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How To Finally Stop Procrastinating: Oliver Burkeman | E125

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How To Finally Stop Procrastinating: Oliver Burkeman | E125

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2487 segments

0:00

are you doing a few things every day

0:02

that your ancestors would have done what

0:04

250 000 years ago oliver berkman he's a

0:06

journalist a writer and one of the

0:09

greatest thinkers i've had the pleasure

0:11

of sitting with here on this podcast

0:13

people talk all the time about the

0:14

importance of learning to say no right

0:15

there's a subtext there they think what

0:17

that means is if you just learn to say

0:18

no to all the stuff you don't want to do

0:19

you can spend your time doing stuff you

0:21

do want to do way harder than that you

0:22

have to say no to things that you do

0:23

want to do we are

0:25

wired for racing through things all of

0:28

us who are sort of moving at this speed

0:29

need to experiment a little bit with

0:31

like what it feels like to just slow

0:33

down to the speed that things take

0:35

any action that actually brings things

0:37

into the world involves a confrontation

0:39

with your limitations getting through

0:41

that discomfort to what lies on the

0:43

other side is so empowering without

0:45

further ado i'm stephen bartlett and

0:47

this is the diary of a ceo i hope

0:49

nobody's listening but if you are then

0:52

please keep this to yourself

1:00

as a journalist um

1:02

i was quite surprised to read some of

1:04

the articles you'd written and the

1:05

subject matter wasn't necessarily like

1:07

always about the news or what's going on

1:10

or it wasn't gossipy it was quite

1:13

i don't know existential and deep and

1:14

about regret and life and happiness and

1:17

these kinds of things why did the desire

1:19

to talk about and to write and research

1:21

those topics come from a new

1:23

that's a good question i mean i think

1:25

early early when i was a journalist i

1:27

was doing whatever i needed to do and a

1:28

lot of that was kind of news

1:31

more newsy but i've always wanted to try

1:33

to bring into that kind of daily context

1:36

these big

1:37

serious ideas and i think it's just

1:39

because

1:42

i'm fascinated by them and i think i'm

1:43

fascinated by them because i on some

1:45

level struggle with them right i mean i

1:47

don't think anyone if they're honest

1:49

writes about happiness who

1:51

is just

1:53

completely happy all the time because

1:55

then that topic is boring to that person

1:57

i think i'm probably a pretty anxious

1:59

person going back less so now uh having

2:02

spent years kind of

2:04

therapising myself in public in in the

2:06

in columns and books but um

2:08

that sense that you sort of need to find

2:10

some secret to address

2:13

your own issues and also when it comes

2:15

to sort of productivity and time

2:17

management and all those topics it's

2:18

like

2:20

maybe if i could find the system that

2:22

would put me in total control of my time

2:24

then maybe i wouldn't need to feel

2:26

worried about the future and you know

2:28

things like that we're all just sort of

2:30

revealing our deepest

2:33

uh issues in the things we choose to

2:35

focus on and write about you alluded to

2:37

it a little bit there but you said you

2:39

know one of the books you wrote was

2:40

called the antidote happiness for people

2:42

who can't stand positive thinking

2:45

interesting title what was the

2:46

inspiration but i mean you said

2:48

struggling with unhappiness was was i

2:51

mean by the time i wrote that i was sort

2:53

of i'd given all these things a lot of

2:54

thought i'd written this column for the

2:56

guardian for quite a few years and i

2:57

sort of noticed this pattern emerging

3:00

in the in the approaches and the

3:02

philosophies that really seemed to do

3:04

something for me and to sort of um lift

3:06

my spirits help me navigate the world a

3:08

bit more more calmly and effectively and

3:11

they were not

3:12

uh

3:13

what i call in that book positive

3:14

thinking right they were not

3:16

fill your mind with upbeat thoughts and

3:19

set incredibly ambitious goals and try

3:21

to push yourself relentlessly towards

3:23

achieving them it was actually

3:25

much more to do with being open to

3:28

negative stuff and being willing to feel

3:31

anxiety and security uncertainty and the

3:33

potential for failure and all those

3:35

things

3:36

it's actually a much more resilient way

3:37

to um

3:39

to be in the world i think plus it i

3:43

guess it's kind of

3:44

it's the contribution that i can make to

3:46

the world of self-help and things like

3:48

that is to bring my kind of

3:50

pessimistic slightly sardonic i don't

3:52

know british northern i don't know where

3:54

this comes from culturally really but

3:56

like

3:57

of a of a field like the self-help

4:00

industry like

4:02

just so much of this is rubbish and at

4:04

the same time

4:05

the topic that this is ultimately about

4:07

is really important and you can't just

4:10

dismiss it completely so um what would

4:12

you say are some of the big sort of

4:13

central misconceptions about how to

4:15

become happy or

4:17

what is it that fundamentally makes us

4:19

unhappy i sat here with moe gowda who

4:20

wrote a book about happiness um

4:23

the happiness equation and he talks a

4:25

lot about expectation management when

4:27

your expectations are too high and if

4:28

your expectations go unmet then we're

4:30

unhappy um and you know in a lot of your

4:33

writings you talk about

4:34

being a bit more

4:36

aware that any lack of productivity or

4:39

hardship or struggle isn't a sign of our

4:41

inadequacy as humans it's very much

4:44

the nature of earth yeah full life i

4:46

guess

4:47

i mean yeah in terms of misconceptions i

4:49

think that the sort of fundamental one

4:52

that i was writing about in that earlier

4:53

book is

4:55

is the idea that happiness is best

4:56

achieved by aiming for happiness you

4:58

know that setting out in your life to

5:01

get happy

5:02

is

5:03

there's something amiss with this notion

5:05

right happiness is the kind of thing

5:06

that seems to arise as a byproduct of

5:10

certain kinds of meaningful activity but

5:12

if you make it the

5:14

sort of goal of your life you can sort

5:16

of bear down on it too much and then it

5:18

sort of

5:19

goes away the book on some level is

5:21

about

5:22

um

5:24

turning your attention away from

5:25

happiness and finding happiness that way

5:27

through sort of the pursuit of

5:29

reality right through engaging in

5:32

meaningful activities and we can talk

5:34

about what meaningful means i suppose

5:35

but but not but not sort of what will

5:38

make me feel better or best as the

5:42

as the as the sort of navigation aid

5:45

that you use in life and then happiness

5:47

coming as a as a sort of a secondary

5:50

effect of that i think you know

5:53

the the the sort of crassus kind of

5:55

positive thinking fails just because the

5:57

human mind

5:58

does not work like that if what if you

6:00

decide that you're always going to fill

6:02

your mind with

6:03

positive upbeat optimistic thoughts

6:05

then every negative thought that creeps

6:07

in is like a new failure and something

6:09

to feel stressed about and something to

6:10

try to stamp out

6:12

and uh

6:13

that's just sort of not true to the

6:15

situation of like who we are which is a

6:18

big mixture of all sorts of feelings so

6:21

if we're not aiming for happiness then

6:23

and we're aiming for kind of demeaning

6:25

meaningful activities in the process

6:27

what are those what have you come to

6:29

learn are the meaningful activities that

6:32

end up creating the byproduct of

6:34

happiness

6:36

i mean it's the question and i don't

6:37

think i've like come to the final answer

6:40

in in any of this but um

6:42

i think meaning

6:44

it's it's a really

6:46

fascinating idea because i think people

6:49

know

6:51

in a sort of intuitive way whether what

6:53

they're doing is meaningful there's a

6:54

question that i write about that comes

6:56

from a psychotherapist called james

6:58

hollis whose work has been really uh um

7:00

had a real big impact on me which is to

7:03

ask of a choice or of a life path that

7:05

you might be on whether it's enlarging

7:06

you or diminishing you

7:08

and

7:10

i don't think this language works for

7:11

everybody but for me it's like oh okay

7:14

you can tell that there are times when

7:17

life is not enjoyable

7:19

but it's about growth what you're doing

7:21

it's like it's good that you're doing it

7:23

and it's meaningful that you're doing it

7:24

and then there are times when life might

7:26

be perfectly fun

7:27

but if you really stop and think about

7:29

it it's like it's missing the point

7:31

somehow i think one the sort of an acute

7:33

example of this that most people will

7:35

have experience of is

7:37

if like a friend or a relation of yours

7:39

is going through a crisis and you're

7:40

helping them out in some way you're

7:42

there to just as some company or i i

7:46

recall one example when some friends of

7:48

mine were going through a really awful

7:49

thing and i was like literally like

7:51

doing the dry cleaning for them right it

7:52

was just like they just needed help in

7:54

this kind of way and you have that

7:55

feeling of like

7:57

i'm in the right place here this is

8:00

there isn't something else i ought to be

8:01

doing now doesn't mean it's fun because

8:03

the whole situation is awful doesn't

8:05

mean it's in great activity because

8:07

doing someone's dry cleaning is not

8:08

necessarily a great activity but but you

8:11

know that you're in the right place and

8:12

i think that we can hope to have that

8:14

feeling about quite a lot of the sort of

8:16

work and

8:17

other things that we do in in non-crisis

8:20

moments so that's how i kind of think

8:22

about that this is a good use of this

8:24

day of your

8:25

very limited time on the planet one of

8:27

the things that i view that seems to be

8:29

pretty correct

8:30

um when i'm trying to figure out what is

8:32

meaningful it makes me gives me that

8:33

feeling of like fulfillment that i'm in

8:35

the right place as you describe it is

8:37

when i look back at like the human

8:38

struggle over thousands of years and

8:40

really what made us survive it tends to

8:43

be the case that i feel best when i'm

8:46

doing the things that are kind of in

8:47

line with how my ancestors lived

8:49

right so i mean on one hand you could

8:51

say

8:52

eating certain things and drinking and

8:54

sleeping but then as we kind of

8:56

described it there which is like banding

8:58

together and collaborating ultimately

9:00

that's central to how why we're here and

9:03

so it's conceivable that our ancestors

9:05

might have left that message in my

9:06

genetic code to say stephen not only are

9:08

you going to struggle forward but you're

9:09

going to do it together yeah and so when

9:11

you helped your friend with their dry

9:12

cleaning that was a really human

9:15

historically like human act of banding

9:17

together and support

9:18

um but i i feel like we've kind of lost

9:21

track of those fundamental human

9:24

things if that makes sense and whenever

9:26

we do them now which is like helping

9:27

each other

9:28

you know eating stuff that's grown from

9:30

the ground

9:31

the over stimulation of dig like digital

9:33

items and screens in our lives

9:35

loneliness these are all callings to

9:36

kind of get back to our tribe and in

9:38

fact i i'm coming to learn despite what

9:41

the happiness industry sells you it

9:43

actually might be really really

9:44

fundamentally simple in a in a way which

9:47

is trying to be more human

9:49

yeah yeah i've heard yeah that's such a

9:51

good point i've heard somebody

9:52

express this as like you should ask are

9:54

you doing a few things every day

9:57

that your ancestors would have done what

9:59

250 000 years ago exercise right

10:02

being together in our tribes right being

10:04

outdoors

10:05

outdoors right the studies and being

10:06

outdoors are really startling and i

10:08

think the problem is so many of us now i

10:10

mean uh

10:11

writers are the sort of ultimate example

10:13

but but but so many of us you for sure

10:15

like we're doing what we're mainly doing

10:17

with our days is manipulating symbols in

10:20

one way or another right images words

10:22

ideas all day long

10:24

like and

10:27

and a lot of these things are so new

10:30

like writing is is incredibly modern

10:33

invention on the evolutionary uh time

10:35

scale let alone podcasting and um this

10:38

is a sort of very low grade productivity

10:41

idea that i've written about and i think

10:43

is really important is to to try to

10:45

think about anything you're doing in

10:48

terms of physical actions and physical

10:49

next actions and so one thing i do when

10:51

i'm writing for example is i sort of set

10:53

goals that are to do with creating

10:55

physical documents right i'm going to do

10:57

this i'm going to write this i'm going

10:58

to print it out and it's going to have

10:59

something on my desk the hole in my

11:01

hands that i did today it's very easy to

11:03

get lost in that in that world that

11:05

doesn't have

11:06

like hard edges that doesn't have a

11:08

physicality in it and it's very alluring

11:11

because it feels kind of

11:13

you feel sort of god-like in that world

11:15

if you spend all day sort of with your

11:17

head mainly occupying

11:19

cyberspace or the metaverse but but yeah

11:22

you miss out on that essentially human

11:24

stuff that you're talking about and in

11:25

your new book you talk a lot about kind

11:27

of stripping back a lot of this [ __ ]

