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Jordan Peterson: STOP LYING TO YOURSELF! How To Turn Your Life Around In 2024!

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Jordan Peterson: STOP LYING TO YOURSELF! How To Turn Your Life Around In 2024!

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2587 segments

0:00

Sometimes it can feel like men and women

0:02

in relationships want entirely different

0:04

things. Like they're struggling to

0:06

communicate and connect on the same

0:08

level about the same set of priorities.

0:11

Jordan will now explain exactly why that

0:15

is. But outside of the context of a

0:17

relationship, all of us struggle in our

0:20

lives for a variety of different

0:21

reasons. And what Jordan's particularly

0:23

good at is telling anybody who's right

0:26

now listening to this that is struggling

0:27

in some way or finds themselves in a

0:30

situation where they're struggling to

0:31

get out and climb out of that situation

0:34

step by step how to do that. How to turn

0:38

that situation into the greatest success

0:41

of your life. And that's why I loved

0:44

this conversation and why I think you're

0:46

going to love it, too. And before this

0:47

episode starts, I've got a 10-second

0:49

favor to ask you that are listening to

0:51

this right now. 62% roughly of people

0:54

that listen to this podcast haven't yet

0:56

hit the subscribe button. If you could

0:57

do me any favor at all, it would be just

1:00

to hit that subscribe button. Helps this

1:01

channel immensely. And if you do that

1:03

for me, I promise with my team to do

1:06

everything we can to make this show

1:08

better and better and better for you. Do

1:09

we have a deal?

1:11

Enjoy the episode.

1:19

Jordan.

1:22

We had a conversation before and it

1:24

reached tens of millions of people. And

1:26

as I went through the feedback and the

1:29

comments of that conversation, I found

1:32

one that really stood out to me.

1:35

Someone said,

1:37

"I had just days of will left in my

1:41

body.

1:42

I felt like a failure.

1:45

I hadn't reached the potential I knew I

1:47

had in me.

1:49

Despite effort, I couldn't become the

1:51

person I was so desperate to become.

1:54

And then

1:55

I found Jordan.

1:57

And his unfiltered words pulled me from

2:00

my darkest moment just in time.

2:03

Now my life is in my hands once again.

2:06

And I've built a career and a life I'm

2:08

proud of.

2:10

So thank you, Jordan.

2:12

We may never meet,

2:13

but you've saved my life and my children

2:16

still have their father because of you."

2:21

It is one hell of an impact

2:24

that you've had on just that single

2:26

person's life. How do you receive such

2:28

incredible

2:30

feedback from a stranger you've never

2:32

met?

2:34

Well, when when you were reading that,

2:35

you know, I mean, it it's obviously a

2:38

very positive thing to hear,

2:40

but

2:41

my mind immediately went to why that's

2:45

the case.

2:46

See, I've been

2:48

in the fortunate position of being able

2:49

to synthesize

2:51

and then communicate a century's worth

2:54

of clinical

2:56

research and experience gathered by very

2:59

many extremely intelligent and careful

3:01

people. And then on top of that,

3:04

whatever I've managed to gather being

3:06

reasonably educated in the broader

3:08

sphere of the humanities and sciences,

3:10

let's say. And the effect that

3:14

this individual is attributing to me is

3:17

a consequence of that, right?

3:20

I've been successful because I've been a

3:23

conduit of good ideas and I have the

3:26

ability to synthesize a lot of

3:27

information and to communicate that to

3:31

people in a way that's understandable.

3:33

The

3:34

the person who made that comment, you

3:35

know, they were struggling for one

3:37

reason or another. And one of the things

3:38

you do with people who are struggling is

3:40

you make the simple even simpler.

3:42

Because then they can get a toehold.

3:45

You know, like if if they're really

3:47

barely able to move. I had one client,

3:49

you know, he was uh he had a hard life,

3:52

man. He was like 85. He'd fallen off a

3:55

ladder and broken his neck and they had

3:57

permanently fuse it, so he was basically

3:59

like this. He could hardly move. He was

4:01

so depressed. He literally couldn't get

4:03

out of bed. You know, it was awful. And

4:05

he was in chronic pain because of his

4:07

broken neck.

4:08

And so, you know, the first thing I did

4:11

with him was get him to sit up for like

4:13

30 seconds.

4:14

That was it. That's where he had to

4:16

start, you know? And after

4:18

I I worked with him when he was in the

4:19

hospital. After 2 weeks, he was walking

4:22

down the hall and able to sit up and

4:24

read for, you know, 5 or 6 minutes. And

4:27

he got out of the hospital. He went home

4:28

and

4:29

but he had to start

4:32

with the simplest possible steps. And

4:35

Hey, man, you start this is the

4:38

definition of humility in some ways is

4:40

that you start progressing where you can

4:43

start.

4:44

I think about this a lot because there's

4:46

a lot of people that are objectively or

4:48

subjectively down and out in their

4:50

lives. That's how they feel. And it's

4:52

often too intimidating to present them

4:54

with the idea of climbing Mount Everest

4:56

today, a proverbial Mount Everest. Like,

4:58

"Just pick yourself up and go to the gym

5:00

and work out

5:01

Right. And that Yeah, I know that's not

5:04

going to happen.

5:04

It's like putting them at the foot of

5:05

Mount Everest, but the small commitments

5:07

we keep to ourselves are often really

5:10

undervalued because they seem so

5:11

trivial. Like you saying to

5:13

the casual contempt. That's another

5:15

aspect of that. Well, one of the really

5:18

difficult things to learn when you're

5:21

down and out is how far you're down.

5:24

Because it's humiliating. You know, I

5:27

was ill recently and when I started to

5:29

recover, I couldn't really I I couldn't

5:31

really button my shirts. I had to learn

5:34

to do that again. I did I had forgotten

5:36

how to put my hands on keyboard. I

5:38

didn't know where to put my hands. I had

5:40

to learn to type again. Now,

5:42

I hadn't lost all the knowledge and it

5:43

came back quite quickly, but and the

5:45

reason I'm saying that is because

5:48

one of the impediments to people who've

5:50

really taken a blow in their life is

5:52

that

5:53

things have fallen apart around them so

5:55

badly that where they have to start is

5:58

humiliating even to consider.

6:01

The rule, it's pretty straightforward

6:02

rule when you want to get back on your

6:04

feet. And the rule is

6:06

you have to make the task small enough

6:10

so that you'll do it.

6:12

No matter how small that is.

6:14

You know, and that can

6:15

I've worked with people. I mean, one of

6:17

the things I've become well-known for is

6:19

my advice to start by cleaning up your

6:21

room. But I had plenty of clients who

6:24

couldn't

6:25

they couldn't go home and clean up their

6:26

room. They hadn't cleaned up their room

6:28

for like 20 years for all sorts of

6:30

reasons. Maybe because every time they

6:32

did try to do anything positive in their

6:35

family, no matter what it was, they were

6:38

immediately punished and undermined.

6:41

And so, if they even went home and dared

6:44

to start cleaning up their room, they'd

6:45

face resistance within the family that

6:47

was just a manifestation of the 50,000

6:50

times they'd been discouraged in the

6:52

past, but also a move that would upset

6:55

the insanity that characterized the

6:58

pattern of familiar interactions. So

7:00

actually, when if they even made a move

7:02

to clean up their room, what they were

7:04

doing simultaneously was confronting the

7:06

dragon in the family that had made every

7:09

single person in that household insane

7:11

for like five generations. Right? So, it

7:14

looks simple. It's not bloody simple.

7:16

And so, in a situation like that, you

7:18

cut it down so that maybe the first

7:20

thing they do is clean up like maybe

7:22

they look inside one drawer and see the

7:26

mess that's there and just look at it

7:27

for a minute and think about how they

7:29

might reorganize it if they were going

7:31

to. When people are very down and out

7:34

and they decide to make a move forward,

7:37

in some ways they're facing the whole

7:40

panoply of problems that confront them

7:42

in in the guise of that single problem.

7:46

Right? It's all lurking behind it,

7:48

right? It's like

7:50

you know,

7:51

they see the tip of a reptile's tail

7:54

outside a gigantic closet, let's say.

7:57

And they look and they think, "Well,

7:59

that's just the tip of a tail. What harm

8:02

can it do me?" But it's connected to the

8:03

whole damn beast. And the advantage to

8:06

that is that if you make that first step

8:08

forward, you're actually advancing in

8:10

the form of in the face of all that

8:12

opposition. The disadvantage is that

8:15

the first task seems so small that you

8:17

literally have to be on your knees to be

8:19

humble enough to lower yourself to take

8:21

that first step. You know, "God, is that

8:24

all I can do? I'm so useless."

8:27

You might even be more useless than that

8:29

because you might fail at it. I had lots

8:30

of clients who would come back, you

8:31

know, we'd make a deal that they would

8:33

do something simple. I remember one

8:35

client, it's such a comical story in a

8:37

terrible dark way.

8:39

You know, he was an overgrown infant

8:43

and he was 30. He was still living at

8:45

home in his messy, you know, high school

8:48

room under the thumb of his mother,

8:50

conveniently for him cuz then he never

8:52

had to do anything. And he had

8:54

managed to entice some girl into

8:56

sleeping with him and she got pregnant.

8:58

Now he's going to have a son. And he had

8:59

enough sense to come to me and say, "You

9:02

know, I'm kind of a wastrel and I've

9:03

mucked up my life, but maybe I'd like

9:06

not to destroy this kid. So, is there

9:08

something I could do to put myself

9:10

together?" So, you know, we talked that

9:12

through. We negotiated, which is what

9:15

you do with a client if you're sensible,

9:17

you know, you lay out the problem first.

9:18

Okay, what the hell's wrong with you, do

9:19

you think? You have to listen and listen

9:22

and listen. While the person unfolds

9:24

everything that might be wrong. They put

9:26

all their cards on the table. And then

9:28

you sort through them and you think,

9:30

"Well, some of that if they'll figure

9:32

this out themselves. Some of that's not

9:33

really the central issue." And so, you

9:36

imagine they lay all the cards on the

9:38

table and then you kind of get rid of

9:39

90% of them. It's a symptom. It's a

9:41

symptom. Yeah, yeah, it's it's it's it's

9:43

it doesn't really bother me now that

9:45

I've talked about it. That doesn't seem

9:46

key. I think I'm really done with that.

9:48

That isn't interesting to me. But

9:50

they'll still have to lay it all out.

