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The Cancelled Professor: Men Are Hardwired To Cheat! - Dr Gad Saad

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The Cancelled Professor: Men Are Hardwired To Cheat! - Dr Gad Saad

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4614 segments

0:00

Do you know Steven who is the most

0:02

dangerous individual that a woman will

0:04

ever meet in her life? Her husband. And

0:07

the overwhelming number one reason is

0:10

because of

0:10

Dr. Gadsad is an evolutionary

0:12

psychologist

0:13

renowned for his thoughtprovoking and

0:14

challenging insights into the

0:16

underlining principles

0:17

that shape decision-m relationships and

0:19

societal trends.

0:20

If you think that there is some

0:22

knowledge that should not be pursued

0:24

because it doesn't support your

0:25

ideology, that's a grotesqually

0:27

dangerous principle. So, for example,

0:29

the idea that monogamy is natural is not

0:32

true. Men are much more likely to want

0:34

more sexual partners. That's what's been

0:36

found in many studies across many

0:38

cultures. But the fact that I explained

0:39

why it might make evolutionary sense to

0:41

cheat doesn't mean I'm justifying it.

0:44

But now, here's the interesting part.

0:46

Women too have evolved a very strong

0:49

desire for sexual variety. You know,

0:51

when a woman is most likely to cheat,

0:53

it's when they

0:54

In your book, you talk about a mate

0:56

desiraability score.

0:58

Yes. So usually we end up assorting on

1:00

our mating value, which is taking all of

1:02

our attributes and then saying, "What do

1:04

you score?" So for example, the number

1:06

one attribute that women seek is

1:08

anything that's related to social

1:10

status. Now, it wouldn't be good for an

1:12

87 to go with a 36. That's going to put

1:15

a huge stressor on our relationship. But

1:17

here's the good news. There are

1:19

effective strategies that could improve

1:21

my score. And let's break them down very

1:22

simply. First,

1:24

Dr. God, what are the ideas that you've

1:27

shared that have got you in the most

1:28

trouble?

1:29

I'm going to get hate mail for this.

1:30

Buckle up.

1:34

This is a sentence I never thought I'd

1:36

say in my life. Um, we've just hit 7

1:38

million subscribers on YouTube, and I

1:39

want to say a huge thank you to all of

1:41

you that show up here every Monday and

1:43

Thursday to watch our conversations. Um,

1:46

from the bottom of my heart, but also on

1:47

behalf of my team who you don't always

1:49

get to meet. There's almost 50 people

1:51

now behind the D of a CEO that worked to

1:53

put this together. So, from all of us,

1:55

thank you so much. Um, we did a raffle

1:57

last month and we gave away prizes for

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people that subscribed to the show up

2:00

until 7 million subscribers. And you

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guys love that raffle so much that we're

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going to continue it. So, every single

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prizes, including meetings with me,

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the D of SEO. There's now more than 7

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million of you. So, if you make the

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decision to subscribe today, you can be

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one of those lucky people. Thank you

2:21

from the bottom of my heart. Let's get

2:22

to the conversation.

2:27

Dr. Gad Sad, what have you devoted your

2:31

life to? Uh the pursuit of truth and the

2:34

defense of freedoms.

2:36

And what does what does that mean?

