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The Best Time to be a Slave In Human History

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The Best Time to be a Slave In Human History

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289 segments

0:00

Close your eyes. You're a ruling elite,

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extremely powerful. The small minority

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group that actually controls how the

0:06

world runs. Now open them. You have

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millions of people. You need them to

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wake up every morning and work. Not

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sometimes. Not when they feel like it.

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Every single day for their entire lives.

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How do you do it? Well, someone figured

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out a system so effective that the

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workers would go into debt, sacrifice

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their health, neglect the people they

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love, and never once call it slavery.

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The first answer to how do you make

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people work was the most obvious one.

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You pick up that stone. Why? Because if

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not, I'll kill you. Fair enough. And

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that, ladies and gentlemen, was

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basically the global business model for

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a very long time. Physical slavery from

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Egypt to Rome to the Atlantic slave

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trade is the most intuitive system in

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history and also the worst because

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slavery is actually a terrible

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management system. You have to feed the

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slaves, house the slaves, watch the

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slaves, punish the slaves, and

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constantly deal with the very

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inconvenient fact that the slaves do not

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in fact enjoy being slaves. So they do

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the absolute bare minimum to avoid

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punishment, not going above and beyond.

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And it's fragile. The moment the guards

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look away, the slaves run. Poor revolt.

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So rulers discovered something that

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changed everything. People don't work

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hard because they're forced. People work

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hard when they believe their work

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matters. When they have structure,

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meaning, and purpose. The question

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became, how do you manufacture that

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belief? First answer, war.

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War was brilliant. Nothing gives people

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meaning faster than a shared enemy. And

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even when there was no real threat, you

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could just invent one. Wartime economies

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are the most productive in history

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because survival is the most powerful

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motivator there is. But war had one tiny

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flaw. It ends. Eventually, the enemy

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goes away. Peace breaks out and people

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start asking dangerous questions like,

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"Hey, why am I still working 14 hours a

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day?" So, rulers needed something

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stronger, something permanent, something

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you could carry inside people's heads.

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Enter religion. Religion took what war

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did temporarily and made it permanent.

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What Max Weber would later call the

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Protestant work ethic, turned labor into

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a moral duty. Monasteries built Europe's

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roads, farms, and libraries, not with

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slaves, but with monks who believed

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their labor was literally prayer. And

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unlike war, religion scaled beautifully.

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Older religions were a bit limited. The

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Greek gods, for example, were basically

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a giant divine family reunion where

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everyone was petty, jealous, and weirdly

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dramatic. You prayed to one god for

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harvests, another for love, another for

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war, and all of them seemed about 5

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minutes away from ruining your life for

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entertainment. Very hard to build a

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unified civilization like that. But then

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came universal religions. One God, one

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truth, one moral code, much better

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branding. Christianity and Islam didn't

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just organize cities. They organized

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continents. That was a massive upgrade.

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But then came another problem. Belief

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fades. Churches split. Science

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challenges scripture. Secularization

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creeps in. So once again, humanity

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needed a new operating system. And this

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time it made one itself.

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Civilization or more specifically the

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nation. We are Romans. We are the

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British Empire. We are the chosen people

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of history, the pinnacle of human

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achievement. And if you work hard, obey,

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and sacrifice everything for the state.

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You get to be part of something

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glorious, which is very compelling.

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Humans love belonging to something

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bigger than themselves, especially when

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that something gives them uniforms,

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songs, banners, and a legal excuse to

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feel superior to foreigners. Right?

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Since we are the greatest civilization

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on earth, it is our sacred duty to sail

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across the sea and civilize those poor,

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primitive savages. We'll teach them our

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ways, enlighten their souls, take all

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their gold, their land, their spices,

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purely to cover expenses, of course, and

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when we're done, we'll write a very

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moving book about how generous we were.

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It was a fantastic system, right up

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until the conquered people started

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4:25

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Now back to the video. Empires got huge,

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expensive, and impossible to control.

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And after two world wars, the whole

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sales pitch of our civilization is

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superior and must dominate the earth

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became slightly harder to market. So

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that myth began to crack too. And that

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was the pattern. Force, war, religion,

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nation, different systems, same trick,

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make people believe. But all of them

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depended on something external. So

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humanity simplified the formula. Just

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one symbol people would willingly

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destroy themselves for.

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Money was the perfect motivator. Why

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should I work hard? Because the more you

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work, the more you get.

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for me, not the tribe, not God, me, you.

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I'm in. And it worked spectacularly.

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Money was brilliant because it was

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universal. It worked across borders,

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languages, and religions. Didn't matter

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who you were. Everybody understood the

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same magical idea. Number goes up equals

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let's freaking go.