9:52

And then you focus on the problem. And

9:53

then the next thing you think is ask

9:55

them is something This is great general

9:57

problem solving strategy is okay if this

10:00

could be better as far as you're

10:02

concerned what would better look like

10:04

and then they have to lay their cards on

10:05

the table about that so you do the same

10:07

thing and now you have the diagnosis

10:10

that's the problem statement and now you

10:12

have a hypothetical

10:14

uh cure let's say and now you need a

10:17

strategy right and that would be the

10:19

steps in between the problem and the

10:22

final destination then you break down

10:24

the steps until you find the step that

10:26

they that the person will take and you

10:29

have to do that experimentally so the

10:31

first step for him was

10:33

to vacuum the carpet in his in his room

10:36

and so this is literally what he did he

10:38

brought the vacuum it was a stand up

10:40

vacuum he brought that into his room but

10:42

he only got it to the threshold and then

10:44

he left it 45° across the door le

10:48

leaning and he walked over it for a

10:50

whole week

10:52

and so then he had to come back and tell

10:53

me you know and he was embarrassed he

10:55

said you know

10:56

I got the vacuum cleaner

11:00

just to the doorway and I left it there

11:01

and then instead of bringing it into my

11:04

bedroom I just you know I put that an

11:06

obstacle in my own path and stepped over

11:09

it for a whole week it's a very

11:10

humiliating thing cuz he knew that his

11:13

life was on the line and he knew that

11:15

his son's life was on the line and he

11:18

knew that he was one useless bastard for

11:20

not being able to bring that vacuum

11:21

cleaner into the room you know but the

11:24

proper interpretation of that in part is

11:27

well you got the bloody thing out of the

11:29

closet didn't you

11:32

you know so what we did was renegotiate

11:34

this is called technically this is

11:36

called collaborative empiricism it's a

11:38

behavioral approach for clinicians and

11:41

the collaboration is

11:43

well as I said what's the problem

11:46

diagnosis what's the potential solution

11:49

you the person has to be on board with

11:50

all this right I mean they have to be

11:53

the people who decide that's the problem

11:55

you can't enforce that on them they have

11:58

to discover it for themselves and the

12:00

same with the solution and the same with

12:02

the strategies it's like I don't know

12:04

what's right for you I'll listen we can

12:08

jointly explore what might be the right

12:11

vision for you and then we can break

12:14

that down into a strategy but you you

12:16

have to be on board with the strategy

12:18

you have to feel that this is right for

12:19

you it's absolutely 100% crucial that

12:23

it's voluntary and then we'll say okay

12:25

well maybe this is a solution why don't

12:28

you go implement it come back next week

12:30

after having attempted this let's see

12:33

how it went you know and sometimes

12:35

people come back and say well you know

12:37

that went great and it started me and I

12:39

did three other things and you know what

12:41

we seem to be on the right track and

12:42

sometimes they come back and say nope

12:45

that didn't work at all like with the

12:47

vacuum cleaner

12:48

and so then you have to think what you

12:50

do in that situation is make the task

12:53

smaller if you make the task small

12:56

enough

12:58

I've never seen anyone

13:02

not be able to progress if they made the

13:05

task small enough but you know that can

13:08

be pretty humiliating now the upside is

13:11

that once you've take that first step

13:14

you've looked the beast in the face and

13:17

you'll start progressing not linearly

13:19

but exponentially in speed so what's

13:22

cool is that doesn't really matter how

13:24

small that first step is because it'll

13:26

start doubling and anything that doubles

13:29

grows unbelievably quickly and so that's

13:32

a very useful thing to know too and that

13:34

that's true when you're learning

13:35

anything new it's like you you'll feel

13:37

like an impostor you'll feel like a fool

13:39

cuz you are and you'll think I'll never

13:42

get there and and it might be the

13:44

destination might look very distant but

13:46

if you take

13:47

a sufficiently small first step and get

13:50

the ball rolling

13:51

you can be cruising along at a pretty

13:53

good rate

13:54

generally faster than you'll think

13:56

what's going on in one psychology there

13:58

is it building evidence of your own

14:00

capabilities and capacity

14:02

definitely what seems to happen when you

14:04

expose people to small but challenging

14:07

tasks it does two things it makes them

14:10

more skilled because now they're

14:11

actually dealing with the problem and so

14:13

they're acquiring the new perceptions

14:17

and the new behaviors that are mastery

14:20

so they're actually expanding their

14:22

domain of conceptual structures and

14:25

actions that's that's both conception

14:28

and skill but at the same time they're

14:30

seeing themselves as the actors that can

14:32

change the direction of their life for

14:35

example when you do exposure therapy

14:38

with people who have phobias agoraphobia

14:41

is probably the best example so

14:43

agoraphobia is a condition where people

14:45

will become so terrified generally of

14:49

life that they they often literally

14:51

can't go outside their house if they go

14:53

outside their house their anxiety levels

14:54

climb to the point where they have a

14:56

panic attack which is like the complete

14:57

disinhibition of the fight or flight

14:59

system very overwhelming experience

15:03

people will go out and they'll have a

15:04

panic attack and then they'll avoid

15:05

where they had the panic attack but then

15:08

the probability of the panic attack

15:10

starts to spread so that wherever they

15:12

go they have a panic attack and then

15:13

they end up stuck at home and it's quite

15:15

a common condition now the people who

15:18

develop that are generally women and

15:20

that's because women are more sensitive

15:22

to anxiety than men they're generally

15:24

women who had an over dependent

15:26

relationship with their parents maybe

15:28

particularly their father

15:30

they're generally women who went from

15:32

their father to an to a boyfriend who

15:35

was either overbearing and

15:36

overprotective or who was enticed into

15:39

becoming that by the dependency of the

15:41

person of the sufferer and then so

15:44

imagine you're dependent young woman you

15:47

haven't learned to stand on your two

15:48

feet every time you had a problem you

15:50

were taught to seek authority you

15:51

sheltered behind the protective walls

15:54

that someone else had established for

15:55

you you married someone like that now

15:58

he's he died or you're getting a divorce

16:01

or or so that wall is starting to come

16:04

down okay so all that existential panic

16:06

starts to rise you start panicking when

16:09

you go out and you end up at home unable

16:11

to move also thinking you're the only

16:14

person in the world who's suffering that

16:16

way and so what you do is you find out

16:19

you you you do a problem analysis and

16:22

you find out their core fears and what

16:25

agoraphobics are often afraid of

16:26

elevators and that's quite convenient

16:28

because

16:29

you know there are elevators everywhere

16:31

so you can start having them confront

16:33

their fear of elevators so how do you do

16:35

that

16:36

well if they're really terrified

16:38

you say well let's look why don't you

16:40

come sit by me and and let's look at

16:42

some pictures of some elevators

16:44

and you say look at the elevator okay

16:46

now imagine being 20 ft from it how are

16:50

you feeling they'll tell you they're

16:51

nervous you know they're afraid they're

16:52

going to get trapped in the elevator

16:54

they're afraid they'll have a heart

16:55

attack they'll they're afraid that

16:57

they'll be in there with other people

16:59

who are watching them panic and have a

17:01

heart attack and being humiliated so the

17:04

the two big categories of fears for

17:06

people are

17:08

like painful death

17:09

and then public humiliation and if you

17:12

have a really good anxiety fantasy it's

17:15

that you're going to undergo a painful

17:17

death in a very humiliating way and so

17:19

that's what they imagine happening in

17:21

the elevator so it's not exactly that

17:23

they're afraid of the elevator right

17:25

they're afraid of death and the

17:26

humiliation and the elevator is a portal

17:29

to the realm of death and humiliation

17:32

it's like I'm afraid of an elevator okay

17:35

how afraid can you could you look at an

17:39

elevator from a 100 yd down the hall

17:42

well like

17:43

if it isn't 100 yd then 125 yd like

17:46

you'll find some threshold that the

17:49

person can tolerate okay so now you're

17:51

at the threshold where

17:53

their the magnitude of their confidence

17:56

is precisely matched with the size of

17:58

the apparent dragon right so and you

18:01

they feel that it's like there's a place

18:03

where their fear will

18:05

they'll say that's close enough it's

18:07

like okay now you're on the edge you're

18:09

on the edge so now we'll dance on the

18:11

edge we'll move you a foot forward

18:14

okay so let's move a foot forward okay

18:17

anything that negative happening well

18:19

I'm feeling a little nervous okay well

18:20

let's just stand here for a bit keep

18:23

your eye on the elevator don't don't

18:25

hide cuz you can avoid by just not

18:28

looking we do this all the time we look

18:31

away

18:32

and the bigger the dragon the more we're

18:34

likely to look away you know people

18:36

don't people don't like to look at

18:40

and you can understand why

18:42

people will avert their eyes from

18:43

atrocity

18:45

right and they'll certainly avert their

18:47

eyes from the thought that they could

18:48

participate in the atrocity

18:50

and you could think of that as the heart

18:51

of darkness it's it isn't because you

18:54

could look at the fact that you could

18:55

take glee in the commission of atrocity

18:58

and and no one wants to look at that

19:00

well you start and you have to look at

19:03

that you have to look at that in the

19:05

final analysis

19:07

but one step at a time

19:09

you know and and you can do that with

19:11

any problem literally any problem break

19:13

it down break it down break it down

19:15

public speaking

19:16

anything

19:17

going to the gym anything anything a

19:19

small dose

19:20

you know a small dose and it's it's it's

19:23

so fun to do this with people it's the

19:26

same thing you do when you're when

19:28

you're

19:29

when you're encouraging your your young

19:32

child and that's a primary source of

19:35

gratification for human beings is

19:37

putting someone on the edge and

19:38

encouraging them and so you do that as a

19:40

clinician so I loved being a clinician

19:43

because

19:44

it you know people say well how can you

19:47

you know how how do you tolerate

19:48

listening to people's problems well

19:51

first of all they're not your problems.

19:54

You have to understand that.

19:56

Because if they're your problems, you're

19:58

stealing that person's problems from

20:00

them. You know, because you could come

20:01

to me, especially people who are

20:04

you know, very unsophisticated, they can

20:05

come and talk to somebody like a

20:08

well

20:09

experienced clinician, someone whose

20:11

breadth of knowledge exceeds theirs by a

20:13

substantial margin, and that person can

20:15

just give them advice.

20:17

But then they go act out that advice,

20:19

and then that's not them.

20:21

They have to come to it themselves. This

20:23

brings me to a point about trying to

20:26

help people in your life.

20:28

Because we all have people in our lives

20:30

that are struggling in some way, and our

20:31

knee-jerk response is to get in there

20:34

and fix

20:34

Solve the problem. Yeah, this is a

20:35

problem that men often have when they're

20:37

dealing with women. Yeah, yeah. They

20:39

They leap to the problem solution phase.

20:42

And they also do that in some ways to

20:44

avoid, and this is what annoys women,

20:46

because what the women want, and they

20:47

don't even know this, but this is what

20:49

the women want. Women are more sensitive

20:52

to threat than men.

20:54

Okay. So, they're looking for predators.

20:56

Now, predation detection is a It's an

21:00

intuition. Anxiety is an intuition.

21:02

Something's wrong.

21:04

Okay. What?

21:06

Well, then you guess, right? So, imagine

21:08

the threat system has sort of got

21:11

something in its sights, but it's a a

21:13

sense that something's not right, but

21:16

it's not fully fleshed out the picture,

21:19

because serpents are camouflaged, right?

21:22

So, the threat is hidden. Well, what the

21:24

woman wants is to lay out all the things

21:27

that might be wrong. Okay, well, the guy

21:30

doesn't want that, cuz first of all, you

21:32

know, maybe your wife is upset about

21:33

something in relationship to your

21:35

children, and she doesn't know what it

21:36

is. So, now she has to go through

21:38

everything she thinks that might be

21:40

wrong. Well,

21:42

even for you to listen, that's going to

21:44

be rough, because some of those things

21:45

are going to be about you.

21:47

And so, you just have to shut up, and

21:48

you have to let her put her cards on the

21:50

table, understanding. Now, she has to do

21:53

it in good faith.

21:55

Right? She can't be using that

21:56

opportunity to skewer you. And so, these

21:58

things are tricky to manage, but you

22:00

want to listen to her lay all the cards

22:03

on the table. Now, the advantage to that

22:06

is now you know where all the hidden

22:07

snakes are.

22:09

Now, if you do that, what you'll find

22:10

out, and so will she, is that most of

22:13

the things that she's worried about,

22:15

she's not actually worried about. She

22:17

won't know that until she lays them out

22:18

on the table and can see them. And then

22:20

both of you can triangulate to the

22:22

actual problem, and then you can

22:25

negotiate a solution and offer help. But

22:28

if you jump right to help, the reason

22:31

you can't do that is because you you

22:32

probably have the problem wrong. Mhm.

22:35

So, so then back to your question about

22:37

helping.

22:38

One of the most effective things you can

22:40

do to help people is to listen. And

22:43

there are technologies of listening. And

22:46

so, the first one is

22:48

don't assume that either you or the

22:50

person who's talking knows what the

22:53

problem is.

22:54

It's so hard.

22:56

Once you have the problem specified,

22:58

you've solved like 95% of the problem.

23:01

It's re That diagnostic move is really

23:04

hard. Are we sure we're addressing the

23:06

most crucial issue? You have to have

23:09

your sights focused right on the center

23:11

point of the cross, right? Like in a in

23:14

a gun sight. It's like, are we aiming at

23:16

the right target? And then you can start

23:19

negotiating problem solution. And so, so

23:22

it's but

23:24

you can develop the patience to do that

23:26

once you understand that that initial

23:27

act of listening is in itself the most

23:31

helpful thing you can do.

23:32

Just listen. And then

23:34

how do you listen? Okay, so if I'm

23:36

listening to you,

23:38

there'll be times when what you're

23:39

saying doesn't make sense.

23:41

And so, then I'll just say, well,

23:43

you're saying this now,

23:45

but you said this 5 minutes ago, and if

23:48

you listen a lot, you can learn to track

23:50

conversations across a very long span of

23:52

time, and that's quite fun. You said

23:54

this, but then you said this, and they

23:56

don't like they seem contradictory to

23:58

me. You're not accusing the person,

24:00

you're saying, I see an inconsistency in

24:02

the way you're formulating the problem.

24:04

And they'll sort of startle a little

24:06

bit, and then try to rectify that.