11:30

that has consumed our lives and the

11:31

complexity and these narratives which

11:33

have been kind of sold by the happiness

11:35

and efficiency and procrastination

11:38

industry let's call it um your new book

11:40

4000 weeks time and how to use it which

11:42

i found

11:43

incredibly important i think that's the

11:44

best way to describe it so i really want

11:46

to go through a couple of the points in

11:47

the book that i

11:48

i found compelling and that i wanted to

11:50

ask you questions on the first is

11:51

chapter one which was the limit of um

11:54

the limit embracing life

11:56

um and you talk about this concept of

11:58

embracing our limits what did you mean

12:00

by that seems to me and it's certainly

12:03

my experience but i think it is more

12:04

universal than just like my my issues

12:07

seems to me that a lot of what we do

12:12

uh the way we behave in the world and

12:14

the way we try to manage our time

12:15

especially

12:16

it's all really

12:18

based around trying to avoid

12:21

confronting something about our

12:22

situation

12:24

it's a kind of an emotional avoidance

12:26

it's to avoid feeling what it is like to

12:28

be

12:29

who we are which is finite human beings

12:31

right four thousand weeks the title

12:33

refers to the approximate length of uh

12:35

average lifespan in the west um which is

12:37

terrifying by the way this is terrifying

12:39

yeah yeah i love that

12:41

i thought

12:42

the risky decision i realized in

12:43

hindsight to give the book this title

12:45

because it might just cause people to

12:46

like run away from the bookshop and not

12:48

buy the book but anyway the um

12:51

so we're very finite in our amount of

12:52

time we're obviously finite on the daily

12:54

level of the amount of time we have but

12:56

also finite in how much control we can

12:58

exert over it right you nobody knows

13:01

what's happening in the very next moment

13:02

you can you can take actions to increase

13:05

the likelihood that what you want is

13:06

going to happen but we're all totally

13:08

sort of vulnerable to events and to

13:10

every

13:11

to every moment it's increasingly

13:13

impossible to have sort of complete

13:15

knowledge about anything that you're

13:16

doing or any sphere in which you're

13:18

acting and then you know relationships

13:21

just inherently involve you know

13:23

romantic relationships but all

13:24

relationships it just inherently

13:26

involves this kind of

13:28

vulnerability to other people and and

13:31

things they might do to hurt you or

13:32

think bad things that might happen to

13:34

them that would cause you to suffer and

13:36

so we're in this kind of very very

13:39

limited

13:40

situation and the i guess the main

13:42

argument in my book is that like if we

13:44

followed through the ramifications of

13:46

that we would use our time in a in a

13:48

somewhat different way

13:50

and actually i think a more relaxing way

13:52

i don't think it's a kind of recipe for

13:53

stress although the title is probably a

13:55

recipe for stress but um

13:57

in productivity for example the quest to

13:59

try to do everything to become like

14:01

limitlessly optimized so that you can

14:03

handle all your incoming email you can

14:06

pursue all your ambitions and business

14:08

ventures you can meet all the

14:09

obligations you feel from your family

14:10

and friends or from society and do it

14:12

all that's trying to become unlimited

14:14

right that's trying to become limitless

14:16

um

14:17

and we there are lots of other examples

14:19

of this

14:20

where i think what we're really doing is

14:21

is just trying to avoid feeling our

14:23

finitude

14:25

and some people want to say well isn't

14:26

it great to believe that we're limitless

14:27

because then you can like do astonishing

14:29

things and i want to say

14:31

no i think the kind of limitation i'm

14:33

talking about

14:35

confronting it and feeling it and living

14:37

into it is actually the precondition of

14:39

doing

14:40

the the most sort of extraordinary

14:42

things with a life because

14:44

you get to kind of give up on this

14:46

impossible quest to

14:48

fit yourself to every expectation that

14:50

the world might have one in which you

14:52

can only fail right and just focus on

14:54

doing that right yeah inadequate yeah

14:56

and and the sort of great inventors and

14:58

the great entrepreneurs of today and the

15:01

great sort of historical

15:03

figures like all these people they

15:04

didn't

15:05

they did things that people thought were

15:07

previously thought were impossible yeah

15:10

but they didn't um they very very

15:13

deliberately understood that using their

15:15

time the way they wanted to use it meant

15:17

sacrifices

15:18

um it meant neglecting things that would

15:21

be completely good things to do right

15:23

i'm sure you know what i'm talking about

15:25

here right i mean it's like you there

15:26

are 25

15:28

things you could do it's not that only

15:30

one of them is any good like

15:32

24 of them are good but even so most of

15:34

them are gonna have to you're gonna have

15:36

to be able to withstand the anxiety of

15:38

just neglecting most of them in order to

15:40

focus on and fundamentally

15:43

you believe which i also completely

15:44

agree with which is in fact why i have

15:45

this sand timer here which i just picked

15:47

off my desk before we started recording

15:49

you believe that um people do go through

15:51

life

15:53

not almost i don't for me it's like not

15:55

realizing slash not believing that they

15:57

will die it's almost like humans aren't

15:59

able to understand the concept of

16:01

infinity and they're also not able to

16:03

understand the concept of finality right

16:05

the fact that we will i will come to an

16:08

end so we don't live in such a way we

16:10

don't live with such a belief and if you

16:12

look at a lot of the decisions i make

16:14

you would assert that i'm living like i

16:16

think i'm going to live forever right

16:18

because my my misprioritization of

16:20

things that actually clearly matter more

16:22

and this kind of constant difference of

16:25

happiness to the future i will be happy

16:27

when right and then we live in you know

16:29

because one of the things i say and i

16:30

say this on my live show is

16:32

i say to the audience that

16:33

if you think about it

16:35

probably about 90 of this audience are

16:38

currently living in a way in which a

16:39

previous self of them told themselves if

16:42

they got here they would be happy right

16:44

yes but their current self is saying

16:46

not now we'll be happy when so deferring

16:48

it going into the future yeah so people

16:50

don't live like they know they're gonna

16:51

die essentially right and i think you

16:53

know something that's important to say

16:54

about that is like i think that that

16:56

that mindset i've i've seen it called

16:59

and i refer to in the book is like when

17:00

i finally mindset right it's like when

17:02

something happens then the moment of

17:03

truth is going to come and after that

17:05

life is going to be fulfilling and easy

17:06

but not yet i mean it's obviously as you

17:09

say it's totally like drains the meaning

17:11

out of life in the present but it serves

17:14

again it serves this purpose of

17:16

avoidance right because if you're always

17:18

storing up fulfillment for the future

17:22

you don't have to acknowledge the fact

17:23

that like this is it life isn't a dress

17:25

rehearsal like you've got to do things

17:27

now if you're ever going to do them

17:28

there's a great quote from john maynard

17:30

keynes the economist that i

17:32

use in there about how people who live

17:34

in this mindset and he's talking about

17:36

pretty much everyone really um they're

17:38

trying to secure for their actions i

17:39

won't get this exactly right they're

17:41

trying to secure for their actions of

17:42

spurious and delusive immortality by

17:45

always pushing them into the future

17:46

right so the man who thinks like this

17:48

keynes writes uh doesn't doesn't love

17:50

his cat but only his cat's kittens and

17:52

not really their kittens but the kittens

17:54

kittens and so on forever right and so

17:56

the downside

17:58

is that you never get to enjoy and value

18:00

and find fulfillment in life now but the

18:02

upside is it sort of helps you feel like

18:04

you might be going to live forever it's

18:05

kind of useful to be putting things off

18:08

because it it

18:09

it helps this act of denial that we're

18:12

all engaged in it also means that we

18:14

continue as humans to struggle forward

18:16

right we continue to take on struggle

18:18

whether it's challenge or ambition we

18:20

continue to be ambitious and then i go

18:22

well maybe that's also what allowed our

18:24

ancestors to give give birth to us

18:26

because if our ancestors weren't

18:28

trying to build a better tomorrow and

18:30

kind of deferring gratitude to the to

18:32

the empire that they were trying to

18:34

build then maybe we wouldn't be here so

18:36

is it a human

18:38

thing to also kind of defer our

18:40

happiness to the future i think it must

18:42

be and really is and i think we are sort

18:44

of goal seeking

18:46

organisms i think it's hugely compounded

18:49

by

18:50

the culture in which we live in the

18:51

economic system

18:52

in which we live and i think it's sort

18:54

of gone uh into warp speed in a way that

18:57

we could

18:58

step back from but i also think that

19:01

it's not about giving up goals right

19:03

it's not about stopping trying to

19:05

achieve things in the future it's about

19:07

it's about not investing the whole value

19:09

of what you're doing

19:11

in those in those future

19:13

outcomes you can't build anything a

19:16

relationship business

19:18

creative work you can't do it unless you

19:20

are partly focused on on where you're on

19:22

where you're going but you don't have to

19:24

be

19:25

exclusively focused on where you're

19:27

going and i would say you probably

19:28

shouldn't be exclusively focused on

19:30

where you're going because it will

19:31

damage the

19:32

product that you're creating as well so

19:35

you might fall into the efficiency trap

19:36

as you call it which is chapter two

19:39

right you get you get completely fixated

19:42

on valuing the the present only in terms

19:45

of how it um is going to help uh uh

19:48

create the the future thing and then you

19:51

find what happens is that

19:52

actually you get further and further

19:53

away from achieving that thing because

19:55

you in trying to make yourself more

19:57

efficient in trying to sort of

19:59

process more and more tasks to get

20:01

closer to your goal

20:03

you make yourself more efficient and

20:04

then more and more tasks like flood in

20:06

to fill the excess capacity and this is

20:09

parkinson's law and a whole lot of other

20:11

kind of it goes by a whole lot of names

20:12

but it's this idea that um

20:14

yeah if you if all you do is make

20:16

yourself more efficient

20:18

then you'll just be dealing with a

20:20

greater incoming volume of things and

20:22

inbox zero i felt was the perfect

20:24

example of that in your book where the

20:25

better you get at sending emails and

20:27

replying fast in fact the more replies

20:29

you get and people come to know you as

20:31

having a reputation of he emails back

20:32

quickly which is going to get even more

20:34

emails and then the challenge of getting

20:36

to inbox zero becomes increasingly

20:37

harder and then you find yourself

20:39

drowning

20:40