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And once that idea took hold, the world

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went completely insane. Factories

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multiplied. Cities exploded. Railroads

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stretched across continents. Production

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soared. The industrial revolution turned

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humanity from a species that

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occasionally made chairs into a machine

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that could mass-produce 40,000 chairs

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before lunch. It was the biggest

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productivity boom in history. But there

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was a catch. Actually, three. First,

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it's all consuming. Capital only wants

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more capital. If poisoning a river makes

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the numbers go up, congratulations. The

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river is now poison. Second, money

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consolidates. Wealth does not spread

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itself around out of kindness. It piles

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up. Because if you already have money,

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it is much easier to make more money. So

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over time, the system starts doing what

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it does best, turning competition into

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monopoly, owners into empires, and a few

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rich guys into terrifyingly obscenely

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rich guys.

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Third, it dehumanizes.

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You stop being a person and become a

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unit, a labor unit, a cost unit, a

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productivity unit. Your value becomes

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whatever the market says you're worth

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this quarter. And one very bearded man

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named Karl Marx looked at all this and

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said, "This seems bad. This system will

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chew workers up, make them miserable,

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and eventually they'll unite and

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overthrow it." Sure, Carl. No, really.

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That's nice, Carl. I'm serious.

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Alienation leads to class consciousness.

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Class consciousness leads to revolution.

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Mark my words. And awkwardly enough,

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Marks kind of had a point because

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eventually workers did fight back. Not

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with one giant dramatic world

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revolution, but with strikes, unions,

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labor parties, protests, demands. And

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for a brief moment in the 20th century,

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they actually started winning.

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After World War II, the industrial world

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stumbled into a strange and deeply

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unsettling idea. What if society just

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treated workers decently? I know,

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radical stuff. For a few decades,

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especially from the 1950s to the 1970s,

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a lot of Western countries tried

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something unusual. Higher wages,

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stronger unions, affordable education,

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better healthare, a house, a car, a

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pension, and a family supported by one

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income. For one shining moment, the deal

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was simple. Work hard, and you can

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actually live a good life. This was the

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closest industrial society ever came to

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solving the motivation problem with

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something other than fear or

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manipulation.

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But there was one problem. The rich

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hated it. Wait, I have to share the

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gains with the workers? Yes, sir. They

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did help create them. That's ridiculous.

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I can only be driving a Porsche rich.

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Not private jet named after my dog rich.

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You would still be extremely wealthy,

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sir. This is tyranny.

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A worker- centered society doesn't just

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distribute money, it distributes power.

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And that was unacceptable. So, in the

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1980s, the roll back began. Reagan in

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America, Thatcher in Britain, unions

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crushed, regulations gutted, public

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assets sold off. The postwar compromise

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was dismantled piece by piece. And this

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created a problem because you can't just

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make life worse for millions of people

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and expect them to smile politely

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through it. People might revolt again.

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Very inconvenient. So, the elites needed

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a replacement, something that felt

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empowering, but kept people obedient.

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This was the final upgrade. The promise

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changed before. Work hard and you can

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build a good life. Now work hard and you

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can buy more stuff. You were defined by

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what you consumed. I'm a hardworking

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father, a loyal friend, and an honest

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member of the community. That's cute.

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But what color is your Bugatti? And this

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single change solved every problem that

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every previous system couldn't. Let's

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take a look at an example. Give 500

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people a million dollars each. What

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happens? Everyone buys a house. What

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happened next? Post it online. Everyone

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could see everyone else's house. Now

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they don't feel special and want a

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bigger house. R. They go into debt

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competing which eventually ends up with

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them being broke, isolated, and hating

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each other.

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Consumerism turns people into

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competitors instead of collaborators.

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You can't organize a revolution when

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everyone's fighting each other for the

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next upgrade. The system atomized the

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collective. It made solidarity

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impossible, not through force, but

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through desire. But the real genius, the

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thing that makes this the perfect form

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of slavery is that a traditional slave

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knows they're enslaved. That's why they

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rebel. A consumer doesn't know.

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Worse, they chose this. No one forces

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you. You will never rebel against a

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system you voluntarily participate in

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and find pleasurable. You'll never say,

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"I'm going to stop buying things because

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it's ruining my life." It just won't

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happen. The chains are invisible,

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self-imposed, and comfortable.

Interactive Summary

The video explores the evolution of how ruling elites have historically motivated the masses to work, transitioning from explicit physical slavery to psychological and structural frameworks. It discusses the use of war, religion, and national identity as tools to instill purpose, and eventually the adoption of money and consumerism as modern mechanisms to ensure compliance. The narrative highlights how consumerism, in particular, atomizes society and keeps people voluntarily shackled to a system of perpetual competition and consumption, preventing collective resistance.

Suggested questions

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