24:08

They'll check you out to see if you're

24:09

insulting them or trying to play a game

24:11

of moral superiority first, but if it's

24:13

just an honest question, then you're

24:15

actually helping them lay out a

24:17

description of the situation that's not

24:20

internally contradictory. Okay, so, and

24:22

the great podcasters do this. You see

24:24

this with Rogan, you know, all Rogan

24:26

does is ask stupid questions. Mhm. And

24:28

the way he does that is by consulting

24:30

with his own ignorance in humility.

24:32

Rogan is listening, he's thinking, I'm a

24:34

stupid lunkhead, and I don't understand

24:37

this.

24:38

What do you mean? And they What's That's

24:41

brave, because he's exposing his own

24:43

ignorance, but it's it's honest, because

24:45

he doesn't understand, but it also

24:47

unites him with his audience, because

24:49

especially with someone like Rogan, the

24:51

probability at this time that if Rogan

24:52

doesn't understand

24:54

the gist of the conversation that 95% of

24:58

his audience doesn't understand is it's

25:00

like 100%. The importance of listening

25:02

can't possibly be overstated. Listen,

25:05

ask questions until you understand. And

25:08

by doing that, you also help the other

25:10

person clarify the situation. It is so

25:12

hard to do. And I think we have to just

25:13

pause at that step, because

25:15

it is as you said, you said like, that's

25:17

95% of the challenge. It is so hard to

25:20

do in relationships, in work. I've sat

25:22

literally at this table with a colleague

25:24

of mine about a year ago, and she was

25:27

telling me, she works in one of my

25:28

companies, she was telling me that she's

25:30

unhappy in her role. Mhm. And I remember

25:33

sitting here, and she gave me a bunch of

25:34

reasons why, and I kept asking and

25:36

asking questions. And after just 30

25:38

minutes of asking the questions, she had

25:39

decided that in fact everything she just

25:41

said was not the issue, and then it

25:43

related back to a much more fundamental

25:45

issue of just meaning

25:46

Right. Right. She Well, she she Okay,

25:48

well, that's very important. That's very

25:50

important. Jung called that a

25:52

circumambulation.

25:54

Okay, so, now imagine the threat system

25:55

is going off, right? Saying, something's

25:57

wrong, something's wrong. But it it's

25:59

just it's an it's a primordial predator

26:03

predator detection instinct. That's

26:05

what's being triggered. It isn't

26:08

high resolute It isn't capable of high

26:10

resolution conceptual formulation, not

26:13

to begin with. Something's wrong,

26:15

something's wrong, something's wrong.

26:16

Okay, what?

26:18

Maybe this, maybe this, maybe this,

26:20

maybe this, maybe this, maybe Okay, now

26:21

what happens is the the maybes circle

26:25

and spiral, right? And as you lay them

26:28

out, you spiral inward to the gist of

26:31

the matter. But you have to See, because

26:33

you could imagine, well, this woman is

26:35

explaining her problems to you. She's

26:37

talking about things about the company

26:39

and her relationship with the company

26:41

that might be unsettling to you. So,

26:43

you're sitting there thinking, well,

26:44

she's laying out her problems,

26:46

maybe you're getting defensive. Well,

26:47

that's not true, the company's better

26:48

than that, that's an unfair accusation.

26:50

So, you're feeling on the spot. Plus,

26:52

you want to jump in with your, you know,

26:54

with your solution, because you want to

26:56

show that you're bigger than the problem

26:57

that she's showing, or maybe you're

26:59

secretly attracted to her, and you want

27:01

to be a white knight. I mean, there can

27:02

be 50 things. You're sitting there

27:04

thinking about what you're going to say

27:05

next, cuz you want to play dominance, or

27:07

maybe you think that's what you should

27:08

do, cuz you're a boss, and it's like

27:10

there's a lot of things that'll

27:11

interfere with listening.

27:13

But But so, you learn, you say, just

27:16

shut up, ask stupid questions until

27:19

really until the person that you're

27:21

listening to has specified the problem.

27:24

Now, if you're very fortunate, both of

27:26

you will converge on that, and it'll

27:28

just become clear. Think, oh,

27:31

you And you pointed this out. This is

27:33

what that's really all about. Now, the

27:35

person may be discovering, too, that

27:37

they were resistant to that conclusion.

27:39

They, you know, because the fundamental

27:41

threat is more key to their self-esteem

27:44

that they

27:45

to their conception of themself

27:47

than allowed them to be comfortable

27:49

before they get to the actual point,

27:51

which is where they're going to be most

27:53

vulnerable. They're going to throw out a

27:54

bunch of screen

27:56

concerns just to see if you can be

27:58

trusted with something that will reveal

28:01

their vulnerability. And they're even

28:03

doing that to themselves. It's like,

28:05

dare I tell the truth about this

28:06

situation, because I betrayed myself

28:08

before, so maybe not. You say right.

28:11

They They test you to the on the way to

28:13

the truth to see if how you'll respond.

28:15

Yes, or they're testing themselves, too.

28:17

And you know, and you can facilitate

28:19

that. See, if you facilitate that by

28:21

calm listening, then you're modeling the

28:24

fact that whatever the hell they have as

28:26

a problem isn't so terrifying that you

28:29

have to avoid it and run away. Yeah.

28:31

Right. Right. It's so interesting what

28:33

what was actually revealed, because this

28:35

person that works in one of my marketing

28:36

teams in a different company where

28:38

there's a CEO said to me, um,

28:40

it's the work she they were doing that

28:42

was causing them the the unease, and

28:44

that's the reason they wanted to leave,

28:46

etc. And I asked them the question after

28:48

about 30 minutes, when was the time you

28:49

were most happy in in the business? They

28:51

revealed to me that the time they were

28:53

most happy was when they were with me

28:56

overseas at the very beginning. And what

28:59

that really revealed at at its essence

29:01

was there'd been a change in the

29:03

proximity to me and the real meaning of

29:06

the work. And they now felt like they

29:08

were doing trivial things. Their

29:09

happiest time was when they were right

29:11

next to me doing the most important

29:12

stuff.

29:13

Right. The most So, the most difficult

29:15

problems. Yeah, you're solving the most

29:16

difficult problems.

29:17

When they were most challenged, and they

29:18

were they were So, really, the fix

29:20

wasn't what they thought it was. The

29:22

fix, and then now they actually text me.

29:24

I sent a message to one of my team

29:25

members last night saying,

29:27

I don't I just don't want to know. I

29:28

want to keep keep their identity safe.

29:29

So, let's say they were with me in

29:31

Canada, they text me like when they were

29:33

most happy, they text me last night

29:34

saying, I feel like Canada Jenny again.

29:38

Right. The adjustment that had to be

29:40

made was getting them back close to

29:41

bigger challenges.

29:42

Right. So, they wanted to be closer to

29:44

the front line, as it turned out. When

29:46

Freud first developed psychotherapy,

29:49

he developed this technique of free

29:51

association.

29:53

Okay, so all free association is and

29:55

this is what Freud This is why people

29:57

put Freud put people on the couch and

29:59

sat be- behind them.

30:01

See, if I'm face-to-face with you

30:05

and I'm laying out the problem space,

30:08

just what you're signaling to me by your

30:11

face might stop me from fully revealing

30:13

the truth because maybe you'll raise an

30:15

eyebrow or you there'll be a micro um

30:18

expression of disgust or contempt or

30:20

you'll look away or cuz I'm going to be

30:21

evaluating you to see how you're

30:24

reacting morally to my revelations. So,

30:27

Freud just hid himself. He said and I I

30:30

don't think that's strictly necessary,

30:32

but

30:34

but but it's a very wise intuition and

30:37

you can imagine how it would be helpful.

30:40

So, now I think the counter to that is

30:43

you can signal to someone who you're

30:46

talking to like open

30:49

reception of the message they're

30:51

receiving, right? It's just that and

30:53

kids love this, right? One of the things

30:55

kids are doing all the time is testing

30:57

you to see if you're paying attention

30:58

and they will modify their behavior in

31:00

any way imaginable to get attention.

31:03

There's no It's cuz there's no

31:05

difference between attention and love,

31:06

by the way. Like there's no difference.

31:08

And so,

31:10

I don't think you have to hide yourself

31:11

from your client, but that's why Freud

31:13

did it. Now, what Freud noticed and the

31:15

psychoanalysts is that is that if you

31:17

let people free associate,

31:21

the the topics that they picked would be

31:23

linked to one another. That reminds me

31:25

of this. That reminds me of this. That

31:28

reminds me of this. Now, obviously

31:30

because people aren't just emitting

31:31

random noises, there's a reason the

31:35

things they're revealing are linked.

31:37

There's some implicit similarity that

31:39

they're striving toward. Now,

31:41

often what will happen if you listen to

31:43

your wife, for example, she's laying out

31:45

a bunch of problems and it'll spiral.

31:47

It'll remind her of something this off

31:49

This happened with Freud. If you got to

31:51

the gist of it, it would remind people

31:52

of something that happened to them much

31:54

earlier in their life and often

31:56

something that was traumatic.

31:58

That So,

32:00

a trauma is a problem you encounter in

32:02

your life that's quite deep so that it

32:05

unsettles you that you do not resolve.

32:07

So, it's like it Imagine that in your

32:10

bedroom,

32:11

there were holes that you could fall

32:13

through into, you know, into trouble.

32:16

And so, you want to make a map of where

32:18

all the holes are

32:20

so that you can walk through the

32:22

landscape without falling into the pit.

32:24

Now, it would be better if you just

32:25

fixed the holes, but but at least you

32:27

have the landscape mapped out. Well, a

32:30

trauma is a a trauma is a hole that

32:32

hasn't been filled in.

32:34

And so, maybe you were if you had a

32:35

trauma when you were four, you hit a

32:37

wall and be- you couldn't resolve the

32:40

trauma, that's no different than not

32:42

maturing in relationship to that

32:44

problem. So, what you have at hand there

32:47

are that only the tools that you

32:48

developed by the time you were four.

32:51

Now, then you might encounter a

32:52

situation where

32:54

that's reminiscent of that. So, for

32:56

example,

32:58

someone might say, "I had a problem with

33:00

my boss. I have a recurring problem with

33:02

my boss." And so, you listen to him he

33:03

says, "That That reminds me exactly of

33:05

what my father did when I, you know, in

33:07

this situation when I was a kid." And

33:09

so, the reason the person is reacting to

33:11

their boss in a negative way is because

33:13

they're using the same conceptual

33:15

structure that they used to construe

33:17

their father when they were four. You'll

33:19

see this in marriages all the time. Like

33:22

if you have a recurring problem with

33:23

your partner that's that that that you

33:26

really can't understand. Now, it might

33:28

be your

33:30

fixation at some developmental stage

33:33

that's the problem. Like she's

33:35

interacting with you in a way that

33:38

elicits your 13-year-old self

33:40

consistently. But she also might be

33:43

reacting to you in a way that elicits

33:45

her 13-year-old self. And so then but if

33:48

you listen to her, she'll get to that.

33:51

And then she'll tell you the story and

33:54

then

33:56

sometimes she'll be able to figure out

33:57

what to do about that herself or

33:59

sometimes you'll have to discuss it, but

34:01

it almost always

34:03

results in tears.

34:05

Almost always. And I think the reason

34:06

for that is think that what happens is

34:08

when people break down in tears. So,

34:10

children cry quite often.

34:12

And they cry when they encounter an

34:14

impediment that they can't surmount. And

34:17

I think what tears do is dissolve you to

34:20

the state of neurological plasticity

34:23

that characterizes early childhood so

34:25

that you can learn.

34:27

Now, people don't like that, right? That

34:29

reversion. It's humiliating, but

34:31

you know, you have to break. That's the

34:33

crying. The The crying is an indication

34:35

that the current conceptual sub-

34:38

structure is insufficient. It has to

34:41

die.

34:42

And then the tears come, right? And then

34:44

now you're prepared neurologically to

34:45

learn something new and that'll be

34:47

whatever comes out of the discussion and

34:49

that'll replace that old conceptual

34:51

structure that's outdated and immature

34:54

with a new

34:55

somewhat fragile conceptual structure,

34:57

right? And then the person will try that

34:59

out a couple of times. Like maybe you

35:01

would This is something where you have

35:03

to It's like something that's just come

35:04

out of a cocoon. You have to be very

35:06

careful when you negotiate with your

35:07

partner because

35:08

you know, maybe they'll decide that

35:10

they'll try a new tactic that you you

35:12

have both agreed on, but the first

35:14

30 times they implement that new tactic,

35:18

first of all, they won't do it very well

35:20

cuz it's new and second, if you punish

35:21

it,

35:23

it'll kill it right away.

