which songs

50:19

to do we could listen back and decide if

50:22

you know comes down to choosing between

50:24

two songs we could listen to the

50:25

original time that you played them for

50:27

me and decide what to do

50:29

so it was purely to document the

50:32

experience for us

50:35

and we did this over time over and over

50:37

again

50:38

and then it got to where we had okay

50:41

here's a handful of songs that we think

50:43

it's time to record and then we booked

50:44

studio time and went in with different

50:46

musicians and we did this several times

50:48

with different musicians great musicians

50:52

and over time it became clear to me

50:56

that none of the experiments we did

50:59

were better than what happened on the

51:02

couch

51:03

and that actually

51:05

the solo acoustic performance on the

51:07

couch was the most interesting thing

51:10

that happened even though when it was

51:11

happening

51:12

I had no idea that it would ever be a

51:14

record I just thought we're looking for

51:16

songs this is just part of the process

51:18

to find the songs

51:21

and then I remember calling them and

51:22

saying I feel like these are like

51:25

listening back this is the most

51:27

interesting stuff what do you think he's

51:28

like well it makes me nervous but I've

51:31

always wanted to do like a late and

51:33

alone kind of album but I never had the

51:36

confidence to do it but listening to

51:38

these if you think these are better than

51:40

when the band's playing

51:43

I'm willing to try what you want to do

51:45

and that was how it happened and then

51:47

and then we did a show at The Viper Room

51:49

which was a club owned by Johnny Depp

51:51

and Johnny Depp brought Johnny Cash Out

51:54

on stage and it was beautiful and I

51:56

don't know if it holds 100 people 120

51:58

people tiny Club

51:59

and the house was packed with musicians

52:03

and

52:05

um

52:06

people who just love Johnny Cash and

52:09

this was sort of a loud Rowdy Club if

52:13

you've ever been to this club it's kind

52:15

of a loud it's has a bar and um and they

52:18

usually have loud music and it was kind

52:20

of a loud rock and roll Club

52:23

and from the moment Johnny Cash stepped

52:26

on stage

52:28

you could hear a pin drop in the room it

52:31

was dead silent in the room

52:34

and Johnny started playing the first

52:36

song

52:37

and I could tell he was uncomfortable

52:39

and Afraid and he told me he's

52:42

uncomfortable and afraid every show

52:43

every show with his band has been over

52:46

the course of his life

52:48

terrified would sometimes throw up

52:51

before shows even after doing it for 50

52:53

years

52:54

and here was the first time he was ever

52:56

doing it solo

52:58

came out solo there once was a man

53:03

he couldn't cry

53:05

[Music]

53:08

he hadn't cried for years and for years

53:11

after by about the third song he got in

53:14

the groove and just was feeling

53:16

comfortable and the love after every

53:18

song even the first where he was

53:19

uncomfortable the love in the audience

53:22

was so profound

53:25

and the cheers were so strong that I

53:28

think the acceptance of the people in

53:30

the room

53:31

gave him the confidence to continue the

53:34

show

53:35

and it was a beautiful beautiful moment

53:39

and I think after that show

53:43

he was convinced

53:45

for himself that maybe this is okay to

53:49

put this out as a record

53:52

[Music]

