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How to Better Regulate Your Emotions | Dr. Marc Brackett

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How to Better Regulate Your Emotions | Dr. Marc Brackett

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0:00

A lot of people think emotion regulation

0:01

is getting rid of a feeling. It's not

0:04

what it is. It's just having another

0:06

relationship to it. I've had anxiety or

0:08

live with it for a lot of my life, but

0:11

sometimes I just say hello to it. It's

0:13

like, "Hey, how you doing today?" And it

0:16

goes away pretty quickly or it just sits

0:18

there. I think that's the other thing

0:20

about emotion regulation that people

0:21

kind of misunderstand. They think it's

0:23

like, I got to check in with how I'm

0:24

feeling all day long and then regulate.

0:25

Check in, regulate. Like you'd become

0:27

psychotic if you did that all day long.

0:29

>> Most of the time our emotions are in the

0:31

background, you know, like if you

0:33

thought about your feelings all day

0:34

long, you wouldn't be able to do this

0:35

podcast. Like that's unproductive.

0:38

Emotions matter when there's a shift in

0:41

our environment or the relationships.

0:42

You know, if you said something that

0:44

offended me, boom, I'm activated. I'm

0:47

feeling angry or kind of shocked. Then I

0:50

have to make a choice in that moment

0:51

like how do I manage it? That's where

0:53

the magic happens. Welcome to the

0:55

Huberman Lab podcast where we discuss

0:57

science and science-based tools for

0:59

everyday life.

1:03

I'm Andrew Huberman and I'm a professor

1:05

of neurobiology and opthalmology at

1:08

Stanford School of Medicine. My guest

1:10

today is Dr. Mark Brackett. Dr. Mark

1:13

Brackett is a professor of psychology at

1:14

Yale University where he is also the

1:16

director of Yale Center for Emotional

1:18

Intelligence. He is an expert in the

1:20

science of emotions and how to apply

1:22

that to improve communication and

1:24

relationships and performance in school

1:27

and work. One common problem around

1:29

discussions of emotions and emotional

1:30

intelligence is that they are often

1:32

vague and frankly somewhat soft and

1:35

cliche. But not when Mark Brackett

1:37

explains emotional intelligence as he

1:39

does today because he talks about the

1:41

practical tools that emerge from the

1:42

science of emotional intelligence that

1:44

you can use to improve your emotional

1:46

life both with yourself and with others.

1:49

And he's not just going to tell us to

1:51

feel our emotions more deeply. While

1:52

that could be important in certain

1:54

settings, his research in and out of the

1:56

laboratory is really focused on the

1:58

small things that we can all do both in

2:00

moments of emotion, but also on our own

2:03

that can greatly increase our ability to

2:05

understand what we're feeling,

2:07

communicate it effectively, and to be

2:09

better listeners, especially in moments

2:11

that would otherwise create tension or

2:13

confusion. In fact, what he shares today

2:15

are life skills. the sort of life skills

2:17

that make everything school,

2:19

friendships, romantic relationships,

2:21

professional life, and family life far

2:23

more effective and enriching. So, I'm

2:25

confident that you'll come away from

2:26

today's episode with Mark Brackett

2:28

knowing what to do and when to use the

2:31

tools that you'll learn, and they are

2:32

indeed very powerful to improve your

2:35

life. Before we begin, I'd like to

2:37

emphasize that this podcast is separate

2:38

from my teaching and research roles at

2:40

Stanford. It is however part of my

2:42

desire and effort to bring zero cost to

2:44

consumer information about science and

2:45

science related tools to the general

2:47

public. In keeping with that theme,

2:49

today's episode does include sponsors.

2:52

And now for my discussion with Dr. Mark

2:54

Brackett. Dr. Mark Brackett, welcome.

2:57

>> Thank you. Glad to be back. So much to

2:59

discuss today about emotion regulation,

3:02

about

3:04

the kids, the future. Are the kids all

3:06

right?

3:07

>> They could be better.

3:08

>> Mhm.

3:10

and our obligation, our generation,

3:14

other generations, and you know,

3:16

providing a world where kids can thrive

3:18

and where everyone can thrive. It's it's

3:20

a bit of a mess out there, but you're

3:22

going to put some clarification on

3:23

things for people. You're doing amazing

3:25

work to give people tools for emotion

3:27

regulation and more. So, let's start off

3:30

and define emotion regulation. What is

3:33

that?

3:33

>> Yeah. Well, I think the simplest way to

3:37

define it is using your emotions wisely

3:39

to achieve your goals in life. It's a

3:42

little too broad. And so, it's funny. As

3:44

I was writing my book, I decided I need

3:46

a formula. And so, my formula is ER,

3:50

which is emotion regulation, is a set of

3:53

goals and strategies. So it's e r

3:55

parenthesis g plus s and that equals a

3:59

function of

4:01

e plus p plus c. You know made me feel

4:05

smart. Emotion,

4:07

>> person context.

4:09

>> Mhm.

4:10

>> So what I mean by that specifically is

4:12

that it's a goal oriented process. You

4:15

have to want to regulate. You can

4:17

prevent unwanted emotions. I have an

4:19

acronym for that too. It's prime. You

4:21

can prevent unwanted emotions. You can

4:23

reduce the difficult ones. I think

4:25

people forget the I initiate emotions

4:28

like when you're teaching or leading or

4:30

presenting like you want to create an

4:31

emotion in the room. That's

4:33

upregulating. You can maintain an

4:35

emotion like you know I'm having a good

4:37

day. I'm going to avoid these things to

4:39

just keep it going. Savor the moment.

4:41

And then there's enhancing which is kind

4:43

of boosting an emotion. So that's prime.

4:45

That's the goals. The strategies we can

4:48

talk about for hours. Um we'll get into

4:51

that a little bit later. And then I

4:53

think what's most people misunderstand

4:55

is that like what we regulate our

4:58

emotions and like what I do for example

5:02

to deal with my anxiety is really

5:04

different than my anger

5:07

than my worry or other emotions and that

5:11

it's a function of the emotion you're

5:12

feeling. It's a function of me as an

5:15

individual. You know I am on the

5:18

neurotic side. uh I'm on the introverted

5:21

side and so my strategy selection would

5:24

be influenced by that and then the

5:27

context like right here right now like I

5:28

know you're into fitness and like

5:30

running and you know all this kind of

5:31

stuff and I'm like Andrew I'm really

5:34

nervous right now like do you mind if we

5:35

take a break and I go for a run like you

5:38

know it's a little weird Mark so context

5:40

matters you got to like right now if I

5:42

were anxious it's like Mark you got to

5:44

use some cognitive strategies or

5:45

breathing work I can't go anywhere so

5:47

I'm stuck and I think people need to see

5:49

that kind of full spectrum.

5:52

>> I feel like there's a close tie between

5:54

emotion regulation and self-awareness.

5:57

>> Yeah.

5:58

>> But I feel like there's a tension

6:00

between self-awareness and being able to

6:03

experience and enjoy life. For instance,

6:06

if I'm feeling anxious,

6:09

I I'm thinking about how I'm appearing,

6:11

how I'm sounding, that it's

6:13

uncomfortable. Um, but if I get totally

6:15

outside of that and just be in the

6:18

experience that I'm in, uh, then there's

6:22

the potential to say the wrong thing or,

6:24

you know, uh, offend somebody or who

6:28

knows. So, when we talk about emotion

6:29

regulation, what's the best approach to

6:32

that that doesn't keep us in a subtext

6:35

in our mind and and sort of out of the

6:37

room? Because when we're alone, it's

6:39

>> quite a bit different. We can we can

6:41

breathe. We can use whatever

6:42

self-regulation tools we want, ruminate

6:44

or or ruminate or write or, you know, or

6:47

text or call a friend, whatever it is.

6:49

But when we're at work, at school, uh,

6:52

on a podcast, if if there's that subtext

6:54

like, uh, I'm I'm not locked in here.

6:56

I'm not in the experience completely.

6:58

I'm I'm I'm self-regulating or paying

7:00

attention to myself, that can be very

7:02

uncomfortable in its own right. It's

7:04

work.

7:05

>> Yeah, it's effortful. Uh, and not always

7:08

the best effort if it's going down the

7:10

rabbit hole. I think that you're getting

7:12

at which is this mindset piece that the

7:16

first step is our mindset about our

7:18

feelings. So let me ask you what's your

7:21

mindset around anxiety?

7:25

Um I

7:27

well I have assumptions around it. I was

7:29

telling someone the other day because I

7:31

spend a lot of time alone and I'm fairly

7:34

introverted. If I go into a crowded

7:35

environment, for the first five, six

7:38

minutes, I'm feeling kind of

7:40

overwhelmed, like, who wa it's really

7:41

crowded in here. There are a lot of

7:42

people. And I I actually feel like I

7:44

have a bit of a social interaction

7:47

disorder for those first few minutes.

7:49

But then after about 20 30 minutes, I'm

7:51

in that experience and I'm feel like I

7:54

very comfortable. So I have this mindset

7:58

that social anxiety is something that um

8:01

is like waiting into water. It's always

8:04

a little bit too cold at first or

8:06

usually is a little too cold, but over

8:07

time you acclimate.

8:08

>> All right, you didn't answer the

8:10

question.

8:10

>> Okay,

8:11

>> so I got to frame it another way. What's

8:13

your relationship to anxiety?

8:15

>> I hate it.

8:16

>> Okay, there you go. See how you

8:18

automatically were like, I hate anxiety.

8:20

I did too for most of my life. And then

8:24

I was with a friend who's a

8:26

neuroscientist about anxiety and she

8:28

said to me, Mark, tell me all the things

8:30

that make you anxious. I said, 'Well,

8:32

I'm anxious about fundraising and you

8:35

know, I got to raise the money to keep

8:36

the research going. I'm anxious to make

8:39

I want to make sure that like everything

8:41

we do is high quality. And I went on and

8:43

on and then she asked me another

8:44

question. She said, "Well, what do those

8:48

have in common?" I'm like, "What are you

8:50

talking about?" And then I thought about

8:52

it and I said, "Well, those are things

8:55

that are important to me."

8:57

And so she said, "So why would anxiety

8:59

be a bad thing?"

9:02

And I think that we have to learn how to

9:04

adopt a mindset around emotions that

9:06

there are no bad emotions. It's what we

9:08

do with our emotions that makes them

9:10

harmful or difficult for us to live our

9:12

lives. But anxiety

9:14

is a good thing. It's saying there's

9:16

perceived uncertainty around the future.

9:17

Like I'm anxious about how I'm going to

9:20

act in this environment or how I'm going

9:21

to be perceived this environment. It's

9:23

not a bad thing because you want to be

9:24

perceived well. But if you automatically

9:27

assume it's bad, then it's going to put

9:30

you on the path to dysregulation.

9:34

>> So if we accept the idea that all

9:37

emotions are okay,

9:39

>> yeah,

9:40

>> but that the expression of all emotions

9:43

is in every context is not okay. That it

9:46

should be context specific.

9:47

>> Yes.

9:48

>> Um I actually think that provides some

9:49

freedom. I can feel that freedom. Like

9:52

it's okay to be super angry. It's okay

9:53

to be frustrated. it's okay to be

9:56

anxious. Uh but how that's expressed is

10:00

what's critical. Uh it makes good

10:02

intuitive sense. I think that what's

10:04

hard to know is what to do with the

10:08

emotion if there is no outward

10:10

expression of it like like where should

10:13

it go?

10:14

>> Well, it doesn't have to go anywhere

10:15

sometimes. Sometimes it can just be.

10:18

>> And that's a big part of regulation,

10:19

which is that a lot of people think

10:20

emotion regulation is getting rid of a

10:23

feeling. It's not what it is. It's just

10:26

having another relationship to it. Like

10:28

I've been I'm 56.

10:31

I've had anxiety or live with it for a

10:33

lot of my life, but sometimes I just say

10:36

hello to it. It's like, "Hey, how you

10:38

doing today?" And it goes away pretty

10:40

quickly or it just sits there. I think

10:43

that's the other thing about emotion

10:44

regulation that people kind of

10:45

misunderstand. They think it's like, I

10:47

got to check in with how I'm feeling all

10:48

day long and then regulate. Check in,

10:49

regulate. Like you'd become psychotic if

10:52

you did that all day long. Most of the

10:54

time our emotions are in the background,

10:56

you know, like if you thought about your

10:57

feelings all day long, you wouldn't be

10:58

able to do this podcast. Like that's

11:01

unproductive. Emotions matter when

11:04

there's a shift in our environment or

11:05

the relationships. You know, if you said

11:07

something that offended me, boom, I'm

11:09

activated. I'm feeling angry or kind of

11:12

shocked. Then I have to make a choice in

11:14

that moment like how do I manage it?

11:16

That's where the magic happens. But on a

11:18

day-to-day basis, thank God we're not,

11:21

you know, we wouldn't want to do that.

11:24

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11:26

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11:41

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13:54

>> I'd love to poke at some of the

13:55

assumptions that I know I have, but I

13:57

wonder if other people have as well.

13:59

>> My dad's from South America, and I

14:01

remember long ago he said because he

14:03

went to formal schools, um he said that

14:06

he was raised with this terrible idea,

14:08

he called it terrible, that um if

14:11

somebody was happy and they smiled a

14:13

lot, that they were stupid. And I said,

14:15

"What is that about?" And he said, well,

14:17

that came in his words from the British

14:19

school system where uh the idea was that

14:22

you were supposed to be um skeptical of

14:24

things and that if you were happy or

14:26

happy golucky and you weren't drinking

14:29

that people would assume that you were

14:32

an idiot because you weren't bothered by

14:35

the problems in the world and you were

14:37

accepting of the things that you heard

14:39

and were told. In other words, you're an

14:41

idiot. And my dad's a very happy person

14:44

now. Sure. And

14:46

>> he has talked about, you know, having to

14:48

break that mold that like it's okay to

14:50

wake up and take a walk and and be happy

14:53

that it's okay to be happy. And so

14:55

that's just one thing that I I think I

14:57

grew up thinking too, not and maybe not

14:59

to that extreme that that if especially

15:01

in academia, like if you're not disc

15:03

like to be happy is to not be

15:05

discerning. It's a totally false. Right.

15:07

>> Of course.

15:08

>> Now we're a long way from England right

15:09

now. Um uh and that's probably something

15:12

more of my dad's generation than mine.

15:14

But I think the idea nowadays does seem

15:18

to be that if you're happy golucky and

15:21

you're feeling good that you must not be

15:24

thinking about all the terrible things

15:26

going on in the world or that it's

15:28

insensitive to those that are suffering

15:30

etc etc. I'd love your thoughts on this

15:32

this idea that we don't give ourselves

15:34

permission to feel as good as we might

15:37

feel because of some social pressure or

15:40

assumptions that we've internalized

15:42

>> which is all learned

15:44

>> and so this is these are learned

15:45

phenomenon

15:47

>> and it's sometimes outside influence so

15:51

talk about happiness you know as I was

15:53

writing and I was doing the chapter on

15:56

mindsets around emotion and talking

15:58

about this relationship with different

16:00

emotions and you know it play around

16:01

with this all day long. I could say,

16:02

"What's your relationship to anger?

16:04

What's your relationship to happiness

16:05

and contentment?" And all of a sudden,

16:07

you start realizing, "Wow, I have a

16:09

complicated relationship with my

16:10

emotions." And I was thinking about it

16:13

with happiness, too. And for me, what's

16:15

interesting, which is different

16:17

completely from your dad's, is because

16:19

of my kind of tough childhood and a lot

16:22

of bullying, is that I would go to

16:24

school one day and I would be happy and

16:27

I'd see the bullies and all of a sudden

16:29

they'd say things like, you know, what

16:30

are you so happy about today, bracket?

16:33

And I didn't realize that

16:36

until I was writing. And then I would

16:37

get on stage and give a I do a lot of

16:39

public speaking and I'd be standing

16:41

there like feeling really good with my

16:44

speaking and then I get the applause at

16:46

the end and I would start kind of

16:48

looking down and I started realizing I'm

16:51

uncomfortable being happy

16:54

>> like I'm I'm waiting for something to go

16:56

wrong

16:58

because you know in my childhood like

17:00

happy meant like you know we're going to

17:02

bring you down. We all have these kind

17:04

of developmental

17:06

um connections, for lack of a better

17:08

term, to our different emotions. And I

17:12

think that it gets back to the

17:14

phenomenon. There's no good or bad

17:16

emotions. Life firstly, some of it is

17:19

genetic and biological. You know, our

17:21

proclivity to experience certain

17:22

emotions. The regulation piece is all

17:25

learned. Like you're not born with a,

17:27

you know, a pocket full of

17:29

evidence-based strategies to regulate.

17:32

And it's just like like you know I don't

17:34

know about you growing up you know my

17:36

father was very different. My father was

17:38

the angry guy and he'd say son you got

17:41

to toughen up. I'm like dad look at me

17:43

you know come on let's move on it's not

17:45

happening. And you know that I have a

17:46

fifth degree black butt. I became the

17:48

tough guy that my father wanted me to

17:49

be. But nevertheless you know what does

17:52

that even mean? But you know growing up

17:55

when I was struggling my parents missed

17:57

a lot of the cues come down the stairs.

17:59

Because I didn't have my father say,

18:00

"Son, I'm noticing a shift in your

18:02

emotions today. Your posture is

18:04

different. Your facial expression is

18:05

different. Let me give you a

18:06

research-based strategy to help you

18:08

regulate your anxiety, stress, pressure,

18:10

fear." No. It was just there was no it

18:14

wasn't even a construct. I mean, I don't

18:16

know. But did you grow up with a

18:18

a concept of emotion regulation?

18:22

>> Definitely

18:23

>> you did.

18:23

>> And it there was a big gender split

18:25

>> in my home. I had the sort of belief uh

18:31

based on the context that women could

18:33

express their emotions big or small and

18:36

that uh men weren't supposed to lose

18:39

their temper. Men weren't supposed to uh

18:42

be angry.

18:43

>> That's interesting. It's kind of counter

18:45

the way people think about it nowadays,

18:46

right? Like oh yeah, the men are like

18:48

the more power you have, the more anger

18:50

you can express.

18:51

>> Oh, the complete opposite of that. In

18:52

fact, and I don't think he'll mind. my

18:54

dad's been on this podcast and we have a

18:55

great relationship uh now and um and

18:58

we've done work and it's been awesome. I

19:00

mean it's really it really has. I mean

19:02

uh and I remember when I was a kid if he

19:05

got angry he he would blink

19:07

>> and I and now I know that as like

19:09

behavioral suppression you know um he

19:11

was like blinking but I can't ever

19:13

remember my dad having an outburst ever.

19:17

So I just internalized this idea like

19:19

okay you you don't have outbursts but I

19:21

have a certain side of my family that um

19:23

my extended family that's um from New

19:26

Jersey.