yeah absolutely right and it's just when

20:42

you spell it out like that it's like of

20:43

course and so you know i remember when i

20:45

was um

20:47

a young journalist sort of feeling

20:48

overwhelmed by the number of articles i

20:50

was being asked to write so you get

20:51

really really better at

20:53

writing them really fast and you get a

20:55

reputation for

20:56

being able to

20:57

write quite a long complicated article

21:00

in a short amount of time like who's the

21:02

editor going to ask when the next one

21:03

comes up right i mean and you know i got

21:05

a lot of benefit from being the person

21:06

that the editor asked but it certainly

21:08

didn't make me less busy yeah i think i

21:11

have that a bit with my pa at the moment

21:12

she i've got a reputation with her being

21:14

able to do

21:16

50 meetings a day right so my calendar

21:18

is now 50 meetings a day and we've

21:20

actually forgotten about the concept of

21:21

like i need to eat at some point

21:24

so like there's no i looked at my

21:25

calendar the other day she's superb and

21:27

in fact she does exactly what i've

21:29

always done to do so she's not at fault

21:31

here i am but i looked at my calendar

21:32

the other day and i was with her in the

21:34

car and i go isn't it funny it's like

21:36

every minute of the next 14 hours is

21:38

scheduled but i but there's no space for

21:40

lunch or just like

21:42

sending a voice in it to my girlfriend

21:44

right so i've kind of like

21:45

misprioritized my life but again it's

21:47

because i've i've con i've i've not

21:49

fought back against that by being

21:51

successful at being efficient i've

21:53

you know brought more efficiency into my

21:55

life and taken away

21:56

things that give me meaning like

21:57

connecting with my girlfriend or my

21:58

mother or my family or you know those

22:00

passions and

22:01

and i think yeah i mean i'd be

22:02

interested to know if this resonates

22:04

with you for me when i've got into that

22:06

kind of groove that place where you're

22:08

sort of pursuing efficiency

22:10

at the expense of everything else for me

22:12

anyway part of what's going on is was

22:14

always to do with self-worth right it's

22:16

this idea that you've got to get to this

22:18

point where you are this optimal and

22:20

this efficient and productive

22:22

that you

22:23

wouldn't really be justifying your

22:24

existence on the planet somehow if you

22:27

if you if you didn't do all these things

22:29

and so i think lots and lots of people

22:31

who sort of accomplish stuff

22:34

are driven to accomplish stuff because

22:35

they feel like they need to accomplish

22:37

stuff like it's not okay if they if they

22:39

don't uh accomplish stuff and so

22:42

that is a kind of never-ending treadmill

22:45

as well because um

22:48

like why are you going to decide that

22:50

any particular given level of output or

22:52

accomplishment is the one where you can

22:55

where you can

22:56

relax and i think

22:58

one of the things i'm always at pains to

23:00

try to get across talking about this

23:02

book is that um

23:04

this is meant to be a relaxing message

23:05

right i think this is a liberating

23:07

message that can be like a weight off

23:08

your shoulders because if you

23:10

if you see that what you were doing was

23:13

trying to do an impossible amount in

23:14

order to feel

23:16

like okay about yourself on some deep

23:18

buried level

23:21

well if you really begin to internalize

23:22

that it's impossible

23:24

then it can't be what you need to do in

23:26

order to feel okay about yourself maybe

23:28

you're okay already and then the things

23:30

that you do in the world are kind of

23:31

extra and then i think you know the

23:33

message of our being finite the message

23:35

of our of our being limited is not so

23:37

now you've got to like squeeze value out

23:39

of every moment and

23:41

go base jumping every weekend or

23:43

something otherwise have you really

23:44

lived it's much more like okay oh great

23:46

the pressure's off

23:48

i can't do an impossible amount

23:50

i can only do a few of the things that

23:52

seem like they matter

23:54

so all i need to do is

23:56

choose for now which ones seem the most

23:58

important and

24:00

focus on them and give my energy to them

24:02

and it's much more doable i can

24:04

completely relate to that attachment of

24:06

efficiency to self-worth it felt so it

24:08

felt like you were calling me out

24:10

and the other thing i have which i just

24:12

realized as you were saying was

24:14

because i've become successful in the

24:16

eyes of society quote unquote

24:18

i'm now also trying to live up to my own

24:21

external reputation that people have of

24:22

me people say oh steve you're

24:24

you never sleep you're so

24:27

you work so hard

24:29

so when i have days where i don't work

24:31

really hard and i clearly just achieved

24:33

nothing that day

24:34

i'm like haunted by the my almost my

24:37

reputation right which is largely false

24:40

my reputation that i don't sleep and

24:43

that i'm working all the time and that

24:44

i'm super productive and that i'm

24:46

organized and i don't procrastinate i'll

24:48

tell you now it is a load of [ __ ]

24:50

i

24:51

some days i do like

24:53

a lot of a lot of days i do way less

24:55

than the people around me right but i

24:57

have this so but i do have those moments

24:58

now where if i have like an unproductive

25:01

day

25:02

or

25:03

i've like slept until midday for

25:05

whatever reason which happens a lot by

25:06

the way or i've procrastinated which

25:08

happens every day or i'm really

25:09

unproductive i go

25:11

you're not being steve bartlett you're

25:13

you're a fella you're letting down your

25:15

reputation right you're a fraud

25:17

you are a fraud i get that a lot that

25:18

feeling of like it doesn't like [ __ ]

25:20

me but that feeling of oh i if i look at

25:23

today and i look at the reputation of

25:24

stephen butler i am a fraud

25:27

um it's fascinating i think it must be

25:29

it's a lot it's a lot worse with a high

25:32

public profile but i do think it's kind

25:33

of almost

25:34

a universal trait that a lot of people

25:36

have a lot of people who are sort of

25:39

well thinking back we've talked before

25:40

about like b i was just a sort of your

25:43

garden variety high achiever at school

25:45

right like the kid getting the a grades

25:47

or whatever and and

25:49

and

25:50

a lot of people in that situation

25:53

have what is called in psychology

25:54

probably know like they have a fixed

25:56

mindset rather than a growth mindset

25:57

right so one of the consequences of this

25:59

is every time you do well

26:01

it's not something to be happy about

26:03

because you did well it's like something

26:04

to feel pressure about because now

26:06

that's the bar that you've got to reach

26:07

next time and it's like you know it's

26:10

suddenly your your success has become

26:13

this um

26:14

this standard that you've now got to

26:15

meet every single time in the future and

26:18

that is like

26:19

it's

26:20

it's it's a agonizing way to to live

26:23

usually that's people thinking

26:25

that their inner critic demands it or

26:26

their parents demand it obviously the

26:28

bigger your audience the more you you

26:30

can fall into thinking that like there

26:31

are hundreds and hundreds of thousands

26:33

of people who who demand it but of

26:35

course that also gives you the power to

26:37

do something very

26:38

helpful and liberating for those people

26:41

when you break the fourth wall or

26:43

whatever and point out that it isn't

26:44

like that yeah yeah the other one i

26:46

always get is the morning routine people

26:47

will send me on instagram like what

26:49

steve can you tell us your morning

26:51

routine yeah i can almost imagine them

26:53

at home like sending the dm and being

26:54

sat there with their notepad ready for

26:55

my response and i'm like honestly i

26:57

sometimes i get out but at 11.

26:59

sometimes i don't sleep so i end up

27:01

getting i bet at one sometimes you know

27:03

i'll get out six there's no green juice

27:06

for me there's no yoga there's no

27:08

continual meditation or run or whatever

27:10

right it's a sloppy mess the whole

27:12

process the whole process of me waking

27:14

up is a really sloppy mess i'm trying to

27:15

improve i bring people here that talk

27:16

about morning routines it still doesn't

27:18

seem to work

27:19

but um but despite of that yeah i'm

27:22

happy my businesses have gone well i've

27:24

managed to achieve my ambitions despite

27:26

of my total imperfection in most key

27:28

areas that the happiness industry would

27:30

assert

27:31

because they need to sell you complex

27:32

things or else why would you buy

27:34

if if the truth is that

27:36

you're going to be imperfect and that's

27:38

okay maybe i'm okay you said that if

27:40

that's the truth it's hard to sell you

27:41

it but that's the truth as i know it and

27:43

that's why i enjoy these conversations

27:44

one thing i did talk about there was

27:45

procrastination

27:47

and this is a topic where which i think

27:49

honestly plagues people into feeling

27:51

like they are inadequate yeah if i make

27:53

a video on my instagram about

27:54

procrastination it will outperform

27:56

everything relationships perform the

27:57

best okay number two right is anything

28:00

with the title progress maybe i'll title

28:02

this video about procrastination and

28:03

it'll do really well yeah why do people

28:05

procrastinate

28:06

well they watch those videos presumably

28:08

while they should be getting on with

28:09

their getting on with the working

28:11

questions right that's that's that's

28:12

probably going to subscribe

28:13

procrastination videos are really

28:14

popular one level there's lots of

28:16

different reasons fear of failure fear

28:18

of success fear of all sorts of

28:19

different things but but at the deep

28:21

level

28:22

i make the argument anyway

28:24

you don't want to feel

28:25

what it feels like to be

28:28

limited and imperfect and so if you hold

28:30

on to a project if you keep it in your

28:32

mind in the world of fantasy

28:34

it can stay perfect it can be later that

28:36

you're going to do this great thing

28:38

any action that actually brings things

28:40

into the world involves a confrontation

28:42

with your limitations maybe you're not

28:44

going to

28:45

have the talent for it maybe it's not

28:46

going to be well received maybe it's

28:48

going to be too complicated if i'm

28:49

trying to write a chapter of a book

28:51

like the stakes are high for me because

28:53

i want it to go well but i don't know

28:56

that it is going to go well i want it to

28:58

be well received but i don't know that

28:59

it will be well received

29:01

so much nicer to just spend that time

29:04

doing something kind of

29:06

pointless and

29:07

you know scrolling around or whatever

29:09

because

29:10

yeah because i don't have to have

29:12

confront my limitations and what i want

29:15

to try to convey in that topic in in in

29:17

this book anyway i think is to say look

29:22

bringing anything into the world

29:24

studying for any um

29:26

qualification doing any kind of creative

29:28

work like

29:30

launching any kind of business like it

29:32

the the imperfection is guaranteed like

29:34

you definitely aren't going to get to

29:36

bring it into the world in in exactly in

29:40

tune with your fantasy and everyone is

29:42

in the same boat

29:43

and this is completely unavoidable and

29:45

baked in

29:46

[Music]