53:56

my life

53:59

just because we went into the studio

54:01

with great musicians we went into studio

54:03

with members of the Chili Peppers

54:06

amazing musicians

54:08

if that's not better than Johnny by

54:12

himself why would we put out the one

54:15

that's not the best one that we have

54:16

even if it's not what we thought it was

54:18

going to be

54:20

that story reminded me actually of a way

54:24

very indirectly influenced the music

54:26

I've listened to over the past couple of

54:27

years because I listened to an interview

54:29

you did with Andre 3000 who I Revere

54:34

and you asked him what he was listening

54:36

to

54:37

and he said he was listening to Steve

54:39

Reich who I knew nothing about but is

54:42

one of the great minimalist composers of

54:44

uh I mean he's still working today but

54:46

of the 20th century

54:48

and he said that he was listening to him

54:51

that Andre 3000 said he was listening to

54:53

him because he'd been more interested in

54:55

music recently that created space in

54:57

which he could think

55:00

and I immediately thought well anybody

55:01

he's listening to and describing the way

55:03

I want to listen to and it has kind of

55:05

sent me on a whole different musical

55:06

journey and I've gone to see Steve Reich

55:07

Music Live and I really really adore his

55:10

work but I'm curious about that idea of

55:15

music that

55:17

create space in which you think and how

55:20

you approach that

55:22

it's interesting because Steve Rec is a

55:24

great example of extreme music and when

55:28

you're

55:29

15 years old

55:31

maybe the extreme music that speaks to

55:34

you is Slayer

55:36

and when you're 40 years old the extreme

55:39

music that speaks to you is Steve Wright

55:41

it's a great way of putting that yeah

55:43

explain what's extreme about him it's

55:46

very repetitive

55:47

in a way you could say it's non-musical

55:50

it seems to be more almost

55:53

algorithmic even though it's not

55:56

it's like hearing a cycle over and over

55:59

and over again

56:00

sometimes overlapping with another of a

56:03

similar cycle

56:05

sometimes changing

56:07

in very small ways and they could be

56:10

very long pieces and often the

56:13

instrumentation is interesting might be

56:15

a group of players playing just uh

56:17

percussion instruments or the

56:21

instrumentation seems to often be as

56:23

interesting as composition itself

56:27

well one thing that always strikes me

56:29

about his music is that he's able to

56:31

make human beings sound like machines

56:33

like when I think of pulses which is one

56:36

of his great works

56:44

I always describe it to people that it's

56:46

like being inside an air conditioner in

56:48

a really good way yeah but it has this

56:51

remarkable quality of

56:53

I've now seen it live so I really know

56:55

that it's done

56:56

by instrumentation

56:59

but it is the most machine sounding

57:02

music I've ever heard much more so than

57:03

most electronic music

57:05

and that transmutation of people into as

57:08

you put it something that feels

57:09

mechanical algorithmic

57:12

but still beautiful it's a really quite

57:15

remarkable

57:17

production

57:18

his music is very beautiful what's

57:21

beautiful about it is

57:24

when we think of classical music

57:26

classical music is written and performed

57:31

in a very structured way

57:33

was jazz music might be rooted in the

57:37

same

57:38

elements it might use the same language

57:40

of classical at times but it's often

57:43

played in a more free improvisational

57:45

way there's very little improvisation In

57:49

classical music it doesn't really work

57:50

in classical music to have improvisation

57:54

and I'm going to send you

57:56

an album that I love because I've never

57:58

heard anything like it before where it

58:01

feels rooted in classical music

58:05

but it's as loose and improvisational as

58:09

Jazz it sparked something in my mind

58:11

it's um from the album music for

58:14

wobbling

58:15

music versus gravity

58:18

FS Blum and Nils from this is the first

58:21

track

58:24

[Music]

58:36

foreign

58:38

[Music]

58:47

[Music]

59:16

foreign

59:20

[Music]