2:38

So truth is uh what we hopefully can

2:42

achieve uh through the scientific

2:44

method. Of course, truth is provisional

2:48

in that whatever we might have thought

2:49

was true 300 years ago, we have the

2:52

epistemological humility to say, "Oh, we

2:54

were wrong. There's a new truth." But I

2:56

do wake up every morning thinking that

2:58

there are wonderful things to discover

3:00

about human nature given that I'm an

3:02

evolutionary behavioral scientist. And

3:04

so truth in that sense,

3:06

uh, liberty and freedom in that there

3:09

should be nothing that is off limits for

3:12

people to do research on, to speak out

3:15

on. So for example, you now hear a

3:18

growing intrusion of the concept of

3:20

forbidden knowledge. The idea that

3:22

there's some research that because it

3:25

might offend someone, it might

3:27

marginalize a group, it shouldn't be

3:29

pursued. I don't I don't believe in

3:30

that. So there is no research that is

3:33

off limits. As long as the research that

3:35

you're doing is pursued in an unbiased

3:39

manner pursuant to the scientific

3:41

method. So example, one of the ways that

3:44

you can end your career very quickly as

3:46

a social scientist, if you do any

3:48

research looking at group differences,

3:51

certainly racial differences, don't you

3:53

dare do any research on that. Even sex

3:56

differences is not a good idea. So if

3:58

you do research on sex differences and

4:00

it demonstrates that women are superior

4:02

to men on some task, go ahead, you're a

4:05

hero. Publish it. But if you do research

4:07

that shows that men are superior to

4:10

women on a task, you better file that in

4:13

the drawer and keep your mouth shut

4:14

forever more because we don't want to be

4:16

promulgating sexist patriarchal

4:19

stereotypes. And so as someone who is an

4:21

evolutionary psychologist who

4:23

understands that humans are made up of

4:25

two phenotypes called male and female,

4:29

uh it is expected that there are many

4:31

things on which men and women are the

4:32

same. some things that men do better

4:34

than women, some things that women do

4:36

better than men. It's called evolution.

4:37

It's called biology. Well, one of the

4:39

things where I first began seeing how

4:42

idiotic otherwise very intelligent

4:44

people can be called professors is in

4:47

the negation of what I said right now,

4:49

which is just admitting that there are

4:52

innate and evolved sex differences is a

4:57

dreadful thing to say in the social

4:58

sciences. And so that's how I first had

5:01

a kind of Eureka moment. Houston, we

5:04

have a problem. How could it be that

5:06

these educated, sophisticated professors

5:09

could negate something that on average a

5:12

3-day old newborn pigeon should be able

5:14

to recognize? And so that's what that's

5:16

what sent me on my journey to eventually

5:19

write the parasitic mind 30 plus years

5:21

ago.

5:22

So what is an evolutionary behavior

5:25

scientist?

5:25

Right. Great question. So

5:28

you can study behavior in many ways. So

5:30

for example, behaviorism which was

5:33

something that was developed in the

5:34

1930s argued that everything that we do

5:37

is as a result of stimulus and response.

5:40

So for example, Pavlovian conditioning

5:42

is a form of behaviorism. Right? You

5:45

associate a unconditioned response,

5:48

something that you already innately

5:50

have. The dog salivates when he sees

5:52

food. And now you condition him to if

5:55

they hear the bell to associate that

5:58

with the food. And now when I just ring

6:00

the bell, he will salivate. And so the

6:03

behaviorists of you know 70, 80, 100

6:06

years ago argued that all learning was

6:09

due to behaviorism. So there are many

6:11

different schools of thought when it

6:13

comes to what is the best framework for

6:15

studying human behavior. An evolutionary

6:18

behavioral scientist argues that you

6:21

can't study human behavior if you don't

6:24

root the framework of how you're going

6:26

to tackle this in an understanding of

6:28

how evolution would have shaped the

6:31

human mind. Now, this should sound as

6:34

blatantly obvious, but again, for social

6:36

scientists, that's Nazi talk because

6:39

social scientists believe that evolution

6:42

applies to every single species on Earth

6:45

except one called human beings.

6:48

Or if they believe that evolution

6:50

applies to humans, it applies to explain

6:54

why we have opposable thumbs. It applies

6:57

to explain why we've evolved the

6:59

respiratory system that we have. But

7:01

don't you dare explain something above

7:04

the neck called the human mind using

7:06

evolution. I'm speaking now as those

7:08

folks. They argue that we are cultural

7:11

animals. We transcend our biology. So

7:13

all that an evolutionary behavioral

7:15

scientist does is whatever he or she is

7:18

studying, they try to look for the

7:20

ultimate Darwinian signatures. I'm going

7:22

to give you two examples. This is from

7:24

uh a book called Homicide by uh Martin

7:28

Daly and Marggo Margot Wilson. a husband

7:30

and wife team who are two of the

7:32

pioneers of evolutionary psychology. I

7:34

first read that book as a first semester

7:36

doctoral student at Cornell where it it

7:40

was an advanced social psychology

7:42

course. About halfway through the

7:43

semester, the professor, his name was

7:45

Professor Dennis Regan, assigned this

7:47

book to us. What they did in the book is

7:49

apply an evolutionary framework to study

7:52

patterns of criminality. And in a second

7:55

now, I'll I'll unpack what that means.

7:58

So there are certain patterns of crime

8:01

that happen in exactly the same way for

8:04

the exact same reasons irrespective of

8:07

which culture it happens in and

8:09

irrespective of time period. So it

8:11

certainly can't be due to cultural

8:14

factors. It can't be to era factors

8:16

because it transcends all those things.