19:26

>> And um where words are sometimes used as

19:30

weapons.

19:31

>> Okay.

19:31

>> And anger is a bit more outward

19:33

sometimes at least in that side. And

19:35

then I have a South American side where

19:37

things are more um you know formal and

19:39

boxed away and and I think I

19:41

internalized a bit of both. and and um

19:44

so I have all sorts of constructs around

19:46

who's allowed to express

19:48

>> emotions and what extremes but now I

19:51

didn't observe a lot of uh anger

19:54

>> or maybe a little suppression

19:56

>> lots of suppression lots of suppression

19:58

>> which is regulation it just

20:00

>> not the adaptive kind usually

20:03

>> right right and I you know I probably

20:05

averaged the two you know in my own life

20:07

but in terms of happiness I I think uh

20:10

the same thing now that I I think about

20:12

it that Um so okay K uh for um women to

20:17

be fully expressive and for men to be

20:19

you know it's a bit more of the you know

20:21

kind of the 1950s model was that was

20:23

very present in in my home and in my

20:25

mind in my mind. Yeah.

20:27

>> Yeah. I can think with happiness as with

20:29

any emotion.

20:31

>> It's about

20:33

the time and the place for happiness.

20:35

It's like you can't we have research

20:37

that shows that people who strive to be

20:40

happy all the time actually are more

20:42

miserable because it's hard to live up

20:45

to that all the time. You know, people

20:47

who strive for more contentment in their

20:49

life actually seem to have greater

20:50

well-being. Um, and so I just think

20:53

again it goes back to these mindsets

20:55

around emotions that uh there's no good

20:58

or bad emotion.

21:00

Anger is fine. Obviously, if it's too

21:03

intense and it's lasting too long, it's

21:05

probably not going to be good. Happiness

21:07

is something that we should, you know,

21:09

experience. But, you know, if we're

21:11

attached to it, it's going to be

21:12

problematic because every day is not a

21:14

sunny day. There are rainy days, too.

21:15

And you got to be comfortable with the

21:17

rainy days. And

21:20

the important thing also is not just our

21:22

feelings, about our feelings. It's also

21:26

about our mindsets around our capacity

21:28

to deal with those feelings. like do I

21:30

believe I am capable of managing my

21:33

anger? Do I believe I'm capable of

21:35

dealing with the disappointment? And we

21:37

find a distribution of scores for that

21:39

too. Like going back to my dad, we have

21:41

very different fathers. My father would

21:43

say things like, "Son, this is the way I

21:45

deal with my anger. You're going to have

21:46

to get used to it." You know, I would

21:48

say now, like, "Sounds like you got a

21:51

fixed mindset, Dad. Like, there are

21:53

other options, you know, to to deal with

21:55

your anger." But he was sort of like,

21:57

"This is the way I am. you're going to

21:58

have to deal with it. No learning

22:00

interests. Whereas nowadays, I hope to

22:03

help people see, wait a minute, is that

22:06

emotion working for you in your

22:07

relationships or not? If it's not, there

22:11

are alternatives.

22:13

I

22:13

>> mean, we're talking about boys and men

22:16

quite a bit already here. So, maybe we

22:18

just continue in that in that direction,

22:19

even though we will touch on um uh girls

22:23

and women and uh emotions as it relates

22:26

to them, too. I I hear a lot nowadays

22:30

about

22:31

problems for boys and young men in

22:34

emotion regulation, in defining

22:36

masculinity. Um, I'm obviously

22:38

interested in this, but I also

22:40

acknowledge that I'm Gen X. I was born

22:42

in 1975. Things were very different. And

22:44

I and I know I have a giant blind spot

22:47

to their experience, right? I just do. I

22:50

acknowledge that because

22:53

I don't really have a finger on the

22:54

pulse of of what life is like for a

22:58

15year-old or 12year-old or 20-year-old

23:01

guy out there. What are the pain points

23:03

and what's going right?

23:05

>> Yeah, there's a lot going on. And I

23:08

think probably the big issue here with

23:12

gender is vulnerability.

23:15

that historically this is not just now

23:17

this is going back to when we were kids

23:19

when our parents were kids you know go

23:22

back to other periods in you know in the

23:26

in time is that vulnerability especially

23:29

for men is weak. You got to be tough.

23:32

You're the you know the person who has

23:35

to you know make the ends meet. You're

23:37

the you know the hunter gatherer. And

23:40

obviously times have changed. And what

23:41

we find is that the thought

23:45

today for many boys and men to be

23:49

emotional. Firstly, emotional alone has

23:52

a connotation of feminine and out of

23:54

control. That's just the way people

23:56

think about it

23:57

>> still.

23:57

>> Yes.

23:58

>> Really? Wow.

23:59

>> When you say don't be so emotional,

24:02

>> it's considered to be a negative thing.

24:04

It's considered to be feminine and it's

24:06

considered to be like a hysterical

24:09

um that's why we I like to call it

24:11

emotion skills not emotional skills.

24:14

That's anyway. So vulnerability is a big

24:17

piece of it. Let's this is going to be a

24:19

great conversation between two guys. So

24:22

what's your relationship to

24:23

vulnerability?

24:25

>> Totally context dependent.

24:27

>> Okay.

24:27

>> I mean there are people I'm not afraid

24:30

at all to cry in front of. Mhm.

24:33

>> There are contacts and people that I

24:35

would never cry. I mean, I've cried on

24:37

very public broadcast two.

24:39

>> Mhm.

24:39

>> Maybe three. One here when Martha Beck

24:42

came on, she really

24:44

>> she uh she wasn't trying, but you know,

24:46

it was happening. And then on Steen

24:48

Bartlett's podcast, I think perhaps on

24:51

another, and it was tough. I mean, it

24:52

was I I didn't want to watch those

24:54

clips, but

24:55

>> I'm glad I did it. Um uh so totally

24:59

context dependent.

25:00

>> Yeah. And that makes sense. What I'm

25:02

really pushing for is like around

25:04

emotion and about conver talking about

25:06

feelings.

25:08

>> And so what we find is that boys

25:11

generally feel more inhibited just

25:14

saying how they feel especially when it

25:16

comes to kind of the sad disappointment,

25:19

you know, ashamed emotions. It's much

25:21

easier to express the anger, you know,

25:23

and the outwardly expressive emotions,

25:25

but the deep ones that are

25:27

self-conscious, you know, that make you

25:29

vulnerable.

25:31

um tends to be tough and uh and the

25:34

question is why is that the case? What

25:35

are your hypothesis? Why would it be

25:37

that so many boys feel like they're

25:40

going to be perceived as feminine if

25:42

they say they're disappointed or sad or

25:46

ashamed?

25:48

What immediately comes to mind is that

25:51

somehow it is linked with the word

25:55

incapable or incapability.

25:57

>> Exactly. There's an incredible video of

26:01

David Gogggins breaking down crying on

26:03

stage.

26:05

>> Um, and he was celebrated for that.

26:08

>> But David Gogggins did a lot of things

26:10

beforehand.

26:12

>> And no one denies his capability.

26:14

>> Yeah.

26:15

>> His ability. Uh, so when he cried, it

26:18

was like, awesome. He's willing to go to

26:20

this really hard place. Yet another

26:22

difficult thing that David can do that

26:24

most people can't do.

26:25

>> And you just go like, awesome. and he's

26:28

owning it. And I stepped back from that

26:31

and realized we already knew former Navy

26:34

Seal went from 300 plus pounds to this

26:36

fit individual,

26:39

you know, Gogggins, he's a verb, an

26:41

adjective and a you know, and a pronoun,

26:45

right? So, it's like

26:47

>> [ __ ] you know, if someone else just

26:49

breaks down on stage, you go,

26:52

>> okay, like I hope this guy can make it

26:54

in life. That's the the narative

26:57

>> it's like weak.

26:58

>> You worry sometimes for people like

27:00

that. I don't worry about David Gogggins

27:02

>> because he's a superstar and we have a

27:04

different mindset around him again and

27:06

so he has the permission to do whatever

27:08

the hell he wants.

27:09

>> Yeah, that permission thing, forgive me,

27:11

but this this notion of earned the

27:12

right. I mean, there are people like

27:15

James Cameron who wrote all these movies

27:16

and was famous for like doing all these

27:18

super difficult things and then a few

27:19

years back was like claiming that

27:22

testosterone poisoned men and that his

27:24

testosterone was the worst thing. And

27:26

everyone that liked his movies said,

27:29

"Hey, listen, easy for you to say now

27:31

you built that career

27:33

>> on some of that." So, it wasn't, in my

27:37

opinion, taken that seriously. He may

27:39

not like it if he hears this, but like

27:41

I'm like it's like when our colleagues

27:42

are like, "Oh, I'm no longer going to

27:44

publish in nature and science. I'm going

27:46

to go to these like, you know, these

27:47

open source journals." Like you got in

27:49

the National Academy on Nature and

27:51

Science papers. So like you're not

27:52

kidding anybody. Well, that you're

27:54

making an important point which is that

27:56

once you you know I always find it

28:00

interesting with celebrities once they

28:02

become super famous I can now disclose

28:06

you know I've been depressed or I've

28:07

been anxious or I've been overwhelmed

28:09

but for some reason you know they didn't

28:11

want to take that risk when they were

28:12

younger in their careers because again

28:14

the perception is like oh anxiety

28:16

depression whatever it is that's weak

28:20

and so that's the point the point is is

28:23

that we raise kids, boys in particular,

28:27

to believe that these feminine type

28:31

emotions, which are not feminine by

28:33

nature, they're just human emotions, are

28:35

weak. And therefore, that means I'm

28:37

going to be perceived as not only weak,

28:39

but potentially homosexual. And that's

28:43

also a stigma. And so, what do I do? I

28:45

suppress. I deny. I ignore.

28:48

Interestingly enough, for women, what

28:51

the research shows is that much less

28:53

likely to suppress or deny,

28:56

much more likely to ruminate.

28:58

>> Couple of things. First of all, I I feel

29:00

like, and I could be wrong, but I feel

29:01

like the the stereotype of uh gay men

29:06

being feminine has fallen away somewhat.

29:09

You know, I grew up, you know, in the

29:12

skateboarding community. There's Brian

29:13

Anderson. he was big expose in the not

29:16

expose where they exposed him where he

29:17

voluntarily you know came out in the New

29:19

York Times and he's like he's one of the

29:21

most aggressive you know you know

29:24

skateboarders out there aggressive in

29:26

the skateboarding right so he's big dude

29:28

you know so I feel like that stereotype

29:30

has kind of shifted a bit where people

29:33

assume that there's a range

29:35

>> I think that you're ambitious there

29:39

>> I think you're right I mean we know

29:40

>> so being gay is still [ __ ]

29:42

>> yeah for M okay.

29:45

>> I mean, if you ask

29:47

a hundred people to

29:50

uh run like a gay man,

29:53

>> they're still caught in the Revenge of

29:55

the Nerds.

29:56

>> Yeah. They're going to they're going to

29:57

show you someone who's, you know, more

29:59

feminine or, you know, kind of

30:01

stereotypically feminine to be honest

30:02

with you. So while there you we know I

30:05

mean certainly I remember um when I was

30:09

18 I went to a gay bar and I I grew up

30:13

in New Jersey. It was very homophobic.

30:15

The only gay person I really knew was my

30:17

mother's hairdresser who was very

30:19

flamboyant and then I went to this gay

30:21

bar and I was like oh my god it's like

30:24

Wall Street executives here you know

30:25

football players. It was a total you

30:28

know u shift in my perception.

30:32

Nevertheless, if you ask the majority of

30:34

people, it's still considered to be, you

30:37

know, the mindset is feminine.

30:40

>> Got it. Yeah. I guess if you um grew up

30:43

training in gyms, which I did, you're

30:45

around a lot of like very strong uh

30:49

physically strong Yeah.

30:50

>> um gay men. They were kind of early to

30:54

the gym culture, you know, as a uh so so

30:57

maybe my my lens on that is a little

30:58

distorted. There's something interesting

31:01

around this notion of um [ __ ]

31:07

showing emotion and boys and we earlier

31:10

we were talking about the movie Stand by

31:12

Me movie I absolutely love and it's just

31:14

like a perfect story. It's a Stephen

31:16

King story, right? Turned into a movie.

31:18

Um I think Rob Reiner wrote that movie.

31:20

>> Yeah. Um, and what's interesting about

31:24

that movie, it's the transition be that

31:26

happens right around puberty and between

31:28

junior, it's right before junior high

31:30

school or oh, it's between junior high

31:31

and high school, I can't remember. Some

31:32

some transition and the kids are at

31:34

different developmental stages. I feel

31:36

like this is a big part of it where like

31:38

let's say a kid is um a little bit more

31:42

emotional, a little more um coddled at

31:44

home perhaps. This is I'm making a lot

31:46

of assumptions here. and cries in front

31:49

of a group of boys when you're in the

31:51

seventh or eighth grade. Some of those

31:54

boys are are because of their stage of

31:57

maturation, they're not really little

31:58

kids anymore. They're like, "Dude, what

32:01

are you doing?" And then you've mixed

32:04

all those kids together and because of

32:05

the way that schools and social dynamics

32:07

are that can stay with a kid for a long

32:10

time like being sort of having an

32:12

emotional expression

32:14

>> that can stick with you for like

32:16

>> two three years of school right so I

32:19

feel like some of this stuff comes about

32:20

that way which is very different than

32:22

like an um just I guess like a

32:25

hypothetical scenario uh an adult male

32:29

um in the business ice, maybe he's new

32:32

at, you know, uh where there's things

32:34

tend to uh equalize a bit in terms of

32:36

maturational stage. And so these are two

32:39

different things, boys crying versus

32:41

young men crying versus quote unquote

32:44

grown men crying.

32:45

>> Again, this is all nurture.

32:49

So if you go to schools that do our

32:51

work, I just interviewed a bunch of

32:53

teenage boys actually, it blow your

32:56

mind. They have a whole different

32:57

perception of emotion. I I ask him these

33:00

questions about men and boys and you

33:02

know and their responses are like huh

33:06

like what's wrong with crying like

33:10

if you feel like crying you cry like are

33:12

you sure you know even

33:13

>> no no no ridicule

33:14

>> no ridicule

33:16

>> I said well what if you get into a fight

33:18

can you like talk to the kid about what

33:20

happened and like tell them how you felt

33:22

when they left you out and they're like

33:25

of course that's what that's how we grew

33:27

up that's but they grew up in a school

33:30

that took emotion seriously. They gave

33:31

them the skills and the resources to do

33:34

it. It reminds me, actually, I never

33:36

forget this, you know, since we're on

33:38

this topic of boys and men. I was in the

33:41

beginning of my career doing training in

33:43

emotional regulation in London, outside

33:46

of London, a very kind of rough and

33:48

tough neighborhood. And uh the head

33:51

mistress, as they call it back then of

33:54

the school, she looked at me, she's

33:55

like, "You know something, Mark? this

33:57

program is going to turn the boys into

33:58

homosexuals. I'm like, okay, like

34:01

where'd that come from? You like I'm

34:03

thinking to myself like you need a lot

34:04

more training than just emotional

34:06

intelligence. But I'll put that aside

34:07

for a minute. Anyhow, I said, you know,

34:11

I'm here. So, can we just go and do it?

34:14

Let me let me demonstrate it. Not a

34:17

problem. Go like a fishbowl. Here I am

34:19

like the teacher in the middle of the

34:20

room. I have like 25 teachers around me

34:22

and like 20 kids in the middle. and I

34:25

start sharing a story about my life,

34:28

whatever it was. I was about probably

34:29

feeling discouraged. I think it was one

34:31

of when I first got into the martial

34:33

arts, you know, it was tough. I was not

34:35

a tough boy and I was afraid of my

34:38

shadow and I had been had all this

34:40

bullying and abuse and going into a

34:42

karate studio. It was a big shock for

34:45

me. I happened to have an amazing

34:47

teacher who transformed my life and

34:49

became a career of mine in martial arts.

34:51

Anyhow, I told a story about that about

34:54

how I failed my yellow bell and I just

34:56

hated myself and like not only was I

34:58

bullied, but I couldn't even get a

35:00

freaking yellow bell, discouraged,

35:02

hopeless. And these everybody's looking

35:05

at me like, "Where's this going?" And

35:06

the teachers, the kids were like glued.

35:08

They loved hearing the story. And then I

35:11

said, "I'm just curious.

35:15

Has anyone else ever felt the way I

35:17

felt?"

35:19

And I said, "Just raise your hand if

35:20

you've had that kind of feeling." Every

35:22

freaking kid in the classroom raised

35:24

their hand. And of course, I look over

35:26

at that head mistress and I'm like, you

35:28

know, let's let's talk later.

35:31

Kids are dying to express their

35:33

emotions. Boys and girls, we had we

35:35

we've just socialized it. And the

35:37

socialization piece is really important

35:39

because even the way fathers talk to

35:41

their boy children, you know, is

35:45

different. you know, it's the toughen

35:48

up. It's da da da. They use more feeling

35:49

words with their with girls and with

35:51

boys. We're not born that way. We are

35:54

socialized into, you know, having these

35:57

complicated relationships with certain

36:00

emotions. But

36:03

it's not something that can't be

36:05

modified with good instruction.

36:09

>> You're saying this, I'm realizing I

36:10

internalized so many things that skew my

36:14

perspective on this. I guess I should

36:15

say I'm relieved to hear that expression

36:18

of emotions among boys is more accepted

36:20

now. I think that's

36:21

>> the generation that's going through this

36:23

work. The kids who are growing up in

36:25

places that are not taking emotions

36:27

seriously are growing up in a more or

36:29

with a more stereotypical way of viewing

36:31

it.

36:32

>> It's got to be infused into your life.

36:33

You got to have these conversations. You

36:35

got to be in situations where like in

36:36

our work, just to give you an example,

36:38

like we're really rigorous about

36:40

teaching this stuff. This isn't just

36:41

sort of like kumbaya sitting in a

36:43

circle. This is like, "All right,

36:45

everyone, we've got a problem here.

36:47

There's, you know, the gaga pit, which

36:49

is in these, you know, this thing in

36:51

schools. You know, there's a kid who

36:53

nobody is, you know, allowing to

36:55

participate. That kid feels awful.

36:58

What's our obligation? What are we

37:00

supposed to do to handle that? Imagine

37:02

you're that kid. Imagine you're the one

37:03

that nobody wants to be, you know, part

37:06

of the game." Now, we're going to get

37:08

into groups and we're going to think

37:09

about A, what are the feelings? B, what

37:11

are the solutions? What do you do for

37:12

yourself? what do you do for the other

37:13

person? And it's like rigorous

37:15

conversations around the techniques and

37:17

they got to roleplay it. And then we ask

37:19

questions about the role play. It's

37:20

like, well, what if it goes wrong? What

37:22

happens if you say this? And they say,

37:23

go blank yourself. What do you do then?