59:45

so tell me what moves you or captures

59:48

you in that

59:50

well it breaks

59:52

my understanding of genre so there's

59:57

clearly you hear that the sophistication

59:59

of the playing

60:01

where it's classically trained music

60:04

by a classically trained player

60:07

and whenever I hear classically trained

60:09

music by a classically trained player it

60:12

stays on one course

60:15

and this starts like that and then it

60:19

feels more like a jazz improvisation

60:22

and I've never heard classical music

60:25

looking for the next idea allowing the

60:28

next thing to unfold allowing the

60:31

improvisation to happen and then all of

60:34

a sudden something happens it seems

60:36

electronic there's an electronic

60:38

Intervention which is completely

60:39

unexpected in this acoustic

60:42

classical framing

60:44

that takes it to a whole other place and

60:47

the whole album It's soothing to me and

60:51

creates a question in my mind I always

60:54

want to know what's going to happen next

60:56

it forces me to pay attention because it

61:00

breaks all of the conventions that I've

61:03

grown to understand to be the way it

61:06

always works so this is different than

61:08

all the other ones like it it's

61:10

thrilling to me

61:12

so it reminds me of something in your

61:14

book about the relationship between

61:17

imperfection and Perfection because one

61:19

thing I hear when I listen to that so I

61:22

love Neil fromm's music

61:24

and one thing about a lot of it is it is

61:28

gentle and perfect and the sounds are

61:32

very rich and he manipulates pianos in a

61:36

remarkable way

61:37

and on that particular song he and and

61:40

the other artist there's a distinct

61:42

imperfection that there's something

61:44

they're doing there with the instruments

61:45

that is making them sound off that is

61:48

making them sound jarring that is almost

61:50

like it is Miss striking in the chord

61:52

that forces a lot of attention but but

61:55

I'm curious how you how you hear that

61:57

because in a way I feel like that

61:59

songs built not to be soothing

62:02

it's soothing based on the

62:04

instrumentation and then those mistakes

62:06

or those seeming mistakes

62:09

force you to pay attention they

62:11

re-engage you again sometimes it's the

62:13

mistake that re-engages you sometimes

62:15

it's the change in Direction there are

62:18

musical Direction changes that are not

62:20

always expected because I don't know I'm

62:22

not sure that these pieces were composed

62:24

or if they're improvised I'm imagining

62:26

they're improvised but I don't know

62:27

that's another thing that I love about

62:29

it is hearing it I'm not sure how this

62:32

was made

62:33

and I know that you could listen to this

62:36

piece and learn this piece and play it

62:39

back with the mistakes and that's how

62:41

that piece would go

62:43

and that you know someone like John Cage

62:45

would have the mistakes in if there were

62:47

mistakes those would be part of the

62:49

piece

62:50

and it would be written out with those

62:52

clunks in there again I don't know how

62:55

it was made but I love it I love it and

62:58

it makes me want to listen more it makes

63:00

me want to know what's going and I'm I'm

63:02

always I never fall into the pattern of

63:06

it it never gets old it's always new

63:10

I think it's a really lovely Bridge

63:14

to another section and very important

63:16

section to me of your book

63:18

which is alongside the openness you have

63:22

quite a bit

63:23

on developing taste developing

63:25

discernment developing judgment

63:28

you talk about what it takes to quote

63:30

level up your taste one of the

63:32

opportunities for developing Pace right

63:34

now but also one of the difficulties

63:35

with it

63:36

is the unbelievable abundance of what

63:39

you can absorb right you can at any

63:41

moment really have access to a lot of

63:44

the best art Humanity has ever produced

63:46

in a way that definitely was not true

63:48

for me when I was sitting in my room

63:49

when I was 14.