35:24

Yes, so you were describing my

35:26

relationship very accurately.

35:27

Because I am someone who in the mid-

35:31

So, what's my my sort of attachment

35:33

style? I

35:35

grew up in a household where my parents

35:38

were very were at each other a lot. It

35:40

was fighting, arguing. So, I learned

35:42

very early on that relationships are

35:43

like prison. Right. Right.

35:45

I wanted to commitment I I ran from

35:47

commitment my whole life. I met someone

35:49

who had an opposite attachment style

35:51

where whenever things get a little bit

35:53

rocky, she wants to like latch on in a

35:56

sense. Like she really wants to make

35:57

sure that she's got my attention. Yeah.

36:00

For example, I could come home and say

36:01

one word that shows that I'm focused on

36:03

my work and then suddenly she's like

36:05

fighting for my attention. That makes me

36:07

want to run and that makes her want to

36:08

chase.

36:09

Right. Right.

36:10

And so, and then she'll, you know,

36:12

she'll get triggered and then she'll

36:13

kind of retreat and be it's quite

36:15

unquote like the word sulking is often

36:16

used.

36:17

So, we came up with a system where I

36:19

said to her,

36:21

"When you feel triggered by me not

36:23

giving you the attention you want and

36:24

when you end up spiraling,

36:26

can you just try and tell me as soon as

36:28

possible instead of like the 7-hour

36:30

silence?" Yeah. Um so, that was the

36:33

mechanism we came up for with and then

36:35

the first time she did that, I was, as

36:37

you said, very conscious of making sure

36:39

I didn't react badly to it or get

36:41

triggered by it.

36:42

Right. So, you're you're describing the

36:44

process I've been through entirely.

36:46

Yeah, well, this happens. This happens

36:47

to everyone. And those those sulks,

36:49

let's say, that's that's a nonverbal

36:52

threat response. Right. Right. And And

36:54

you want to replace that with a more

36:56

differentiated, practical, and more

36:59

immediate strategy.

37:01

You know, and so, you know, one of the

37:03

things

37:04

that I've seen, for example, with my

37:05

wife is that

37:07

um

37:08

the periods of time where she gets upset

37:10

shrink and shrink and shrink and shrink

37:12

because she can get from the problem to

37:15

the verbalizable statement of the

37:17

problem and the solution way, way

37:19

faster. How How long does that take?

37:21

Just from continual practice. Cuz

37:23

continual attention. It's like, "Oh, I'm

37:24

upset. Okay, well, what am I upset

37:27

about? Here's a bunch of things that I

37:28

might be upset about. Okay, which of

37:30

those are focal?" Like this is something

37:31

you can learn, you know? But you have to

37:34

You have to admit you're upset and you

37:36

also have to understand that you don't

37:39

know why. Cuz one of the things that'll

37:41

happen in a marriage with any close

37:42

relationship with any relationship is

37:44

like well, if you and I talk and we hit

37:47

a pit,

37:49

it's I would rather that it's your

37:50

fault.

37:52

Right? Cuz then you have to

37:54

take the conceptual structure and you

37:56

have to allow it to die and you have to

37:57

cry and you have something to learn and

37:59

it's you and it's an indication that

38:01

you're insufficient. It's way more

38:03

convenient for me if it's you.

38:05

Plus I get to feel moral superior and

38:07

like I have myself under control and

38:09

that I've, you know, I've mastered the

38:10

universe. And also,

38:12

women also in some ways want that from

38:15

men because they want the men to be

38:17

competent and so men will pretend to be

38:20

more competent than they are. It's like

38:23

you want to find out what the problem is

38:24

because then you can solve it. And one

38:27

of the things you have to consider is

38:28

that you're you're the problem. Maybe

38:31

you're not, but maybe you are. Now, you

38:34

might say, "Well, why should you undergo

38:36

the cataclysmic revelation that you're

38:38

the problem?" And the answer is cuz you

38:40

could stop being the problem. Like

38:42

that's the payoff. Cuz you might say,

38:44

"Well, why Why attend to your wife? Why

38:46

fight?"

38:47

And the answer is so you don't have to

38:49

fight again.

38:50

See, and I know this. So, I'm a very

38:52

agreeable person. I don't like conflict.

38:54

Like I'll do almost anything to

38:58

not to paper it over though, that's the

38:59

thing. To to fix it.

39:02

But the reason that I'll engage in

39:04

conflict is because I know, it isn't a

39:06

theory,

39:07

I know

39:08

that conflict delayed is conflict

39:11

multiplied. And so, if I do have a

39:13

problem with someone, I want to note it,

39:17

get it on the table,

39:19

fight it through to the bloody bottom,

39:22

fix it, and move on. And there's a, you

39:24

know, that's that's a lot of emotional

39:28

stress and complex reconceptualization

39:32

and retooling. And people would rather

39:34

avoid that, you know, cuz you know, you

39:35

come home from work and your mind is on

39:38

something, whatever the hell it is, and

39:40

then this like snake pops up and you

39:43

think

39:44

do we really have to deal with this now?

39:47

It's like well

39:48

maybe.

39:50

And if not now when? And that's

39:52

something you can also negotiate, you

39:54

know, like I can give you an example of

39:55

that. So

39:57

there was a time, a very long time where

39:59

my daughter was insanely ill and

40:02

suffering brutally and deteriorating at

40:04

the same time and that's overwhelming by

40:07

definition cuz a problem you can't solve

40:09

is overwhelming. And then so the

40:11

question arises well how do you deal

40:12

with a problem that's overwhelming that

40:14

you can't solve

40:16

without making it worse. So one of the

40:18

things that Tammy and I did was we made

40:19

rules. It's like we didn't talk about

40:21

Michaela after 8:00 at night. It was

40:23

just off the table.

40:25

Because we knew well are are you going

40:28

to

40:29

are you going to go to sleep? Are you

40:30

going to need some sleep tonight?

40:31

Like if we're going to battle this for

40:33

like decades

40:35

we better not wear ourselves out. Okay,

40:37

how not to? Well, let's make some rules.

40:41

Like negotiating rules. And you can do

40:43

this.

40:44

This is good advice to the degree you

40:46

can give people advice about a

40:48

relationship. Here's something to

40:49

understand about your marriage. Okay.

40:51

You are going to have to listen to your

40:52

wife 90 minutes a week.

40:55

Okay, and you might as well just get

40:57

that through your thick skull. Now why?

41:00

If you listen to her enough you can make

41:01

peace and you can play.

41:03

So there's a huge benefit. If you don't

41:06

listen to her

41:07

that will accumulate

41:10

and you'll listen to her in divorce

41:11

court.

41:12

Like you will eventually listen.

41:14

And at some point you'll pay for the

41:16

privilege of doing so.

41:17

Right? Cuz there'll be other people

41:19

involved and then the backlog will be so

41:21

high that you might never escape from

41:23

it. Why don't men like to listen?

41:27

Well

41:28

often because the insufficiencies are

41:30

pointed at them. Mhm.

41:32

You know, and and and sometimes

41:33

especially if the woman, let's say, and

41:35

this can go both ways. Let's be sure

41:37

about this, but we'll we might as well

41:39

re- revoke re- re- revoke to the

41:41

stereotypes and I think it's fair

41:42

because women are more threat sensitive.

41:44

So they're more likely to bring up

41:46

problems. Now that's the disadvantage is

41:49

they bring up problems that don't exist

41:51

because that's a false positive. But the

41:53

advantage is they bring up problems

41:55

before you're sensitive enough to see

41:57

them. And so this is very important if

41:59

you think about the role of women is

42:01

the woman is closer to the infant than

42:03

you.

42:05

Okay, so you're you know, doing whatever

42:06

the hell you're doing. You're

42:08

concentrating on your career. You know,

42:10

you're not especially when the infant's

42:11

under a year old. You're a step removed

42:14

now and good. You can be dealing with

42:16

the external world, but she's

42:17

concentrating on the little kids and one

42:20

of the things you want to hear from her

42:21

is what the hell's wrong with the kids

42:23

before you're wise enough to see it. Now

42:25

the price you pay for that is she might

42:26

be shorting out about things that don't

42:28

exist. So you know, and this is

42:30

especially true if your wife is high in

42:31

neuroticism and it could be true if the

42:33

husband is too, but as I said that's the

42:35

more stereotypical situation. So why

42:37

listen? To get to the signal.

42:40

Now will she get to the signal? Yes,

42:42

although she might not be very good at

42:44

that and it might take a lot of

42:45

listening. But if you listen long enough

42:47

she'll get better and better at it until

42:49

she'll get like really good at it. And

42:51

then the time between the emergence of

42:54

the problem and the solution will just

42:56

it'll collapse to the point where it's

42:57

virtually immediate. Now that can take

43:00

that's a very high level of mastery.

43:02

That can take a very long time. But then

43:04

you know, you also want to put forward

43:06

to your wife and yourself the

43:07

proposition that you're better than you

43:09

are which is well I can okay, I get the

43:11

problem. I can solve it. It's like no,

43:14

you probably don't get the problem and

43:15

even if you did it isn't necessarily the

43:17

case that you could solve it. And so you

43:19

have to put up with the fact that you're

43:21

going to have to be dragged through the

43:22

mud

43:23

uh cuz she's going to point to you know,

43:25

maybe her kid's upset because you're a

43:27

tyrant.

43:28

And you probably are a tyrant to some

43:30

degree, you know, clomping around

43:32

overconfident and all that. And so she's

43:34

going to poke you. Well maybe you're

43:36

this is how you're stupid and maybe this

43:37

is how you're stupid and maybe this is

43:39

how you're

43:40

long list of potential ways and actual

43:43

ways you could be stupid. So you have to

43:46

listen to that.

43:47

Now

43:49

your wife has to act in good faith. You

43:51

know, one of the things that Tammy and I

43:53

did when we first got married cuz I I

43:55

thought a lot of this through before we

43:57

got married. I said look, you know, if

43:59

we're going to do this you have to tell

44:01

me the truth.

44:02

I don't care what it is. You

44:04

I'll tell you the truth. But you have to

44:06

tell me the truth. I don't care what the

44:08

truth is.

44:09

But it has to be true.

44:12

Right? And so that's without that you

44:14

get nowhere. And you can't trust your

44:16

partner either. And so

44:18

your partner has to be all in. That's

44:20

why you have a marriage vow.

44:22

Cuz the marriage vow is basically this.

44:24

This is the vow.

44:26

No matter what you tell me I won't run

44:27

away.

44:29

And that's a of a vow, man.

44:31

Because

44:33

when when someone unveils their whole

44:35

heart, they unveil themselves all the

44:36

way down to hell. It's not

44:39

pleasant. It's awful.

44:41

And so they need to know that you will

44:44

not run away. And that's a vow because

44:46

what do you know? Look

44:48

the person's always going to be thinking

44:50

always, if you really knew who I was you

44:53

wouldn't love me. You wouldn't be with

44:54

me. And you know

44:56

hey, fair enough cuz people are full of

44:59

snakes.

45:00

And if all those snakes were revealed

45:03

perhaps the logical thing to do would

45:05

run would be to run. And so then you

45:07

might not you might say well why not

45:09

run? It's like well you want to run from

45:10

everyone for the rest of your life? You

45:12

want to forego the advantages of a

45:13

permanent relationship? And you're full

45:15

of snakes, too.

45:17

So you're both making a bad bet.

45:20

And so

45:21

you make the bad bet based on based on

45:24

the idea that if you are faithful and

45:26

you are truthful that you can resolve

45:27

the issues and you can. It it's a good

45:30

deal. Resolving issues.

45:33

Much of what you've talked about stems

45:35

back to childhood trauma and things that

45:36

happen in our our formative years. I

45:39

often wonder those holes in the bedroom

45:41

floor you describe, the the early

45:43

traumas. Can we ever

45:44

They're often in the bedroom floor by

45:45

the way. Yeah, mhm. You bet. Can we ever

45:48

fill those or can we just put planks of

45:50

wood over

45:51

Oh no, no, no. You you can't put planks

45:53

of wood over them. You have to fill

45:54

them. And what you do oh and and you can

45:56

do this. You know, let's say you were

45:58

bullied repeatedly when you were a kid.