37:26

And that's the kind of complex,

37:29

you know, muscle building we're giving

37:31

kids in terms of dealing with emotions.

37:34

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38:51

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38:53

to get six free travel packs and a

38:54

bottle of vitamin D3 K2 with your

38:57

subscription. there is a hardwired uh

39:00

bias towards rough and tumble play in

39:02

males of all of all species including

39:04

ours. I think what you're talking about

39:06

a little bit is a capacity also for kind

39:10

of rough and tumble verbal and emotional

39:13

exchange which is not necessarily like f

39:16

you and this and that like but some of

39:18

that is can be ingested some of it can

39:21

be really damaging there's something

39:23

interesting that I learned a long time

39:25

ago it even in academia he's now dead

39:28

but there was a a very famous

39:30

neuroscientist I'll never forget like

39:32

went to my first Mcnite meeting I was so

39:34

like excited to be there and he came

39:36

over. He was, you know, he's pretty

39:38

large guy and he grabbed me. I grabbed

39:40

me and he and he goes, "So, where are

39:43

you?" I was picking between laboratories

39:44

between this place and that place. He

39:45

goes, "Where's it going to where's it

39:47

going to be?" And then he kind of gave

39:48

me his advice. And then and that was a

39:49

very comfortable exchange for me cuz

39:51

like I grew up with a lot of physical

39:52

interaction. Usually guys not putting

39:54

their arm around me and like telling me

39:56

like so what's it going to be kind of

39:57

thing. But often times, you know, if I

40:00

interact with somebody that's kind of

40:02

like an old friend or something, there's

40:04

they'll grab my shoulder, you know, just

40:06

walking by, there's a lot of just kind

40:08

of physical interaction that just

40:10

happens. It certainly doesn't feel weird

40:13

or aversive.

40:14

>> And I could see if somebody, for

40:17

instance, was not used to like just a

40:19

lot of physical interaction uh with

40:21

other people that that could feel like a

40:24

lot. And so I'm wondering nowadays where

40:26

where are things with respect to sort of

40:29

just the amount of physical interaction

40:31

between kids? Are they like just feeling

40:35

and voicing their emotions but they're

40:37

like at at a physical distance or are

40:39

they uh you know seeing one another and

40:41

like handshakes and hugs, what's up and

40:43

you know like you know just friendly the

40:46

kind of physical banter.

40:48

>> I think it's cultural. It's there's a

40:50

lot of there's a lot going on there in

40:52

terms of you know the type of school and

40:54

you know where it is in the United

40:56

States or in the world. You know, touch

40:58

is a is a cultural thing.

41:01

But I think, you know, what I want to

41:03

say about what you said is that rough

41:07

and tumble is fine. Of course, you know,

41:09

rough and tumble, but there's when it

41:12

becomes a power over, that's when it

41:14

becomes a problem. When you have no

41:16

concern for the emotional life of the

41:19

other, this is

41:20

>> bullying. Yeah. Yeah. Exactly.

41:22

>> Yeah. the dialogue that sort of

41:24

establishes hierarchy, I guess, is what,

41:26

if I'm really blunt about it, I just

41:27

feel like that just sort of just

41:29

happened naturally in my friend group

41:30

when I was a kid. Like there were some

41:32

kids who were more developed and more

41:34

athletic or better at this or better at

41:35

that. And we just kind of all fell into

41:38

place. It wasn't necessarily about being

41:40

at the apex or being at the bottom.

41:42

>> Was intention to harm.

41:43

>> Yeah. We we we sort of formed a team

41:45

>> where you understood that yeah this kid

41:48

was fast and this one was strong and

41:50

this one was clever and this one was

41:52

creative and actually there was a goofy

41:54

kid on our street who was always the

41:55

comedian. I think later he actually

41:57

tried to become a comedian or became a

41:58

comedian and everyone just kind of like

42:00

was like all right you didn't expect him

42:02

to be like the other kid and you didn't

42:04

expect yourself to kind of check off all

42:06

boxes. I wonder the extent to which

42:10

young males in particular nowadays feel

42:11

the need to check off all the boxes of

42:15

what it is to be a guy. Play a sport, be

42:17

good in school, be, you know, whatever.

42:21

>> Well, that's again the developmental

42:23

thing. And I think what happens is that

42:26

in, you know, you watch kids play in

42:28

kindergarten, they're not thinking about

42:30

this kind of stuff. Although it's it's

42:32

it's seek it's sinking in or it's uh

42:35

seeping in. What's the word? Um I was in

42:38

a school recently uh and a boy raised

42:42

his hand that he was in the blue

42:43

quadrant of our mood meter and he was

42:45

feeling down or sad and I said is do you

42:48

need anything right now? And he said no.

42:51

And I got I got kind of like taken by

42:53

surprise and I said you know you sure

42:55

you we can talk about it. He's like I

42:57

don't want to bother you sir.

43:00

And that was a eye openener for me, you

43:02

know, that already like his emotions

43:05

were a nuisance and that's what I want

43:08

to make sure that we address. No one's

43:12

emotion should be a burden. A kid should

43:14

be able to talk about it and deal with

43:16

it. We want that kid to be a good

43:18

learner. We want that kid to be a good

43:20

friend. And if he's already suppressing,

43:22

denying, ignoring, you know, in

43:24

kindergarten, it's not going to be a

43:26

pretty ride. And those things change

43:28

developmentally.

43:30

Um, kids are much more comfortable

43:32

talking to each other about their

43:34

feelings in elementary school and middle

43:36

school. You know, it starts getting, you

43:38

know, I got to look around and again

43:40

with the homophobia piece. And in high

43:42

school, you see um less and less

43:44

touching, you know, or, you know, kind

43:47

of the the the kind of friendship kind

43:51

of stuff that you might have seen early

43:53

on. And that goes back to the, you know,

43:55

the things that we were kind of chatting

43:57

about toxic masculinity, kind of this

44:00

manosphere.

44:01

And again, you know, my hope is that we

44:06

rethink child development. We have spent

44:09

so much time thinking about some of the

44:12

unnecessary things. You know, reading

44:14

and writing and arithmetic obviously are

44:16

important.

44:18

But if you don't recognize that how we

44:21

feel and how we deal with our feelings

44:23

is going to drive,

44:25

the quality of your relationships,

44:27

your well-being,

44:29

your ability to deal with life's ups and

44:31

downs and the harsh feedback you're

44:33

going to get in life. Um, and

44:36

ultimately, you know, having your dreams

44:38

come true. You know, it's interesting as

44:40

someone who works at a university where

44:42

everyone has perfect SAT scores.

44:45

Everyone has gradepoint averages that

44:46

are better than mine were. Everyone

44:48

plays an instrument I never heard of

44:49

before. Everyone has done everything to

44:52

get into this place. And so I have like

44:55

700, 800 students right there. And I

44:57

look at them all and I'm like, guess

44:59

what?

45:00

Your SAT scores have no predictive

45:03

validity.

45:05

None. You can't remember it's range

45:07

restriction. Mhm.

45:08

>> It's like b all basketball players are

45:11

tall. Height is not going to make or

45:12

break your your basketball performance.

45:15

Same thing applies in a room filled with

45:17

people with, you know, high academic

45:18

performance. And then all right, well,

45:20

what is the predictor?

45:22

Well, obviously it's going to be

45:24

something else. And then we start

45:26

thinking about, well, what are the

45:28

attributes

45:29

that employers are looking for?

45:33

Right now, it's not technical skills as

45:35

much as it used to be. right now it's

45:37

like can this person like take feedback

45:40

well can this person you know lead a

45:44

team and people will want to be around

45:46

that person I found in my research for

45:48

example that managers and leaders who

45:50

are good co-regulators

45:53

that for example during the pandemic I

45:54

did this longitudinal study and I found

45:57

that

45:58

in schools in particular where I do a

46:00

lot of work that when a teacher

46:02

perceived their leader

46:05

as both self-regulated

46:07

and who is good at co-regulating. So

46:09

what that means is that like I'm looking

46:11

at you right now. I'm thinking, okay,

46:13

you know, it feels like the world's

46:14

coming to an end. Are you going to fall

46:16

apart or are you going to make it?

46:18

That's number one. Number two is are you

46:20

going to be there for me? Are you going

46:22

to be able to support me and deal with

46:23

the chaos that I've got to deal with?

46:25

And what we found in our research is

46:26

that highly predictive of the culture of

46:29

a school, highly predictive of burnout,

46:32

highly predictive of job satisfaction,

46:34

frustration levels were 40% lower in

46:37

schools where there were leaders with

46:39

these skills. That's what people are

46:42

looking for these days more so than

46:43

anything else, you know, more so than

46:45

beforehand. I feel like the word that

46:48

comes to mind is is calibration. And in

46:50

anticipation of today's discussion, I I

46:52

I was speaking to a friend and I said,

46:54

you know, where are you at with uh kind

46:56

of um men expressing emotions, you know,

47:00

and and you know, she said, "Well, I've

47:02

seen you cry." And I was like, "Yeah,

47:04

you know," she said, "It can be

47:05

beautiful." Like, you know, there you

47:07

hear that, right? It can be beautiful.

47:08

And I said, "But when is a man

47:11

expressing emotion um a problem for

47:14

you?" like and assuming it's not like

47:16

outward anger or abuse or you know his

47:19

sadness

47:20

>> okay was the example I gave

47:22

>> and she said if he gets very sad about

47:25

things that happen a lot

47:29

it makes it hard to imagine that uh how

47:32

he would hold it together if really big

47:35

stuff happened and so it's it's exactly

47:37

what you described in the workplace

47:38

right this notion of calibration so uh

47:41

let's say I'm okay with people

47:43

expressing their emotions

47:45

crying when they're sad, etc. But if

47:47

that's happening a lot under everyday

47:50

conditions, I could imagine, let's say

47:53

you're in work or a relationship with

47:54

this person, and you think, well,

47:56

goodness, like people die, right? You

47:58

know, more I'm 50 now. People die as you

48:01

get older. More and more people die.

48:02

This just kind of the way it works.

48:03

>> What's going to happen then? I think

48:05

there's this underlying question which

48:08

is, are you going to be available for

48:10

all the other things we depend on each

48:12

other for? And this could be romantic

48:14

relationship. It could be in the

48:15

workplace. So I I do wonder whether or

48:17

not people are trying to work out so

48:19

what people are calibrated to like

48:22

trying to understand somebody's I don't

48:23

want to say emotional set point but when

48:25

they're able to you know just pack it

48:28

down and deal with it on their own later

48:30

or whether it really needs to become the

48:32

focus like just to just quickly layer in

48:36

another example. I have a friend who

48:38

runs a big scientific laboratory. their

48:40

laboratory gathered together and did a

48:42

presentation for this lab director and

48:46

had created a statistical bubble map of

48:48

their experience of being in the lab.

48:50

And there was a giant bubble in the

48:52

middle that just said stress.

48:55

And they invited someone from HR. And

48:57

the whole idea here was to let the boss

48:59

know that they were really stressed out.

49:02

And I said, "Let me guess. You were

49:03

probably thinking he came up in a very,

49:06

very hard branch of science." And I

49:09

said, "Let me guess. you're probably

49:10

thinking what happened to science he

49:13

said he said for a little while and then

49:15

I figured well this is the next

49:17

generation I have to work with this so

49:19

they were calibrated to different set

49:21

points and I could imagine that's hard

49:22

across generations but even within

49:25

generation that's got to be really

49:26

really tricky so you're all about

49:29

measurement

49:30

>> creating actionable tools is there a

49:33

language around this is there a way that

49:36

we can yes learn to process and deal

49:38

with our emotions express our emotions

49:40

in a more healthy way. Also,

49:43

understanding of other people's emotion

49:44

calibration point.

49:46

>> A couple of things. One is that going

49:50

back to the kind of partner leader

49:52

position is

49:54

I think the confusion that people have

49:57

again going back to vulnerability and

49:58

emotion dysregulation is that me being

50:01

vulnerable or me sharing that I'm

50:03

anxious or overwhelmed or afraid means

50:05

that I'm weak. And I think what leaders

50:08

need to do is recognize like during the

50:11

pandemic, I never forget this, like we

50:12

the university shut down. Everything was

50:14

freaking out. I knew my team was freaked

50:17

out. They were stressed out about their

50:18

jobs. They were dealing with being

50:20

parents and also being employees and

50:22

working from home and all that stuff.

50:24

Here I was like the head of the

50:26

emotional intelligence lab and like,

50:28

"How you doing, Mark?" And I'm like,

50:29

"Great. Everything's fine." And

50:31

meanwhile, I'm like, "I hate my life and

50:32

I hate everybody around me, you you

50:34

know, I had this my mother-in-law, you

50:35

know, that story, she was stuck with me.

50:37

And um and then I realized one day like

50:41

I'm being a terrible role model. I'm not

50:43

being authentic

50:45

and I'm not demonstrating the skill. So,

50:48

I decided to be really honest and say,

50:50

I'm going to be frank. It's tough right

50:53

now, but here's what I'm doing. I'm

50:55

going for that walk every day at 5:00. I

50:58

can't go to my hot yoga class, but guess

51:00

what? I'm I found new workouts online

51:02

that I'm doing and I'm doing X Y and Z.

51:05

So the point is is that I think

51:07

vulnerability that's like sharing and

51:11

like you know spewing out all the fears

51:14

that you have is not helpful when it's

51:18

not accompanied by the strategy.

51:21

>> And that's the key is that I'm feeling

51:24

this way but here's what I'm doing about

51:26

it. That's what a role model is. And

51:28

that's what a parent needs to do. The

51:30

parent, you know, has to come home and

51:32

say, you know, I can imagine this like

51:35

you're a dad and you're trying to be a

51:38

role model for your kid. And here's my

51:41

dad. I My dad would have a hard day at

51:43

work. Daddy, let's play. Son, leave me

51:45

alone. Done. Like that was the end of

51:48

it. As opposed to

51:51

dad comes home. Daddy, let's play. son,

51:54

you know, you have to realize I have to

51:55

just tell you something. I just had a

51:57

really rough day at work. I actually got

51:59

into a fight with a colleague of mine.

52:01

Didn't go well. And I said something

52:03

that I really feel bad about. And so,

52:05

daddy just needs a little bit of time to

52:07

just process that, to just think about

52:10

what I can say tomorrow to kind of help

52:12

my relationship. And if you don't mind,

52:15

I need that time right now. I love you

52:17

and we'll play later, but right now I'm

52:19

just not in the right space for it.

52:20

Okay, son.

52:22

Okay, Dad. All right, let's stop there.

52:24

What did I just teach my son or daughter

52:28

about feelings? All right, I'm a dude.

52:31

I'm a dad who has feelings. I am someone

52:34

who makes mistakes. I say things that I

52:36

regret. I reflect on the things that I

52:39

make mistakes about. I problem solve

52:42

about the things that I make mistakes

52:44

about. I need time to, you know, recoup,

52:47

you know, my energy and then I can come

52:48

back and be with you. How much time did

52:50

that take? seconds.

52:52

>> Yeah. But how many of us, you know, are

52:55

around people that can process emotion

52:57

that way, that have the capacity to say,

52:59

"I'm in a dark place. Things didn't go

53:02

well. I made a mistake. I feel bad about

53:03

it. I need to strategize and then we'll

53:06

come back and be together." What happens

53:08

to most of us, we're activated like I'm

53:12

pissed off at the person at work and I

53:14

project it on everybody else that's, you

53:16

know, in my next situation. And the

53:19

power of emotional self-awareness, going

53:21

back to what we started with, and the

53:23

power of emotion regulation,

53:25

is that I notice that there's a shift. I

53:30

notice that I'm feeling this anger, this

53:33

frustration. I'm about to go into a new

53:35

environment with my family, and I know

53:38

because I'm emotionally intelligent that

53:40

it's not going to be pretty if I don't

53:43

process that emotion before I move into

53:44

the next situation. So, what I'm going

53:46

to do is I'm going to take a breath. I'm

53:48

going to take what I call a meta moment.

53:49

I'm going to pause. I'm going to take a

53:51

breath. I'm going to think about the

53:54

best version of Mark, the father I want

53:56

to be, the husband I want to be, and

53:59

then I'm going to open the door and

54:01

arrive through that lens. That's what

54:03

this work is about. That's what

54:06

people need to learn.

54:09

I'm fascinated by time perception and I

54:11

feel like the human brain is so

54:13

incredible at being in the moment and

54:15

also getting ahead and thinking behind.

54:17

And what you're really talking about is

54:18

projecting into the future in a healthy

54:20

way. Not not future tripping as they

54:22

call it, but in a healthy way. And I

54:24

think that I mean, broadly speaking, I'm

54:27

almost embarrassed to say this as a

54:28

neuroscientist, uh, but you know, the

54:30

more limbic

54:32

>> uh, we are, so to speak. I realize

54:34

that's not really a thing, but the more

54:36

limbic we are,

54:37

>> um, the more in the moment we tend to

54:39

be, and it's harder to get that version

54:42

of oursel when we're relaxed. It's very

54:45

easy to be like well I can remember this

54:46

time or I'm going to project into the

54:48

future. So to some extent healthy

54:51

recognition of one's emotions it seems

54:54

healthy expression of one's emotions is

54:56

the ability to with feel but also split

55:01

off from the presence enough to get

55:03

perspective that the time perspective. I

55:05

mean it's all in a shift in the time

55:07

domain. You're not like I'm going to go

55:09

to this you know this island in the

55:10

Caribbean for a moment. although that

55:12

might be a good useful tactic. But that

55:14

ability to tolerate stress and and

55:18

segment a piece of one's mind and

55:20

emotions and go okay that's all

55:22

happening and I'm going to get like

55:23

right over here.

55:24

>> That is a skill. So the way I like to

55:27

think about it is that we have to move

55:28

from

55:30

automatic habitual unhelpful reactions

55:34

to deliberate

55:36

conscious helpful responses

55:40

because we become more automatic when

55:43

we're flooded with our emotions. We rely

55:45

more on habits and usually bad habits.

55:49

And so to build that space between the

55:51

stimulus and response like the question

55:52

always people say what is that what do

55:54

you do with that space? How long is the

55:55

space? I need a Some people say, "I

55:57

don't need a meta moment," which is one

55:58

of our tools. I need a mega moment, you

56:00

know, and maybe you do. Maybe you need

56:02

to take three loops around the house

56:04

before you walk into the door to get

56:06

your kind of parasympathetic nervous

56:09

system where it needs to be. That is the

56:12

key to emotion regulation right there.