63:51

on the other hand there is this

63:53

unbelievable flattening this this

63:55

overwhelming this everything is the same

63:58

everything is just another line on a

63:59

screen everything is just another uh

64:02

entry in the playlist

64:04

so so yeah what does it mean to develop

64:07

taste what is if you wanted to spend six

64:09

months a year leveling up your taste how

64:12

do you go about that

64:14

I would seek out whatever is considered

64:17

the greatest works in history in

64:20

whatever area you're in and maybe maybe

64:22

Beyond whatever area you're in I

64:25

listened to

64:26

um a beautiful podcast called

64:30

um

64:30

poetry Unbound right here beautiful

64:33

poetry every week I love that podcast if

64:36

you're a filmmaker studying painting is

64:39

not a bad idea if you're a musician

64:42

studying filmmaking or or films is not a

64:45

bad idea I mean so many great great

64:47

songs were written about great movies

64:49

over the course of Our Lives I probably

64:52

watch more old movies there's a um

64:56

the two places that I find the movies I

65:00

watch are the Criterion Collection app

65:03

which is fantastic and mubi mubi that

65:07

are mostly Art House movies the most

65:09

beautiful movies in the world

65:11

the inspiration can come from any

65:14

direction

65:15

seeing great works of architecture

65:17

traveling to see them not just looking

65:20

at pictures of paintings on your laptop

65:23

but going to the museum and getting up

65:25

close and seeing how the paint was

65:27

applied

65:28

seeing the thickness of the paint on the

65:32

canvas

65:34

so many things don't translate I would

65:36

say um

65:39

if you see a Sunset and it takes your

65:41

breath away and if you take a photograph

65:42

of it the photograph doesn't have that

65:44

same quality

65:46

and that's true with looking at art

65:49

online we could we can get a sense of it

65:52

but you don't really

65:54

see Guernica

65:58

when you look at a photograph in a small

66:02

image

66:03

of this giant magnificent painting

66:07

go outside of your

66:10

normal

66:12

taste in music and maybe do a deep dive

66:16

into the historically greatest country

66:19

albums ever made or country songs ever

66:21

made or the historically greatest

66:24

Jazz recordings if you're if you've

66:26

never really listened to Jazz

66:28

and listen enough and when I we talked

66:32

earlier about

66:33

it's hard to stay with something if you

66:35

don't like it but if you know that

66:37

something's in the Canon of stood the

66:39

test of time for the last 50 years this

66:42

is considered the best in this genre

66:44

it's a genre I don't understand but I'm

66:46

interested in in folk music going deep

66:49

into folk music

66:51

I've gone through phases where

66:53

I listen to one kind of music for a

66:55

really long time and then I move on to a

66:57

new phase

66:58

at the moment I'm interested in um

67:03

I don't know if you would call it

67:05

Moroccan or maybe it's Arabic music but

67:08

a traditional

67:11

Arabic Spiritual music

67:15

I heard it on the on a radio several

67:17

years ago there was a radio station in a

67:20

in a country that I was in and I heard

67:22

this incredible music that was unlike

67:25

anything I've ever heard before because

67:26

it sounded like folk music

67:28

but it was from a different place

67:31

it was in language I didn't understand

67:33

it was from a different place and it was

67:35

so beautiful

67:36

and since then I've been searching for

67:39

more of that

67:42

um this also interesting a great app

67:44

called radio whoa whoa whoa whoa

67:52

radio radio it's the word radio but with

67:55

a lot of O's radio and that shows a map

67:59

of the world a globe and you can pick

68:03

any country in the world

68:05

and you could pick any decade

68:07

so you can say

68:09

uh Spain 1940s

68:14

and you'll hear what was playing on the

68:16

radio in Spain in the 1940s

68:20

or Russia in the 1970s

68:24

it's wild it's like being in a time

68:27

machine where you're showing up at these

68:29

places and turning on a car radio that's

68:31

what it feels like to me like it's truly

68:34

transported to another dimension

68:36

listening to this I find it very

68:39

inspiring and it's fun just to hunt

68:40

around the world and to pick decades and

68:43

move what's it like in the 90s and then

68:45

what was it like in the 1930s

68:47

and maybe even chart the progress

68:50

through the different decades in the

68:52

different places it's so cool and how

68:55

different two countries next to each

68:57

other let's say Italy and France how

69:00

radically different the music on the