29:47

so you might as well do it right because

29:49

it's like people i think people they get

29:50

caught up in themselves they think well

29:52

i'm going to make fool of myself or i'm

29:54

going to let myself down or i'm going to

29:56

let my friends or my parents down but

29:57

it's like no

29:59

the imperfection

30:00

the fact that it will stumble and not be

30:03

everything you dreamed it could have

30:04

been

30:05

that ship has sailed like that's just

30:07

for everyone so now can we just move

30:08

forward and do our imperfect things and

30:11

lots of them will turn out to be

30:12

uh

30:14

you know fantastic things but they will

30:16

all be imperfect because because that's

30:18

what it is to to bring things into the

30:20

world as a human being knowing that

30:22

having written a

30:24

chapter in your book called becoming a

30:26

better procrastinator

30:28

do you still procrastinate

30:31

yes um

30:32

i've always i always feel like my my

30:34

point about that i get asked this

30:36

question and i'm always like look you

30:37

got to compare me with who i was before

30:39

not with this perfect person because i

30:41

am not that perfect person but i am a

30:43

lot better at it than i was um

30:46

[Music]

30:47

yeah and what where i stumble

30:50

on that is not so much anymore

30:53

with the idea that it's got to be

30:55

like

30:56

perfect standard because if you spend a

30:58

few years as a journalist you get that

31:00

sort of beating out of you right because

31:01

like deadlines come deadlines come you

31:03

just got to send the thing in and you

31:04

stop thinking after a while that you're

31:08

that your glorious prose has got to be

31:11

perfect you can't let it out of your

31:12

sight until it's perfect because it's

31:14

just never how it works where i still

31:16

run into trouble is that i do feel this

31:20

urge to feel in control of all the

31:22

things that are going on in my life and

31:23

all things going on in my

31:25

work so it's very tempting for me

31:28

to say um

31:30

you know i've got to write that really

31:32

important thing or i've got to think

31:33

through this really important thing but

31:35

first i'm going to

31:36

make sure that all my inboxes are

31:39

under control and then i'm going better

31:41

do all that admin about finances that

31:42

i'd left that i'd left and i better sort

31:44

of

31:45

and then you before you know it it's

31:46

like better like rearrange my desk so

31:48

that all the all the pens are

31:49

straightened up whatever displacement

31:51

activities things that make me feel

31:54

more

31:55

in control of my world but actually

31:57

don't move the things that i care about

32:00

forward the most and i'm getting better

32:02

on that too but that's the thing that's

32:03

where the the struggle is

32:05

for me i will definitely spend like

32:08

long periods of time

32:10

getting my ducks in a row and clearing

32:12

the decks and i write in the book about

32:14

how you've really got to try and fight

32:15

this urge to clear the decks because

32:16

they will never be clear right so you've

32:18

got to you've got to just get on with

32:20

things but uh but yeah

32:22

work in progress for sure that's a very

32:24

honest answer and i'm glad to hear that

32:26

you and me both

32:27

quick one for many years people have

32:29

been asking for a coffee flavored huel

32:33

and quite recently he'll release the

32:35

iced coffee caramel flavor of their um

32:37

ready-to-drink heels and i've just

32:39

become hooked on it over the last couple

32:41

of weeks i've been on a really

32:42

interesting journey with huel which i've

32:44

described and talked about a little bit

32:45

on this podcast i started with the berry

32:47

ready to drinks then i moved over to the

32:49

protein salted caramel because it's 100

32:51

calories and it gives you all of your

32:52

essential vitamins and minerals but also

32:54

gives you the 20 odd grams of protein

32:56

you need and now i'm balanced between

32:58

them both i drink mostly the banana

33:01

flavor ready to drink i've got really

33:02

into the iced coffee caramel um flavor

33:05

of heels ready to drink and now i'm

33:06

drinking that as well as the protein

33:08

make sure you try the new ready to drink

33:10

flavors that the caramel flavor is

33:12

amazing the new banana flavor as well is

33:15

amazing and obviously as i said the iced

33:17

coffee caramel flavor has been a real

33:19

smash here so check it out let me know

33:21

what you think on social media i see all

33:23

of your tags and instagram posts and

33:24

tweets about you back to the podcast

33:27

in that chapter about procrastination

33:29

you talk a lot about focus as well in

33:30

this idea of avoiding your middling

33:33

priorities

33:34

which i thought was really good advice

33:36

so could you talk a little bit about the

33:38

importance of avoiding middling

33:40

priorities certainly the the the story

33:42

that dramatizes this is this idea that

33:46

some people may have heard about it's

33:47

attributed to warren buffett but i think

33:49

probably it didn't come from warren

33:50

buffett people often just take wise

33:52

sayings and say that warren buffett will

33:54

do that with me

33:55

christ

33:57

it's warren buffett

33:59

buddha and confucius

34:01

so hopefully you know he's about you as

34:02

well right yes right right right but he

34:04

is supposed

34:05

buffett is supposed to been asked like

34:07

how do you decide what to prioritize in

34:08

life and to have replied that you should

34:10

make a list of your top 25 goals in life

34:14

and

34:14

order them numerically from 1 to 25

34:17

and then take the top five on that list

34:19

and really focus on them in your life

34:22

and take the next 20 and avoid them like

34:24

the plague

34:26

because they are the ones that you care

34:29

about enough to let them distract you

34:31

from the from the top five but not

34:34

the ones that you're that are easy to

34:36

let go of because you don't really care

34:37

about them right they belong in this

34:38

middle zone

34:40

whether or not that exercise is a useful

34:42

exercise the the principle here

34:45

i think is that you have to sort of be

34:47

especially wary of of

34:50

claims on your attention and your time

34:52

that

34:53

do matter a bit

34:55

but just not as much as the things that

34:57

you care about the most it's very easy

35:00

to um people talk all the time about the

35:02

importance of learning to say no right

35:03

but people often i think in the there's

35:06

a subtext there they think what that

35:07

means is if you just learn to say no to

35:09

all the stuff you don't want to do you

35:10

can spend your time doing stuff you do

35:12

want to do

35:13

but i quote actually elizabeth gilbert

35:15

the writer in the book saying like no

35:16

it's way harder than that you have to

35:18

say no to things that you do want to do

35:20

because

35:21

there are more things that matter

35:23

than you have time for so middling

35:25

priorities are you know

35:28

that friendship that yeah it's fine you

35:30

know it's nice when you meet up with

35:32

that person but it's not

35:33

neither of you getting that much out of

35:35

it and it's taking another hour away

35:37

from

35:38

i don't know your partner your child

35:40

your best friend you know definitely

35:42

sort of

35:45

work projects that sort of

35:47

yeah you can do them you could handle

35:49

that it might make you a little bit of

35:50

money or you know whatever but it's just

35:52

not it's not the number one thing takes

35:54

quite a lot to resist those because they

35:56

are

35:58

they're not unimportant they're just not

35:59

important enough

36:01

and it feels like um

36:03

more is more but as the phrase goes in

36:05

this context less is more you i i've

36:08

observed that in my life anyway if you

36:10

if you want to be successful in business

36:12

then focusing on one as opposed to

36:13

having three startups is much more much

36:15

better but some people will brag about

36:18

how many businesses they run or how many

36:19

things they do as if they believe that

36:21

that makes them more more valuable

36:23

they'll brag about how many friends they

36:24

have as opposed to the quality of them

36:25

and it tends to be the case that that

36:27

phrase less is more is is true in the

36:29

sense of

36:30

focusing on less things gives you much