8:18

So let me give you two examples from the

8:19

book and that was actually my Eureka

8:22

moment where I decided ah I will now

8:24

take this evolutionary framework and

8:26

apply it to consumer psychology to

8:28

psychology of decision-m which

8:30

eventually is the field that I founded.

8:32

So, two examples. Example one, and

8:36

forgive me if I put you on the spot.

8:37

It's it's it's worthwhile to

8:39

what do you think is the number one

8:41

predictor of there being child abuse in

8:45

a home?

8:47

An absent

8:49

parent.

8:50

Okay. Very, very reasonable answer. And

8:53

so, usually in lecture one, when I'm

8:55

teaching an evolution psychology course,

8:56

I'll ask this question. I'll start

8:57

putting all the students answers. And

9:00

they're all reasonable answers. If there

9:02

is alcoholism in the home, if one of the

9:05

parents had been abused in their past so

9:07

that they they they mimic that behavior

9:10

onto their children. Then all

9:12

reasonable. Well, what if I and by the

9:14

way, no one guesses what the real answer

9:16

is. So then I say, well, guess what

9:17

guys, you just listed 25 reasonable

9:20

predictors. The number one predictor is

9:24

hundfold more predictive than anything

9:27

that's on that board. I've lectured this

9:30

a million times. I'm getting goosebumps

9:31

telling it to you right now. So, let me

9:34

explain what a 100fold means. In

9:36

science, when let's say you have I want

9:38

to check the efficacy of a drug, and I

9:41

want to compare it to a placebo, a sugar

9:44

pill. Well, if it has a 1.2 odds ratio,

9:48

meaning it's 20% more effective. So,

9:50

it's 1 to 1.2, that would be a big

9:52

effect. 1 to 1.2. What I'm saying is 1

9:56

to 100. So it is astronomically greater

10:00

effect than anything we would typically

10:02

publish in science. Well the number one

10:03

reasons Stephen I've kept you in

10:05

suspense long enough is if there is a

10:07

steparent in the family. So there's a

10:11

100fold increase in child abuse if the

10:15

home is not made up of two biological

10:17

parents. This is why the fable of

10:20

Cinderella is such a universal fable

10:23

because it speaks to an evolutionary

10:25

principle. the nasty uh uh stepmother is

10:31

only differentially nasty to her

10:33

stepdaughter. She's actually very very

10:35

nice to her two biological daughters. So

10:39

now you would say, well, what would be

10:40

the evolutionary explanation for that?

10:42

Well, we know in many many species where

10:44

you have very high parental investment,

10:47

say for example in lion prides, lions

10:51

are the only feline group where they're

10:54

a social group. Most other uh felines

10:57

are solitary that the only thing that

10:58

the male does is the copulatory act and

11:01

then there's not then he's off. Well, in

11:03

lion pride, the males do invest heavily

11:06

in their children. What ends up

11:07

happening is there's two or three

11:09

dominant males within a pride and they

11:12

kick out all the young males that are

11:14

now coming up so that there's all these

11:18

frustrated young males in the savannah

11:20

that are now looking to take over a

11:22

pride. They will challenge the two three

11:24

dominant males and for a very long time

11:26

those older males will rebuff the

11:29

attacks. But father time eventually

11:32

catch up to you and you're left with two

11:34

choices as the dominant male. You either

11:36

leave and you end up, you know, having a

11:40

slow death out alone in the wilderness

11:42

or they will kill you. Now when the new

11:45

incoming lions come in, do you know

11:47

what's the first thing they do? First on

11:49

the agenda list, first thing they do is

11:51

what?

11:52

They attack the kids.

11:53

Exactly. They kill off in a complete

11:56

systematic infanticide, genocide every

12:00

single cub who by definition could not

12:03

have been sired by them. Why? Because

12:05

I'm going to spend a lot of energy and

12:08

resources investing because we are a by

12:11

parental species as a lion pride. I

12:13

don't want I don't want to be investing

12:15

in another male's cubs. Therefore, I now

12:18

paradoxically, incredibly,

12:21

after the females put up a big fight to

12:23

try to stop those new incoming males,

12:26

they end up losing the fight. First

12:28

thing that happens after is the females

12:31

go into estrus, meaning they become

12:34

sexually receptive to the new males. So,

12:36

I joke with my students in the human

12:39

context, you put on Barry White music to

12:41

get the ladies interested. You buy a

12:44

beautiful gift, you pay attention. You

12:46

want to get the lady's attention in p in

12:48

lion price society, kill her children.