69:02

radio in those two places were even

69:05

though you could drive right over the

69:06

line and be right there it's that close

69:09

it's a radical fun trip and opens your

69:13

mind to possibilities really uh it makes

69:17

me excited about music again when I when

69:18

I play with that

69:20

you write about leveling up your taste

69:22

quote this applies to every choice we

69:25

make not just with art but with the

69:27

friends we choose the conversations we

69:29

have even the thoughts we reflect on

69:32

all of these aspects affect our ability

69:34

to distinguish the good from the very

69:36

good very good from great

69:39

give me some examples of what you mean

69:40

by that

69:42

yeah that's heavy yeah different points

69:46

in your life

69:48

we have relationships with people or

69:50

friendships with people that make sense

69:54

at that point in our lives and we're

69:56

seeing the world in somewhat of a

69:59

similar way

70:01

and over time we might find they grow in

70:05

a way that we don't or we grow in a way

70:07

that they don't and and also sometimes

70:10

the opposite is true too I will say

70:11

sometimes having people around you who

70:15

have very different ideas is really

70:16

helpful and more true to what it's like

70:19

being in the world and I'm suggesting

70:23

pay attention to your network of friends

70:27

the things that you read

70:31

everything that you take in

70:33

what you watch

70:35

are you being true to yourself today

70:39

are you being true to who you were

70:42

when that relationship started or when

70:45

that interest started

70:47

I'll tell you honestly at the time that

70:50

the formation of hip-hop the early days

70:52

of hip-hop

70:53

I listened pretty exclusively to hip-hop

70:55

music for a long time

70:57

I grew out of my hip-hop phase and now I

71:01

listen to hip-hop when either someone

71:03

recommends something great or I come

71:05

across something just out in the world

71:07

that that excites me and engages me and

71:10

gets me back interested for a period of

71:12

time

71:13

but I don't listen to hip-hop music all

71:15

the time but I spent a lot of my life

71:17

listening to hip-hop music I don't

71:18

listen to new heavy metal you know I

71:21

listen to that at a certain point in my

71:22

life

71:23

and I continue to allow

71:27

whatever is interesting to me in that

71:29

moment

71:30

and whatever's interesting to me in the

71:32

moment usually has other

71:35

things with it it may impact what I'm

71:37

reading it may impact the people I'm

71:40

talking to

71:41

I try my best

71:43

to stay true

71:45

to who I am in the world today

71:49

and

71:50

doing my best to support who that is

71:54

and when I change those things change

71:57

and I may go very deeply into something

72:01

for a while and then grow out of it and

72:04

then move on to something new and as a

72:06

creative person having those different

72:08

chapters in my life they all bring

72:10

something all of that is in the vessel

72:13

do you know what I'm saying it's like

72:15

while I don't listen to the same

72:18

aggressive music I used to listen to I

72:20

have a whole vocabulary of aggressive

72:22

music in me that's never going to go

72:24

away

72:25

[Music]

72:46

[Music]

72:50

one thing you talk about in that section

72:52

on taste

72:54

and I found this really beautiful is you

72:56

have this emphasis on nature as a place

72:58

to develop a deeper appreciation of

73:00

beauty

73:01

and you write quote of all the great

73:03

works that we can experience nature is

73:05

the most absolute and enduring say more

73:10

well it seems to me

73:12

that all man-made art

73:15

is

73:16

a reflection back

73:19

to our first

73:21

energetic feelings of what's stimulating

73:25

to us so our mother's face when we're an

73:29

infant our mother's face is the first

73:31

thing that we recognize and that's the

73:34

first thing that's we're connected to

73:37

and then it might be a family it might

73:40

be the home that we grow up in it

73:43

consistently broadens out

73:46

over time

73:47

and nature is the one

73:50

where you know the first time you see

73:52

the ocean

73:54

paying attention to the stars at night

73:56

if you live in a place that's flat the

73:59

first time you get to see mountains

74:01

if you live in a mountain range the

74:03

first time you get to see planes

74:06

all of these things that

74:09

from our experience seem like this is

74:10

how it always is I grew up I grew up in

74:13

a small Beach Community it was flat

74:16

and

74:17

the world that I grew up in it was a

74:20

small town

74:20

[Music]