46:01

Okay, you're probably still being

46:02

bullied because if you didn't

46:05

being a bully victim

46:08

is a stable trait.

46:10

So the great analysis of bullies that

46:12

have been done, Dan Olweus in Sweden did

46:14

this. He was a great psychologist. He

46:17

analyzed bullying behavior and bully

46:19

victim behavior. So he defined bullying

46:21

very carefully. You're a bully if you

46:23

use power

46:25

disproportionately.

46:26

So like if I'm 12 and I'm picking on

46:29

someone my own size, I'm not a bully.

46:32

Right? Cuz there's a the risk to me is

46:34

commensurate to the risk to them. That's

46:36

just aggression. That's just

46:38

competition. And even if it's violent,

46:40

it's not bullying. A bully is when I'm

46:42

12 and you're eight or when there's two

46:45

of us and one of you or when I get you

46:47

in a position where you're completely

46:49

vulnerable and can't defend yourself.

46:51

Disproportionate use of force, right?

46:53

Bully victim is someone the bullies will

46:56

check out. Imagine a bully comes into a

46:58

room full of kids. He'll poke at all the

46:59

kids and one of the kids will manifest a

47:02

disproportionate emotional response.

47:04

Well then it's like he just zeros in on

47:06

that. And those are often kids who are

47:08

higher in neuroticism or who are fragile

47:10

for other reasons. And then that can

47:13

become permanent and both the bullies

47:15

and the bully victims have a negative

47:17

long-term developmental trajectory. The

47:19

bullies tend to become criminal

47:22

and alienated on that front especially

47:24

as they move into high school and the

47:26

bully victims tend to become depressed,

47:28

anxious and dependent. If you have a

47:31

partner who's been a bully victim for

47:32

example, that's going to be brought into

47:34

your marriage and then one of the things

47:35

that's going to happen is every time you

47:37

try to have a dispute which is to

47:39

actually think and solve a problem,

47:41

they're going to see you through the

47:42

bully template. They're going to treat

47:44

you like you're a bully. They're going

47:45

to accuse you of being a bully. They're

47:47

going to bring up all the times before

47:49

when you acted like a bully and then

47:51

you're going to have to defend yourself.

47:53

And part of the reason that people can't

47:55

listen is cuz they also don't know how

47:56

to defend themselves. It's like

47:58

especially if you're here's 15 pieces of

48:00

evidence that you're a bully. It's like

48:02

can you

48:03

counter those?

48:04

Maybe. What if you're not very

48:06

articulate? You know, it might take you

48:09

two weeks to think up how to argue

48:11

yourself out of that plus you're going

48:12

to be doubtful about it.

48:14

You know, so those are very complicated

48:15

things to work through, but

48:18

you can listen.

48:19

If you listen, the person will dispense

48:21

with some of their accusations by

48:23

themselves.

48:24

The accusations that can't be dispensed

48:26

with though now those are

48:28

questions. You know, maybe your kid's

48:30

upset it when they he or she's

48:31

interacting with you and your wife says,

48:33

well you're too hard on him.

48:36

It's like well

48:37

are you? Well, it's time for you to go

48:39

away for like a week and meditate on

48:43

that.

48:44

Right? And that's

48:45

that's soul searching, right?

48:48

You're going to go down to the bottom of

48:49

your hearts. Like

48:51

well are you a bully? Are you a bully

48:52

like your father was a bully?

48:55

You know, are you a bully like a friend

48:56

who was a reprobate that you admired and

48:58

tried to copy was a bully? You know?

49:01

You have to see because maybe you are.

49:04

Maybe you should stop. But then you also

49:06

have to figure out how you would be if

49:07

you weren't being a bully. Then your

49:09

wife can help you. You know, and this is

49:11

another good rule for couple conflict.

49:13

Like let's say I'm unhappy with you. Say

49:15

so I come and tell you that. You can ask

49:17

me, okay what do you want?

49:21

If I could give you what you wanted

49:24

what would it be? Well, I don't know.

49:26

It's like no, sorry.

49:28

I cannot hit a target you won't specify.

49:30

Let's discuss it at least. We ought to

49:33

have a target here. And so this is also

49:35

if you're an employee, you got to know

49:37

this if you're an employee. You're going

49:38

to your boss with a problem.

49:41

Why don't you go with a solution, too?

49:43

You know, and if you're the sort of

49:45

employee who goes to your boss with a

49:46

solution,

49:47

you'll rocket yourself up the hierarchy

49:50

if you're in a halfway decent business.

49:52

You'll ratchet yourself up the hierarchy

49:54

so fast you can't believe it cuz you'll

49:56

get a reputation as the person who can

49:58

solve the problem. So, and you know, you

50:01

can actually play with this in in in

50:04

your marriage because one of the things

50:06

that you can do for example is

50:08

Well, let's say you say something that

50:09

irritated your wife. Okay, and then you

50:11

can say, "Okay." She'll say, "Well, you

50:13

That really bothered me." It's like,

50:14

"Okay." It's an open question. Why?

50:16

Maybe she's too goddamn sensitive and

50:18

maybe you're too much of a son of a

50:19

It's like, who knows, right? But

50:22

you can ask her, "Okay,

50:24

if I had said what you wanted me to say

50:26

in that situation, what would have I

50:28

said?"

50:30

Now, that's a hard question, she asked.

50:31

Think about that. It's like, "Well, what

50:33

would What would have worked?" And then

50:35

she'll say, "You know, well, maybe you

50:36

could have said this." And And then you

50:38

can say, "Okay, let me say it."

50:40

Now, then she asked and but it's sort of

50:43

like, "Let me say it. It'll be sort of

50:45

fake.

50:47

It'll be a first-pass approximation.

50:49

You're putting words in my mouth, but

50:51

let's assume that I'm trying to do

50:53

something better stupidly and badly to

50:56

begin with. You know, with an eye to

50:57

mastering it over 50 repetitions. So,

51:00

but I'll start by just saying it. So,

51:02

she'll tell you what to say and you can

51:04

say it. Now,

51:05

if you're absolutely 100% unwilling to

51:08

say it because you think it violates

51:10

your conscience, that's a whole

51:11

different issue. That means there's a

51:13

deeper discussion to be had. But maybe

51:14

you could try it.

51:16

You know, you could try it out for size.

51:18

And maybe she could see if that sort of

51:20

satisfied her. And now you've got a

51:22

rubric for

51:24

for how that interaction might go in the

51:26

future. Let's make it concrete.

51:29

You come home at the end of a work day.

51:31

Okay.

51:33

There should be

51:34

there's a right way of doing that that

51:36

you have to negotiate with your wife.

51:38

You know, maybe she rushes to the door

51:39

and meets you with all the problems of

51:41

the day.

51:42

Okay, that's probably not a great

51:43

strategy. You know, cuz you're already

51:46

up to here, you're tired. So is she

51:48

likely from whatever she was doing.

51:49

Maybe Maybe she was at work, too.

51:52

You can't meet each other when you're

51:54

both tired every single day for the rest

51:56

of your life with nothing but a ball of

51:58

problems. Partly because

52:01

if you do that 50 times, you're going to

52:03

view the person as just a a bunch of

52:05

snakes that are coming at you. That's

52:07

not good. Even if the problems that are

52:10

being pointed to are real. You know, you

52:12

might think, "Okay, so you come home

52:14

after work.

52:16

What would be the best way for that to

52:18

unfold?" And you have to negotiate that.

52:20

And I would say, "We You know, let's

52:21

parameterize that a bit. You're probably

52:23

hungry."

52:25

Well, you don't want to talk to someone.

52:26

This is another great rule. Don't talk

52:28

to your partner about something

52:29

complicated when they're hungry.

52:31

It's not going to work. So, maybe you

52:33

come home, you have something to eat,

52:35

you kick off your shoes, maybe you take

52:37

10 minutes for yourself, and then you

52:39

can talk. But you you want to get that

52:41

right. Or maybe she You come home, you

52:44

meet each other at the door, she gives

52:45

you a hug, you have something to eat,

52:47

you relax for a minute, maybe you have a

52:48

shower, but then you've already

52:50

negotiated about when you're going to

52:52

have a conversation. And you're going to

52:53

be prepared for it. Now, people do this

52:55

in the business. You don't just randomly

52:58

discuss a bunch of problems

52:59

at your business if it's running

53:01

reasonably well. You have a meeting,

53:02

it's parameterized. You kind of have an

53:04

agenda. You have to do that at home.

53:08

You have Your Your home is also a small

53:10

business and it has to be run like that.

53:13

And you have to spend 90 minutes at

53:15

least 90 minutes a week with your wife

53:18

just running the damn business. And I

53:20

can tell you if you don't do that,

53:22

you'll never get to the play, ever. Cuz

53:24

maybe you'll You know, you'll be

53:26

romantically interested in each other

53:28

and you you want to spend some time

53:29

together, but there's a bunch of

53:30

problems brewing, and your wife will

53:32

definitely do this. It will absolutely

53:34

happen is that when you're trying to be

53:36

interested in each other, these things

53:37

will come into her mind and distract her

53:39

and she'll bring them up. And then

53:40

you'll get pissed off because it's like,

53:42

"Well, we're supposed to be having fun

53:44

at the We're supposed to be attending to

53:45

each other. Why are you bringing that

53:46

up?" And the answer is,

53:49

"Well, we're together and these are

53:51

problems. We haven't set aside time to

53:53

deal with them."

53:54

The reason you should listen to your

53:56

wife is because if you listen to her

53:57

enough, she'll tell you what's wrong and

53:58

what she wants.

54:00

And then you can fix what's wrong and

54:01

you can give her what she wants.

54:05

In your practice, have you ever

54:06

encountered those holes in the bedroom,

54:08

those childhood traumas that you

54:09

realized at some point when you stared

54:11

into the patient's eyes,

54:13

they could never solve? Yes.

54:16

Yes.

54:18

Yeah.

54:19

A bottomless abyss.

54:21

Yeah.

54:22

It's awful.

54:24

Yeah, I was in situations where, you

54:25

know, I I'd get to the bottom of it, I

54:27

thought, and then

54:30

It was like Dante's So, Dante's Inferno

54:33

for everyone who is reading listening,

54:35

you should read that book. Dante's

54:37

Inferno is a topography of hell.

54:41

So, underneath every problem is layers

54:43

of problems, right? Right to the bottom.

54:46

For Dante, the worst problem was

54:48

betrayal.

54:50

Right? And the reason betrayal is the

54:52

worst problem is like if you and I want

54:53

to have a relationship, we have to trust

54:55

each other.

54:56

And betrayal is the violation of the

54:58

trust upon which

55:00

relationships are predicated. So, it

55:02

blows apart everything. So, the lowest

55:04

level of hell for Dante, the bottom of

55:06

hell was filled with betrayers. And

55:09

that's right. That's childhood sexual

55:10

abuse. Like it's the ultimate betrayal,

55:12

right? It's the It's the A child sexual

55:16

predator is someone who takes the role

55:18

of guardian

55:20

to be the wolf.

55:21

Right? It's the worst form of betrayal.

55:24

And so it just devastates children. And

55:26

because they're actually faced with the

55:28

problem of malevolence at a very early

55:30

age. And they What the hell?

55:32

It's like you're four and now you see

55:34

the bottom of hell. Well, that's trauma.

55:38

And the only The way you treat that, by

55:39

the way, is you walk people through a

55:41

topography of hell. That's what you do.

55:44

And And you can do that. Well, let's say

55:47

you were abused when you were a kid.

55:48

Okay, so what's your problem? Well, your

55:50

problem is you've seen into the heart of

55:52

darkness. That's your problem. And just

55:54

blew you into pieces.

55:56

Could people really be like that? Is

55:58

that my father?

56:01

Right? Is that my uncle? How could he do

56:03

that? Well, that's You're gazing into

56:05

the face of malevolence itself.

56:08

You have to develop a philosophy of good

56:09

and evil. It's a religious philosophy

56:11

essentially because a philosophy of good

56:13

and evil is a religious philosophy.

56:15

Those are the same thing.

56:17

You have to You have to develop a

56:18

philosophy of evil and then you have to

56:20

understand how you combat that.

56:22

And that's very complicated. How do you

56:24

combat evil? With truth, with love, with

56:27

beauty. You have to start to embody

56:29

that.