12:51

So that's one example of how we've

12:53

evolved the calculus in our brains to

12:56

not feel as happy investing in other ch

12:59

not in other children than our own. Now

13:01

the next thing that ends up happening is

13:03

some student will say, "Oh, but does

13:06

that mean you are justifying through

13:08

science

13:10

child abuse?" And of course the answer

13:12

is no. Right? An oncologist studies

13:14

cancer. That doesn't mean he or she is

13:17

for cancer. That doesn't mean they are

13:19

pro- cancer. It means that if you want

13:20

to understand cancer, you have to study

13:23

it honestly. So if you want to tackle

13:26

child abuse and you now know that that

13:29

step parenthood is the biggest

13:31

predictor. That's that's a valuable

13:33

tidbit to have. So that's example one.

13:36

Example two.

13:38

Do you know Stephen who is by far the

13:41

most dangerous individual that a woman

13:44

will ever meet in her life? Whether it's

13:46

the Yanomo tribe in the Amazon, whether

13:49

it's the Hata tribe in Central Africa,

13:51

whether it's in ancient Greece 2,000

13:53

years ago, or whether it's in Detroit,

13:55

Michigan 2,000 years from now, who is

13:57

the most dangerous person by far that

14:00

you will ever meet?

14:02

Um,

14:05

let me think about this. who's the most

14:07

dangerous person she will ever meet

14:12

by orders of magnitude more than anybody

14:14

else. And the minute that I'll say it,

14:16

you'll go, "Oh, no kidding." But the

14:19

fact that you don't exactly demonstrates

14:22

my point. And that's why evolution is so

14:24

important.

14:26

I think the most dangerous person she

14:28

will ever meet is

14:32

a another

14:37

You're already off.

14:38

Okay. I don't know.

14:39

Her husband.

14:40

I was going to say

14:43

there you go.

14:43

I was very close cuz my brain went her

14:45

my brain went her future husband,

14:47

right?

14:48

Because I was thinking in the in the

14:49

courtship process, that's quite

14:51

dangerous.

14:52

So whether it be her long-term partner

14:55

or prospective long-term partner, right?

14:58

So to your point,

15:00

a husband is the most dangerous. And

15:02

then the overwhelming number one reason

15:05

that might drive him to domestic

15:09

violence all the way to homicide

15:11

is suspected or realized infidelity.

15:15

Okay.

15:16

I'm a true crime addict and se the stat

15:20

is always in these true crime shows that

15:22

about I think it's 70% of the time when

15:24

a woman is goes missing was murdered

15:26

it's the husband.

15:28

Exactly.

15:28

Something crazy like that.

15:29

Exactly. Now, sometimes in those shows,

15:31

it's because I want to get rid of my

15:34

current wife so I can run off with

15:36

another one. Yeah. But notwithstanding

15:38

that potential effect, usually when I go

15:41

into homicidal rage, it's because I I'm

15:45

concerned that either you have cheated

15:46

on me or you actually I I have proof

15:48

that you have cheated on me. So then the

15:50

question becomes, why have human males

15:53

evolved the cognitive, emotional, and

15:56

behavioral repertoire to respond in this

15:59

way? Again, you're not justifying it.

16:00

You're not saying, "Oh, if I give you

16:01

the scientific explanation, that means

16:03

it's okay to beat women." But the reason

16:06

is because we are a by parental species.

16:08

Human dads are extraordinary dads in the

16:11

mamleian context. We're by far one of

16:14

the most vested dads. Well, now we don't

16:16

invest as much as human females, but we

16:19

are really super dads. So therefore your

16:22

ancestors and mine Stephen male

16:24

ancestors don't come from a line where

16:27

they said hey don't worry ladies have

16:30

have at it with the sexy gardener as

16:31

much as you'd like because I'd be happy

16:33

to then spend the next 18 years raising

16:36

go kids. And therefore we've evolved

16:39

that system to try to thwart a

16:42

fundamental danger to our genetic

16:44

interest which is paternity uncertainty.

16:47

There is no such thing as maternity

16:48

uncertainty. Right.