36:32

more meaning and depth in life and

36:34

that's ultimately what's what matters

36:36

yeah and actually i think it's probably

36:38

the way to accomplish more things as

36:40

well right it's it's um

36:42

so

36:43

one thing that i've found i i can't talk

36:45

on the level of businesses launched but

36:47

only on the level of uh you know

36:49

articles and books written is the degree

36:51

to which i can do things sequentially

36:54

and train myself to do one big thing at

36:56

a time and wait till it's finished

36:58

before you move to the next one takes a

37:00

lot takes kind of guts to do it because

37:01

it feels better to have a finger in

37:04

every part once but

37:06

to the extent that i can do that to that

37:08

extent i get more of those things done

37:10

um

37:11

because you make most of them wait

37:14

you focus on one

37:15

you do it and then it's finished and

37:18

then you bring the next one in and you

37:19

do that um

37:21

it's so tempting to sort of dissipate

37:23

your energies because i think it makes

37:25

you feel we're back to the same idea

37:27

right makes you feel limitless it makes

37:28

you feel like

37:29

you can wrap your arms around the whole

37:31

world stops people in the case of my

37:34

work it stops people pestering you

37:35

because like where's that thing you said

37:37

you'd do and

37:38

it's very nice to live in that world of

37:40

um of sort of multitasking and

37:42

multi-projects but it's not the most

37:44

effective way to

37:45

get the things done

37:47

yeah i i'm struggling with that i think

37:50

for sure and

37:51

i think

37:52

i think as well when you've got um

37:55

when you've got more opportunities

37:58

like i get a lot of a lot of people

38:00

sending me a lot of things to do these

38:01

days a lot of things that i could do it

38:03

becomes an even greater and more

38:05

important skill to master so the amount

38:07

of like we had one day last week where

38:09

they're like every

38:10

journalist across these multiple

38:12

newspapers wants to speak to you about

38:13

this i made this donation

38:15

and

38:15

there's part of me that goes oh yeah

38:17

that's you know i'll do all of these tv

38:20

things that day but then of course it

38:21

comes at the cost of something else and

38:23

we and we never really focus on the cost

38:25

right it seems like yeah and that's kind

38:27

of the curse i have in my mind sometimes

38:29

is i'm too focused on the benefit of

38:30

doing the thing as if

38:33

you know which is basically the premise

38:34

of your book that like

38:36

as if my time was unlimited yeah but

38:39

yeah you know it's like i was i remember

38:40

reading about this thing which

38:42

has weirdly stayed in my mind for many

38:44

years

38:45

this idea that they believe humans can

38:47

only juggle a certain amount of balls

38:49

because of the physics of a ball going

38:50

up and then the speed in which one could

38:52

possibly move so they think it's 14 and

38:54

nobody's been able to break the world

38:56

record ever

38:57

is that the record the 14 balls no one's

38:59

ever been able to juggle more than 14

39:01

balls and and that record has held

39:03

because of the physics of the balls

39:04

going up and the way that they would

39:06

collide if you made it 15 and that made

39:08

me think there is a physical limitation

39:10

to the amount of balls we can physically

39:12

juggle as humans and the balls you pick

39:14

up come at the expense of the ones you

39:16

don't yeah and that's i've tried to keep

39:18

remember that that i have to pick my 14

39:20

balls in life hopefully not [ __ ] 14 i

39:22

can probably do two but i have to pick

39:24

my balls in life and realize that every

39:26

one i pick is at the expense of another

39:27

and even looking at you know i write in

39:29

my book i really love waffles but i also

39:31

like want to have a six pack

39:33

i can only pick one you know

39:35

right right really you know that's a

39:36

metaphor but like i have to choose which

39:38

one's important and it's the same with

39:40

cheating

39:41

some people might like having sex but

39:43

they also might like having a

39:44

relationship and you have to realize

39:46

that if you want to be in a faithful

39:47

relationship it comes at the cost of

39:49

something and um

39:51

right no and i think that you know we

39:52

yes we spend so much effort trying to

39:54

avoid thinking about costs or trying to

39:56

avoid

39:58

incurring them but again

40:00

there's something

40:02

freeing about seeing that you are always

40:04

incurring costs that every decision to

40:06

spend an hour doing anything is the

40:07

decision to not spend it doing other

40:08

things that

40:10

you know

40:12

every path you choose you're you're

40:14

declining to choose all these other

40:16

paths

40:18

it's painful because it means that like

40:20

loss is built in to

40:22

living a human life but it's also

40:26

like it's so unavoidable

40:28

like there's nothing that can be done

40:29

about that that's just built into being

40:30

finite so in a way like

40:32

we can relax about that actually if

40:33

there wasn't cost though things wouldn't

40:34

be special like right yes forever

40:37

if i could have the best of both worlds

40:39

then the one i choose wouldn't have it

40:41

you know scarcity adds value they say so

40:44

totally and i mean there's been there's

40:45

there's like philosophical work going

40:47

back on like would you actually want to

40:49

be immortal uh

40:51

if you could no and i agree yeah i don't

40:53

think you would because i think as i uh

40:54

writes in the book like if you were

40:56

immortal

40:57

the answer to the question

40:59

should i do x with my day today would

41:02

always just be who cares

41:04

like because if you didn't do it today

41:06

you could do it on any number of other

41:07

days

41:08

to the

41:09

uh stretching off into infinity so i

41:11

think absolutely uh it's not pleasant to

41:14

confront our finichu but life would have

41:16

no

41:17

meaning if it went if it didn't stop you

41:20

write about watermelons in your book

41:23

oh yeah chapter five is about the

41:24

watermelon problem

41:26

the famous buzzfeed watermelon this was

41:28

like what five years ago now two

41:29

journalists from buzzfeed put rubber

41:32

bands around the watermelon and they

41:33

just kept adding rubber bands

41:35

uh things like 600 and something rubber

41:37

bands before the watermelon just

41:38

exploded

41:40

that was the end of the facebook live

41:43

but the point that i'm using it to make

41:45

is that you know millions of people

41:47

watch that

41:49

and i'm not like

41:51

i don't think there's anything terrible

41:52

with spending

41:54

an hour of your life watching people put

41:56

rubber bands around a watermelon but but

41:58

they didn't choose to watch it that's a

42:00

it's a very clear example of the way in

42:02

which especially in the sort of

42:03

attention economy that we live in now

42:05

your attention is incredibly important

42:07

because what you pay attention to

42:09

just is your life right what over the

42:11

course of your life whatever you paid

42:12

attention to

42:13

it's just

42:15

it's just what your life was

42:18

and yet it's very easily

42:20

uh hijackable um

42:23

and

42:25

and you know nobody who ended up

42:26

watching that that hour got up that

42:29

morning thinking um

42:31

what i'd really like to do today is uh

42:34

spend an hour put it watching people put

42:35

rubber bands around a watermelon so it's

42:37

just really the the question of

42:38

distraction the question of how we

42:40

steward our attention and again if you

42:44

want a break in the middle of the day

42:45

and someone's doing some stunt involving

42:46

a watermelon fine

42:48

right but but just

42:50

bringing consciousness to that fact that

42:52

when we pay attention to things we are

42:53

paying very literally with

42:56

little chunks of our of our life have

42:58

you found any practical ways to make

43:00

yourself less distracted by such

43:03

compelling videos

43:04

there's really two parts to this i think

43:06

one is especially in the modern era

43:09

right one is

43:10

the source of the distraction so

43:11

definitely like i don't have social

43:13

media on my

43:15

phone i do that on a

43:17

i do that on a laptop exclusively um

43:20

[Music]