56:30

You know, or maybe it's even worse.

56:32

You're traumatized because you did

56:33

something like brutal, seriously brutal,

56:36

and maybe you enjoyed it. That's a very

56:38

common pathway to post-traumatic stress

56:40

disorder for people. And then

56:41

post-traumatic stress disorder occurs

56:43

when you have a very large hole that,

56:46

you know, gapes large enough to swallow

56:48

virtually everything that hasn't been

56:51

fixed or papered over.

56:53

You do that by finding your way out of

56:55

hell, and that's what happens in the

56:56

Inferno, too. Dante is guided through

56:58

hell by Virgil, who's the spirit that

57:00

guides you through hell. That's a good

57:01

way of thinking about it.

57:03

So, and every problem, even the problems

57:06

your wife brings to you, especially if

57:07

they repeat, there are levels underneath

57:09

that, and at the bottom there's a

57:11

betrayal, something like that. There's

57:13

some bit of hell in there somewhere.

57:15

And so And sometimes, you know, if you

57:17

go all the way to the bottom

57:19

and you solve that bottom problem, you

57:21

solve a whole bunch of peripheral

57:22

problems.

57:24

So, and there's a movie, Apocalypse Now,

57:26

that's about a journey to the heart of

57:28

darkness, and that's what the book is

57:30

about, Conrad Joseph Conrad's book. And

57:32

there's a documentary called Heart of

57:34

Darkness that

57:36

describes the making of Apocalypse Now.

57:38

And the people who made Apocalypse Now,

57:40

which was a movie about a journey to the

57:41

heart of darkness, it had an effect on

57:43

them while they were making the movie.

57:45

And all of the people that were acting

57:47

in the movie and directing and producing

57:48

and financing all went on a journey to

57:51

the heart of darkness inside. And it

57:54

virtually killed them. One of them had a

57:55

heart attack. One of them went

57:57

completely broke.

57:58

Like they just had a catastrophe when

58:00

they were making this movie. They fell

58:02

into its archetypal clutches. Heart of

58:04

Darkness is the name of the documentary.

58:06

It's fascinating. Have you been on that

58:07

journey yourself?

58:09

Yeah. Yeah.

58:10

Yeah. Yeah.

58:13

Sort of I would say in some ways

58:14

permanently. When I went back when I was

58:18

20 something like that, 20, I started

58:21

studying atrocity, right? And so I was

58:24

I've always been interested in

58:27

the Holocaust, Auschwitz in particular.

58:29

But It's a very particular interest.

58:32

Like evil,

58:35

Nazi Germany,

58:37

Auschwitz,

58:39

prison guard,

58:41

prison guard who enjoyed his work,

58:43

right? Cuz my my question was,

58:46

"How could you be an Auschwitz prison

58:47

guard who enjoyed his work?" Now, one

58:49

answer is, "Well, you're just like a

58:51

demon from another planet who's so

58:53

unlike me that I don't even have to

58:55

worry about it."

58:56

And that's a very convenient answer, but

58:58

it's not true.

59:00

Many many many many of the people, not

59:03

all, many of the people who were

59:04

involved in the Nazi atrocities were

59:07

perfectly ordinary people. They were

59:09

just like you.

59:11

And you think, "No, I wouldn't do that."

59:12

It's like,

59:13

that's not what the evidence suggests.

59:17

The evidence suggests that the vast

59:19

majority of people in Nazi Germany went

59:21

along with it. Now, not all of them were

59:23

dragged into the abyss itself, but

59:26

plenty were. And if you think you

59:28

wouldn't have been one of them, that

59:30

just means it's highly likely that you

59:32

would have cuz you have no idea what

59:34

you're capable of. There's a great book

59:36

about that, it's terrifying book called

59:37

Ordinary Men. And it's about the

59:40

initiation of a police battalion from

59:42

Germany who went to Poland after the

59:46

Germans marched into Poland. Now, these

59:48

were ordinary men. They were policemen,

59:50

middle-aged, who had grown up before the

59:53

Nazi propaganda mill got going. Okay, so

59:56

they weren't indoctrinated Nazis from

59:58

like the time they were four. They're

60:00

just ordinary middle-class guys. Plus,

60:03

their commander told them in Poland when

60:06

they were starting to do military work

60:08

even though they were civilian policemen

60:10

that they could go home, that they

60:11

didn't have to do this job, and that

60:13

there would be no repercussions. And in

60:15

fact, out of the battalion, a number of

60:18

men right at the beginning said, "I'm

60:20

not doing this." And they went home. The

60:23

vast majority went along. Now, why?

60:26

Okay.

60:27

So, now these policemen are in Poland

60:29

and they've been told the story, which

60:30

is that, you know, Germany's at war and

60:32

the reason for that is that evil Jews

60:34

have conspired up a, you know, a

60:36

conspiracy and they've united the

60:38

Western world against us and they're a

60:39

fifth column within the country and your

60:41

patriotic duty is to root them out now

60:43

that we're in Poland and you're saving

60:45

the fatherland and there's going to be

60:47

dirty work associated with it and do you

60:49

really want to leave all that to your

60:51

compatriots, you know, your companions,

60:53

your your guys? Cuz like if you and I

60:56

are together and someone that we're

60:59

working for presents us with a dirty job

61:01

and I say, "Well, I'm not doing that."

61:03

Well, then I leave it to you. So,

61:05

there's a kind of betrayal that's built

61:07

into that. Now, the guys that left

61:09

thought, "I don't care. I'm not doing

61:10

this." But most people didn't. And part

61:12

of the reason they didn't do it is cuz

61:14

they were loyal to their to their peers.

61:17

By the end of this, which took months,

61:19

these guys were taking na- naked

61:21

pregnant women out into the middle of

61:23

fields and shooting them in the back of

61:24

the head. Like and bec- becoming

61:26

violently ill because of doing so and

61:28

tearing themselves into shreds

61:29

internally, like sick sick at heart,

61:33

but doing it. And that's it. It's a

61:35

terrible thing to look at. And I started

61:37

looking at that like

61:39

40 years ago now. You know, it's

61:41

shocking.

61:43

And so, what did I discover? Well, I

61:45

discovered a lot of things. I discovered

61:46

that the root road to totalitarian hell

61:50

and atrocity is paved with lies.

61:53

Like lies are the pathway to hell.

61:55

Really.

61:57

Like practically and metaphysically. And

62:00

so, one of the things I decided, this

62:02

was in 1985, was that I was not I was

62:05

going to stop lying.

62:06

What does that mean practically?

62:09

Lies ruin your life.

62:11

Doesn't So, you will not accept a white

62:13

lie. You won't

62:14

Well, look, a white lie is worse than

62:16

better than a black lie, but look,

62:20

if you're really telling the truth,

62:22

you're serving truth at every level of

62:24

analysis simultaneously. It's right. So,

62:27

if if my words are landing properly,

62:30

they're going to be the words that work

62:31

right now and tomorrow and a week from

62:34

now and a month from now and they're

62:36

going to work for me and they're going

62:37

to work for you. So, a true statement

62:40

has levels of application and a white

62:43

lie is a statement that's true at one

62:45

level and false at another. Now, you

62:47

might not be able to Maybe you don't

62:49

have the wherewithal at that moment to

62:51

come up with the statement that

62:52

satisfies all the truth conditions at

62:54

every level. And so, you default to the

62:56

best you can manage. You know, your wife

62:58

says, "Do I look fat in this dress?" You

63:01

know, or or maybe she says, "How do I

63:04

look in this dress?" And you think you

63:05

don't like that dress. And you know, the

63:07

easy thing to do is to say, "I love it,

63:09

dear. Whatever you want." Or, you know,

63:11

"Of course not." But

63:13

that's and that's a white lie. But

63:16

that's not the optimal answer. Like a

63:18

better answer that is, um, "Don't ask me

63:21

questions like that."

63:24

And then you can have a discussion about

63:25

it. See, the thing is, I've done I

63:27

bought a lot of clothes for my wife. I

63:28

like clothes shopping for my wife. And I

63:32

tell her how I think she looks.

63:34

And the advantage to that is that if I

63:37

tell her that she looks good, she knows

63:39

I mean it. Mhm. Right? I'm not muddying

63:42

up the water. And

63:45

if I have to say something, I mean, I

63:47

It's not like I the number of times that

63:49

I've told her that I'm not happy with

63:51

the way she's presenting it. Like it's

63:53

it's virtually That virtually never

63:55

happens. She actually has extremely good

63:57

taste. And so, it's just an example, but

64:01

if you're forced into a situation where

64:03

you have to tell a white lie, there's

64:04

snakes somewhere that you haven't dealt

64:07

with.

64:08

And maybe the best you can do and that's

64:10

Leonard Cohen, the poet, said, "There's

64:11

no decent place to stand in a massacre."

64:14

You may have already compromised

64:15

yourself to the point where in that

64:18

situation, the best you can do is a lie.

64:20

But that means that you shouldn't have

64:21

bloody well been there to begin with.

64:23

And the answer to it in many respects is

64:26

honesty further upstream, honesty with

64:28

yourself and others further upstream.

64:30

You can get yourself in positions where

64:32

all of your options are bad.

64:34

And what that means is exactly as you

64:36

pointed out, you did something upstream,

64:38

man. Now, one of the things you do in

64:40

therapy is you find out what people did

64:42

upstream. Mhm. You know, and you'll find

64:44

this in your discussions with your wife.

64:47

There'll be a problem. And as you circle

64:49

towards it, you'll see, "Oh,

64:52

this is where I made a mistake." Mhm.

64:54

Right? This is what's wrong with me. And

64:57

then you can even you can even find out

64:58

if you look, you can you can go back

65:00

into your past and you can think, "Oh,

65:02

yeah.

65:03

That's when I made that decision. I knew

65:06

when I made it, it was bad decision, you

65:08

know?"

65:09

Mhm. And your life is full of

65:11

the consequences of decisions you took

65:13

in the past that put you on the wrong

65:14

path.

65:16

And you said we were talking about

65:17

repairing things. What you do is you go

65:19

back to where you made the mistake, you

65:21

figure out what the mistake was.

65:24

You know, there's this cartoon trope

65:25

that there's an angel on one shoulder

65:27

and a devil on the other. Well, you come

65:29

to a crossroad. That's also where you

65:31

meet the devil. You go this way or that

65:33

way. If you go the wrong direction, your

65:36

life will be then the consequences of

65:37

that bad choice. And then that will

65:40

tangle you up and then you'll suffer for

65:43

it. Then you have to figure out, "Okay,

65:44

what's the suffering? What's the

65:46

problem? When did I make the bad choice?

65:48

Which road should have I taken?" That's

65:50

how you fix a trauma.

65:52

You you replace the road you did take

65:55

with the road you should have taken. And

65:56

now you have a road forward. And once

65:58

you have a road forward, the trauma is

66:00

no longer traumatic cuz you have a road

66:03

Your brain brings up the past

66:06

because you have not specified the

66:09

proper road forward.

66:11

You go back into the road you took that

66:13

was the wrong road, you find out what

66:14

the right road was. Now you've you've

66:17

atoned, you've

66:19

confessed,

66:22

you've repented, and you have specified

66:25

the proper pathway forward. And that's

66:26

what you do when you negotiate a

66:28

solution to a problem with your wife,

66:29

too. Here's what we're do- Here's the

66:31

problem, here's what we did wrong.

66:33

Here's what we'll try to do in the

66:34

future. And if that new future map

66:37

works, that past trauma will be rendered

66:42

irrelevant.

66:43

As you know, because I've been sent

66:45

thousands of messages, these

66:46

conversation cards sell out

66:48

exceptionally quick. So, here's the deal

66:50

I'm going to make with you. If you join

66:51

the waiting list, which is in the

66:52

description below, you will get sent

66:55

access to buy these conversation cards 1

66:57

hour before anybody else. They're in

67:01

limited supply, so if you really do want

67:03

to get your hands on them, please do add

67:05

your name to the waiting list in the

67:06

description below. And you can find that

67:08

waiting list at

67:09

theconversationcards.com,

67:11

but I'll also include it in the

67:12

description below wherever you're

67:14

listening to this episode. How much do

67:16

you really know about your health? For

67:18

me, that answer was simple. The answer

67:20

was very little until Whoop came along.