56:15

We had um Richie Davidson on the podcast

56:17

and he talked about this myth about

56:19

meditation that it's supposed to clear

56:20

the mind and make you relax and he said

56:22

it's it's actually really about stress

56:24

tolerance. You're supposed to sit there

56:25

and resist the temptation to get up and

56:28

move like it's really stress inoculation

56:30

which I think is a really beautiful way

56:32

of thinking about and different way of

56:34

thinking about meditation. So do you

56:36

recommend that people meditate in order

56:38

to become better emotion regulators?

56:40

>> 100%. Especially because

56:44

if you can't be still, it's going to be

56:47

hard to access the good strategies. It's

56:49

a necessary but insufficient strategy. I

56:52

know that we're obsessed in our world

56:53

right now with breathing and

56:54

mindfulness, and it's great. Um, but

56:58

it's not enough. You at the end, I'm

57:00

going to have to have the difficult

57:01

conversation and regulate during that

57:03

conversation. I can't be in my room by

57:05

myself meditating. I always joked when

57:07

my, you know, I open my book with that

57:10

story of my mother-in-law and I would

57:11

take a breath.

57:14

It's even clear why you have to get the

57:16

hell out of my house, right? So like the

57:18

breath may help you deactivate, but it

57:20

doesn't necessarily shift your

57:21

perspective.

57:23

>> That's the mindfulness work.

57:25

>> And I want to jump in now because I

57:27

think even the taking the moment to

57:30

recognize you need to take this meta

57:31

moment is a mindset piece. It's saying

57:35

emotion regulation is important. I'll be

57:38

a better version of myself if I don't

57:41

walk into my house in this angry state

57:43

and project it onto everybody else. But

57:47

that's we've only gone through one of

57:48

like eight domains that I think are

57:50

important. The next is like you got to

57:51

know what you're feeling because

57:55

the feeling as I said in my formula

57:58

earlier is going to drive the strategy

57:59

selection. So that labeling piece is

58:02

really important. And I find that

58:03

people's vocabularies is just awful.

58:06

People, I'm fine. I'm okay. I'm upset.

58:08

Yeah. I don't think we did this last

58:10

time, but if I were to push you,

58:13

anxiety versus fear versus pressure.

58:17

>> Oh,

58:18

>> versus stress.

58:19

>> Uh, I've thought about these before. So,

58:21

but it ends up being hairsplitting. And

58:24

then I go into scientific operational

58:26

definitions. So

58:29

uh you know anxiety kind of a a

58:31

generalized state of too much

58:33

sympathetic arousal you know stress is

58:37

one or usually I'd add to that you know

58:39

one or several things that I can

58:41

pinpoint as kind of a source of that

58:44

elevated level of arousal. Um, you know,

58:47

panic would be if it you've gotten so

58:50

far outside the um time domain

58:53

perspective like that

58:55

>> the physiology overtakes and overwhelms

58:58

like I get into my scientist definition.

59:00

That's interesting because

59:02

>> a lot of people well some most people by

59:04

the way say it's all the same [ __ ]

59:06

>> that it's all one big yeah

59:09

>> you know you're you know technical

59:11

you're like well this is cortisol and

59:12

this is you know epinephrine and this is

59:14

this and that's all good too but in the

59:16

end what you're regulating often times

59:19

is the underneath the emotion and so

59:23

anxiety

59:25

uncertainty around the future right I

59:27

get anxious when I can't predict

59:29

That's really what deep anxiety is. I

59:32

want everything to be exactly the way I

59:33

want it to be and I can't control that.

59:35

So, oh stress is having too many demands

59:38

and not enough resources. Pressure

59:41

something at stake is dependent upon

59:42

your behavior. Fear is immediate danger.

59:45

So when I give you those kind of what we

59:47

call in psychology the core relational

59:49

themes the appraisals that are part of

59:54

those emotions does it make you see how

59:58

your strategy choice might be different?

60:00

>> Yeah definitely. Um,

60:03

and speaking of, you know, I doubt it's

60:06

just two bins, but I've heard once that,

60:09

you know, some people need to learn to

60:10

externalize and or to talk about their

60:13

feelings more, other people probably

60:15

less. I've heard this.

60:16

>> Uhhuh.

60:17

>> For sure.

60:17

>> I'm I'm friends with a couple and one of

60:20

them says uh she's she calls herself an

60:23

external processor. So, if something's

60:25

bothering her, she has to externally

60:26

process. And her wife is an internal

60:29

processor. And

60:29

>> so this obviously they've worked this

60:31

out and it's pretty cool to see how they

60:33

do it. But but I was like, is that

60:35

really a thing? External processor,

60:36

internal processor. And then of course

60:39

my gender biases show up. I go, well,

60:40

you're two women, so like that maybe

60:42

that language is used, but like in in

60:44

heterosexual relationships, it's

60:45

different, you know. And we laughed

60:47

about it and they explained like no, cuz

60:49

actually one of them turns out to be a

60:50

therapist. So she like no, she has many

60:52

male female couple clients. So she's a

60:55

couple's therapist. So, I got flipped on

60:58

my back with that one. The thing that I

61:00

I find that I I keep projecting into

61:02

everything I'm hearing. And and

61:04

>> I want to put the little asterisk here

61:07

and say that

61:08

>> the reason I share these like things

61:11

that are happening inside is I like to

61:12

think they're perhaps a proxy for what

61:14

some people are thinking

61:16

>> um or not.

61:17

>> But is that we really, at least in the

61:22

United States, we really are not a

61:24

culture that's clearly defined. its

61:26

terms, let alone its ways of being

61:28

around emotions.

61:30

>> Like this is not like my dad growing up

61:32

in Argentina in a certain era where sure

61:35

there was a range but um the culture was

61:39

fairly clearly defined. I mean here

61:41

we've got it all like I do

61:44

>> men expressing anger some people call

61:47

that passionate depending on what it's

61:49

about. Other people call that scary and

61:51

disregulated.

61:53

>> It goes back to your relationship with

61:54

anger. And so, you know, we construct

61:56

these emotions in our brains based on

61:58

our experiences. So, I grew up with a

62:01

dad who had, you know, you know, pressed

62:03

lips and red face and looked like he was

62:05

going to like take his belt off and

62:07

whack me. And so, my

62:11

perception of anger is probably

62:13

different than your perception based on

62:15

our upbringing. And that's just we have

62:17

to acknowledge that. Now, I could be

62:20

over reacting to anger, which is not

62:23

going to be helpful in my life. So, I've

62:25

got to learn to realize not everybody's

62:26

like your dad. Some people can be angry

62:28

and not aggressive. But that's that's

62:31

the emotional intelligence journey of

62:33

learning. If I had no cultivating of

62:36

skills, I would just assume

62:39

that's anger.

62:41

>> And that's not anger. That's one way of

62:44

expressing anger that I learned. And I

62:47

think people get caught up in that. They

62:48

get attached to what they learned early

62:50

in life and don't realize there's a

62:52

there's another way. It's kind of why

62:54

people often times get stuck with trauma

62:56

because they they are fixated on that

63:00

experience that they had and they

63:02

haven't learned how to reframe or

63:05

haven't learned how to compartmentalize

63:07

that particular experience in their

63:10

lives.

63:11

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to cla sample pack. So thus far we've

64:33

highlighted at least one thing that can

64:34

be very useful um for emotion regulation

64:37

which is the you know some short form of

64:41

meditation for stress tolerance that can

64:43

give somebody a a create a gap or an

64:47

opportunity in a moment to at least take

64:49

some time and regulate a bit. Mhm.

64:52

>> I'd like to layer on something else

64:54

which I'm hearing. I don't want to put

64:56

words in your mouth, but that I'm

64:57

hearing which is we should all

65:00

know our assumptions or our presumptions

65:03

based on our upbringing.

65:05

>> Correct?

65:05

>> Like we need to do this for ourselves.

65:07

No one can do it for us. No single

65:09

article is going to spell out the full

65:10

array of ways that one conceptualizes

65:13

anger or sadness for men, for women, for

65:16

straight people, for gay people. But

65:17

this space is actually worth thinking

65:19

about, right? Uh right now there's a

65:22

there's a little bit of a battle against

65:24

introspection. This is not

65:25

introspection. I want to be very clear.

65:27

Um that's a separate matter. But this is

65:29

really just what any really good

65:31

scientist would do is to know your

65:34

assumptions before you generate a

65:36

hypothesis.

65:37

>> I mean it is introspection. I mean

65:38

>> Okay, fair.

65:39

>> But just like anything,

65:41

over introspection leads to rumination.

65:44

>> Mhm. And so we're not recommending like

65:47

I don't want you Andrew to like be

65:49

obsessively compulsively checking in

65:52

with how you're feeling all day long.

65:53

That is unhelpful. It's bad bad bad.

65:56

>> Some people would say that's I need to

65:57

do more of that.

65:58

>> Maybe you do.

65:59

>> I I I don't I don't think so.

66:01

>> Emotions matter when they're going to

66:04

either help or interfere with our

66:06

performance.

66:07

>> That's when we have to check in. Most of

66:09

the time, thank goodness, they're in the

66:10

background.

66:11

>> Yeah.

66:11

>> You know, when you're driving, you know,

66:13

you're not thinking, "How am I feeling?

66:14

How am I feeling? It would be weird.

66:15

Like that would just be weird and you

66:17

don't want to do that.

66:18

>> But checking in with one's assumptions

66:21

based on our upbringing, I think would

66:22

be very useful.

66:23

>> Very. But that's the point.

66:25

>> And has that been formalized into a you

66:27

know, people love questionnaires. I I

66:29

think if it hasn't been done, I think it

66:31

would be amazing. About eight months

66:33

ago, I had this wild experience where I

66:37

realized I had this massive assumption

66:41

worked into my framework. So, I had

66:42

these friends and I was visiting them

66:43

and they called me upstairs and there

66:45

was a bird flying around and it was like

66:47

flying into the windows

66:49

>> and I was like, "Oh my god." You know, I

66:53

had birds growing up. Kiwi and Sugar Ray

66:56

Leonard were like my life before I hit

66:58

puberty and birds were my life. You

67:01

know, I loved birds. I love animals of

67:04

all kinds. And I I was looking up there

67:06

and this bird's just flying into the

67:07

window. It's not going to make it out

67:08

and it's just doing immense damage to

67:10

itself. And one of them said, you know,

67:13

he keeps flying against the window. I

67:16

was like, okay. And I tried to get him

67:17

out and I I couldn't get him out. Really

67:19

high ceilings. We didn't have the right

67:20

thing. And I said, you know, I'm just

67:21

going to open the windows, go

67:22

downstairs, come back, and check. And I

67:25

ended up going back. And um they said,

67:28

"What is he okay? Is he okay?" And I'm

67:30

like, "No." I'm like, "This idiot bird

67:33

is like flying into the window. He's

67:34

like, "This [ __ ] is going to kill

67:36

himself."

67:37

>> He got out eventually. And about two

67:40

weeks later, one of them called me and

67:43

said, "Listen, I really need to talk to

67:44

you about something. It's really been on

67:46

my mind." I was like, "Okay." And uh and

67:49

she said, "You know, I was really

67:50

disturbed how you reacted."

67:51

>> Uhhuh. I

67:52

>> like what do you mean? I was like I was

67:54

like trying to help the bird. Like, you

67:55

know, I love animals. I mean, I really

67:57

do. I mean, one of the reasons I like

67:58

doing the work I do now and said what I

67:59

used to do is I don't have to work on

68:00

animals anymore. I hated it honestly.

68:03

And you know, I understand why it has to

68:04

be done in many cases, but I hated it.

68:07

So she said, "Well, just you're talking

68:10

to this bird like he's an idiot." And I

68:12

realized in that moment I was like, "Oh

68:14

shit." I was like, "If you had said,

68:16

"Oh, that poor girl. She's she's flying

68:19

against the window. I've been like, "Oh,

68:20

the poor thing. Like, she really needs

68:22

it." You know, and I immediately

68:23

realized this like strong

68:26

>> sex gender bias that I had that if it

68:28

that if a female animal is somehow

68:31

damaging herself, like, "Oh my god, help

68:32

her, save her." And with with him, same.

68:35

If it's a boy, same thing. I want to

68:37

help. But then my my assumption is you

68:39

idiot. Like you idiot. Like like I

68:42

would, you know, and I realize I grew up

68:43

in a big pack of dudes and someone does

68:45

something stupid. You're like, dude,

68:46

you're an idiot. Like what are you

68:47

doing? But it's a it was actually to me

68:49

it was a it was a mode of affection. I'm

68:52

sure I I upset some people by saying

68:54

this. But

68:55

>> in full disclosure, I just had this

68:57

massive assumption and I've actually had

69:00

to pay attention to that going forward,

69:01

but I didn't realize I had that really

69:03

strong bias. Again, this is all going to

69:06

that mindset area of emotion regulation.

69:09

I mean, parents have that with their

69:11

kids. I can't tell you how many kids,

69:14

you observe a parent with their son or

69:17

daughter, doesn't it matter, and the kid

69:19

is trying to um like climb a rock and

69:22

the parent because of their own fears,

69:25

you know, oh my god, honey, be careful,

69:27

be careful, be careful. And all of a

69:29

sudden, the kid is losing their

69:30

self-confidence to climb the thing. as

69:33

opposed to a parent who's skillful, you

69:35

know, who checks their assumptions. You

69:38

know, I'm nervous. Okay, fine. You're

69:40

nervous. You know, you're probably your

69:41

kid's probably not going to get hurt.

69:43

Take a bre take a breath and maybe say

69:46

something like, "Honey, gosh, that looks

69:47

like it's really hard. I'm pretty

69:50

confident you're going to get there. Let

69:52

me just come a little closer to be there

69:53

just in case something goes wrong, but I

69:55

really do think you're going to make

69:56

it."

69:58

>> What do you think that's instilling on

69:59

the kid? totally different way of

70:01

thinking about it.

70:03

>> And so that parents assumption and that

70:05

person parents fears is being projected.

70:07

If they were more skilled at

70:10

co-regulating and recognizing my job is

70:13

to instill resilience in my kid. My job

70:15

is to help my kid feel like they can do

70:17

it on their own because that's what this

70:19

work on co-regulation I'm doing which I

70:21

think is so important is this

70:22

intentional. You're being super

70:25

intentional about supporting other

70:26

people and managing their emotions. But

70:28

the the whole goal of it is to support

70:33

the other person in being capable of

70:35

regulating on their own eventually.

70:37

>> Not codependent, not coddling, but

70:40

actually instilling the belief in the

70:42

other person that they can do it. I love

70:45

that. I I guess what I'd love to know is

70:48

is there a formal process

70:52

or questionnaire, etc. to learning to

70:56

understand one's own kind of the word

70:59

bias is so loaded the word bias is

71:01

biased but to really parse like oh this

71:04

is how I conceive the world in and

71:06

around emotions gender gender specific

71:08

emotions because I think that' just be

71:09

very useful because then it allows

71:10

somebody to do what you just described

71:13

and really know the difference between

71:15

helping somebody get to the point where

71:17

they can manage their

71:19

>> work with their emotions on their own

71:21

>> versus projecting our own beliefs

71:23

around, hey, this is the way it's

71:24

supposed to be done.

71:25

>> Exactly. Yes. There are plenty of

71:27

surveys actually in my book. I even give

71:29

people a list of them. You can play

71:30

around with that and just look at your

71:32

mindsets and attitudes about them and

71:33

you'll see patterns. I had no cognitive

71:36

awareness that I had this weird

71:38

relationship to happiness until I did my

71:40

own exercise. And it was eye opening for

71:42

me. And it's actually I've set goals for

71:44

myself. It's like Mark, people want when

71:46

they're applauding you when you're

71:47

giving your speech, let them enjoy it.

71:49

They're if they're applauding, it means

71:50

it was good. Don't be like, you know,

71:53

like breathe, be present, and take it

71:56

in. And actually, it works. It's a

71:59

beautiful phenomenon.

72:00

>> The awareness of our programming

72:04

can liberate us from so many painful

72:08

things.

72:08

>> Yeah, we spent a lot of time on this,

72:10

which is interesting because I don't

72:12

usually spend so much time talking about

72:13

these assumptions and mindsets and

72:15

beliefs. We spent some time talking

72:17

about the vocabulary words, which is

72:20

very important. And you got to be

72:21

self-aware. Anger is not the same as

72:23

disappointment. Envy is not the same as

72:25

jealousy.

72:27

Happiness is not the same as

72:28

contentment. Anxiety, stress, pressure,

72:30

and fear, and overwhelmed are all

72:32

different. And I know people listening

72:34

might be like, "Oh my god, you're

72:35

overwhelming me." But, you know, we have

72:36

our app that you've seen, the how we

72:38

feel app to give you that vocabulary.

72:40

And it really does matter. It matters

72:42

for communication. It matters for

72:44

getting your needs met. It matters for

72:46

choosing the strategy. But again, it's

72:48

not enough. So, you got to know how to

72:50

breathe and you have to do your

72:51

mindfulness work to bring the

72:53

temperature down to still your mind. I

72:55

mean, think about our minds nowadays. I

72:57

mean, they're just

72:59

the ability to process information has

73:01

dwindled completely. Just to give you

73:03

one example, we used to do like two and

73:05

a half minute videos for trainings.

73:08

People won't get through them.

73:10

30 seconds.

73:12

I This is why people aren't learning

73:14

anything anymore because you how you

73:15

going to teach an emotion regulation

73:17

strategy in 30 seconds? It's like an

73:19

Instagram post. Of course, that's

73:21

driving me crazy, too, because so many

73:22

influencers are My favorite one recently

73:24

was this very famous influencer teaching

73:27

about emotion regulation.

73:29

And she said, you know, I've decided to

73:32

throw away my anxiety. And so, she's in

73:35

the car and she opens the door and she's

73:37

like, goodbye anxiety. And I'm thinking

73:40

to myself like that door is going to hit

73:42

you so hard in the face. But yet 3,000

73:46

5,000 25 whatever likes and people are

73:48

like, "Oh my god, I'm throwing away my

73:50

anxiety." It's like you can't throw away

73:52

your anxiety. It doesn't work that way.

73:54

The quick fix thing is an issue. Then we

73:57

got to learn how to rethink our

73:59

feelings. That's the programming we have

74:01

to do. We have to learn some of the

74:04

things that you've spoken about on other

74:06

podcasts here. Whether it's the

74:07

cognitive reappraisal, whether it's the

74:09

reframing, whether it's the distancing,

74:12

whether it's, you know, having gratitude

74:14

as opposed to resentment and envy.

