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The Meditation Technique That Backfired For Me (And The Simple Fix)

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The Meditation Technique That Backfired For Me (And The Simple Fix)

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170 segments

0:00

So, the retreat, let's finish that off

0:01

real quick. So, we got together.

0:03

>> What did you learn this time around? Cuz

0:05

we've done this twice. You've dabbled in

0:06

the world of Zen. You've always said,

0:10

correct me if I'm wrong, but meditation

0:11

has been a hard thing for you typically.

0:13

>> Mhm.

0:13

>> Where are you now with your practice?

0:15

>> Well, what I would say is, you know, the

0:17

first thing, speaking as a very much

0:20

still a novice on any level, I would say

0:23

that meditation is kind of like sports

0:26

or exercise. It's like, do you like

0:28

exercise? like well what kind of

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exercise right meditation there's so

0:31

many different ways

0:33

>> to meditate or explore mindfulness

0:36

there's the vaposa approach there's

0:38

transcendental meditation there's zen

0:39

which is very much its own thing right

0:41

and you know more about that than I do

0:44

but what I do find helpful about the

0:47

retreats is you can describe what is

0:52

going on when you're sitting still with

0:54

your eyes closed trying to focus on

0:58

something in the case of say the breath

0:59

or trying to just observe whatever comes

1:01

up.

1:02

>> Mhm. And the feedback that you get from

1:05

someone like Henry or Valerie where you

1:09

can do a 25 minute sit and then take a

1:12

short break, talk about it and they can

1:15

say well given that you experienced this

1:17

this maybe you had restlessness maybe

1:20

you had in my case this sort of planning

1:23

compulsion right

1:24

>> so rather than memories or fantasies

1:28

about who knows what not necessarily

1:31

people can run wild with that, but I

1:34

default to plans like things I need to

1:36

do,

1:36

>> right?

1:37

>> And it's like, okay, well, if that's

1:38

coming up, then Henry might say, why

1:40

don't you try in the next set, which

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we're going to do in 10 minutes or 5

1:44

minutes, A, B, or C. And then you do it,

1:46

and you provide feedback. And so, you're

1:48

able to really polish the stone moving

1:51

forward. And similar I suppose to a lot

1:54

of what we might call transcendental

1:57

experiences which sounds fancy but it's

1:59

really just perhaps not fixating on the

2:02

self or interrogating what this thing is

2:05

that we call the self which you can do

2:07

through meditation. You can also do it

2:08

with or maybe you're forced to do it in

2:10

some cases with psychedelic experiences

2:12

or other things breath work.

2:15

>> When I was there at the retreat you

2:16

might remember this. I was getting very

2:18

frustrated and I was like where's all

2:19

this frustration coming from?

2:21

>> Yeah. And while I was there, I was like,

2:23

I don't know how much I'm getting out of

2:25

this right now.

2:27

>> But when I got back to quote unquote

2:30

real life in Austin, I had like 3 to 5

2:33

days of this just kind of blissful, calm

2:38

attention where I was able to get

2:39

everything done I need to get done.

2:41

There was no rushing.

2:42

>> There was no looping and any kind of

2:46

future tripping. And I was like, well,

2:47

that's very interesting. And it also

2:50

holds true for say breath work,

2:54

psychedelics. There are many different

2:56

things that you could look at. And

2:58

interestingly, maybe this is one way to

3:00

think of it. I mean, in a sense, there

3:03

are a lot of parallels between different

3:05

methods for entering what people might

3:06

consider a trans state. And I don't

3:08

think meditation is exempt from that

3:11

depending on what it is. But if it's a

3:12

concentration practice, it's like for

3:14

sure

3:15

>> you're using a mantra or you're using

3:17

something you're repeating. in the case

3:18

of

3:19

>> TM in the same way that you might use

3:20

rhythmic drumming.

3:21

>> Yeah.

3:22

>> And you can go some pretty weird places

3:23

and then you come out of you're like, I

3:24

don't know what to make of that

3:25

>> and sometimes the payoff is what you

3:28

notice in the next unfolding week or two

3:32

or three or whatever the duration might

3:33

be.

3:33

>> That's right.

3:34

>> So that was that was very invigorating

3:37

for me. And also Henry at one point used

3:41

a prompt

3:43

in response to I'll give a great this is

3:45

a real world example of something that

3:47

happened to me something I experienced

3:49

in a sit and then Henry's response right

3:52

so I use the way all the time full

3:54

disclosure we're both involved with it I

3:57

mean it's really because

3:59

more than anything else it's just I

4:01

think it's good for humanity and people

4:03

to learn from somebody who is really

4:06

deliberate about layering on progressive

4:08

skills that you can take outside of the

4:10

meditation.

4:12

But one of the practices is labeling. So

4:16

if and there are a million different

4:18

ways to do this, but let's just say talk

4:20

comes up in the mind and you label it

4:23

radio or talking. And then if some kind

4:26

of video comes up in the mind, right?

4:29

Images, you're imagining something or

4:32

planning something or remembering

4:33

something. Okay, that's video, right?

4:36

And so on and so forth. Yeah. But for

4:39

me, as someone with very well

4:41

established OCD,

4:43

I can just end up being like radio radio

4:45

radio radio and it turns into

4:48

>> instead of a helpful thing, a very

4:51

interruptive, stressful thing, right?

4:54

>> And at that point in the retreat, and

4:57

the retreat clear it was 3 to

4:59

>> 4 days, something like that. It was very

5:01

short. Henry said, "Okay, well, let's"

5:03

He moved into the next sit and he said,

5:04

"Just be still, right?" Like, "Just be

5:07

still. That's it. That is the focus.

5:09

Like, just sit still." And did that for

5:13

two consecutive sits. I just focused on

5:14

that. And it was remarkable how much

5:17

everything calmed down. I was like,

5:19

"Okay,

5:20

>> well, just like exercise, like some

5:22

people, sure can go to the gym and do

5:24

full sprinting workouts on an incline

5:27

treadmill. Not everybody can do that,

5:28

>> right? and other folks are well suited

5:31

to yoga. Some people are well suited to

5:33

different types of lifting etc. And

5:37

everybody should probably spend a little

5:38

bit of time in each of those

5:39

compartments if they can.

5:41

>> But it's not like everyone is equally

5:43

suited for instance in my case to like

5:45

the open monitoring stuff like we'll

5:47

just sit there and notice all the things

5:48

that come up. I was like, so I came out

5:50

of the retreat thinking, you know what,

5:53

something along the lines of

5:56

transcendental meditation, not

5:57

necessarily with that branding, but

5:59

using a using just be still as a

6:03

concentration practice that I repeat

6:05

really gives me a lot of payoff. If I

6:07

just sit still for 10 to 20 minutes

6:11

twice a Hey,

Interactive Summary

The speakers discuss the nuances of meditation retreats and individual practice. They compare meditation to physical exercise, noting that different styles like Zen, Vipassana, and Transcendental Meditation suit different people. The speaker shares personal challenges, including a "planning compulsion" and OCD-triggered stress from certain techniques like labeling. By receiving direct feedback from teachers to simply "be still," the speaker found a more effective concentration practice that led to lasting calm and productivity after the retreat.

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