67:24

As you guys know, they sponsor this

67:25

podcast, but even before then, Whoop was

67:27

integral for me to know what's going on

67:29

inside my body. Most of my friends, my

67:31

family, and my team now use Whoop, but I

67:33

still have a few friends that are on the

67:35

fence about getting on board. And what I

67:37

hear from some of those friends is that

67:38

they're a little bit worried about what

67:39

they might see in the data and they

67:41

might to feel uncomfortable about

67:42

knowing what's going on inside their

67:44

body. If I've learned anything, it is

67:46

that knowledge is power. And once I

67:48

finally started to look at the data and

67:50

understand how getting less sleep was

67:52

affecting my body and how my old

67:54

lifestyle was actually hurting my

67:55

long-term health, everything changed for

67:57

the better. So, if this is something

67:59

that you'd like to try out, head over to

68:01

join.whoop.com/ceo

68:05

and you'll get to try Whoop for 30 days

68:08

risk-free with zero commitment. Try it

68:12

and let me know how you get on. I was

68:14

looking at our past conversation and I

68:16

thought it would be interesting to see

68:17

who the audience were, that that

68:19

demographic. And the the age group were

68:22

20 to 40-year-olds.

68:25

Really 18 to 40-year-olds.

68:28

My question to you is, in their lives,

68:30

in that demographic's lives, what do you

68:32

think the biggest challenge is? Cuz your

68:34

both your kids, Julian and Michaela,

68:35

both fit into that that category as

68:37

well.

68:38

What is the greatest challenge that that

68:40

demographic face?

68:42

Well, the biggest challenges we had with

68:44

our kids was See, I think the big

68:46

biggest challenge I had in my generation

68:49

was negotiating the years between 13 and

68:52

15, something like that. But my sense is

68:54

now the biggest challenge to young

68:56

people is negotiating the transition

68:58

into adulthood, into adulthood identity.

69:01

And I think that's partly why we have

69:04

this terrible war in our culture of what

69:06

what constitutes identity. And I think

69:09

the reason that

69:10

identity has become such a problem is

69:12

that our concepts of identity are

69:15

unbelievably unsophisticated,

69:17

narrow, hedonistic, and self-serving.

69:21

So, the identity groups that have popped

69:24

up are all, you could say whim-based

69:28

identity groups. They're sexual

69:31

identity, say, or something arbitrary

69:32

like sex like sex or race or ethnicity,

69:36

something arbitrary.

69:38

But the sexual identity groups are

69:40

particularly interesting because

69:42

the idea that that's your identity is

69:44

predicated on the notion that there

69:46

isn't anything more vital to you than

69:48

your than the immediacy of your sexual

69:51

behavior. Well,

69:53

you're not a sex machine. You're not a

69:55

short-term sex machine. That's not what

69:57

a human being is. So, if you

70:00

revert to that,

70:02

all you're going to do is produce like

70:04

anxiety, hopelessness, and misery. It's

70:07

not a good solution.

70:08

So, then you might say, "Well, what's

70:10

the solution?" And the solution is

70:11

something called a subsidiary solution.

70:13

It's like, "So, what's your identity?"

70:15

Well,

70:16

you should get your act together and

70:18

take care of yourself. So, you have to

70:20

integrate yourself. You have to

70:22

integrate across

70:23

anxiety and hatred and pain and jealousy

70:27

and fear and hunger and lust and all the

70:31

that that plethora of spirits that wage

70:34

war within you. It's a lot. It's a lot.

70:36

You have to bring that into a unity,

70:38

okay? And one of the things Nietzsche

70:40

said, the famous German philosopher, was

70:42

that every drive attempts to

70:44

philosophize in its spirit. So, all

70:47

those subsidiary sub subordinate spirits

70:50

that war inside you will try to

70:52

dominate. "I'm only my anger I'm or

70:54

rage." That's the protester type, you

70:56

know. "I'm only my sexuality. I'm only

70:59

my my app my appetite." That's the

71:01

consumer model.

71:03

But all that has to be integrated. And

71:05

then you might say, "Well, integrate it

71:06

into what?" Well, integrate it into a

71:08

structure that serves all of those

71:11

spirits

71:12

simultaneously and harmoniously across a

71:15

long time. That's maturity. Okay, but

71:18

that doesn't happen in isolation.

71:21

So, then the next there's stages above

71:23

that. Okay, so the next thing is maybe

71:26

you've got your act together enough so

71:27

that someone can tolerate being around

71:29

you.

71:30

So, that So, there's enough left over

71:32

from you so you can play with someone

71:34

else. So, you establish

71:36

a relationship, marriage, let's say.

71:38

You invite someone else to join forces

71:41

with you. You produce a united vision.

71:43

Okay, so now there's you and there's you

71:46

as husband. And it's the joint

71:49

interplay of those that's now your

71:51

identity, okay? And so, now you have a

71:54

role and you have obligations and

71:55

responsibilities and opportunities.

71:58

You know, you say, "Well, I'm

71:59

constrained by my marriage, you know.

72:01

There's all sorts of things I can't do."

72:03

Which really means I can no longer

72:06

in the most primitive way, it means I

72:08

can no longer immediately gratify my

72:10

short-term whims.

72:11

Although it could also be more complex

72:13

in that I don't get to pursue the things

72:15

that I need to pursue, which means you

72:16

haven't negotiated with your wife very

72:18

well. Like if your marriage is a prison,

72:20

you have you're either very immature in

72:22

what you want or you haven't negotiated

72:24

properly. If you've done it well, you've

72:26

got your individual

72:28

unity established and then there's a

72:31

unity within the marriage that's better.

72:33

And why would it be better? Well, you

72:34

could learn to love someone. Mhm. And

72:36

that would be better because

72:39

getting outside yourself decreases your

72:42

anxiety. So, we know as psychologists,

72:44

one of the things that was learned 20

72:45

years ago is that

72:47

there's no difference between

72:50

thinking about yourself

72:52

and what you want and being miserable.

72:55

Those are self-consciousness

72:57

and negative emotion

72:59

are so tightly tied together that

73:01

they're statistically indistinguishable.

73:03

Does that not raise the question about

73:05

the decline of religion? Ab- Absolutely.

73:07

Well, that's the next level. It's like,

73:09

"Okay, so there's you. Now you're a

73:10

husband, right?" And so, your identity

73:12

is those two things in lockstep. But

73:15

that's not enough.

73:16

Now maybe you're a father. Now you have

73:18

kids. Now you have a whole 'nother level

73:20

of responsibility and opportunity to

73:23

flesh yourself out and support and love,

73:27

right? So, now and then well,

73:29

you So, you've got your family together.

73:31

That's not enough. You've got the

73:33

community to serve. So, you want to

73:35

serve the community. And then community

73:37

scale. You know, maybe you're good in

73:39

your local business and you have a local

73:41

business organization and you're good in

73:43

that. And then well, then there's the

73:45

town level and the city level and the

73:47

state level and the country level. And

73:49

then, you know, America is one nation

73:51

under God. That's the ultimate level of

73:54

this hierarchy of identity. And that's

73:57

what should be served most

73:58

fundamentally. That's a definition.

74:01

Okay?

74:03

God is that which should be served most

74:05

fundamentally. It's a definition. So,

74:07

when you're thinking that B is better

74:10

than A,

74:11

what you're saying, even if you don't

74:13

know it, is that B is a step from A on

74:16

the road to God. That's what you're

74:17

saying.

74:19

The medieval definition a medieval

74:21

definition of God was something like the

74:23

sum of all that is good or the essence

74:26

of what is good. And so, if you believe

74:29

that there is a good,

74:32

then lurking behind that is the spirit

74:34

of all that we all which all of that

74:37

which is good.

74:38

That's God by definition. Now, you can

74:41

debate forever about what that is.

74:44

But it is something you live in

74:45

relationship to. Like that's inescapable

74:47

that's absolutely inescapable. And you

74:49

might say, "Well, I don't believe in

74:50

God." And then I would say, "Well, do

74:52

you believe in good?" And you'll say,

74:54

"No." I say, "Well, then you can't act."

74:56

Cuz you act towards a good or you're not

74:59

motivated.

75:00

I called a Simon Gunning who's the CEO

75:03

of Campaign Against Living Miserably.

75:04

It's a big mental health charity here.

75:05

And I said, "Give me the updated stats."

75:07

He said to me, "19 to 35-year-olds,

75:09

which is that demographic that are

75:10

listening to this predominantly, um are

75:13

twice as likely to report being in

75:15

crisis than any other group." Right. And

75:18

there's there's a reason for It's a very

75:19

straightforward reason. It's It's

75:21

literally this. The more you are focused

75:24

on yourself,

75:26

the more miserable you are.

75:28

It's It's as simple as that. But that's

75:30

society now these days. We're very

75:32

Well, I'm wearing cur Well, and you

75:33

There are terrible forces pushing us in

75:35

that direction, you know. Like I could

75:37

attribute this to the idiocies of a

75:39

degenerate Protestant liberalism driven

75:41

by postmodernism. But you could also

75:44

just as easily point to consumerist

75:46

capitalism. It's like, "It's all about

75:48

you. It's all about what you want."

75:49

Worse, "It's all about what you want

75:52

right now." Worse, "It's all about what

75:55

your basest appetites want regardless of

75:58

cost right now." Well, that that's the

76:01

same as being 2 years old.

76:03

It's There's nothing about that that's

76:05

And why do you think that's you anyways?

76:07

It's like, "Since when did what you are

76:09

become what the most idiotic part of you

76:12

who cares nothing about anything else

76:14

and any other people wants right now?

76:16

Why is that you?" How about this though?

76:18

So, this is where I'm trying to make a

76:20

distinction is

76:22

responsibility is a good thing. But with

76:25

responsibility sometimes comes this idea

76:28

that it's about me my outcomes are about

76:30

me. It's all about me. My success and

76:34

failure are a consequence of me me me

76:37

me. Yeah, well, that Right. Right.

76:39

Absolutely. Absolutely. Well, that's why

76:41

the classical Christian philosophy has

76:44

always been that you cannot

76:46

infer someone's moral worth by the level

76:49

of accomplishment.

76:51

So, the aristocrats would have said the

76:52

Roman aristocrats would have said,

76:53

"Well, look at me.

76:55

Like it's pretty obvious." Speaking to a

76:57

slave, say, "It's pretty obvious that

76:59

I'm better than you.

77:00

First of all, I can slap you and there's

77:02

not a goddamn thing you can do about it.

77:04

And you have to do what I tell you to

77:05

do. And I've got all the money and all

77:07

the stuff. And I can make all the

77:10

decisions. And I have all the power.

77:12

Clearly,

77:13

that's evidence that I'm morally

77:15

superior to you." But didn't they

77:16

believe that a god had granted them that

77:18

superiority to some degree? So, didn't

77:20

they often believe in fortune as the

77:23

Sure. Sure. Sure. Sure. Of of course

77:25

they did. That just made it even better.

77:27

It's like It's a The fact that I've got

77:30

the power is a reflection of the fact

77:32

that the cosmic order is clearly on my

77:34

side. And we believe that less now

77:36

because of the decline of religion. So,

77:38

we now think that our outcomes are more

77:39

determined by our own actions. Yes, but

77:42

lurking underneath that is is there's a

77:44

hidden god lurking underneath all that,

77:45

too. It's just that the god has become

77:47

subjectivity. It's something like that.

77:49

When God talks to Moses out of the

77:51

depths of the burning bush, he says, "I

77:53

am what I am." And that's what every

77:56

degenerate Protestant liberal says now.

77:59

"I am what I am." And they also say,

78:01

"And if you don't go along with it, the

78:02

consequences for you are going to be

78:03

pretty damn dismal.

78:05

Use my pronouns. Adopt my identity. Play

78:08

the game that the worst part of me

78:10

insists on or else." And it is a

78:13

consequence I I said Protestant

78:15

liberalism for a reason. Like as we've

78:18

moved away from God,

78:21

we've moved into a radical subjectivity.

78:24

Now, the problem with that is that a

78:26

radical subjectivity, especially one of

78:29

impulse, is unbelievably immature and

78:31

counterproductive. It just doesn't work

78:34

any more than a roomful of 2-year-olds

78:36

works.

78:37

What's the better idea? This subsidiary

78:39

structure. It's the adoption of

78:41

voluntary responsibility.

78:43

May way more complex identity. It's

78:45

like, you know,

78:47

take on the load.

78:50

Pick Take someone in your life. Make a

78:51

permanent relationship. Work it out.