74:22

the ocean was on one side of the little

74:25

island six blocks away the bay was on

74:28

the other side of the little island

74:29

there was a boardwalk

74:31

when I would go to Manhattan

74:33

it was mind-blowing to me the difference

74:36

between what Manhattan was like and what

74:38

the place that I lived in was like down

74:40

at the place I was born in was like

74:43

and

74:44

experiencing those changes the thing

74:47

that ultimately led to me

74:50

feeling less comfortable staying in New

74:52

York after imagining this is the place

74:54

I'm going to live my whole life it was

74:55

my dream to live in New York

74:57

had to do with nature I found that

75:01

spending my life looking up at the sky

75:04

and seeing a small sliver of Sky between

75:08

two buildings

75:09

wasn't satisfying to me after I don't

75:12

know Seven Ten Years however many years

75:15

it was

75:16

I felt like I need to see the Horizon I

75:18

need to see the Horizon every day

75:21

I can't just look between buildings

75:24

doesn't feel right to me I need the

75:26

horizon

75:28

one thing I've noticed is that when

75:30

artists seem blocked

75:32

novelists painters and and musicians in

75:36

particular

75:37

it's a very common move to DeCamp to

75:40

somewhere more natural for a period of

75:41

time to do their work out of a Hut in

75:44

rural Vermont can you tell me about an

75:47

example where you saw that that move to

75:49

Nature have a profound effect on the

75:52

direction of someone's work

75:53

I'll say what's interesting about that

75:55

is that I think

75:57

the Magic in those things is the move

76:01

more than the move to Nature

76:03

the idea of changing your life for a

76:06

period of time

76:08

going to a new environment

76:11

experiencing a different way of living

76:14

has to impact your work it has to unlock

76:19

something there are new things to notice

76:22

there are new feelings to be had and it

76:25

could be if you're a city dweller going

76:28

to Nature can unlock you and if you live

76:30

in nature going to a city can unlock you

76:32

I think the idea of going somewhere to

76:35

make something

76:37

it takes you out of your daily life it

76:40

takes you out of

76:42

the responsibilities of your life

76:46

when you go to a remote place to focus

76:48

on work

76:50

all there is is that work

76:52

and it can help an artist really get in

76:55

tune with themselves I can I can tell

76:57

you one from personal experience where

76:59

it ended up

77:00

uh not negatively impacting the work but

77:03

causing a bit of an explosion when

77:07

Trent rezner had finished I think he had

77:10

finished the downward spiral album

77:13

and we talked about maybe working

77:15

together and he was very much in it

77:21

and I suggested that he rent a house in

77:24

Big Sur and go live in Big Sur

77:26

and see what happens there because it's

77:30

a different kind of a place

77:32

and for him

77:34

at that time

77:36

in his mental state

77:38

it it did the opposite of what was hoped

77:42

and he felt uh again I've not really

77:46

talked to him about this because he kind

77:47

of vanished after this for a while

77:49

but he went inside of himself and then

77:53

started I believe drinking

77:55

and

77:57

kind of went stir crazy and it didn't

77:59

lead to uh the result the hoped results

78:02

in the in that case

78:04

so it really does have to do with the

78:06

person and the timing and there's not a

78:08

a one one remedy for all it's like we

78:12

all do have to find our own way and find

78:14

our own path and I suggest often in the

78:17

book is

78:21

try to open yourself to it another way

78:24

than the way that you think is the way

78:27

and see just experiment if you're used

78:30

to working dark work light if you're

78:33

used to working loud work soft if you're

78:37

used to working high workload whatever

78:39

it is

78:40

see see what happens on the other end of

78:43

the Seesaw and even if all it yields is

78:46

you getting better at being on the side

78:48

you're always on that's fine

78:51

you'll know more you'll get a new

78:53

perspective

78:55

I think this speaks very deeply to your

78:58

perception of the Artist as a contextual

79:01

creature as a translating

79:03

person

79:05

I grew up in Southern California in

79:06

Irvine

79:07

and then I went as a political

79:09

journalist to Washington DC and I lived

79:11

there for for 14 years

79:13

and then I moved to the Bay Area about

79:16

four-ish years ago

79:18

and my work changed much more in that

79:21

move than I expected it to I Knew

79:23

California I went to college at UC Santa

79:25

Cruz

79:26

I I just thought it was a place I liked

79:29

and you know I lived in urban

79:31

environments this whole time right I

79:33

didn't live out in you know rural

79:34

California or out in Big Sur

79:36

and the amount of difference in what I

79:40

think about and how I see things and

79:42

what feels resonant to me

79:45

was really big even though I would not

79:48

think of Washington DC and Bay Area

79:50