16:49

Mhm. So when I read that book

16:53

with such complicated phenomena that are

16:56

explained so elegantly, so

16:59

parsimmoniously, so simply so that you

17:02

go, yeah, that makes perfect sense. That

17:04

was my Eureka moment. And so

17:06

evolutionary behavioral science is

17:07

exactly what I just described the last 5

17:09

10 minutes, which is taking the

17:11

evolutionary biological and evolutionary

17:13

psychological lens to study human

17:15

phenomena. Before we get back to talking

17:18

more broadly, just came to mind that

17:20

with that context in mind then cheating

17:22

is justifiable.

17:24

Cheating in a romantic relationship.

17:27

So it depends what you when you say

17:29

justifiable, you're falling into the

17:31

trap of if you explain it

17:33

scientifically, it's okay. We also have

17:34

a moral compass that's due to an

17:36

evolutionary mechanism. So, one of the

17:39

difficulties of life is how to navigate

17:42

through the Darwinian strings that are

17:44

pulling me in different directions.

17:45

Right? I've evolved a desire to gorge on

17:50

fatty foods. But if I do that in an

17:52

unrestrained manner, I become a sumo

17:54

wrestler and I die of heart disease at

17:56

42. So, I've also evolved the mechanism

17:59

of self-control. So, the fact that I

18:01

explain why it might make evolutionary

18:03

sense to cheat doesn't mean I'm

18:05

justifying it.

18:06

Yeah. No. And I I think this is really

18:08

important because we have to give people

18:09

a toolkit to think about this

18:11

conversation

18:12

so that they don't assume that

18:13

everything that's being said is an

18:15

endorsement of the thing. It's just an

18:18

explanation of the thing through the

18:19

lens of evolution. And two very And you

18:21

know what? Some people can't do that.

18:23

Some people get so triggered by

18:25

Most people are called my colleagues.

18:27

Oh, really? Yeah.

18:28

That's right.

18:29

So, I just hope everyone listening now

18:30

knows that everything here isn't an

18:31

endorsement of a thing. It's an

18:32

evolutionary explanation for a thing.

18:34

And you know, I'm sure we're both full

18:36

of biases, so nothing is ever that pure.

18:38

But but we'll try and just hope that

18:40

from here on out people understand that.

18:42

When I ask that question about cheating,

18:43

what I'm trying to understand is through

18:45

an evolutionary perspective, is monogamy

18:47

a normal thing?

18:49

I'm off and running for the next 10

18:51

minutes. You ready?

18:52

I'm I'm ready. Let me let me give a

18:54

little bit of context. So, I've got a

18:56

lot of male friends and I see in all

18:59

honesty the full spectrum of

19:03

relationships. I've got and this is kind

19:05

of how I'll describe it. I've got a

19:06

cohort of male friends that are

19:07

absolutely faithful, in great

19:09

relationships, um committed to their

19:11

partners, and have exercised what I I

19:14

assume is a form of discipline to not go

19:17

after any temptations that they might

19:18

have. Love that group of friends. Great.

19:20

Have this middle group of friends that

19:21

are struggling with all kinds of forces.

19:23

everything from pornography to um to to

19:27

to maybe dabbling. And then I have this

19:29

other group of friends who I would

19:30

categorize as the cheaters who cheat

19:33

almost uncontrollably

19:36

on their partners uncontrollably. And

19:39

this is the spectrum of friends here is

19:41

about 20 people. Now I look at that

19:43

group of friends and I go who is right?

19:46

Because morally I can say the ones over

19:48

here are hurting people. The cheaters

19:49

are hurting people you know especially

19:51

if they they're found in what they're

19:52

doing. But who is right from an

19:54

evolutionary perspective?

19:55

Well, they all are in a sense in that we

19:58

all have the desire to stray, but we

20:01

don't necessarily instantiate that

20:03

desire through overt behavior.

20:05

Men and women.

20:05

Men. Yeah. So, that's very good. So,

20:08

usually if I were to say, oh, men have

20:11

evolved a desire for sexual variety,

20:14

most people, even if they know nothing

20:16

about evolution, would say, yeah, that

20:17

that makes sense. But now, here's the

20:19

interesting part. Women too have evolved

20:23

a very strong desire for sexual variety.

20:26

Now, not to the same degree as men. So,

20:29

there have been studies that have been

20:30

conducted across a bewildering number of

20:33

cultures. And in every culture that's

20:35

been documented, men are much more

20:37

likely to want more sexual partners and

20:40

so on. But that doesn't mean that women

20:42

are Victorian chased prudes. So now let

20:46

me give you multiple lines of evidence

20:49

that suggests that women are hardly the

20:51

Victorian prudes that we might otherwise

20:54

wish they were in a Victorian novel.