43:22

i've i've sort of have a sort of ever

43:24

shifting and never never perfectly

43:26

observed set of personal rules about

43:28

like when i will turn to my email and

43:30

when i will turn to the internet and

43:32

when i will be

43:33

trying to be sort of offline and focused

43:35

on

43:36

on

43:37

writing and thinking

43:38

but the other side of it i think is

43:41

is the distractibility not just the sort

43:43

of

43:44

not the things that are reaching out to

43:46

grab our attention but the fact that we

43:47

kind of go along willingly with this

43:50

stuff and again you know it's just my

43:52

one thesis but i think the reason that

43:53

we're doing that is because it's much

43:55

more comfortable than focusing on hard

43:58

stuff focusing on hard stuff is is

44:01

is unpleasant sometimes because it

44:03

brings us into contact with our

44:04

limitations and then

44:06

distraction is much nicer thing to do uh

44:10

with that time because it doesn't

44:12

so really a big part of this for me and

44:14

it's been definitely a slow gradual

44:15

thing it's not a sort of uh one clever

44:18

trick or something is just to expect

44:21

a certain amount of discomfort in things

44:23

that matter right just to sort of

44:25

just to expect that

44:28

writing i keep using this example

44:30

because it's personal to me but like

44:32

that it's

44:33

like it feels difficult uh cal newport

44:36

who wrote the book deep work and digital

44:38

minimalism who's very good on this has

44:39

this argument that like

44:41

what people call writer's block that's

44:43

just the feeling of writing right

44:44

because it's a hard thing to do and

44:46

sometimes you might get into flow great

44:48

but most of the time it's probably going

44:49

to be a question of like

44:51

it's like a little bit hard and the

44:53

analogy that people always use is with

44:55

weightlifting right i mean you don't

44:57

expect if it's you don't expect that to

45:00

feel

45:01

non-non-uncomfortable not that i have

45:03

great experience of it but like you

45:05

don't

45:07

there are certain areas where things

45:08

where sort of growth

45:10

involves discomfort and we're okay with

45:12

that and then there are other areas

45:14

often involving

45:15

cognitive activities where we we're

45:17

somehow deeply offended that it feels a

45:19

bit difficult to do it but no it does

45:21

the other thing that i always think is

45:22

extraordinarily difficult is really

45:24

listening to another person right it

45:26

never really gets super easy that i

45:27

think especially in relationships right

45:29

to sort of to really concentrate on what

45:31

someone is saying and not just to be

45:33

thinking oh but then when when they're

45:35

finished this is what i'm going to say

45:37

it's it takes effort and if you're

45:40

if if your response to that feeling of

45:42

effort is like i can't feel effort it

45:44

must be easy then it's going to be much

45:46

more tempting to just be like checking

45:48

your phone when you should be listening

45:49

or something so just a bit of a

45:51

willingness to experience mild

45:54

discomfort i think it's kind of a

45:55

superpower

45:57

yeah and obviously

45:59

there's a lot of social narratives that

46:00

kind of point to it as being a failure

46:02

like you're right even the phrase

46:03

writer's block

46:05

the word block doesn't feel like

46:08

very natural it feels like there's

46:09

something that must be got a disorder

46:11

right yeah yeah

46:12

yeah yeah and a lot it's so funny

46:14

because you said at the start of this

46:15

some of these new inventions are really

46:16

holding us back like words

46:18

and vocabulary like there's so many of

46:20

them even i talk a lot about in my book

46:22

the idea of finding your passion there's

46:25

so many like

46:27

things um hidden within that phrase

46:30

first you have to go in search of it

46:31

because of the word find

46:33

so people go they go off in search of

46:35

this thing that they think they can find

46:38

it alludes to the fact that it's

46:39

singular

46:40

because the word passion is singular

46:42

so i'm looking for a easter egg

46:44

somewhere which i need to go and search

46:46

and find and if i don't find it that i'm

46:48

a failure and much of the the messages i

46:50

get in my dm's as i've said before are

46:52

kids that are feeling inadequate and

46:55

like they're a failure because they

46:56

haven't found their passion when if you

46:57

say well maybe maybe it's not something

46:59

that you have to go in search of

47:00

necessarily maybe there's more than one

47:02

yep it can be a really liberating thing

47:04

and i think words generally are really

47:05

constrained and they cause people a ton

47:08

of like are you in love my mom comes

47:10

home i'm you know i'm dating someone she

47:12

goes is it love immediately after my

47:14

brain scrambles around trying to figure

47:16

out what i feel is the same as the

47:17

definition that she feels because i said

47:18

i loved peanut butter but this is

47:20

different yeah it's like and that for

47:22

and also if it gets a binary response

47:24

yes or no yeah makes you so

47:26

self-conscious that you can't actually

47:27

give yourself to the experience that's

47:29

reminding me of um

47:31

when i became a

47:33

father like literally

47:36

95 of people who i interacted with who

47:38

were parents themselves already would

47:40

would say um

47:41

oh you should you should really savor

47:44

these early months with a newborn baby

47:45

it's so special you should really savor

47:47

it and this is true it is incredibly

47:49

special you should savor it

47:51

but all it did to me was have me

47:53

thinking like oh my goodness am i am i

47:55

savoring this in the right way am i and

47:56

then of course

47:58

you're certainly not savoring it in that

47:59

time because you're just like lost in

48:01

your head and it's like

48:02

this yeah absolutely it's just it's

48:05

another it's another example of it right

48:07

yeah yeah and i guess the antidote is to

48:09

liberate yourself from

48:10

the expectation of like words and

48:12

phrases and

48:14

expect social expectations that you

48:16

should feel and act a certain way and be

48:18

able to answer certain questions

48:20

yeah or just to understand that like you

48:22

know

48:23

yeah things are complicated and you only

48:25

they sort of congeal over time and you

48:28

sometimes you only understand things in

48:29

the rearview mirror and uh you just sort

48:32

of have to navigate intuitively you

48:34

probably do know

48:36

when you're in a relationship you don't

48:38

know if it's love you probably do know

48:41

if it

48:42

feels like it's got forward motion or if

48:46

it feels terribly stagnant or if it feel

48:48

you know you can you can sort of intuit

48:50

these things even if you can't slot

48:51

these them into

48:53

these kind of rigid categories yeah

48:56

i i might get this quite wrong but when

48:58

you're talking about c cognitive

48:59

behavioral therapy and in fact we can

49:02

achieve a form of which may be better

49:04

than cognitive behavioral therapy of

49:06

that therapy with like self-analysis in

49:08

various ways and for me this podcast and

49:11

the diary that i had to keep originally

49:13

when it first started to do it and also

49:14

this obligation i have to make content

49:17

for the world has been one of the

49:19

greatest forms of like therapy i've ever

49:21

encountered um and i i always

49:24

i think it's like one of the

49:26

unappreciated ways to

49:28

arrive at self-awareness overcome your

49:30

own [ __ ] and

49:32

yeah which is which is having to write

49:34

yeah to think and having to try and find

49:36

the truth in your own experience yeah

49:38

can you relate to that no totally and i

49:40

for me i mean there's lots of research

49:42

about how writing down your personal

49:44

problems for example is incredibly like

49:46

journaling it works and it's proven to

49:48

work um it's not necessarily because you

49:51

come up with solutions although that can

49:53

happen it's because you end up you sort

49:55

of have to take this third person stance

49:57

on your own

49:58

mental contents and you have to do that

50:01

for sure if you're trying to package it

50:02

in some form that other people can um

50:06

can benefit from or can understand so

50:08

writing for an audience is absolutely an

50:10

example of that um

50:12

there's something incredibly powerful in

50:14

seeing your

50:16

issues your interests whatever from the

50:18

perspective of

50:20

another person i think it's related to

50:21

that thing about how so often in life

50:24

you know

50:25

our friends can see what what we need to

50:27

do or

50:28

what what's needed in our lives a bit

50:30

more clearly than

50:31

than we can because you sort of um

50:33

[Music]

50:35

you can't see the wood from the for the

50:36

trees inside your own head but but they

50:38

can be like no very obviously you need

50:40

to do this and then this yeah so it's a

50:42

little bit of that uh of that effect as

50:44

well and how you can always give better

50:45

advice than you live by no absolutely

50:48

tell me about it

50:53

um

50:54

the consequences of having this highly

50:56

efficient

50:57

productivity focused life

50:59

you see it in people you were talking

51:00

earlier about the the great innovators

51:02

of the world that manage to focus on a

51:04

set of priorities but when you ask these

51:05

people if they're happy like elon musk

51:08

if he's happy no i know but he thinks

51:10

elon musk is happy

51:11

no and i think he said in the rogan

51:13

interview that you wouldn't like to be

51:14

me you wouldn't like to write ahead um

51:17

but we still seem to pursue

51:20

that over what we think will make us

51:23

happy any well what where what what will

51:25

clearly make us happy anyway

51:28

i think that uh all of us

51:31

have

51:32

something inside us that we're sort of

51:35

here this doesn't sound too supernatural

51:37

that we're sort of here to express and

51:40

to

51:41

to put out into the world i think the

51:44

it gets complicated because some people

51:47

i don't want to accuse elon musk of this

51:49

but

51:51

i think it's probably very often true of

51:53

certain kind of very driven people

51:55

it's not just that they're sort of

51:57

trying to bring their gift into the

51:59

world it's an odd and not necessarily

52:01

helpful way of trying to sort out

52:02

certain like psychological issues they

52:04

have so they feel that they have to

52:05

achieve a certain amount because

52:07

they were not um you know given

52:09

sufficient unconditional love by their

52:11

parents so they need it from the world

52:12

or they

52:13

feel that um yeah they need to justify

52:16

their existence in in some way

52:19

and then it gets hard to know when to

52:20

stop it gets hard to tell the difference

52:22

between success and things that are

52:24

truly bringing you happiness but at the

52:26

same time right you don't want to

52:28

it's important to

52:31

to not suggest i think that the the

52:33

ideal

52:35

is to be

52:36

for everyone is to be so completely

52:38

chilled out that all you would want to

52:39

do is lie in a hammock on a on a beach

52:41

and sort of

52:43

not

52:44

create things in in one way or another

52:46

that might be appropriate for for some

52:48

people but there is this fear when i

52:50

talk about this stuff and write about

52:51

this stuff of like oh

52:53

wouldn't it lead you to just think well

52:54

why do anything you know what wouldn't

52:56

it all just lead us to be sort of

52:57

nihilists in that way um uh and i don't

53:01

think so for that reason but i also

53:02

think uh

53:04

like let's cross that bridge when we

53:05

come to it we're already we're all so

53:07

driven and so sort of um trying to get

53:10

more and more and more done but there's

53:11

not a huge risk yet of us becoming so

53:15

zen about all these things that we kind

53:17

of stop achieving entirely i i pondered

53:20

that a lot in my life um this idea that

53:23

because one of the things you said

53:24

earlier was maybe i'm okay this kind of

53:26

realization that maybe i am already

53:28

enough yeah maybe none of these goals

53:30

are going to increase my

53:32

value maybe even if i become a

53:34

multi-millionaire steve bartlett is just

53:36

going to be worth one steve bartlett

53:37

still

53:38

um

53:38

i had i pondered that for

53:41

when i became a millionaire right when i

53:43

was my company listed on the stock

53:44

market

53:45

and i thought well this doesn't feel any

53:47

different in fact the anti-climax makes

53:48

me feel pretty bad like the expectation

53:51

that i was going to feel

53:52

you know like i was more worthy that the

53:55

the anti-climax of that has had made me

53:57

feel worse

53:58

and then

54:00

asking myself the question well if i am

54:02

already enough then what's the point in

54:04

striving for more and my conclusive my

54:06

conclusion on all of this

54:08

ponderance was that

54:10

realizing that i'm enough is actually

54:11

the foundation for like real ambition

54:14

and the minute when i was when i was

54:15

insecure enough to believe that money or

54:17

a lamborghini might make me more i was

54:19

striving for things that weren't my real

54:21

ambitions they were social ambitions and

54:23

the minute you realize you're enough and

54:24

that lamborghini isn't going to do it

54:26

then you start re re-planning your

54:29

ambitions and go you know what i

54:30

actually love doing is piano right

54:32

hanging out with my niece right so that

54:34

that feeling that that i am enough

54:36

is the foundation for real ambition

54:39

totally yeah no i think that's a great

54:40

that's such a good way of putting it i

54:42

mean i the way i've sometimes thought

54:44

about this is like

54:47

sort of ambition and achievement and

54:50

creation they don't have to be the thing

54:52

you're doing the thing that you need to

54:54

do in order to get somewhere they can be

54:55

the thing you do just to express yes the

54:57

fact that it's great to be here and you

54:59

they're great to have these skills and

55:01

these opportunities um

55:02

[Music]