78:53

Have some kids. Serve your

78:56

society at all these different levels.

78:59

Strive upward. What's up? Okay, here's a

79:03

definition of up.

79:06

A better solution

79:08

unites more situations and people across

79:12

broader spans of time.

79:15

Is this why this brings me to you're

79:17

doing

79:18

Peterson's Academy, which is an online

79:20

sort of interactive learning platform

79:22

you've designed, which is kind of seems

79:23

like it's taking on this typical

79:25

university structure. I've I was on

79:27

there. I see people can sign up right

79:29

now, but why are you doing Peterson's

79:30

Academy?

79:31

Well,

79:33

um curiosity.

79:36

Um

79:38

I'm curious about virtually everything.

79:40

I started putting my lectures on YouTube

79:42

because I was curious, what will happen

79:43

if I use this, you know, so curiosity.

79:46

But then the more deliberative answer is

79:50

I'm in a very fortunate position because

79:52

I can meet pretty much anyone I want to

79:53

meet. And the people I want to meet are

79:55

almost always interesting thinkers,

79:57

let's say, or people who have done

79:59

interesting things repeatedly in their

80:01

lives. And so I can find those people,

80:03

and some of them are very charismatic,

80:05

and they have lots to say, and

80:07

they

80:08

I I'm providing them with a platform to

80:11

say those things, and we can do it at

80:12

extremely high quality

80:15

and very, very low cost, and we can

80:16

distribute that to everyone. And I am an

80:18

educator. I'm a professor, or at least I

80:20

was. I'm still a professor emeritus. And

80:24

I It's time for the for what we've been

80:27

doing in universities for all these

80:28

centuries to be made available on a mass

80:32

scale because it can be done very well,

80:35

and it can be done, and it's

80:38

entertaining to do, and there's no

80:40

reason not to do it. Okay, so that's all

80:42

on the positive side. And then there's a

80:44

sense of humor aspect to it, too,

80:46

because it became impossible for me to

80:49

work in the university. And so I

80:50

thought, fine, I'll go build my own

80:53

university cuz I thought maybe there's

80:55

something arrogant about this. When the

80:57

university came after me, there was part

80:58

of me that thought, you think I need

81:01

you.

81:02

It's like, I don't think so.

81:05

I think you need me. And if you don't

81:07

want me around anymore, we'll see who

81:10

needs who. Now, like I said, you know, I

81:12

was irritated and peeved, and maybe

81:14

there's something arrogant about that,

81:15

but let's

81:17

reconfigure it. So here's one of the

81:19

experiences I've had bringing these

81:21

professors down to Miami. This is

81:23

especially true with the professors from

81:25

Cambridge and Oxford. Like some of these

81:27

people, man, they're deadly.

81:29

You're lucky to have a conversation with

81:31

them. They've been thinking a long time.

81:33

They're super smart. They're wise. They

81:35

know their field. They're great

81:37

communicators. These are stellar people,

81:39

and their universities treat them

81:41

terribly. No respect. They let their

81:43

students walk all over them. They pay

81:45

them abysmally. They treat them as if

81:47

they're pawns of the administration.

81:49

It's sickening.

81:51

And so I invite them down to Miami, and

81:53

we we make them a good financial offer,

81:55

and we treat them like people we're very

81:58

pleased to have there and that we hope

82:00

they'll come back, and they have a

82:02

really good time, and they deliver and

82:04

we say, look, they say, well, what what

82:07

what function do you want this course to

82:09

serve, you know, because maybe they're

82:10

worried that there's a political agenda

82:12

or something like that. And our rule is,

82:14

we picked you for a reason. You know

82:16

what we're doing. You tell us how to get

82:18

the hell out of your way so that we can

82:21

enable you to teach the course you've

82:23

always dreamed of teaching. We will

82:25

provide you with the audience you've

82:27

always wanted, which will be people cuz

82:29

they have a live audience, and the live

82:31

audience members we select are selected

82:33

because they want to come and listen,

82:35

which is what you want for students. And

82:37

so we want to have the dream experience

82:39

for the professor. Come, talk about what

82:42

you love to people who want to listen,

82:44

plus we'll provide you with maybe enough

82:47

financial security so you don't have to

82:49

be concerned about your damn university

82:51

anymore, which is also something I'm

82:53

quite pleased about. Now, I don't know

82:55

if we can deliver on that, but even the

82:57

initial

82:58

we give them an advance like like with a

83:00

book deal, and even the initial advance

83:02

generally is a sizable sum. It depends

83:06

to some degree on their following,

83:07

right? Because we do some economic

83:09

calibration, but

83:11

I would love to be in a position where I

83:13

could take like the best thousand

83:15

lectures in the world, bring them onto

83:17

Peterson Academy, give them financial

83:20

independence cuz that would be really

83:22

amusing, and then to bring what they

83:24

have to say to to everyone for like for

83:27

almost no cost. You first put you've

83:29

taken a first principle approach to

83:31

trying to build a university, um

83:33

bringing the best professors together,

83:35

giving them the freedom, making sure

83:36

they're not they're not censored in any

83:38

way, giving them the audience and the

83:40

remuneration and appreciation they

83:41

deserve. When does this university,

83:43

Peterson Academy, launch?

83:46

Early 2024. We already have 30 courses

83:50

uh recorded, something like that. I'll

83:52

put the link to the university in the

83:54

description below on on this episode,

83:56

but also you can just search Peterson's

83:57

University online, and it comes up the

83:59

first thing.

84:01

We usually have a closing tradition on

84:02

this podcast where the last guest leaves

84:04

a question for the next guest in the

84:05

diary.

84:06

But um I wanted to ask you my own

84:08

question because it was quite pivotal to

84:10

our It was really informative, and the

84:11

honesty you brought with it in our last

84:13

conversation really changed my life in a

84:15

number of ways. How?

84:17

I'll tell you after I ask you a

84:18

question.

84:19

Okay. The question is

84:23

how are you doing?

84:25

Good.

84:26

Good.

84:27

You know, I I still have a lot of pain.

84:30

So that's annoying, but

84:32

not anywhere near as much as I did have

84:34

when I was really sick.

84:36

So like I almost always feel like I have

84:38

a relatively serious flu.

84:41

Achy.

84:42

It's some neurological problem, and I

84:44

have no idea what it is, and neither

84:45

does anyone else. But

84:48

but I'm not anxious at all, and my head

84:51

is very clear, and

84:53

I have such a ridiculously interesting

84:55

life that

84:59

the the the leftover trouble is

85:01

basically irrelevant. You know, I wish

85:03

it would go away, but whatever, it's not

85:05

that big a problem.

85:06

So and I I mean, I just have an

85:09

absolutely

85:12

miraculous realm of opportunity in front

85:15

of me. It's crazy. Every day I have is

85:17

so interesting that it's almost

85:19

unbearable. And I would tell people who

85:20

are listening, you know,

85:22

you might want that for yourself, let's

85:24

say. You might want to have that, and I

85:26

can tell you

85:27

you can One way to increase the

85:29

probability that things will unfold for

85:31

you properly is to is to not lie.

85:35

Just stop lying.

85:36

Period.

85:38

Stop saying things you believe to be

85:40

untrue. Talk Stop doing things you know

85:42

to be wrong. Just start with that.

85:44

You'll get closer and closer to the

85:46

truth, and the truth is the truth is the

85:48

adventure of life.

85:50

That's the advantage to the truth.

85:52

You have the world on your side.

85:54

But obviously, cuz if you're lying about

85:56

things,

85:58

you're opposing reality. Who are you?

86:02

Who are you to oppose reality? Good

86:04

luck.

86:05

Unbearable. It's almost unbearable.

86:09

Your life is so

86:12

exciting and so full of opportunities

86:13

that it's almost unbearable.

86:16

Yeah, yeah, it's like an action

86:17

adventure movie all the time. It's

86:19

crazy.

86:20

It's crazy.

86:22

You know, wherever I go, I can talk to

86:23

whoever I want, essentially.

86:26

You know, I'm going from country to

86:27

country. People stop me on the streets.

86:29

They're happy to see me. It's like I

86:30

have friends wherever I go.

86:32

Really, it's crazy. And people, you

86:34

know, they feel they know me cuz they've

86:36

been watching hours often, and they do

86:38

know me. You know, I don't know them,

86:40

but they certainly approach me on good

86:42

terms.

86:43

You know, and so and I go I just was in

86:46

nine different countries, and I have a

86:48

team of people who set up meetings for

86:49

me, like dinner meetings and so on in

86:51

these countries, and they're always

86:53

people. They're well-placed people in

86:55

the political realm and the culture

86:56

realm. They're hyper-interesting people,

86:58

and you know, so I meet 30 people like

87:00

that every second day in in different

87:03

countries all over the world. And so and

87:05

then I have these podcasts, and I can

87:07

basically phone anyone I want

87:09

who I would like to talk to, and they'll

87:10

talk to me. And so, you know, three

87:12

times a week I get to sit down with

87:14

someone who's like a bloody genius, and

87:17

for 90 minutes they'll tell me a whole

87:18

bunch of things I don't know. So that's

87:22

superbly interesting.

87:24

And so and you know, my books are

87:26

selling like mad, and I am writing

87:28

another one which I'm really interested

87:30

in, and yeah, it's great. It's

87:31

ridiculously interesting. And you can

87:35

I truly believe that people have that at

87:38

hand. They have You have that at hand.

87:40

That's there for you.

87:44

Jordan, thank you.

87:45

My pleasure. It's always good to talk

87:47

with you. It's always good to talk with

87:48

you, too, and it's You've given me a a

87:50

gift as you did last time in so many

87:51

ways. So thank you so much for making

87:53

the decision cuz I know you could be

87:54

anywhere. So for you to come here, I

87:56

that that that honor and that that

87:58

decision is not lost on me. So means a

88:00

lot to me. Thank you so much for the

88:01

work that you do. Yeah, well, I'll tell

88:03

you just so you know, too. It's like

88:04

there's a reason I'm here, you know, I

88:06

have a team that cuz I do have a lot of

88:08

requests, and

88:10

when you have more requests than you can

88:11

possibly

88:13

fulfill,

88:14

there's a certain pain in that because

88:16

there's the requests are almost always

88:19

of some quality. You know, so we triage,

88:22

and we're looking for people whose

88:23

podcasts have reach and who have been

88:26

successful and who will conduct a

88:27

straightforward and honest interview and

88:29

that will, you know, that are aiming up

88:32

and that won't play games, and there's a

88:33

reason I'm here, and the reason I'm here

88:35

is because of the work that you've done.

88:37

So

88:39

right, it's no favor.

88:41

I'm glad to be here, but I'm I'm here

88:43

because

88:44

this is the right place to be right now.

88:46

So congratulations on that.

88:49

Thank you so much.

88:54

A quick word on Huel. As you know, they

88:56

were a sponsor of this podcast, and I'm

88:57

an investor in the company. It is

88:58

finally here, 3 years of work from Huel

89:01

to try and make a bar, a snack bar that

89:03

is nutritionally complete. As of the

89:05

recording of this episode, they finally

89:07

released these bars that are high in

89:09

protein, 27 vitamins and minerals, and

89:13

just 2 g of sugar. The The

89:15

has been done, and it tastes so god damn

89:18

good. Often these snack bars, these like

89:20

high protein snack bars taste like

89:21

you're eating Play-Doh or cardboard or

89:24

something. It's so hard to make one that

89:26

is nutritionally complete and that

89:28

tastes good. And ladies and gentlemen,

89:30

here we have it. I'm going to put the

89:32

link in the description to get your bar

89:33

below. Try it out and tag me and let me

89:36

know exactly how you get on because it's

89:38

so nice to finally have a bar that is

89:40

nutritionally complete and that actually

89:41

doesn't taste like cardboard and that

89:43

tastes delicious.

89:45

The impossible has been accomplished.

Interactive Summary

This video features Jordan Peterson discussing practical strategies for personal development, overcoming adversity, and improving communication within relationships. He emphasizes the importance of breaking complex, overwhelming problems into small, manageable steps to avoid paralysis. Peterson also provides a framework for effective listening and conflict resolution in partnerships, advocating for honesty, humility, and the commitment to resolve issues together rather than avoiding them. Throughout the discussion, he shares personal insights on finding purpose, maintaining integrity, and the necessity of confronting difficult truths to foster growth.

Suggested questions

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