74:19

I mean, I I never had anyone help me

74:22

practice

74:24

cognitive regulation. Nobody ever taught

74:26

me there was even a I never knew there

74:28

was a thing called reframing and it's

74:31

saved my life as an adult because again

74:33

we go in with assumptions about other

74:35

people too and if you can say wait a

74:38

minute Mark is there another way to look

74:39

at this is there another story you can

74:42

be telling yourself around this goes

74:44

back to something we talked about

74:45

earlier we want to be careful about that

74:47

because in abusive relationships it can

74:48

become gaslighting right honey you know

74:52

you're too sensitive

74:54

no you're a jerk

74:55

I'm not too sensitive. You're trying to

74:57

make me feel like, you know, bad about

74:59

the fact that you're lying to me all the

75:01

time. Not helpful. And that can be

75:03

that's also reframing, but it's a form

75:06

of deception, you know, where another

75:09

person is trying to define your reality

75:12

for you.

75:14

Super scary. And we can do that to

75:16

ourselves, too. We can trick ourselves

75:17

into believing things that way.

75:20

Reframing is playing with this idea of

75:24

telling yourself a new story, but you

75:26

have to always be a scientist about it.

75:28

And that's the one thing about all the

75:30

strategies is that you have to come back

75:31

as a scientist and ask yourself the

75:34

question, is this helping me live the

75:36

life I want? Am I in a better

75:39

relationship? Am I better able at

75:41

managing my anxiety

75:44

applying these cognitive strategies or

75:46

these labeling strategies?

75:48

I find psychology fascinating. Uh the

75:51

reason I became a biologist, however, is

75:53

because um I got confused by psychology

75:59

>> and

75:59

>> it's too big of a field.

76:00

>> Well, and the field wasn't as evolved as

76:02

it is now, as structured as it is now.

76:05

But I remember thinking, okay, you know,

76:08

I could see the argument maybe even the

76:11

experiment for

76:13

healthy expression of emotion allows

76:16

that emotion to move through, allows us

76:17

to be healthier physically and mentally.

76:20

I can also probably find a manuscript

76:23

that shows that the longer for every

76:25

minute longer we focus on being angry

76:27

that our anger grows. And I don't know

76:29

what the answer is. I I um I sense it's

76:32

that's probably not the case. But I just

76:34

remember being very afraid of the

76:36

contradictions. Absence makes the heart

76:38

grow fine fonder. Out of sight, out of

76:40

mind. I was like, which one is it?

76:42

Exactly. And of course, it's both,

76:43

right? I mean, and that's the complexity

76:45

of the human mind. So, I decided to

76:46

think about cells and circuits instead.

76:48

And um served me well in my career. I

76:50

probably in my life, I I remain

76:53

intensely interested in the sorts of

76:55

issues we're talking about

76:56

>> now, including these generational

77:00

differences. And and here's my question.

77:02

Typically most work, school and other

77:04

environments are hierarchical in the

77:06

sense that the older people have more

77:07

seniority and more power.

77:10

>> I sense that nowadays there's an

77:12

understandable concern and interest in

77:14

young people's emotions and emotional

77:16

processing.

77:17

>> But I also get the sense from my peers

77:21

that there's this kind of fear of the

77:23

younger generation like they're actually

77:24

in control. I just got through doing

77:27

three two-hour long trainings because

77:29

Stanford understandably has you do like

77:31

harassment training and workplace

77:33

safety, workplace violence. You know,

77:35

you have to learn what the rules are.

77:37

>> And I was very surprised to realize that

77:39

all faculty and staff and some posttos

77:41

take this training. Students don't take

77:43

it. Meaning you have two completely

77:46

different views of what the rules are.

77:48

And this is not unique to Stanford. This

77:50

is unique to a lot of big organizations.

77:53

>> And um it's not even a criticism. I I'm

77:55

sure like everything at Stanford there's

77:56

a rationale but it's kind of

77:58

interesting. You would hope that there

78:00

would be a universal at least

78:02

nomenclature

78:03

>> just like we know what mitochondria are

78:05

here and in Nicaragua. It'd be nice to

78:08

know that agree, you know, anger and

78:10

disappointment, while those words are

78:12

spoken differently in two different

78:13

countries, that there's sort of a a

78:15

basic universal understanding of what

78:18

emotions are, what they're not, how much

78:20

comes from our past, how much is about

78:22

our physiology, and kind of how to work

78:25

with them. And I'm not saying this is

78:27

going to solve all the problems in the

78:28

world, but a lot of the problems that I

78:30

see out there are misunderstandings

78:32

about where the line is.

78:35

>> That's [ __ ] No, that's healthy

78:37

emotional expression. Okay, that's

78:38

anger. No, that's passion. That person's

78:41

a narcissist. No, that person just isn't

78:43

spending a lot of time thinking about

78:44

their own thoughts. And on and on and

78:47

on. I'm certain that one of the reasons

78:49

your work and your colleagues work is so

78:51

important is because we need a universal

78:55

nomenclature. We need an agreement that

78:58

there's at least a way to understand and

79:01

navigate this stuff. This is why the

79:04

work I do in schools, it's not like a

79:06

teacher comes to a training and does it

79:08

in their classroom. It doesn't work that

79:09

way. I learned this the hard way. It's

79:11

got to be a systemic approach.

79:13

>> The leaders, the teachers, the students,

79:15

and the parents need all the same

79:16

language to describe the work we do on

79:19

emotional intelligence. It makes a huge

79:21

difference. The superintendent can go

79:23

into the kindergarten room and have that

79:24

same conversation. We all know what

79:25

these emotions mean and we're all

79:27

thinking like scientists around

79:29

emotions. I want to just go back though

79:31

because something you said I think is

79:33

important to address and I wish I only

79:36

wish

79:38

that there was the correct answer to how

79:42

we should feel and what we should do

79:43

with our feelings. It just doesn't work

79:45

that way. A funny story about this. So

79:47

I'm giving a speech to500 police

79:50

officers who I don't think were told in

79:52

advance that some guy from Connecticut

79:54

was going to be giving a speech for

79:56

three and a half hours about feelings.

79:58

And so I walk into the room, it was like

80:00

out of a freaking movie. And all of a

80:03

sudden it's like and we're welcoming

80:04

Mark to talk about emotions and all of a

80:06

sudden you can see these facial

80:08

expressions and like some of the I mean

80:10

these guys were s people who can't see

80:11

me right now like slouching and there's

80:13

like you know their guns in their

80:15

pockets. I'm thinking to myself, what

80:16

have I gotten myself into? And so I

80:19

start, you know, playing around. I'm

80:20

telling jokes. I've got to figure out

80:22

how to meet these this group. And

80:26

the thing that struck me that I haven't

80:28

forgotten was one guy just stood up and

80:32

he's like, "I'm not sure I'm interested

80:34

in this." I said, "Okay." He said, "But

80:37

I am. I do want to know one thing, doc.

80:40

What's the only strategy that works?"

80:43

And I said, and of course, I'm a

80:45

psychologist. Like, it doesn't work that

80:48

way. There's many strategies. It's an

80:49

emotion by person, by context

80:51

phenomenon.

80:53

And I people are so desperate for the

80:56

right answer. I think the beauty of it

81:00

is that it's messy.

81:02

The beauty of it is that it's a journey.

81:04

The beauty of it is that it's a process.

81:06

The beauty of it is that we have to ask

81:08

ourselves questions over the course of

81:10

our development. Is how I'm living my

81:12

life working for me or against me to

81:14

achieve my goals? And we have to check

81:16

in with other people like our partners

81:18

and our friends and our kids and whoever

81:20

else and our colleagues. And I hate to

81:23

say that but the people who you know are

81:26

dying for the correct strategy. There is

81:29

no correct strategy. Every you know I

81:32

worked as a fitness instructor for 10

81:34

years of my life while I taught martial

81:35

arts. I saw so many people use exercise

81:38

as a way to escape their reality. They

81:40

just were on the treadmill for 10 hours

81:42

a day with an eating disorder who were

81:45

just thinking this is, you know, my

81:46

healthy strategy and they were ruining

81:48

their lives. The same thing with food,

81:50

the same thing with you can trick

81:51

yourself into believing things.

81:54

The goal of this work is to help people

81:58

pause,

82:00

consider ideas, and then you have to go

82:03

back and say, "How is my life? How are

82:06

my relationships? How's my work going?

82:10

etc. And that's where the the real

82:13

beauty comes out of the learning.

82:15

>> I'm using my checking back into my uh

82:19

developmental biases as a way to uh ask

82:24

questions that I hope are relevant to

82:25

everyone and now especially and one of

82:28

the things that I've observed is that

82:30

there seems to be a broadening of the

82:32

context in which

82:35

broader ranges of emotions are allowed.

82:38

online is a really good example of all

82:40

of it. All of it. Right. And I think

82:43

that the the judgments about well this

82:46

person is losing their cool and someone

82:48

say well you know so and so stepped in

82:50

front of his motorcycle for instance.

82:52

You know I mean these are the debates

82:53

that reflect all these developmental

82:55

biases and in some cases there's a legal

82:57

line and those legal channels by the way

82:59

are very interesting. Um there's a great

83:01

channel um it's a little too Hollywood

83:04

in because the guy worked in Hollywood

83:06

but he's a lawyer and it's called the

83:07

legal beef. I don't know him, but he

83:09

does these everyday cases of like his

83:11

someone says like it's illegal to film

83:12

here, you can't touch my camera, you

83:14

know, and he goes, "Well, that's the

83:15

legal beef tells you." And he gives you

83:17

exactly what the law says. And so I

83:19

think we tend to like that. I certainly

83:21

like that. Like where I like

83:23

>> thick black lines, clear operational

83:25

definitions, but it is true that for

83:30

instance, growing up, I I wasn't of the

83:33

mind that, you know, it's not okay to

83:35

cry. Okay. I just But it was definitely

83:37

certain places, certain times.

83:39

>> Yeah,

83:39

>> it does seem like the workplace and

83:42

school and online it's become either

83:46

more accepted or it just happens that

83:49

people are bringing more of their own

83:51

stuff. And I think one thing I worry

83:54

about, I'm showing my age here, but the

83:56

one thing that I worry about as people

84:00

think about their emotions without

84:02

having really good strategies to work

84:04

with them is that they lose the ability

84:07

to be effective. I agree because time is

84:10

running and I hear from a fair number of

84:13

friends whose kid is struggling because

84:15

they're dealing with depression or

84:16

they're dealing with anxiety or they

84:18

have a cannabis use disorder or they're

84:20

time's ticking and developmental

84:23

milestones are real. And so the question

84:26

I have is

84:28

how should people think about evolving

84:31

their own ability to work with their

84:33

emotions? Because you said it's a

84:35

process. It's a dance. It's a uh it

84:37

takes time with the need to really show

84:39

up and get things done in life.

84:41

>> Yeah.

84:41

>> Cuz you and I are two people who are

84:43

degreged and have steady jobs and and

84:46

it's we have space to think about this

84:49

stuff.

84:49

>> Well, we do. And I always tell people

84:52

that uh like for example there's a

84:55

school I won't mention his name cuz this

84:57

is not a good story uh post the election

85:00

this past election wrote a note to every

85:02

student and said we recognize that some

85:04

of you may be feeling overwhelmed by

85:06

your feelings and if you need to take

85:07

the day off it's okay. I almost had a

85:10

conipion about that. I was that's my

85:13

father speaking conipion but I was like

85:16

I cannot believe this is that they

85:17

weren't a school that I work with. I

85:19

wanted to call the head of that school

85:20

and say like this is the worst advice

85:23

you can give people. People have to

85:25

learn how to live with difficult

85:26

feelings. And if we're going to give

85:28

excuses to people to like, you know,

85:30

they can just like I'm overwhelmed by

85:32

what's happened and not be able to

85:34

process it and manage it and move

85:35

forward in their life, we're going to

85:37

create a generation of very weak people.

85:39

So, I couldn't agree more. And that's

85:41

not what this work is about. Like that's

85:43

the confusion. It's been politicized in

85:45

many ways sometimes. And there's groups

85:46

of people now that say this is you're

85:48

making kids fragile by having them talk

85:50

about their feelings. And I say it's

85:52

called emotional intelligence, emotion

85:53

regulation. We're not letting them like

85:56

sit in their feelings all day long. We

85:58

want them to recognize is that feeling

86:00

helping or hurting them achieve their

86:01

goals. If it's getting in the way, you

86:04

need to strategize. And the goal is to

86:06

move forward, not to be stuck in. I

86:09

think that's a huge huge issue right

86:11

now. And the same thing with discomfort.

86:13

Like it's okay to be unc. I mean,

86:17

my whole career is built upon being

86:19

uncomfortable. People saying, "I don't

86:21

like your work. Your your program's

86:22

going to turn kids into homosexuals. I

86:24

don't want to talk about failings. You

86:25

know, you're this."

86:27

>> I'm a psychologist, but you recreated

86:28

your childhood with the public.

86:30

>> Yeah, there you go. Sublimated. Um, but

86:34

you know, I love that feeling, that

86:36

discomfort. I sit with it. I don't try

86:37

to push it away. And I think, Mark,

86:40

what's your creative solution? That to

86:42

me is like the beauty of the work. I

86:44

don't get it. If I were if I just got

86:46

paralyzed, you know, by that, I would,

86:48

where would I go in life? I would be

86:50

frozen. We don't want kids to be frozen.

86:52

We don't want anyone to be frozen. I

86:54

want people to be able to live their

86:56

lives, experience the full range of

86:57

emotions, regulate effectively, and

86:59

achieve their goals.

87:01

>> I'm no psychologist. I've said that four

87:03

times. Uh, but I have the strong feeling

87:06

that your martial arts training prepared

87:08

you to be public facing because it is a

87:10

relationship, right? And I'd like to

87:12

talk a little bit about that

87:13

relationship specifically because you've

87:16

been this amazing ambassador for

87:18

emotions, what they are, how to work

87:19

with them in a healthy way, and to also

87:23

still show up in life, to not

87:25

>> necessarily take the day off, right? I

87:27

mean, if you lose a close family member,

87:30

it makes we would all say like, of

87:32

course, stay home, take a day, take what

87:33

you need, right? But eventually come

87:35

back. You know, that's an important

87:36

piece too. It's an important piece too

87:38

to not um as uh one scientist I used to

87:41

work with say you know dissolve into a

87:43

puddle. He used to say when someone's

87:44

paper came back he said and if it gets

87:47

before you look if it gets rejected

87:49

don't dissolve into a puddle of your own

87:50

tears. It was that kind of old school

87:52

harsh thing but I think it came from a

87:53

place of care because you're like listen

87:55

it's not the end of the world and there

87:56

have been graduate students who have

87:57

killed themselves on the basis of their

87:59

PhD not going well. And I know stories

88:01

about this sadly. You have taken some

88:04

heat for both being a champion of this

88:08

process,

88:09

but also by not giving in to this idea

88:14

that we're all just supposed to take the

88:15

decade off.

88:16

>> Yeah.

88:16

>> Um and so you get it from both sides.

88:19

You're in a unique position. Um and I

88:21

feel for you because some people would

88:22

say, "Hey, listen. You're teaching

88:24

people to be soft." And clearly that's

88:25

not what you're I'm advocating for. And

88:30

people have also said, "Hey, you're

88:32

pushing us to like push our feelings

88:35

away." And there's a lot that we're

88:37

really angry about in the world. And how

88:39

can you be talking about this when

88:41

fashion is taking over, there's a war,

88:43

this and you know, and and on and on and

88:45

on and on on and on.

88:47

>> So, how have you just personally, if

88:50

you're willing, how how has that landed

88:51

and how have you decided to respond to

88:53

that? I love challenge and so you know I

88:57

wrote this piece for Time magazine it

88:59

was and of course you probably know this

89:01

but when you write an op-ed the

89:03

publisher decides on the title and they

89:05

like to be provocative so they called it

89:07

the overreaction epidemic and I got

89:09

slammed for it you know overreaction

89:12

we're not overreacting the world's

89:13

coming to an end and it does feel like

89:15

for many of us you know between wars and

89:18

everything else happening political

89:19

polarization you know does feel that way

89:22

for many on both sides

89:24

And I say

89:26

yes, but running around yelling and

89:30

screaming at people, how is that

89:32

helpful? Like where is the benefit to

89:34

you and to the other person to move

89:37

forward? And so to me, it just makes me

89:40

think more creatively about the work I

89:42

do. And the other side, you know, where

89:45

people have said that I'm now making

89:47

people fragile because I'm getting kids

89:49

and boys to talk about their feelings

89:51

and it's going to make them more

89:52

fragile. Um, as a matter of fact, I saw

89:55

somebody said recently that this work

89:58

causes kids to have mental illness.

90:04

And I was like, wow, that's a good one.

90:07

And again, this stems from

90:09

misunderstanding of the concepts. A I'm

90:13

a big stickler, like you said,

90:14

operational definitions. I want to be

90:16

super clear about what I'm teaching. I'm

90:19

not teaching

90:21

LA. I'm teaching you how to be

90:24

emotionally self-aware. Would you agree

90:26

that it matters to be clear about what

90:30

you're feeling?

90:30

>> Yes.

90:31

>> Thank you. Okay. So when you're clear

90:34

about how you're feeling and if that

90:35

feeling is disrupting you from being a

90:37

good student or being a good partner or

90:40

being a good manager leader, do you

90:42

think that you should use techniques to

90:44

help you figure out how to manage it?

90:47

>> Yes, absolutely.

90:48

>> Perfect. That's what we teach. It's

90:50

really clear. When you have conceptual

90:53

clarity, I think there's less confusion.

90:56

M what happens that people it's gotten

90:59

politicized

91:01

you know it's confusing around going

91:03

back to what we spoke about earlier that

91:06

this is obsessive checking in this is

91:09

prying into kids personal lives here's

91:11

the deal

91:13

a kid comes to school with feelings we

91:17

all have feelings from the moment we

91:19

wake up in the morning to the time we go

91:20

to bed at night even when we sleep. Have

91:23

you ever been irritable in the morning?

91:25

>> Definitely. Yeah, definitely.

91:27

>> And have you ever noticed that we call

91:29

it incidental leakage? It's not a great

91:32

term, but like you're irritable, you

91:34

really haven't processed it, and you get

91:36

maybe to the studio here, and then maybe

91:38

people are trying to interact with you,

91:39

but and you're not like the best version

91:41

of you.

91:42

>> Definitely.

91:43

>> Yeah, that's what happens. And so that

91:47

happens to a kid who's gotten bullet on

91:49

the bus or had a fight at home. And you

91:51

want that kid, like every parent does, I

91:53

want my kid to be a good learner, you

91:56

know, have good friends, etc. All right.

91:58

So now I'm teaching you a process,

92:01

Andrew, that before you walk into the

92:04

studio, I want you to take 30 seconds,

92:07

maybe 20 if you get good at it, to just

92:09

check in. Take a breath. How you

92:10

feeling? Gosh, I'm pissed off at that

92:12

phone call I had or I'm annoyed at this.