55:04

i'm not religious but there is a this

55:06

idea in christianity that i keep running

55:09

up against now because people contact me

55:11

and say have you thought about this

55:12

because it's clearly related this notion

55:14

of this notion of uh

55:16

grace that that like you don't you can't

55:19

justify yourself by

55:21

your

55:22

works in the world right you can't sort

55:24

of achieve salvation by what you do

55:27

but you also don't in this model anyway

55:29

you don't need to achieve it either

55:30

because you're already justified in the

55:32

eyes of god if you're a religious person

55:35

and so the reason that you do things

55:36

like this from the reason that you then

55:38

do stuff in the world

55:40

is

55:41

is again it's just like yeah it's it's

55:43

for the it's an act of like

55:45

glorification or worship right or for as

55:47

we were saying like just expressing

55:49

the fact that it's great to be able to

55:51

do these things and like

55:53

hey you could never been born you know

55:55

you so it's not a reason to not do

55:57

things it's that it's that you're not

55:58

doing them to try to justify yourself

56:01

in the eyes of the world

56:02

or

56:03

if you're religious you know be in the

56:04

eyes of god whatever but

56:06

it doesn't mean you don't do things it

56:08

just means you do them from a different

56:09

motivation which is like hey i get to do

56:11

these things that's great you know i i

56:13

feel like these existential thinkers are

56:15

somewhat tortured

56:17

so yes yeah do you relate to that

56:20

oh sure i mean i think you know um

56:23

there's a philosopher

56:25

uh who died recently brian mcgee who um

56:28

talks about the distinction between

56:31

people who sort of have philosophical

56:32

problems and don't and what he means is

56:34

that like

56:35

from the age of like five he can

56:36

remember

56:37

lying on a in a field looking up at the

56:39

sky and thinking like

56:41

well it can't

56:42

it can't be that the universe stops

56:44

somewhere but it also can't be that it

56:46

goes on forever

56:48

like what and and yeah and saying that

56:50

there are people who are sort of

56:51

troubled by these things in some

56:53

real personal way

56:55

and then there are people who are not

56:57

troubled by those things and they have

57:00

i mean

57:01

they may be very intelligent and deep

57:02

people but they don't have these kind of

57:04

like

57:05

hold on like what what what's it all

57:07

about like was it anyway i'm i'm one of

57:09

the people who does and it sounds like

57:10

you are too uh but yeah there would be

57:13

something nice to not to not be perhaps

57:15

in your book you say that we're addicted

57:17

to the speed of life

57:21

is that true and why is that an

57:22

addiction

57:24

i'm i'm talking there about

57:26

the sort of acceleration of the culture

57:28

the fact that everything you know

57:31

moves so fast that we're able to do so

57:34

many things so much more quickly

57:36

travel communicate uh

57:38

cook food you know then we than we once

57:41

could and how and why that like it's a

57:44

if you stop and think about it it's

57:46

really weird that all that technology

57:48

and all that acceleration has not left

57:49

us feeling um more relaxed and chilled

57:52

out right because it saves time

57:54

um

57:56

the world that has

57:57

747s in it and microwaves in it and the

58:00

internet in it or by right to feel

58:03

much calmer

58:05

because it's all this time is say but of

58:07

course it doesn't have that effect like

58:08

it does have has that effect on nobody

58:10

um it makes everybody feel

58:12

more impatient and rushed um and i think

58:16

that the reason

58:17

that the the frame of addiction makes

58:19

sense i'm drawing on the work of a

58:20

therapist called stephanie brown who's

58:22

who was herself

58:24

an alcoholic got sober with aa

58:28

then started being a therapist to in

58:31

silicon valley to various people in the

58:33

sort of first.com boom around to like

58:35

2000's

58:36

and and seeing in them this trait in

58:39

their addiction to urge what she called

58:40

their addiction to urgency their

58:42

addiction to speed that reminded her

58:43

very much of

58:44

of

58:45

her youthful experiences as an alcoholic

58:48

namely that you're sort of

58:50

life speeds up you feel overwhelmed you

58:52

think that going faster it has got to be

58:54

the solution right if you go even faster

58:56

then you can cope with all this rush of

58:58

incoming information incoming

59:00

opportunities whatever it is um so you

59:02

go faster but then you find that

59:03

actually

59:05

that's just increased the the speed of

59:07

everything and now you need to go faster

59:08

still and it's a sort of it's a spiral

59:10

and you crash

59:11

there's controversy about talking about

59:13

addiction whether it

59:15

should be kept as a sort of strictly

59:16

kind of medical idea

59:18

but

59:19

i think that's really

59:21

it resonates with me because i feel like

59:23

it's very tempting in this in this world

59:25

that feels like there's so much stuff to

59:27

stay on top of and it moves at such

59:29

tempo there is this notion that like the

59:31

only solution is for you to go even

59:32

faster than it is to be able to

59:34

encompass all of that and this is this

59:36

is not going to work uh because

59:39

you are never going to be able to you

59:41

know there is an infinite supply right

59:42

there's an effectively infinite number

59:44

of emails you could receive

59:46

demands your boss could make

59:49

opportunities you could pursue

59:51

businesses you could stop whatever

59:52

so getting faster at going through an

59:54

infinite supply

59:56

you don't get to the end of that because

59:57

it's infinite so stephanie brown's

59:59

advice to her

60:01

clients and i think it's it's it's very

60:04

useful is that

60:05

all of us who are sort of moving at this

60:07

speed need to experiment a little bit

60:09

with like what it feels like to just

60:12

slow down to the speed that things take

60:15

and say you know what i'm i'm if i'm

60:17

going to read this novel

60:18

and it takes my time and it takes

60:21

i need to look read slowly and focus i'm

60:24

just going to like yeah it's not going

60:25

to feel great at first right because we

60:27

are wired for racing through things

60:31

and it doesn't feel great at first but

60:33

but it is a path to a much deeper kind

60:36

of engagement

60:37

with the world one of the things i do in

60:39

the book is i write about um

60:41

this exercise that i did that

60:43

is recommended by an art historian at

60:45

harvard university who i went to

60:46

interview who she has all her students

60:48

choose a painting and go and look at it

60:50

for three hours

60:52

like

60:52

sit on a little bench whatever

60:54

and just look at that painting for three

60:56

hours take notes if you want but you're

60:58

not allowed to get up

61:00

and

61:01

she knows it's like it's

61:03

completely insane for almost anybody

61:05

today to envisage doing something like

61:06

that for for three hours

61:08

but that's why she that's why she

61:10

suggests it and you know for the first

61:12

hour it's incredibly uncomfortable

61:14

because you're not in charge anymore you

61:16

can't race through the day in the way

61:18

that you were accustomed to

61:20

doing but it is so

61:23

useful because

61:24

getting through that discomfort to what

61:26

lies on the other side

61:28

is

61:29

is so empowering i think patience is

61:31

really a kind of a superpower in the

61:33

modern in the modern world and in the

61:34

context of the painting what happens is

61:37

you literally see things in the painting

61:39

that you haven't seen in the first 45

61:41

minutes i mean it's it's bizarre in the

61:43

context of

61:45

work creative work

61:47

business i think it's more just that

61:48

like when everyone is racing as fast as

61:50

they are today there's actually real

61:53

power

61:54

in being able to resist that and let

61:56

things take the time they take and think

61:58

about something for a few more days if

62:00

that's what it takes like you actually

62:01

can

62:03

have more success that way as well as

62:05

feel less like a headless chicken is

62:07

there a role of impatience though is

62:09

there a role somewhere in life for

62:12

impatience

62:13

it depends how you define it right so in

62:15

the book i'm talking about in patients

62:16

as wanting things to go faster than you

62:18

can have them go so then i'd say like no

62:20

there's never any

62:22

even if you're sort of um

62:26

driving somebody to the hospital because

62:28

they're going into labor or something

62:29

right i mean it's like

62:30

you should do that really fast you

62:32

should be urgent you should you should

62:33

prioritize that and you should you know

62:35

go as you should drive as fast as is

62:38

practical but even then it's probably

62:39

not worth

62:41

feeling frustrated that

62:43

you're

62:44

stuck in

62:45

traffic or something right i mean it's

62:47

so if impatience is that kind of

62:49

frustration

62:51

at the fact that you have limited

62:53

control over how fast the world goes how

62:56

fast something happens then no i mean

62:58

it's it's just wild right we now are

63:00

much more impatient like if a web page

63:03

takes five seconds to load like you can

63:04

feel it it's ridiculous

63:07

but if somebody says yeah i'll put that

63:08

stuff in the mail and you'll get it in

63:09

three days you're like that's fine

63:11

right it says

63:13

okay all right the mail

63:20

the faster things get the more offensive

63:22

it is when they still only take a few

63:23

seconds like when there's a few seconds

63:25

delay um

63:27

if we're using the word in another way

63:29

to mean

63:30

uh

63:31

having a sort of

63:32

hunger for things to change in your life

63:35

or change in society you know you're not

63:37

not willing to sort of

63:38

sit around and be a

63:40

be a doormat while things

63:43

when you could change things then sure

63:45

uh i think that's a different kind of

63:47

impatience and i'm sure it has a role

63:49

quick one as many of you know i've been

63:50

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63:51

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63:54

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64:49

in your book you talk about embracing

64:51

radical incrementalism

64:53

what does that mean for you

64:56

this is the idea that there are contexts

64:58

where um

65:00

really being willing to make

65:03

progress on the basis of little and

65:05

often right

65:06

kind of gradual progress to do a tiny

65:09

bit at a time

65:10

and not kind of binging on the things

65:13

you're trying to achieve can be

65:15

really powerful um again i'm sorry to

65:18

keep coming back to writing as an

65:20

example but the the work that i'm

65:21

drawing on there from a psychologist

65:23

called robert boyce who studied um

65:25

academics who write and figured trying

65:27

to figure out like who are the ones who

65:28

actually get a ton of papers published

65:30

and a ton of books written and who are

65:31

the ones who get mired in um

65:34

like procrastination and paralysis and

65:36

he found that the really productive

65:38

people in that sphere were the ones who

65:40

made writing a um

65:43

a modest part of their

65:45

daily life right it occupied like a

65:47

couple of hours maybe as opposed to the

65:49

ones who made it into this huge thing

65:51

that then became very intimidating and

65:53

they got all sorts of like psychodramas

65:54

going on with it because

65:57

it was something they were willing to

65:58

sort of do for a little bit

66:00

leave aside come back to and i think

66:02

this applies to especially applies to

66:05

anything that is like brain work but i

66:06

think it applies to pretty much all all

66:08

kinds of endeavor right there's often a

66:11

huge benefit

66:13

in being willing

66:14

to say well i'm going to work on this

66:16

for a tiny amount of time today and i'm

66:19

going to stop even if i'm on a roll

66:21

right when my time is up i'm going to

66:22

stop

66:23

and then i'm going to come back it makes

66:25

it something that you can sustain

66:27

day after day after days if you do the

66:29

opposite of incrementalism right if you

66:30

give this if you give this sort of

66:32

absolutely center stage in your life

66:34

then if it goes well great if it doesn't

66:35

go well it becomes this kind of huge

66:38

intimidating

66:39

uh thing and i've found that you know if

66:42

i'm working on a book say

66:44

really sort of almost embarrassingly

66:46

small work days on it

66:50

regularly

66:51

done

66:52

day after day after day

66:53

so much more productive like in terms of

66:55

the actual output

66:57

deadlines though because when i wrote my

66:58

book i think this the deadline of having

67:00

to send to the publisher just hung over

67:01

me and was like forcing me to okay speak

67:04

today you have to write three

67:06

you know 3 000 words

67:08

yeah i think deadlines have their role

67:10

right and i you know i would have got

67:11

nowhere without deadlines in newspapers

67:14

because they sort of kept they sort of

67:16

helped me sort of bust through

67:17

perfectionism and stuff because it was

67:19

just literally you know it's i did these

67:21

things on a i would write these kind of

67:23

features for the guardian where i had to

67:24

like um that the idea

67:27

came to me or was given to me at uh like

67:29

10 30 in the morning and 5 pm they

67:30

needed a

67:32

two and a half thousand word researched

67:33

article you just be like okay i've just

67:35

got to do it

67:37

but

67:38

um

67:38

[Music]