California as dramatically different

79:52

places but they're different enough

79:55

that the signal I was pulling in became

79:57

very different and then what I began

79:59

putting out and I'm not you know a lot

80:01

of it I would not classify as art it's

80:03

reporting and Analysis and other things

80:05

but but it really became quite different

80:08

it's been a quite profound lesson to me

80:11

tell me more about the differences both

80:14

in your work and the places what you was

80:17

it was it difference in

80:20

the community or was it different in the

80:25

place what tell me everything

80:28

both

80:29

both

80:30

so for me it began we actually took a

80:33

before we made this move we took a

80:36

10-week book leave in Half Moon Bay not

80:38

actually that far from from Big Sur

80:41

and I thought that was going to be a

80:42

very quiet period and this little Hut

80:44

near the beach and I was really struck

80:47

by how expansive it was with so much

80:50

less to do because spatially I wasn't

80:52

near a lot to do

80:53

and I didn't know anybody in Half Moon

80:55

Bay and it's a bit of a hike to get into

80:56

the city into SF

80:58

the quiet and I didn't have kids at this

81:01

point so it was a little bit different

81:02

the quiet uh was I had almost never felt

81:06

bigger when I expected to feel very

81:08

small so that was one pretty

81:11

transformational

81:13

period and that led to the actual move

81:15

which we didn't live in Half Moon Bay we

81:17

lived in in Oakland and then in San

81:19

Francisco

81:20

and

81:22

I mean among other things to talk about

81:24

the political side of my work maybe

81:26

the problems of California are different

81:29

than the problems of national politics

81:31

you're dealing here with a state run by

81:33

democrats you have to focus in on what

81:36

is not going well in Democratic

81:38

governance you've netted out a lot of

81:41

Republican influence and so

81:43

where that is the cause for me in my

81:45

view of a lot of problems at the

81:47

national level that's really not the

81:49

cause of the main problems at the

81:50

California level so you have to begin

81:51

thinking about a different set of

81:53

Dynamics and players and problems and

81:55

and my work is profoundly shifted off of

81:57

that

81:58

and then what people think about and

82:01

take seriously

82:02

in the Bay Area is just different I mean

82:05

I do think there there is now and has

82:07

been for a long time people call it the

82:09

California ideology or

82:12

um California Consciousness or

82:14

but but there is a tilted axis of more

82:19

interest in things like meditation and

82:21

psychedelics and Technology

82:23

and this sort of weird

82:29

Locus

82:30

of things that affect consciousness

82:34

that is just much more constantly

82:36

present here

82:37

than it is in in a place like DC

82:40

relationships are different I think

82:41

there's much more gender experimentation

82:43

out here than there was in DC that's

82:44

actually a much bigger part of what is

82:46

changing here than I had realized before

82:47

I came so just all of it is different

82:49

enough

82:50

that what I began thinking about and

82:53

taking seriously and giving my attention

82:54

to and being aware of was really

82:57

different and has been you know very

82:59

invigorating

83:01

sounds great I think if you look at the

83:04

history of cults many more Cults have

83:07

started in California than have started

83:09

in DC well that's if you don't assume

83:11

the the whole Constitution the

83:13

Constitutional culture is a cult oh yeah

83:15

that's true but that's just one

83:18

seems like that's one there's all kinds

83:20

of interesting ones in California you

83:22

talked about living in a quiet place and

83:25

how profound that is

83:27

and that also brings up the idea of

83:30

boredom you talked about when you lived

83:33

in DC there was a lot to do all the time

83:36

and when you were in Half Moon Bay

83:39

there was less to do

83:41

so I don't know if you didn't use the

83:43

word board but that is a part of it is

83:46

this feeling of well what am I going to

83:47

do now like what am I supposed to do now

83:49

I know that in DC this would be what I

83:52

would do and that feeling of uh I see

83:55

artists have this when they come off the

83:56

road if an artist has been on the road

83:58

for a really long time it can even

84:00

happen honestly to me if I've been in

84:02

studio for a long time

84:03

when I finish a project I get home

84:07

um

84:08

and during the day when I would normally

84:10

be engaged in this creative function in

84:12

a studio

84:14

I have a real sense of what am I

84:16

supposed to be doing now like what what

84:17

do I do you know what do I do I I'm this

84:21

is what I do all day every day and now

84:23

I'm not doing it what do I do

84:25

and that is one of the great things that

84:27

comes up when you go to a new location

84:31

all of the normal rhythms of the day get

84:34

upset

84:35

and it becomes truly about one thing