20:57

You know when a woman is most likely to

21:00

cheat situationally.

21:01

I know cuz I've read your work. So

21:03

Okay. F. Okay. So So I'll say it or do

21:05

you want to say it?

21:06

Well, it's when they're maximally

21:07

fertile, isn't it?

21:08

Very good. You've done your homework. So

21:09

when they are maximally fertile is when

21:11

they're most likely to stray. Now, that

21:13

strategy, by the way, and and they're

21:15

less likely to insist on contraception.

21:17

You would think that if I'm cheating

21:19

outside my marriage, I'm I'm speaking as

21:21

a woman now. If I'm cheating outside my

21:24

marriage, I would want to increase the

21:26

likelihood of wearing I mean using

21:29

protection because I don't want to be

21:30

pregnant. But if the strategy for why

21:32

I'm cheating is because I'm shopping for

21:35

superior jeans, then it becomes

21:37

incumbent that I don't use protection.

21:39

Right? So you seldom have a woman who

21:43

will cheat with a guy who has who is of

21:48

lower phenotypic quality, genetic

21:50

quality. So I I would love to have Bill

21:53

Gates as home as my long-term partner,

21:55

but then I want the male Olympic swimmer

21:58

as the guy behind the bushes. Now, if I

22:01

can convince Bill Gates that the Olympic

22:04

male swimmer actually looks a lot like

22:06

Bill Gates and it's really your sweetie.

22:08

It's you, Billy. you're the one who then

22:10

I I won the as a woman I've won the

22:12

genetic uh lottery game. Okay. So, it's

22:16

not that women are not interested in

22:18

sexual variet. So, that's one. Here's

22:19

another one.

22:21

If you map out, this is from studies. I

22:24

think it was in the early8s. I don't

22:26

have the exact reference, but it's easy

22:27

to find.

22:28

Sorry. Just in your work, you say that

22:29

women are more likely to cheat with

22:30

someone who has good genetic stock.

22:32

Yeah.

22:33

Is Bill Gates not got good genetic stock

22:35

cuz he's rich and smart?

22:37

So, yes. So the intelligence element is

22:39

yes. Maybe the drive element is yes. But

22:42

the phenotype is a no. I mean what's the

22:45

phenotype?

22:45

Phenotype is your physical

22:47

manifestation. Right? So if I say I want

22:51

a guy who is tall, who has a V, uh who's

22:55

got testosterone jawline, right? I mean,

22:58

I don't usually, if I'm a woman, I don't

23:01

in my uh uh deep recesses of my mind

23:04

fantasized about being ravished by Bill

23:07

Gates.

23:08

Do I?

23:08

Are those physical features just

23:10

pointing at the fact that this person

23:11

can provide for me?

23:13

Absolutely. I mean, and you're saying,

23:15

"But Bill Gates already provides."

23:17

Yeah. But it's this also what's called

23:18

the sexy son hypothesis. Bill Gates will

23:22

not produce I mean he'll produce kids

23:24

who potentially to the extent that

23:25

intelligence is heritable will give me

23:27

intelligent kids but he won't give me uh

23:30

the kids that are Bronny right and of

23:32

course some of us are lucky to have both

23:34

Bronn and brains but that's a rare kind

23:38

compliment thank you

23:39

now imagine if I were 4 in taller then I

23:43

mean that's it I would be crowned

23:44

emperor no but in all seriousness both

23:47

men and women are very duplicitous in

23:49

their sexual behior behavior. So the

23:51

idea that monogamy is natural is not

23:53

true. Now it is natural in that about

23:56

85% of documented cultures have monogamy

24:00

as an institutional mechanism because

24:02

we're a biparental species and almost

24:04

all the other ones are have what's

24:07

called polygyny which is a term not to

24:10

be confused with polygamy. So I'm going

24:11

to do a little parenthesis and I'm going

24:13

to come back to the lines of evidence

24:15

that proves that women like sexual

24:17

variety as well. So polygamy just means

24:20

one to many. People use it as synonymous

24:24

with one man, multiple women. But that's

24:27

not what polygamy is. Polygamy is one to

24:29

many, which can take two forms. It could

24:32

be one man, multiple women, which is

24:34

called polygyny. Or it could be one

24:37

woman, multiple men, which is called

24:40

polyandry. There are almost no societies

24:44

where institutionally we have polyandry

24:49

because it wouldn't make evolutionary

24:50

sense for that mating system to arise.