67:40

in a way i'm sort of training myself out

67:42

of that now and i think that just to

67:44

make it it isn't a it's perfectly okay

67:48

and it's fine but but it but it isn't

67:50

sustainable i think that you know

67:52

that the

67:54

to really over the long haul be able to

67:56

do something

67:57

like like writing i've found requires

68:00

that i have

68:02

acquired this ability for sort of

68:04

dogged persistence rather than you know

68:07

cruising to the

68:08

to the deadline another topic that

68:10

people hate talking about or that at

68:12

least it seems to make people really

68:14

uncomfortable and i sometimes i just

68:15

bring up the conversation because i like

68:16

to see

68:17

i find the the con i find the reaction

68:20

to be really

68:23

i find the reaction to be really

68:24

fascinating is this idea which you talk

68:26

about which is that we need to embrace

68:28

our like relative irrelevance

68:31

oh yeah in the world and when i say this

68:33

to people

68:34

you can see it sometimes shattering

68:35

something in them the idea that they

68:37

don't matter

68:38

in the grand scheme of the universe they

68:40

really don't matter

68:42

what like why is what is the upside of

68:45

embracing my own irrelevance this idea

68:46

and do i matter oliver

68:49

depends what you mean by matter do i

68:50

matter in this in the grand scheme of

68:52

the universe

68:53

i don't really think any of us i think i

68:55

mean i think i mean what i'm what i want

68:58

to say about this is

69:00

if you adopt a cosmic time scale right

69:02

if you love the history of like the

69:03

cosmos or even just the planet

69:06

like no human life

69:09

uh or even anything that is done in a

69:11

human life you know almost nothing

69:13

will outlive us and the things that do

69:15

outlive us like you know people

69:17

inventing great scientific breakthroughs

69:19

or something

69:21

even then the the period that these have

69:23

been relevant if you look at the cosmos

69:26

is still like a tiny blink of an eye um

69:29

so

69:31

i think there is a sort of inbuilt bias

69:33

that most of us have not not just the

69:35

ones who are megalomaniacs but almost

69:37

all of us to to think

69:40

sort of

69:41

subliminally of history as having led up

69:43

to like tower bit of history right and

69:46

then to think of the decisions that we

69:48

take in the things that we're doing as

69:50

fundamentally the most important things

69:52

that are going on in that bit of history

69:53

and that's on some level we probably

69:54

have to right just to sort of short to

69:56

be able to like get up in the morning

69:59

it's not you can't think of yourself as

70:01

this kind of tiny pimpric of light in

70:03

the middle of

70:04

eons of

70:05

darkness of the cosmos from the big bang

70:08

to the you know to to when the universe

70:11

ends or whatever

70:12

but

70:13

actually you can really get bogged down

70:15

in that you can really be like well you

70:17

can spend a long time mined an

70:19

indecision about things because

70:21

you've built the stakes up in your head

70:23

to an enormous degree you can really

70:27

get sort of

70:30

depressed about whether you can really

70:32

have an impact on things because it has

70:34

to be something that lives for millennia

70:36

after you're gone or something and

70:38

when you realize how little most of it's

70:40

going to matter quite soon i some people

70:42

do go down that into like despair and

70:44

horror

70:45

but i think that is a reason to be like

70:47

why not

70:48

take the risk like why not do the bold

70:51

things it's like the stakes are a lot

70:53

lower than you thought the universe

70:54

doesn't really care um you don't need to

70:57

worry about whether you're fulfilling

70:58

your

71:00

purpose that the universe had laid down

71:01

for you because there kind of isn't one

71:04

and that's actually it's liberating as i

71:06

keep saying it's a reason to

71:08

it's a reason to sort of experimentally

71:10

do the things that seem to you like the

71:12

the the

71:13

the coolest

71:15

things to do then what you can do is you

71:17

can you can use a definition of

71:18

mattering according to which so much

71:21

that we do matters right because

71:23

i think it's difficult for people to

71:26

remember that like

71:27

i don't know i don't want to use a

71:29

definition of a meaningful life

71:32

that rules out

71:34

some very mundane things like caring for

71:37

a sick relative cooking nutritious meals

71:39

for your kids

71:40

making your neighborhood a slightly more

71:42

beautiful place to live in like we don't

71:43

want a definition of the meaning of

71:45

meaningful lives that says none of those

71:47

things are meaningful surely um

71:50

and so

71:52

yeah i can imagine that it's an

71:54

interesting issue for sort of people who

71:57

people who look up to you specifically

71:58

for example thinking that thinking that

72:00

it's actually like they've got to

72:01

emulate you in order to be doing

72:02

something meaningful rather than be

72:04

inspired by you which is different which

72:06

is a different point right because

72:09

actually very very

72:12

everyday mundane things

72:14

can be meaningful and it's quite

72:16

possible that the most fulfilled people

72:18

on the planet are precisely the ones you

72:19

never hear from because they're doing

72:21

low profile things and then

72:24

you know i have this theory

72:25

maybe it's maybe it's insulting to you

72:27

this theory but i have this theory that

72:29

like

72:29

the more of a public profile someone has

72:32

and i have a modest one so it supplies

72:34

to me too but like that's probably like

72:36

to that degree

72:38

is like

72:39

they're screwed up in some way because

72:41

they have some problem with not being

72:42

ordinary

72:47

and then you know the hollywood a-list

72:50

those people are probably the most

72:54

no it is i mean it definitely begets

72:56

more problems i i noticed that this week

72:58

i had a journalist email me saying that

73:00

five years ago one of your ex-employees

73:02

says your dog did a poop in the office

73:03

and you didn't pick it up and i thought

73:05

[ __ ] how

73:06

this is what my life has become

73:08

genuinely and i i was like ponder i've

73:10

been pondering it ever since i received

73:12

that email that now that like my life is

73:14

of somewhat public interest

73:16

it means everything every like

73:19

fault i might have made or didn't make

73:21

um is now i'm now gonna be like

73:23

scrutinized for and i'm now gonna have

73:25

to

73:26

justify

73:27

because if i don't then my life could be

73:29

cancelled right which is a tough bar to

73:31

live by and one i wish i didn't have to

73:33

live by to be honest but

73:35

it is fascinating because

73:36

if i had said that

73:38

you know our our own death and

73:40

irrelevance could be a motivating force

73:43

it doesn't appear on the surface that

73:45

that makes sense but i completely agree

73:47

that my own fine like the finality of my

73:49

life and my own irrelevance are two

73:51

things that liberate me from getting

73:53

caught up in the idea that a comment on

73:54

instagram matters or how my hair is

73:56

matters and that hopefully liberates me

73:58

enough to go in the pursuit of things

74:00

that do provide me with my own

74:01

subjective meaning in life so yeah and

74:03

that help other people and lift other

74:05

people up right it's not that when i

74:06

talk i talk in the book about cosmic

74:08

insignificance and i sort of mean that

74:09

right it's like from the perspective of

74:11

the cosmos no it doesn't matter but that

74:13

doesn't mean that it doesn't matter it

74:15

can matter to

74:18

people here today you know

74:20

one of the things we do in this podcast

74:21

a long-standing tradition is we ask

74:23

people

74:24

who've just come in to leave a question

74:26

for the next guest so the last guest

74:28

leaves a question for the next guest

74:29

before i do that in the back of your

74:31

book you you pun you leave the reader

74:33

five questions for them to ponder i

74:35

wanted to ask you one of your own

74:36

questions

74:37

from the five that you left

74:40

so i'm gonna go for question four in

74:42

which areas of your life are you still

74:44

holding back until you feel like you

74:46

know what you're doing

74:54

yeah this is definitely one that speaks

74:55

to me i mean obviously i obviously i put

74:58

the questions in because they speak to

75:00

me but like this is this difficulty that

75:01

i think we all have but i really have

75:03

had with realizing that like on some

75:04

level everyone is winging it

75:06

so it sort of speaks to imposter

75:08

syndrome and things like that and and

75:09

and

75:10

and not feeling not launching into

75:13

things until you feel that you're

75:15

that you're

75:16

ready recently since the book was out

75:19

i've been giving more sort of talks and

75:21

speeches than i ever have done in my

75:24

life before and um

75:25

you know i've sort of been forced into

75:27

not holding back on that because the

75:28

invitations come in and i say yes to

75:30

them and then it's like oh my god i got

75:31

to do this that is something where i

75:33

feel perpetually un

75:36

ready um

75:39

and

75:40

if it was up to me

75:42

i would uh

75:44

probably have left it you know some more

75:46

i mean it was up to me but if i'd felt

75:48

that it was up to me i would have left

75:49

it some more years to sort of get really

75:51

good at doing that

75:52

and uh

75:54

uh you know and and i

75:56

and i'm not i'm not ready but it seems

75:59

to be going okay um

76:02

i kind of evaded that question by by

76:04

saying by by giving you an example of

76:06

something where i'm not holding back

76:07

because i'm actually doing them but um

76:10

i think that answer was really good does

76:12

it count no it does it does count and i

76:14

it really speaks to because i also

76:15

believe that had been of your own choice

76:17

to get really good before you do it you

76:19

probably never would have done it right

76:20

which is what most people it's like the

76:22

trap of the mind that i will launch my

76:24

business when

76:26

i have some time or i will launch it

76:27

when i am i've learned something but we

76:30

never

76:31

there's never a perfect time so

76:32

unfortunately we're forced into picking

76:33

an imperfect time yeah and now is always

76:36

an imperfect time so i always try and

76:38

employ people on that basis to do the

76:39

thing that they think

76:40

the perfect day will enable um

76:43

now to ask you the question that our

76:44

previous guest did leave

76:48

oh

76:49

okay so i never read it until until i

76:51

opened the book

76:52

um they have good handwriting so i can

76:54

read this one do you do enough to keep

76:56

learning

77:04

uh

77:07

that's a very good question um no i

77:09

there are definitely i i

77:12

i definitely aspire to make more space

77:14

in my days for especially for reading

77:18

why

77:19

uh

77:20

[Music]

77:21

because it gets squeezed out by

77:24

by

77:25

doing things related to writing and

77:28

books it actually gets hard to sort of

77:30

keep that

77:31

section of

77:33

of time for just sort of the exploration

77:36

of

77:37

uh

77:38

ideas in in that way on the other hand i

77:41

want to say that things like uh

77:46

becoming a parent even things like

77:48

moving back from new york to the uk like

77:51

there are certain ways in which you

77:52

learn that are not like

77:54

book based learning and you just sort of

77:57

are dragged forwards in your education

77:59

whether you like it or not and i think

78:01

in those ways it's more a question of

78:03

seeing what you're being taught

78:05

and that you are learning than than

78:07

needing to make more time

78:09

for learning that's an interesting

78:10

question but also in your being pulled

78:12

into speaking more and all that yeah

78:14

absolutely new skills that you have to

78:16

sort of you're doing yeah no totally but

78:19

i it is but it is just the honest answer

78:21

is it is something that i

78:23

i don't feel sort of

78:25

satisfied about in terms of my

78:27

the apportionment of my

78:29

of my time what about stuff like this

78:31

and coming here today this is i love

78:34

this kind of conversation and um and i

78:35

think obviously you learn from it

78:37

completely um

78:39

but uh so i think what i'm talking about

78:41

is sort of

78:43

yeah i guess it is the i guess it is

78:45

exposing myself to

78:48

new avenues

78:49

of thinking that are not sort of jumping

78:51

off from things that i've already

78:52

thought about yeah i don't know yeah i

78:54

this kind of conversation is great

78:57

well thank you and thank you for writing

78:59

such a brilliant book one that i feel

79:00

like is going to liberate people from a

79:02

lot of [ __ ] that's holding them back

79:03

in many many ways from stress to anxiety

79:06

to feelings of inadequacy because we're

79:08

trying to live up to a social

79:09

expectation that is unachievable and i

79:11

think

79:12

i know for a fact that based on the

79:14

questions i get asked a lot in my dms

79:16

that my audience should read this book

79:18

so i implore them to do so because also

79:21

the way that you write is from such a

79:22

nuanced human perspective which is um

79:26

avoiding the like cheap answers or the

79:29

binary um answers to some of the big

79:32

questions about life productivity

79:33

efficiency and everything

79:35

that plagues us in the modern world so

79:37

thank you for writing such a great book

79:38

thank you for your time as well and yeah

79:40

it's been an absolute pleasure chatting

79:41

to you thank you so much that's so kind

79:43

of you to say i've really enjoyed it

79:44

thank you

79:52

oh

79:59

[Music]

80:08

bye

Interactive Summary

The video features an in-depth conversation between Stephen Bartlett and writer Oliver Burkeman. They discuss the central themes of Burkeman's book, '4000 Weeks: Time and How to Use It,' which explores the existential anxiety of human finitude, the pitfalls of the productivity industry, and the importance of embracing our limitations. The discussion challenges the conventional 'happiness' narrative, suggesting that meaning arises from engaging in meaningful activity rather than chasing happiness as a goal. They also delve into the necessity of focusing on high-impact priorities, accepting the inevitability of saying 'no,' and understanding that true progress comes from sustainable, incremental effort rather than relentless, inefficient speed.

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