92:14

Okay. How do you want to be seen and

92:16

talked about and experienced in that

92:17

studio today? Oh, wow.

92:21

It's a whole. Do you see how like I even

92:23

saying that like it makes you like stand

92:25

still and like reflect? Well, I'm going

92:28

to be this cool dude who's, you know,

92:33

compassionate and um creative. Okay.

92:36

Well, what do you need to get there? And

92:39

then you walk in and all of a sudden you

92:42

have attributed the emotion to its

92:44

actual cause, which is that stupid phone

92:46

call, whatever happened. and you're no

92:47

longer going to displace that or project

92:49

it or take it out on somebody else. Do

92:52

you think that would be a useful process

92:54

for kids, couples, leaders to use?

92:58

>> Definitely.

92:59

>> How long did it take?

93:01

>> Seconds.

93:01

>> There you go. This is not obsession with

93:03

feeling. This is not, you know, this is

93:06

an opportune moments. You know, when I

93:09

come home from work, I'm I work long

93:11

hours and I'm tired and I'm irritable a

93:13

lot of time. I just am. I gotta switch

93:16

my mindset to be the best version of

93:19

myself as a husband. So that's what

93:22

we're trying to help people do. And I

93:25

don't want people to be confused by

93:26

that. I want people to be super I want

93:28

real clarity. It's articulating what

93:31

your experience is, recognizing that it

93:34

may be helpful. If it's helpful, you got

93:37

nothing to do. Congratulations. If it's

93:39

not going to be helpful, you need to

93:41

think about those strategies. Is it

93:43

labeling it? Maybe. Is it taking the

93:46

breath? Maybe. There have been times

93:47

I've taken 15 deep breaths and I'm still

93:49

irritable. I need a new strategy. I need

93:52

to call a good friend. I just say, "Hey,

93:53

Doug, can you like I'm really struggling

93:55

with this right now. You got some

93:56

thoughts?" Not a problem. Getting social

93:59

support is not weak. It's smart. Maybe I

94:03

need to take another walk around the

94:04

block to just decompress. Maybe I got a

94:06

really shitty night's sleep and I just

94:08

need to recognize that I'm never going

94:09

to be the best version of myself no

94:11

matter how hard I try because I haven't

94:13

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95:32

I love it. And um I have two reflections

95:35

I'd love your reflections on. Uh the

95:38

first one is uh positive states and

95:40

emotions that are also dangerous. When

95:42

people are feeling over affiliative,

95:45

over comfortable, they sometimes say

95:47

things that get them into real trouble.

95:49

uh they either disclose things or they

95:52

um make jokes that later they pay the

95:54

the price for. Um this is I think maybe

95:57

not as common as anger and sadness and

96:00

anxiety but given that some very

96:03

prominent uh very very smart people I've

96:07

seen completely destroy their careers by

96:10

it used to be called tweeting. You go

96:12

this is crazy. this person, actually a

96:14

chair of psychiatry, I'm not gonna beat

96:16

around the bush here, was fired for

96:18

saying something that was totally, it

96:20

was actually inappropriate and lame and

96:22

stupid. And you just go, but this person

96:24

is clearly intelligent. They're the

96:25

chair of a of a Ivy League school in

96:28

psychiatry.

96:30

And you say, well, what happened? And

96:33

what was interesting to me were the

96:35

tweets leading up to it. You could say

96:38

he was showing his true self, but there

96:41

was this sort of like ease and comfort

96:42

around joking.

96:44

>> And there's certain jokes you just don't

96:45

make.

96:46

>> And so I think what you're describing is

96:48

equally important for not overstepping,

96:51

not um you know hurting oneself or other

96:56

people.

96:56

>> Activation is activation. So your heart

97:00

rate and your, you know, different

97:03

chemicals get released when you're super

97:05

excited and when you're anxious.

97:07

Activation might be the same. The

97:09

psychology of it is different, right?

97:11

One is like anticipation of like

97:13

positive things, one is anticipation of,

97:15

you know, the negative things. And of

97:17

course, emotions drive our thinking, our

97:19

decision-m, everything. So you know how

97:23

many of us have made a mistake when we

97:25

were too excited, when we were young.

97:26

You know, we won't go into those stories

97:28

now. Excitement

97:30

without regulation is not helpful.

97:33

>> It's funny because you tell that and

97:35

going back to the school situation and

97:37

that's a big problem with a lot of

97:38

teachers. They're like, "The kid is so

97:39

excited. They just they're going to see

97:41

grandma after school and they can't stop

97:42

talking about it all day long and it's

97:44

driving me crazy." So, positive emotions

97:46

can be a pain in the butt, too. And but

97:49

they're afraid that they don't want to

97:51

squatchch the kid's excitement.

97:54

And I say, "Well, let's talk about it.

97:55

What do you think? I mean, this is like

97:57

the easiest solution I I came up with on

98:00

the spot. I said, "What's the

98:02

challenge?" He just he can't stop

98:03

talking about going to see his

98:05

grandmother. I said, "Well, he must love

98:07

his grandmother. That's a great thing.

98:10

Have you given him an opportunity to

98:11

stand up in the front of the class and

98:12

just tell everybody how excited he is

98:14

and just let her get it out?" What do

98:16

you mean? You want me to give him the

98:17

like give him like the throne? I said,

98:20

"Yeah, I want you to try this out. I

98:22

want you to let him when he's he can't

98:24

stop talking about way to say, "Johnny,

98:27

I'm going to give you a minute to get up

98:28

and tell everybody how excited you are,

98:30

but then we're going to go back to math.

98:31

We're going to go back to science and

98:34

let me know how that works." And of

98:35

course, two weeks later, I go back and

98:37

visit. She's like, "You're a magician."

98:39

I'm like, "I'm not a magician. He just

98:41

needed an outlet for his emotions. Give

98:43

the kid the one minute to just tell

98:44

everybody how excited it is, but also

98:46

let him know that the expectations that

98:47

I have for you are not changing. Just

98:49

because you're excited about going to

98:50

see grandma doesn't mean you have to

98:52

focus. That's the magic of the work.

98:54

>> Be a channel, not a dam.

98:56

>> There you go.

98:57

>> I didn't make that up. I learned that

98:58

when I was a camp counselor in Yeusede.

99:00

You get a kid that, you know, back then

99:02

we didn't have concepts of ADHD. You got

99:04

a kid that back then you would just be

99:06

like this kid is he's out of control. He

99:11

wasn't harming any just like would not

99:13

settle down. You can't like just say,

99:15

"Hey, sit down." Or I mean that kid

99:16

would always be getting in trouble, get

99:18

sent home. So you give them an

99:19

opportunity to do something, but then

99:21

you have to like let them settle down.

99:23

Likewise for the kid that was more

99:25

creative and less physical. If your

99:27

entire bunk was a bunch of kids who were

99:28

super physical, that always would

99:30

happen, but then you find out this kid

99:32

was like had some some something of

99:34

value to share with the other kids and

99:36

then it would establish his place in in

99:39

this group. There's a very weird thing

99:42

happening lately online,

99:45

which is this obsession with the 90s.

99:47

Um, I grew up in the 90s, so a teen in

99:50

the 90s.

99:51

>> Um, and there's an example that I saw

99:54

recently that I think is really relevant

99:56

to what you're describing. It was a

99:58

picture of a classroom sitting around

100:00

listening to a radio.

100:03

I remember doing this. It was an actual

100:05

picture and it said when the Challenger

100:08

space shuttle blew up, we all listened

100:11

to it with our teachers because we were

100:13

listening to that space shuttle launch.

100:15

And then afterwards, we went back to our

100:18

lesson plan. We didn't process it for

100:20

weeks and weeks. And someone said,

100:22

"Gosh, I missed the '9s." Now, at my

100:24

school is a little bit different. I

100:26

actually remember the teacher going

100:28

around the room the next day and asking

100:30

people if they had anything they wanted

100:32

to share, and people would share their

100:35

thoughts. And then like one kid said

100:36

like, "I heard they found a foot." You

100:38

know, and then she was like, "Okay,

100:39

Garrett, you know, like settle down."

100:40

You know, like some kids were being a

100:42

bit morbid and stuff. Maybe she

100:43

shouldn't have done that. I don't know.

100:44

But there was an opportunity. But I

100:46

think that was the last it was ever

100:48

discussed. And we witnessed with our

100:50

ears. It's not the same as seeing it,

100:51

but we witnessed with our ears um a

100:54

bunch of people blowing up. And it was

100:57

true. It was like, okay, this happened.

100:59

This is tragic. We're going to talk

101:01

about it for a bit and then we're not

101:02

going to talk about it anymore. Love

101:03

your thoughts on the picture I just laid

101:06

out. What happened? What's happening

101:08

now? This kind of emphasis on let's get

101:10

back to when things were not as coddled.

101:12

Um, I'm just curious what your thoughts

101:14

are.

101:15

>> You know, we were talking about this a

101:17

little while ago. The world that kids

101:19

are growing up in now is different. It

101:21

is different world. I was not thinking

101:23

about climate change when I was a kid. I

101:25

really didn't worry about who was

101:27

president or not president and the

101:29

whatever's going on politically. I

101:31

wasn't thinking about, you know, wars as

101:33

much as people are thinking about right

101:35

now. Um, I wasn't thinking about

101:38

artificial intelligence and technology

101:40

is going to take over my career. So

101:42

there are real concerns that high

101:44

schooler kids tell me they're feeling

101:45

and it's really causing them a lot of

101:47

stress. We haven't created solutions.

101:49

We're not teaching them how to manage

101:51

it. We're going to have to learn how to

101:52

manage it in this world we're living in.

101:55

So I do think, you know, the challenge

101:57

is there. I just want to say one thing

101:58

that's related, which is this artificial

102:01

intelligence piece that is

102:04

obviously prominent right now in

102:05

society, which people are freaked out

102:08

about for some reasons and thrilled

102:10

about for other reasons. The thing that

102:12

I'm most concerned about is this is that

102:15

about 20% of adolescence now report

102:18

using technology AI as a therapist, you

102:21

know, as a companion. Now, do I think

102:24

you can get advice from AI about like

102:26

stress? Definitely. Do I think um it's

102:30

going to help a little bit. Do I want

102:33

people to be in relationship with a

102:35

chatbot? Absolutely not. And here's the

102:38

deal. When I was a kid who was being

102:40

bullied and like spit on in the bus and

102:43

my head being banged in the windows

102:46

and I came off the bus, what I needed

102:49

was a human being

102:52

to say, "I love you." A human being to

102:55

grab my hand. A human being to say,

102:58

"We're going to get through this

102:59

together." There's no way the technology

103:02

can replace that. And I would argue that

103:05

this this obsession with technology to

103:07

solve our emotional problems is

103:12

a symptom of

103:15

the thing we started talking about from

103:17

the beginning, which is this fear of

103:18

intimacy, this fear of connection, this

103:21

fear of being present with people's

103:22

emotions. It's so scary for parents to

103:25

be with their kids' emotions. They're I

103:28

never learned how to deal with my

103:29

anxiety. I can't deal with my kids

103:30

anxiety. I'd rather not know that

103:31

they're feeling anxious.

103:33

And then I said, ' Do you want your kid

103:35

married to a chatbot? And so

103:39

the real issue in my humble opinion is

103:44

that we are cultivating

103:48

more and more disconnection and I think

103:50

about this you know developmentally and

103:51

I don't think you know in general you

103:54

know I was stressed out as a kid and I

103:56

was I was at the age where video games

103:58

were becoming popular and I got that

104:01

first little football game I could spend

104:03

10 hours a day on that. That was my way

104:04

of not being in the real world, of not

104:06

dealing with my challenges, of my

104:08

parents not connecting with me. Then I

104:10

got a Walkman and then the internet came

104:12

and then I got email and then I got

104:14

social media and now it's AI. This is

104:16

just an endless trajectory of outside

104:21

influences that are pulling us away from

104:23

being in relationship.

104:26

And uh I think I wouldn't say this I

104:30

wouldn't say this publicly. this is a

104:31

podcast is that I never thought

104:34

evolution could move so quickly but I do

104:37

feel that way all of a sudden what's

104:39

happening now this chronic disconnection

104:42

and kids are preferring to text instead

104:44

of to communicate with their friends

104:46

there's research you know anxiety stress

104:49

and depression are increasing

104:51

consistently

104:52

and it comes back to

104:55

connection

104:57

and strategies

104:59

>> yeah a good friend of mine who's a

105:01

geneticist said it's, you know, it takes

105:04

a very long time to evolve a species. It

105:06

doesn't take very long to devolve a

105:08

species. You can crash a species very

105:10

quickly.

105:11

>> In terms of um people feeling

105:13

overwhelmed and saying, I can't do

105:16

anything right now because of what's

105:18

happening in the world. Uh I remember

105:20

when I was an undergraduate, the '90s

105:21

were a pretty peaceful time. I mean, we

105:23

had Gulf War and things like that, but

105:25

relatively speaking. And uh the

105:27

professor whose lab I worked in told me

105:29

this was in Santa Barbara where they

105:30

burned the bank down during the Vietnam

105:32

War protests. But he said that in the

105:35

early 70s uh very early 70s and and

105:38

late60s that you'd be giving a lecture

105:40

he was a young professor and students

105:42

would just stand up what about the war

105:44

in Vietnam and he's like this is a

105:47

physiology class we're talking about

105:49

this and they'd say what about and the

105:51

students would start protesting. So this

105:52

is not a really new phenomenon.

105:54

>> I agree. I mean, this was happening.

105:56

People feeling overwhelmed. People

105:57

feeling like the campus was theirs.

105:59

They're going to make noise. I'm not

106:00

justifying unlawful protest. I'm not I'm

106:02

certainly not justifying any kind of

106:04

protest where certain students are being

106:06

restricted. I'm fundament I'll go on re

106:08

I'm fundamentally opposed to that.

106:09

>> But this notion that people are feeling

106:11

overwhelmed

106:13

and young people are full of energy, you

106:16

know, and they want people to know how

106:17

overwhelmed they feel and how angry they

106:19

feel. But in the backdrop, the lines

106:22

moving the conveyor moving forward. I

106:24

agree.

106:25

>> But I think that in order for people to

106:28

feel like, and this comes from the

106:31

article that was written by you, uh you

106:34

quoted a comment, someone said, "We're

106:37

not overreacting, we're underreacting."

106:39

So, in order for people to feel heard, I

106:41

want to double click on that comment,

106:42

but in order for people to feel really

106:44

heard and and understood in their

106:46

reaction,

106:48

I think it's also important that our

106:51

society just can't sit around protesting

106:53

all day and and and we can't collapse

106:56

into we can't dissolve into a puddle of

106:57

our own tears. And I do want to talk to

107:00

you about the ways to that you're

107:02

formalizing this work because one thing

107:05

that I think is wonderful that's

107:06

happened in the last 10 years or so is

107:09

that we've moved from the language of

107:11

consciousness and mindfulness which I

107:13

think are great terms

107:14

>> of course

107:15

>> to long exhale breathing to the notion

107:18

that stress can be adaptive Ali Crumbs

107:20

lab it can make us better to an

107:23

understanding that there's a way of

107:25

working with your physiology to be

107:27

stronger and yet acknowledge your

107:30

physiology. I'm feeling stressed now. I

107:33

need to bring my stress down. I'm I'm

107:35

exhausted. I need to figure out a way to

107:38

have more energy, work on sleep, etc.,

107:40

etc. I don't think it's happened yet,

107:43

but I think it's starting that

107:44

psychology needs the same kind of

107:47

organizational principles so that people

107:49

can move past narcissism, gaslighting,

107:52

claiming everyone that they don't like

107:54

is is being abusive. And there's been a

107:56

sort of psychological

107:58

I don't want to say collapse, but I

108:00

don't think people know how to navigate

108:01

this space. Whereas I think mindfulness,

108:04

consciousness, and the idea that we need

108:06

to take care of our sleep, we need to

108:07

exercise. We need sunlight. You know, I

108:09

and others have worked very hard to try

108:10

and get people to understand like you

108:12

need to work with your body. You're not

108:13

trying to conquer your body, but you do

108:15

need to nudge it and sometimes push it.

108:17

You don't want to be that person 10

108:18

hours on the treadmill who's suppressing

108:20

everything. And I think where psychology

108:22

has been a little bit self-defeating is

108:24

that there's a lot of language

108:26

>> and it can start to feel like

108:29

this is a lot. I got [ __ ] to do. So

108:32

along those lines, if you are told, you

108:37

know, so and so's gaslighting me,

108:38

they're a narcissist. That, you know,

108:40

uh, fascism is taking over, and like you

108:42

expect me to not be outraged.

108:46

>> Quote, we're not overreacting, we're

108:48

underreacting.

108:50

You're a martial artist. You're a very

108:52

stayed guy. Where do you start? What do

108:54

you say to that person?

108:57

>> Well, I think we have to ask them if

108:59

they're being effective.

109:01

>> And so, is whatever you're doing leading

109:04

to the change that you want it to have.

109:07

And if they know about emotions, you

109:10

know, I don't know about you, but when

109:12

someone is yelling and screaming at me,

109:14

I shut down. I'm no longer present. And

109:17

so they're actually not getting their

109:18

goal achieved.

109:19

>> If they're asking me to do something

109:21

different or they're trying to help me

109:23

understand something, if they can't

109:24

communicate in a way that I can

109:26

understand it and I want to actually

109:27

listen, it's not going anywhere. So I

109:30

think that people need to recognize that

109:33

I'm a person who is both and. So just to

109:37

give you a concrete example,

109:39

our program ruler, which is the

109:41

school-based work that we do, is in all

109:44

the schools in one district of Harlem,

109:46

New York. 21 schools, thousands of kids,

109:49

the teachers, the leaders. The deputy

109:51

superintendent, Dawn, is my former

109:53

student. They're facing food scarcity.

109:56

These are really troubled families in

109:58

many instances. They're facing obviously

110:00

racism. They're facing poverty, but you

110:04

know, home insecurity.

110:07

Of course, I want to solve for that

110:08

problem. I would do anything I could to

110:10

make sure everybody has a meal. At the

110:13

same time, every one of those kids is

110:15

being dropped off at school. And we're

110:18

expecting that kid to thrive for eight

110:20

hours a day in that classroom. How could

110:22

I not teach that kid skills to thrive? I

110:25

have to. There's no obligation. There's

110:28

no there's it's it's my moral obligation

110:30

to help that kid be the best version of

110:32

themselves no matter what their

110:34

background is, no matter what their

110:35

circumstances are. It doesn't mean that

110:37

I'm not also thinking about that.

110:40

And I think that people in our society

110:42

today, this is part of that article, is

110:44

that we're so focused on the big change.