84:39

I want to pick up on what you said about

84:41

boredom because it reminds me of

84:42

something I found striking in the book

84:45

you write quote the artist actively

84:47

Works to experience life slowly

84:51

why

84:53

I think when we're when we're moving

84:55

slow we're stopping to experience each

84:57

part I know if I go to the beach for my

85:00

morning walk and I go myself

85:02

I walk at the pace that I walk I get my

85:06

heart rate up

85:07

stay consistent listen to my podcast or

85:10

audiobook and

85:12

pay attention to the things around me I

85:14

might stop and capture a uh an image or

85:17

make a note if something occurs to me

85:20

but if I were to do that same walk with

85:22

my son

85:24

that will not be the Cadence of the Walk

85:27

my son will stop anywhere there is

85:30

anything interesting to him and he'll

85:33

stop for a long time he'll find a Shell

85:37

a stone a piece of wood whatever it is

85:41

it'll stop

85:43

and just engage fully

85:46

and

85:47

I'm living on schedule trying to get my

85:50

steps in

85:52

and he's living in the world really as

85:55

an artist as a creative being

85:58

engaging in the world stopping for what

86:01

catches his attention he's got no other

86:04

agenda other than whatever's right in

86:07

front of him that's holding his interest

86:10

so if we can get back to that childlike

86:15

schedule doesn't matter

86:17

what I'm trying to accomplish doesn't

86:19

matter

86:20

I'm here in this moment present with

86:24

what's going on

86:26

and I'm going to give attention to

86:28

whatever it is that calls me

86:31

that's the practice

86:33

I want to pick up on one of the things

86:35

you said about time

86:36

that struck me which is that quote

86:39

discipline and freedom seem like

86:41

opposites in reality they are Partners

86:44

discipline is not a lack of freedom

86:46

it's a harmonious relationship with time

86:49

a harmonious relationship with time I

86:51

really like that line but tell me what

86:53

it means

86:54

an example would be

86:56

I don't have time to meditate because

86:59

it's going to take me 20 minutes or 30

87:01

minutes two times a day that's an hour

87:03

that I'm taking away from my work from

87:05

my play from whatever it is that I'm

87:07

doing so I don't have time

87:09

and what you've come to learn

87:13

when you do meditate is that

87:16

even though you've used

87:19

30 minutes two times a day not engaged

87:23

in the thing that you're hoping to

87:25

accomplish

87:26

that you end up having more time

87:29

doesn't make sense

87:31

you're trying to

87:33

save time by not meditating yet when you

87:35

meditate you have more time

87:37

it's one of the things with time that's

87:39

interesting

87:41

it also goes to the idea of shortcuts

87:44

you know we live in a society of looking

87:46

for shortcuts it's the same it's like

87:49

there are no shortcuts

87:51

the shortcut you're missing the synopsis

87:55

isn't the article

87:57

do you know the headline isn't the story

88:00

we miss all of the nuance

88:04

and all of the depth when we're just

88:07

living on the surface with the bare

88:10

amount of information thinking we know

88:12

what's going on

88:14

and that's where the discipline comes in

88:16

the discipline is the commitment the

88:19

discipline is the thing that allows us

88:21

to get to where we want to go and we

88:23

think a discipline is uh something that

88:25

gets in the way

88:27

and it's the exact opposite it allows

88:30

our dreams to come true

88:33

I think that is a lovely place to end

88:35

okay so let me do a twist on what is

88:37

often our final question which is what

88:40

are three albums that have changed you

88:42

that you would recommend to the audience

88:45

love forever changes

88:47

Arthur Lee in love beautiful album

88:51

The White Album by the Beatles

88:54

thank you and I'll say the Ramones first

88:58

album

89:00

Rick Rubin thank you very much thank you

89:07

[Music]

89:12

diesel Poncho is produced by Emma pagawe

89:14

and the Galvin Jeff geld where she Karma

89:16

and Kristen Lin fact checking by

89:17

Michelle Harris mixing by Sonia Herrera

89:19

original music by Isaac Jones audience

89:21

strategy by Shannon Busta the executive

89:24

producer of New York Times opinion audio

89:25

is Andrew Strasser special thanks to

89:27

John caramonica Dan charnis Jack

89:29

Hamilton Felix Grimm Carol sabero and

89:32

Christina samuelowski

89:37

[Music]

89:41

foreign

89:42

[Music]

Interactive Summary

Ezra Klein interviews legendary music producer Rick Rubin about his book 'The Creative Act: A Way of Being'. The conversation centers on creativity not as an exclusive domain of artists, but as a spiritual practice, a way of observing the world, and a disciplined approach to living. They discuss the importance of awareness, the role of rituals in creative work, how to cultivate discernment and taste, and the value of slowing down to appreciate the world's signals, drawing on examples from Rubin's career and personal life.

Suggested questions

4 ready-made prompts