110:47

Many of us have very little control over

110:49

the big change. I feel blessed that I

110:52

have some control over the lives of

110:56

thousands of kids that are waking up

110:58

every morning and trying to be the best

111:00

version of themselves. But they need

111:01

help. They need strategy. They need

111:03

teachers who are well, who can be the

111:05

best version of themselves for them.

111:07

They need leaders who care about the

111:08

teachers. And so I think that we have to

111:11

find in our own way. I know my way and I

111:14

sleep well at night thinking I'm doing

111:16

important work to support people and

111:19

having well-being. It doesn't mean I

111:21

don't think about the larger issues. Um,

111:25

but I do think that the more well people

111:28

are, the better they're able to be at

111:32

problem solving around the larger

111:34

societal issues. I don't think a

111:36

disregulated society is going to solve

111:38

its problems.

111:41

>> I agree completely and I'm grateful for

111:43

the work you're doing. I um I feel like

111:46

that again I I just draw the parallel to

111:49

what's happened around sleep, stress

111:50

regulation, exercise, nutrition. I feel

111:53

like there's always resistance at the

111:55

beginning. Like what is this stuff? Like

111:57

I don't want a morning routine. I just

111:58

want to get up and do my thing. Like I

111:59

don't want to hear that alcohol is bad

112:00

for me. Like a I mean when I was coming

112:02

up in academia

112:04

>> like alcohol was everywhere. The happy

112:05

hour is it was a source of a lot of

112:07

problems. I was never a big drinker. So

112:09

for me it was like great opportunity to

112:10

go do something else. But if you didn't

112:12

drink with your senior colleagues, it

112:14

was like people like what's wrong with

112:16

you or something like that. I think what

112:19

causes a tide change is when first of

112:23

all someone creates a structure around

112:25

things that science shows work. You've

112:28

been doing that and I love that you're

112:30

taking this broader through books,

112:31

through podcasts, um, into the school

112:34

districts. We'll talk more about the

112:35

ways you're doing it, ways people can uh

112:37

incorporate some of this, but I think at

112:40

some point

112:42

a few or more brave individuals start

112:45

incorporating a structure like, oh wow,

112:48

maybe Matt Walker's right. Maybe sleep

112:49

when you're dead is not a good

112:50

philosophy. And now the mindset is,

112:53

well, if you sleep, you're smarter. If

112:56

you're smarter, you're more effective.

112:57

And so the people who are doing best are

113:00

incorporating a structure. And then I

113:02

also think inevitably what happens and

113:03

we're kind of edging up against this now

113:05

at least in the sorts of things that I

113:07

teach is a push back like okay enough

113:10

structure like we need some freedom. I'm

113:12

sensing that now people like how many

113:14

things am I supposed to do and the idea

113:15

is like you're not supposed to do them

113:16

all. You're supposed to do what you need

113:18

right and and I acknowledge that that's

113:20

happening now. Um, that's the contour of

113:24

sort of the areas that that I've worked

113:26

in and tried to share in the area that

113:28

you work and are trying to share and I

113:30

realize there's overlap. I feel like the

113:32

structure is there. I think great

113:35

examples of people, kids and adults who

113:38

are really not just succeeding, not just

113:40

getting by, but are like really kicking

113:42

butt

113:44

by virtue of doing the things that

113:46

you're talking about. That's what's

113:47

going to lead to a systemic change. I

113:50

think about Steve Kerr talks about

113:52

meditation and he's Steve Kerr. So

113:54

you're like, "Okay, people who like

113:55

basketball are like, "This guy's a stud

113:56

and he meditates." And so meditation is

113:59

no longer considered magic carpet stuff.

114:01

>> Yeah.

114:02

>> Right. For every one of these things,

114:04

that's kind of how it is. It's like

114:05

breath work. Okay. Like I know Wimhof is

114:08

a little bit eccentric. People like, "Oh

114:09

yeah, breathe. Exhale." That's like

114:11

everyone does that now. So no one's

114:13

going to be like, "Oh, now we're

114:14

breathing." Like, but how much time do

114:16

we have to spend breathing? And so I

114:17

think with what you're talking about, I

114:19

feel like it's central to everything. I

114:22

actually worry about our species if we

114:23

don't incorporate the sorts of things

114:25

that you're talking about. You talk

114:27

about, you know, the idea of

114:30

regulating is not suppressing. Like I

114:32

think the the concepts are critical and

114:35

the practices are critical. So could you

114:37

give us a couple examples of the

114:39

concepts that are just core concepts?

114:41

you we started off this way, but and

114:44

then maybe a few practical tools so that

114:46

people can start to think about this in

114:48

the same way that 10 years ago we might

114:50

have talked about like hey like you

114:51

think sleep when you're dead is working

114:52

for you but you're actually kind of an

114:54

idiot when you don't sleep and you're in

114:57

a job that requires you to be smart not

114:58

an idiot this kind of thing.

115:01

>> Yeah. I think firstly, you know, in my

115:04

book, I have something called the

115:05

dealing with feeling wheel. And this

115:07

goes directly to what you're thinking

115:09

about. When people are disregulated,

115:10

when parents are like dealing with a

115:12

kid, for example, who's disregulated,

115:13

they get desperate. Let's take a deep

115:15

breath. Every breathe, breathe. No,

115:16

let's go for a walk. No, let's cook

115:17

together. No, let's play a game. No,

115:18

let's do this. And you go crazy. That's

115:21

not helpful.

115:23

I'll give you an example for myself.

115:25

For about a couple of months, I've been

115:27

just I have so much work and I have not

115:30

slept well. The last week I've

115:33

prioritized going to bed early. I

115:35

prioritized like real dark, you know,

115:37

the darken room and like to I got like I

115:40

woke up today at 7:30. I was like, it's

115:42

a miracle like 7:30. It's like, you

115:43

know, it's the middle of the afternoon.

115:45

And I feel energized today. I feel, you

115:48

know, in I'm in a good place. And I' I

115:50

felt that way for like a week now. I

115:52

recognize I'm building new patterns for

115:54

my sleep. It's no longer in my wheel a

115:57

priority. I figured it out. There are

116:00

some days where my I just feel I can't

116:03

think straight. I'm like all over the

116:06

place. I realize that I've been maybe on

116:08

social media too much. I realize I have

116:10

like 85 things on my to-do list. And I'm

116:13

like, Mark,

116:15

you got to go back to your mindfulness

116:17

work. You need some breath work. You

116:18

need to just sit around. You need to

116:19

take that space. You need to get to that

116:21

hot yoga class. You need to do this. you

116:23

need this back into your routine. There

116:25

are other days I sit around and think so

116:28

lonely. You I don't talk to anybody

116:30

anymore and I feel like so like you know

116:33

whatever and I'm like I need connection.

116:35

I'm desperate for connection. I think

116:37

that's the way we have to look at it

116:39

that there are these components of our

116:42

well-being and of that are correlated

116:44

and are the same as what we do to

116:46

regulate our emotions. There's the

116:48

self-awareness piece. Am I am I at all

116:50

like paying attention to my emotions?

116:52

Right now there's that breath work

116:54

piece, there's the cognitive work,

116:55

there's the relational work, there's the

116:57

biology of it, the sleep, the nutrition,

117:00

the physical activity. Like for example,

117:02

one of the things that happened for me

117:05

in writing this new book was that I uh

117:08

became very very um committed to my own

117:10

fitness much martial arts was like, you

117:13

know, that was like teaching 10 karate

117:14

classes a week. I was younger than I was

117:16

in the best shape of my life. Then I got

117:18

like professor dumpy professor syndrome.

117:21

I'm like, that is not I'm not getting on

117:23

that stage looking that way anymore. I

117:24

was like, whoa. And I made this major

117:27

commitment.

117:28

And one of the things that happened to

117:30

me was that it became my go-to strategy

117:35

for my overwhelm and stress while

117:37

writing my book. And I remember saying

117:38

to myself one day, like, Mark, you may

117:41

not finish this book, but you're going

117:42

to be in the best freaking shape of your

117:44

life. And truthfully, it transformed my

117:47

life. Now, here's why I'm telling you

117:49

that story. Because in the conversation

117:52

with this friend Marco who is a trainer,

117:55

we started having these conversations

117:57

around

117:59

fitness identity and how it relates to

118:02

emotional intelligence identity.

118:06

And I realized something magical,

118:10

which is that

118:12

now at 56, it's been four years that

118:15

I've like done my four workouts a week.

118:17

I mean, I haven't really missed a

118:18

workout unless I'm like on a vacation,

118:20

but I'll still do something else. I

118:22

cannot not exercise. And this morning,

118:25

just to be, you know, talking about, you

118:27

know, coming on lab, I'm like, I woke up

118:29

at 7:30. I'm like, I got to get there by

118:31

this time, but like I I I can't work

118:32

out. I have to work out before I go to

118:34

Uber. Like, I can't show up not doing my

118:36

workout. And um I knew I would feel

118:38

better. I knew I'd be more present. And

118:40

I did my hour, you know, back workout.

118:44

But the point I'm really making here is

118:46

that

118:48

I identify as a person who exercises.

118:54

I I and it's like just who I am. My

118:58

vision for the world is that we

119:00

cultivate people who identify as well

119:04

regulated because if you walk into a

119:07

room thinking to yourself, I got this.

119:08

Nothing you can say can trigger me. I

119:11

can get through this or I can manage my

119:13

emotions, life is going to be completely

119:15

different. And that's why I end my book

119:18

with this concept that people talk a lot

119:20

about like be the best self and

119:21

everybody's talking about their best

119:22

selves, but it really does relate to

119:25

emotion regulation and there's good

119:26

research to support it that you asked me

119:30

for like a concrete like technique.

119:32

Well, this is that thing we call the

119:33

meta moment. And I cultivated this

119:36

technique with my colleague Robin.

119:39

She was a therapist working with

119:41

patients in New York City and she's

119:42

like, I teach them all strategies and

119:44

then they go home and they yell at each

119:45

other and I'm like, I'm a scientist

119:47

working in schools and everybody's like,

119:49

this is boring and then nobody wants to

119:50

do this. I'm like, the motivation is not

119:52

there. People don't see the benefit.

119:54

People they don't see that their life is

119:58

going to be better, going to make better

119:59

choices, have better relationships, etc.

120:01

So, what's going to make it a

120:03

difference? Well, as we know, between

120:05

stimulus and response, there is space.

120:08

Okay. Okay. So, what do I do to fill the

120:09

space? Well, the first step is I got to

120:14

sense that something's going on. I got

120:16

to be aware. Wow, that just triggered

120:20

me. Wow, that was not cool.

120:23

My automatic habitual response is going

120:25

to be who the f do you think you are?

120:27

Like, don't talk to me that way or

120:28

whatever it might be. Mark who is

120:31

identifies as the most well- reggulated

120:33

person in the whole wide world, the

120:35

feelings master, the emotional guru. He

120:37

has a process.

120:40

He automatically takes the breath. He

120:42

automatically builds a space. He

120:44

automatically takes a step back. He does

120:46

not go on that gut. He says, "There's a

120:48

better way." But that's not enough.

120:52

So now I have to think about my best

120:54

version of myself in my role as a

120:57

husband.

121:00

How do I want to be seen?

121:02

How do I want to be talked about? How do

121:05

I want to be experienced?

121:08

And my role as a professor and my role

121:10

as a presenter.

121:12

Different roles, different selves.

121:15

And

121:17

I've helped millions of people engage in

121:19

this process, by the way.

121:21

And when you build the space

121:26

to think about your best self, what it

121:28

does is it pulls you away from the

121:31

trigger and it brings you back to your

121:34

values.

121:36

And then through the lens of Mark, the

121:38

director of the center for emotional

121:40

intelligence, like he's a different

121:41

dude. He's a totally different guy than

121:43

Mark who grew up in New Jersey being

121:45

bullied and is triggered. Mark who's a

121:48

center director is like a you know Oz

121:53

you know the uh the Yoda of emotional

121:55

intelligence. Oh well how would he

121:58

respond to this moment?

122:01

This is a beautiful challenge. I love

122:03

it. And so my point is is that we can do

122:05

that for ourselves. We can help other

122:07

people do it. We can do it in a moment.

122:09

Ideally we'll do it proactively. So when

122:12

you go home or when you come into work,

122:14

you pause, you identify and you think

122:16

about the best version of yourself and

122:18

you enter in through that lens.

122:20

My favorite story about this

122:23

was, you know, we teach this in schools

122:26

and this one kid, you know, when you

122:28

know when when people joke about things,

122:30

you know they got it. So I'm in this

122:32

school and this teacher is like, "Mark,

122:34

you know, this stuff is, you know, it's

122:35

really funny." I said, "What do you

122:37

mean?" She goes, "Well, this kid was

122:38

being really really not being kind to

122:40

someone on the playground." And I called

122:42

him out on it and he came over and I

122:44

said, "You know, I need to know exactly

122:46

what happened." And the kid said, "You

122:48

know, Mrs. Johnson, I'm going to tell

122:51

you what happened, but I need you to

122:53

take a meta moment first."

122:55

Like the kid knew that if he if she were

123:00

looking at what he had done through the

123:01

best version of herself, she would

123:02

respond differently.

123:03

>> That's the magic of the work. Well, I

123:05

think that the language around meta

123:07

moment is something that I'm going to

123:08

with your permission, I'm going to help

123:10

propagate because I do think languaging

123:12

and labels is very very important in

123:14

terms of getting useful tools out more

123:16

broadly. You know, again, not to knock

123:18

on the mindfulness meditation work

123:20

that's gone goes back thousands of

123:22

years, but you know, it occurred to me

123:23

at some point like there's there's

123:25

genuine power for mental and physical

123:28

health in these practices, yoga, nidra,

123:30

etc. And I had to like have a

123:34

conversation with myself and go, you

123:35

know what, I'm going to take some heat

123:36

for this, but I'm not going to call it

123:37

yoga nidra. I'm going to call it

123:38

non-sleep deep rest so more people do

123:40

it.

123:41

>> And and I apologize, but that's, you

123:44

know, you know, there was a reason

123:47

there's a reason to say this is the

123:49

physiological side. You know, eventually

123:51

now we know you can just do long exhale

123:52

breathing, right? um principles the same

123:55

that languaging is so key for people to

123:58

adopt these concepts and they can't

124:00

drink from the fire hose. This is also

124:01

what I've realized. They can't take it

124:03

all at once. But you're building a

124:05

curriculum for people and and it's so

124:08

important. I I also I'm so struck by

124:10

this the link that you discovered and uh

124:15

and clearly embody of internalizing a a

124:18

a fit person identification. you know,

124:22

you're a coach of a team. You're not

124:24

going to be a sloavvenly coach. You're

124:26

going to show that you also could you

124:27

did all this and you could continue to

124:28

do it if if your students and your

124:30

players challenged you to, right?

124:32

Identifying with a certain emotional

124:35

>> maturity, regulation level. That that is

124:38

also key because for myself, I mean,

124:40

year many years ago, I remember

124:41

thinking, you know, I don't miss

124:43

workouts. I just decided I just don't

124:44

miss them to the point where sometimes I

124:46

probably should miss them. I probably

124:48

overshot the market times like, you

124:49

know, and I learned I don't train sick.

124:51

I'd now take weeks off every once in a

124:52

while. So those are structured around

124:54

that. So it's not push push push to the

124:56

point of self-destruction. But with a

124:59

having an emotional identity that you

125:02

see in yourself and and can live into I

125:06

think that's a beautiful thing. I mean

125:07

David Gogggins talks about having to

125:09

have the old gogggins and the new one in

125:12

order to be the new one because both

125:14

live inside his head. He sat in that

125:16

very chair and explained both of them

125:17

are in here, but he has to take actions

125:19

to be one and not the other every single

125:22

day. And I think um

125:25

as this language around what we're

125:27

talking about evolves, I do think it's

125:30

going to go really far and wide. I I

125:32

have a theory right now, tell me where

125:34

it's wrong, cuz it's almost certainly

125:36

wrong. that many people are very in

125:38

touch with their extreme emotions of

125:40

anger, sadness, um feeling like they're

125:44

just, you know, they're too woke,

125:45

they're too they're a fascist, like

125:47

they're just in touch with the emotions.

125:49

And then we have we're really good at

125:50

putting labels on other people's

125:52

identities,

125:53

>> right? They're a narcissist, they're a

125:55

fascist, they're extreme woke, but we

125:58

don't really think about our own

126:01

identity as much.

126:02

>> Yeah.

126:02

>> We're kind of lost in the emotions. And

126:06

uh political parties, people usually

126:08

know where they stand,

126:09

>> but what would this look like to come

126:11

up? Like I'm not asking you to do this

126:12

on the fly, but I'm asking you to do

126:14

this on the fly. Like like is should we

126:16

be thinking about emotional maturity,

126:18

emotional intelligence? Is there a word

126:21

that that like we can internalize? Like

126:23

I'd like to be in shape. I kind of know

126:25

what that is. I want to be a certain

126:27

amount of strength, certain amount of

126:28

endurance, certain amount of I want to

126:30

be able to run for the plane and not

126:31

cough up a lung. I also want to be able

126:32

to open the pickle jar. won't be able to

126:34

go up the stairs without pain.

126:37

I know I have a concept of what that is

126:39

for me. What is a label that works

126:42

really well that people can start to

126:43

fill in the bins of what it is to be an

126:46

emotionally intelligent

126:48

>> person? I think it's emotional

126:50

intelligence because it's again we need

126:52

concepts that are clear that can be

126:56

defined that can be measured and that

126:58

demonstrate predictive validity. And so

127:01

every one of the skills I wrote a book

127:03

on emotion regulation because that was

127:05

the area that I wanted to focus on right

127:07

now because that is at the top of the

127:09

hierarchy at the end. It's what you do

127:12

with the feelings. That's the regulation

127:14

piece. But to do that you need to

127:15

recognize your feelings, understand

127:16

them, label them, decide whether you

127:18

don't want to you want to express them

127:19

or regulate. It's the rule or framework.

127:22

Emotion perception. Yes, it's

127:24

complicated but at the end it's about

127:27

building relationships. I I can't know

127:30

how you're feeling by your facial

127:31

expression. You know that from Lisa

127:32

Felman Barrett's work. But I can make a

127:35

hypothesis and I can check in and say,

127:37

"Hey, did what I say land on you well or

127:40

not so well? Let's talk about it." The

127:41

intelligence is the courage to engage.

127:45

>> The understanding is, listen, because of

127:48

my childhood, I have a different

127:50

relationship to anger than you do. We

127:51

learned that today together. I see anger

127:54

and I I it I have fear comes in my blood

127:57

because I knew I was going to get hit or

128:00

yelled at or screamed or punished. You

128:02

have a different relationship with

128:03

anger. Anger still is about injustice.

128:06

Period. We have to agree that the

128:08

definition is about perceived injustice.

128:11

However, my relationship to that and

128:14

yours is different. Just like whether

128:16

you're gay or straight or by or trans.

128:19

Um, homophobia

128:22

to someone who is LGBTQIA

128:25

is different than to someone who's not.

128:28

I can't relate if I'm not you, but I can

128:32

have the the courage to have empathy for

128:36

your experience.

128:39

That's the understanding piece. I'm not

128:41

going to ever be fully empathic to your

128:43

life because I didn't live your life.

128:44

It's your life. So you can't understand

128:46

my life. You can relate to pieces of it,

128:49

but I can be curious about it and not

128:51

judge it. The labeling piece is having

128:53

that language. You know, what is really

128:55

happening here? What is the experience?

128:58

The expression piece is knowing how and

129:00

when to express with different people

129:02

across context. It's saying, is how I'm

129:05

communicating landing well? Is my

129:08

intended outcome a possibility here or

129:10

is the person going to just, you know,

129:13

run away? And then the last piece is the

129:15

regulation which is in the end is this

129:18

emotion helping or hurting me achieve my

129:20

goals in life. And if it's going to hurt

129:22

your goals, you need strategies to deal

129:23

with it. Life is difficult. I don't know

129:26

about you, but this journey and becoming

129:29

an emotion revolutionary ain't easy. You

129:31

know, now I got it's politicized and

129:33

like we were talking about earlier, it's

129:34

like really all right, come on. Like

129:36

what happened? Who was your mother?

129:37

That's what I want to say. Like tell me

129:39

about the relationship you had with your

129:40

mother.

129:41

I probably shouldn't have said that, but

129:43

anyway, I'm okay with it. It's all good.

129:45

Maybe your father, whoever. The point is

129:47

is that

129:49

I feel very confident in that what I

129:53

teach is easily defined.

129:57

It's measurable.

129:58

And I can show you my own and thousands

130:00

of other studies where these skills

130:02

predict the things that we care about in

130:04

life. whether it's well-being, whether

130:06

it's leadership, whether it's

130:07

decision-m, whether it's um just mental

130:11

health outcomes. And so it's I kind of

130:15

have incontrovertible evidence for the

130:16

effectiveness of it.

130:19

And so you can still say I'm not into

130:21

it, but you have to be educated first.

130:25

And once you I once you really

130:27

understand the value proposition, the

130:30

why behind learning the skills, I can't

130:33

imagine that every parent in the world

130:35

wouldn't want their kid to develop these

130:37

skills,

130:39

especially if these skills are going to

130:41

be the defining skills of who succeeds

130:43

and who doesn't. I feel like that's when

130:44

a culture evolves. And I'm just

130:47

imagining a future not too long from now

130:50

where the debate around, we all know who

130:54

we're talking about here. One group is

130:55

saying they're all fascists with no

130:58

empathy and the other side is saying,

131:01

"Well, they're so caught up in um

131:03

inclusivity that nothing's getting done

131:06

and people are being treated unfairly."

131:08

That's what the dialogue is, right?

131:10

That's the dialogue. And at some point

131:12

we got to go okay everyone like we

131:15

understand your positions but what are

131:18

we going to do? We got we got to move

131:20

forward. I don't know that there's going

131:21

to be a meeting in the middle for a

131:24

while. What is going to happen I think

131:26

is that young people will strive

131:29

hopefully or they'll give up. And I

131:31

think if the people who strive

131:33

incorporate these tools and are rewarded

131:34

for them then that will become the

131:36

standard.

131:37

>> Exactly.

131:37

>> You know it's kind of interesting the

131:38

obesity crisis was real.

131:40

>> Mhm. And there was also a discussion

131:42

around inclusivity and that has now

131:44

shifted in part because of the GLPS but

131:46

there's now this idea that um you know

131:51

being obese is unhealthy. You couldn't

131:53

say that five six years ago. I remember

131:54

during the pandemic a colleague of my

131:56

very senior colleague said we're seeing

131:57

people dying of COVID and it's people

131:59

who are obese and he said but you can't

132:01

say that publicly. He told me don't say

132:03

that publicly. And so now there's this

132:05

acknowledgement, right? Um that,

132:09

you know, physical health is in is

132:11

important and people are striving for

132:13

that more. And I think there's uh that's

132:15

a I think that's generally a positive

132:17

shift. It can be taken too far. But I

132:19

think that there's this weird moment

132:21

that we're in where

132:24

the name calling and the labeling of

132:26

others, it's not getting us anywhere.

132:29

the opportunity cost is that we're not

132:31

actually figuring out like what we're

132:33

responsible for. And I I'm pointing

132:35

fingers at both sides and I'm also

132:37

pointing fingers at myself because I can

132:39

sit here and say all sorts of things. Uh

132:41

but I you know clearly we all have this

132:44

work to do.

132:45

>> Something important about that is that

132:48

you don't know someone until you know

132:49

their story. Like I know a little bit

132:51

about your story now. You know I want to

132:53

know more but you know and you know a

132:55

little bit more about my story. And once

132:57

you know someone's story, you start

132:59

having more interest in them, more

133:02

compassion for them. You know, uh, my

133:05

partner made a movie during the pandemic

133:07

called America Unfiltered, which was him

133:10

and his friend. So, it's a gay

133:12

panameanian running around with a

133:13

straight Russian around America for a

133:16

year, interviewing people about what it

133:18

means to live in America today. And they

133:20

went to Trump rallies and Biden rallies

133:22

and they went into poverty, you know,

133:24

and they went into all over America. gun

133:26

shop owners and black moms whose kids

133:29

had been murdered by the police and

133:32

um people who wanted to become

133:34

Americans, you know, citizens and it was

133:38

a listening journey and it was a

133:40

remarkable on how I did a study on this

133:42

actually. But I showed people the

133:44

expressions of people and I had them

133:46

judge, you know, would you want to get

133:47

to know this person, how warm is this

133:49

person, etc. before they watched the

133:52

movie. And what we found was that u

133:55

people were very judgmental based on

133:56

race, based on if they were holding a

133:58

gun or not. And then you watch the movie

134:00

and you see the gun shop owner cry when

134:02

he's talking about his relationship with

134:04

his father and that the only way he and

134:07

his father could bond was over, you

134:11

know, the guns and you start hearing his

134:14

story and you're sort of like this guy's

134:16

a really nice guy actually. And then we

134:19

tested people afterwards and we found

134:21

that people had completely different

134:22

judgments of people after hearing them

134:25

and listening to their stories. And

134:28

that's what we need in our society. We

134:29

need more curiosity and less judgment.

134:32

And that goes to, you know, ourselves.

134:34

We'll be much more regulated. We'll have

134:37

better relationships. We don't have to

134:38

agree. I don't want There's no need to

134:41

agree. But there is a need to be civil.

134:46

What you're talking about are standards.

134:47

>> Mhm.

134:48

>> I think what you're talking about is

134:50

some standards of emotional intelligence

134:52

or at least

134:54

standards for striving. Because if we

134:56

say like, oh, there's standards of

134:57

physical presence and what does that

134:59

mean? Does that mean everyone has to

135:00

have like eight pack abs and be

135:02

perfectly, you know, and then and then

135:03

you have older people trying to reverse

135:04

their age and ending up looking like

135:06

like totally artificial and Yeah. And it

135:09

can go too far, right? Um, but I think

135:12

having standards of striving like every

135:14

kid does physical education because even

135:17

if you're not going to be a great

135:18

athlete, it's good to develop a

135:20

relationship to your body and take care

135:21

of it. Every kid should do emotional

135:23

intelligence training. If you're even if

135:24

you're not going to become Mark

135:26

Brackett,

135:27

>> you you can learn to regulate better

135:29

than your parents. And if it if you're

135:31

rewarded,

135:32

>> we love rewards, right? We're we're

135:35

obsessed with if we if the promotions

135:38

and the the money and the status, let's

135:40

face it, people care about that stuff

135:42

comes from being healthier physically

135:44

and emotionally. Who wouldn't want that?

135:46

>> I agree. And it goes back again. I think

135:49

I'm obsessive about this like being a

135:51

scientist about yourself. You said this

135:54

earlier, you know, you based on

135:56

whatever, you know, we won't have to go

135:57

into go into this right now, but like

136:00

working out is your big thing, but then

136:02

you realize, you know, like I need a

136:04

little break. I can take a break. It's

136:05

okay. It's okay to take a day off. I can

136:06

go walking on the beach or whatever it

136:08

is. But that's the reflection process.

136:11

That's you having that metacognitive

136:12

ability to say, "Let me evaluate my life

136:15

right now." like I could have a day like

136:17

without the gym. It's going to be good.

136:18

I can go have some fun with some

136:20

friends.

136:21

I'm the same way. All of this work that

136:24

we do is about that level of reflection.

136:26

I have to ask myself when I don't do my

136:29

workout, is this an excuse?

136:32

Like what's really under am I really

136:34

tired or am I just like lazy right now?

136:37

Um and that's the work. You know, I was

136:39

thinking about this as we were talking

136:41

that it's a process and you know this I

136:43

came up with this process for myself as

136:45

I was you know writing which with the

136:47

workouts you know in the beginning you

136:49

look in the mirror and by the way I took

136:51

photos of myself every month every month

136:53

religiously and the proof is in the

136:56

photos and then like sometimes I look at

136:58

like wow Mark you really did a good job

137:01

because I really got out of shape and I

137:02

was not happy with myself. I was used to

137:04

being an athlete as a martial artist and

137:06

now I have four years of photos, you

137:09

know, front, side, back every month and

137:12

you look at the day one and you look at

137:14

today and it's a completely different

137:16

human being. I have to look at that once

137:18

in a while because I still have weird

137:19

issues and I look in the mirror and I'm

137:20

like I'm like wait the picture tells the

137:23

truth.

137:24

But the phases of that are important.

137:27

The first phase is like can I get

137:29

through this? Can I like I can't do four

137:32

workouts, go from 3,500 calories a day

137:34

down to 1,800 calories a day. There's no

137:36

way to do all that. Just like you can't

137:38

take every strategy in my book and like

137:40

be obsessive about it like I'm going to

137:41

breathe and I'm going to walk, no, I'm

137:42

going to sleep. No, I'm going to talk

137:43

positively. No, I'm going to reach out.

137:45

You go nuts. It's a process. This is

137:47

life's work. Like the good news, you got

137:49

your whole life to work on it because

137:50

you're going to need it forever. So that

137:52

first phase is kind of just the learning

137:55

phase. like what can I like what's the

137:57

little steps I can take.

138:00

The second phase is like you start

138:02

seeing a little bit of changes. My

138:04

life's a little bit better, feel a

138:05

little better. I'm sleeping better. My

138:06

relationships are better. I'm more

138:08

positive. I even during that phase of my

138:10

workouts, I went through this whole

138:12

phase of negativity because I'm like,

138:13

Mark, you're married for 30 years.

138:14

You're 56 years old. Who gives a [ __ ]

138:17

about your body? And I would I I mean, I

138:20

would do like deadlifts. I'm like, this

138:21

is ridiculous. Like, I'm deadlifts at 55

138:24

years old.

138:26

And I would catch myself every time I

138:28

like Mark, this is what you do. Like

138:30

you're you are a self-sabotur right now.

138:33

You got to pause and you got to like

138:36

where is this coming from and how are

138:38

you going to get that self-sabotur self

138:41

out of here? The best version of you is

138:44

not someone who does just two sets of

138:46

those deadlifts. You do all four. But it

138:49

was so much work. I can tell you. But

138:51

the beauty of all that of like working

138:54

through the discomfort is that is that

138:56

identity phase because now it's not an

138:59

option.

139:00

>> And so if you just do it and it becomes

139:03

part of your identity,

139:05

you don't have those struggles anymore.

139:08

>> I love it. And that the parallel between

139:11

physical fitness and emotional

139:12

intelligence is not something I

139:14

predicted before this conversation, but

139:16

I I love it and I I'm certain that it's

139:18

resonating with people because it's just

139:20

physical stuff is just so tangible. It's

139:22

so concrete and look, I just want to

139:25

thank you for making the emotional

139:26

intelligence piece so concrete and for

139:28

laying out these steps. We'll obviously

139:30

provide links to your books.

139:31

>> I have a I want to play a game with you

139:33

for a minute though.

139:34

>> Okay,

139:34

>> you ready?

139:35

>> Okay. because one of my former uh

139:37

colleagues and I got together a couple

139:39

weeks ago about a month ago and uh we

139:42

decided like people are so disconnected

139:44

we so we took all the contents of my my

139:47

books and we made a game said you

139:50

actually when you have your party it's

139:52

called the point of connection

139:54

and so I these are random cards

139:56

>> and it doesn't involve an app or a Wi-Fi

139:58

connection

139:58

>> no you got to be with people

139:59

>> awesome

140:00

>> so uh there's your first card

140:03

>> what's the best advice a mentor ever

140:05

gave you and how has it shaped the way

140:07

you live or work?

140:10

Two pieces briefly.

140:13

The Mike Menser, one of the great

140:16

trainers,

140:17

gave me the advice to do low volume,

140:21

highintensity resistance training,

140:24

>> each body part once a week and train

140:26

only three times per week, maybe four,

140:29

>> never more than 75 minutes, but to

140:31

really learn to enjoy training extremely

140:34

hard. And I followed that advice for 30

140:37

plus years. And I look forward to

140:38

workouts, so I don't work out every day.

140:40

Um, amazing advice. And then the other

140:44

advice which is separate from fitness

140:46

comes from a guy named Bob Knight who is

140:48

a neurologist at UC Berkeley

140:51

who said figure out how much work you

140:54

can do each week consistently and then

140:57

find some way to reset yourself each

140:59

week that is not destructive. And I said

141:02

what's yours? And he said fishing. And I

141:04

I was like, "Okay, I've done a lot of

141:06

fishing because my mom's side, all the

141:07

men went fishing." And I like it, decent

141:11

fisherman, but I thought, "What is that

141:13

for me?" For me, it's hiking.

141:14

>> Mhm.

141:15

>> So, for someone else, it could be

141:16

something else. But I taught my lab that

141:18

I would teach a career development

141:20

course where I would pass that on at

141:22

Cold Spring Harbor during the summer,

141:23

which is kind of geek summer camp. And I

141:25

said, "That doesn't mean drinking, but

141:27

maybe one or two drinks." Someone said,

141:29

"Okay, fine. But as long as it's

141:30

non-destructive, find a way to reset

141:32

every week and just keep coming back.

141:34

And so both of those things were about

141:35

consistency and intensity. So two

141:38

mentors.

141:39

>> All right, last one because I think this

141:41

one is more relevant to our specific

141:43

conversation.

141:44

>> I thought you were going to answer a

141:45

question. All right.

141:47

>> What's one emotion you've been carrying

141:49

a lot lately that you'd like to

141:50

experience less often? Oh,

141:53

>> man. Sorry.

141:54

>> What might help soften it?

142:00

All right. Um,

142:03

I don't know the name of this emotion.

142:05

Maybe you can help me. I'll try and

142:06

describe it briefly. Lately, I've been

142:08

having these moments of feeling so much

142:14

love and affection for someone and it

142:16

like opens and then I go and then it

142:19

shuts. But it's not opening and shutting

142:21

because of them. I'm like, and I know

142:23

this feeling because in a different

142:26

version of it, I'm about to get a new

142:28

puppy. He's already picked out. He's

142:30

already like, he's waiting. And I know

142:33

the difference between what I just

142:35

described. And you're like, and I just

142:38

let it rip with the with the dog. Two

142:41

different things, person dog. I

142:42

acknowledge there's a fundamental

142:43

difference,

142:44

>> but I feel this sort of like

142:46

>> like I shut it down. So, what is that

142:47

emotion of closing down? I guess love

142:50

like shutting off to love is that an

142:52

emotion or did I probably just revealed

142:53

way more than

142:54

>> Well, love is a feeling obviously and um

142:59

but I think

143:01

you know we're going to go back to that

143:03

opening a little bit about that fear and

143:05

vulnerability like just allowing

143:08

yourself to be with there's something

143:11

that's uh getting in the way there.

143:14

>> So what might help soften it? Time.

143:18

Yeah, just be with it. Let it let it

143:20

ride.

143:22

>> Man,

143:24

thank you for that opportunity. Thank

143:26

you. I actually really appreciate the

143:27

opportunity. I hadn't thought about that

143:28

until I read this. Are you willing to

143:30

answer one?

143:31

>> Yeah, sure.

143:31

>> You're the guest. I feel like you should

143:32

speak last. I spoke a lot today.

143:34

>> All right.

143:34

>> Um Um

143:35

>> I can pick one or you can pick one. How

143:37

does the game work?

143:37

>> You basically you can go in circles and

143:40

everybody shares and you look for the

143:41

point of connection. So it's get to know

143:44

people at a party,

143:45

>> you know, in the workplace. Who is one

143:48

of your heroes and what does that reveal

143:50

about what you value?

143:53

Well, as you know from our prior

143:56

um conversation, my the hero in my life

143:59

was my uncle Marvin because he helped me

144:02

get through my very traumatic

144:03

experiences as a kid. And what I value

144:07

about him now that I think about it more

144:10

was that nothing I could say could

144:13

startle him. Nothing I could say would

144:15

make him run away. He would he was just

144:19

fully present and a listener and a

144:22

learner and provided steady support.

144:27

>> Well, clearly you've internalized that.

144:29

>> Uh Mark, thank you so much for coming

144:32

back. Your your work is evolving so fast

144:35

and uh you're doing such good in the

144:37

world and uh do come back again. I feel

144:40

like you're you're clearly on the move.

144:43

um and doing amazing things. And uh

144:46

again, I'll put links to your book and

144:48

your books plural and and other work.

144:50

But just want to say thank you as a as a

144:54

co-public educator um and as somebody

144:56

who's really doing important work in the

144:58

world. Thank you. You're a really good

144:59

man.

145:00

>> Thank you. Appreciate it.

145:01

>> Appreciate you. Thank you for joining me

145:03

for today's discussion with Dr. Mark

145:05

Brackett. To learn more about his work

145:07

and to find links to his books, please

145:09

see the links in the show not captions.

145:11

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147:24

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Interactive Summary

Dr. Andrew Huberman and Dr. Mark Brackett explore the science of emotional intelligence, redefining emotion regulation not as eliminating feelings, but as changing our relationship with them. They discuss the importance of context, mindset, and practical tools—like the 'meta moment'—to navigate emotions effectively. The conversation emphasizes that emotions, including anxiety, provide important information and that skill-building is key to personal growth, effective leadership, and healthy relationships, moving away from destructive suppression or obsessive checking.

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