24:53

The only famous case of polyandri is

24:57

called Tibetan

24:59

uh fraternal polyandri. So the word

25:01

fraternal means that to the extent that

25:04

there are ecological reasons why we have

25:06

to tolerate one woman going with

25:08

multiple guys, it'll be brothers. And

25:11

the reason for that is because of a

25:13

mechanism called inclusive fitness which

25:15

is that I can increase my reproductive

25:18

fitness through direct reproduction. I

25:22

have children and therefore they will

25:24

share half my genes but I can also

25:26

invest in the children of my siblings

25:29

who share also genes with me and I could

25:32

still be increasing my inclusive

25:33

fitness. So therefore, polyandry need

25:36

not be a Darwinian dead end because I'm

25:39

still extending my genes even in in such

25:42

a system.

25:43

So is this why I take care of my

25:44

brother's kids in part because that my

25:47

nieces and nephews are

25:48

100%. As a matter of fact, I've done

25:50

several scientific studies where I

25:52

exactly do these kinds of tests where I

25:54

look at

25:58

what is the pattern of investment in

26:00

different family members as a function

26:03

of their genetic relatedness to me. So R

26:06

is something called the coefficient of

26:09

genetic relatedness. So me and my

26:12

brother are R is.5. Me and my identical

26:16

twin our R is one. Me and a random

26:19

stranger are R0. Me and my nephews and

26:22

nieces 0.25. Me and my parents 0.5. Me

26:26

and my grandparents 0.25. Okay.

26:28

So we wanted to test whether the pattern

26:31

of investments in this case through gift

26:34

giving whether they correlate to the

26:37

genetic relatedness between the giver

26:39

and recipient. And as you might expect

26:42

intuitively, even if you're not a fancy

26:44

evolutionary psychologist, the greater

26:46

the genetic relatedness, the larger the

26:48

size of gift. I'm much more likely to

26:50

give a bigger gift at my brother's

26:52

wedding than I am to my second cousin.

26:55

Okay? And so we've evolved this calculus

26:57

that allows us to met out these

27:00

investments in line with our genetic

27:01

rel, by the way, you see across

27:03

countless animal species. the likelihood

27:05

of you coming out of your borro to

27:07

protect people who are in the borro

27:09

increases if whoever is in the borro has

27:11

greater genetic relatedness to you. So

27:13

the other part in the 2018 paper that's

27:16

going to blow your mind because that one

27:18

you wouldn't intuitively have expected

27:20

it. The the first finding you say yeah

27:22

it makes sense I give more gifts to my

27:24

brother than to my third cousin. So we

27:27

wanted to check whether at an actual

27:29

Israeli wedding because they had data

27:32

from actual 30 I think it was 30

27:34

weddings. So they had field data. They

27:37

had the data of all of the uh attendees

27:41

and the gifts that they gave. Uh Uncle

27:43

Morai gave $180. Rafika gave. Okay. So

27:48

what we wanted to test is whether the

27:51

mother's side or the father's side of

27:54

the bride and groom across all genetic

27:57

relatedness coefficients which side

27:59

would give more. Now in the Middle East

28:01

it's a patriarchal society but

28:03

evolutionary theory would predict

28:05

something differently and let me explain

28:07

why. So take for example your four

28:09

grandparents. Okay there's maternal

28:11

grandmother, maternal grandfather,

28:13

paternal grandmother, paternal

28:14

grandfather. In terms of the genetic

28:17

relatedness, they're each equally

28:19

genetically related to you. 0.25 quarter

28:22

of their genes they share with you. But

28:24

here's the second part. Genetic

28:26

assuredness is not the same across the

28:29

four. Your paternal grandfather has two

28:32

layers of paternity uncertainty.

28:36

Your maternal grandmother has zero

28:39

generational paternal paternity

28:42

uncertainty because there is no

28:43

maternity uncertainty. So therefore, you

28:46

would predict that the paternal

28:47

grandfather would invest the least in

28:49

his grandchildren, the maternal

28:51

grandmother would invest the most, and

28:53

the two other grandparents in the

28:54

middle. That's what's been found in many

28:56

studies across many cultures.

28:57

You might have to explain paternity

28:59

uncertainty.

28:59

Paternity uncertainty means that when a

29:01

child is born, you never know that he is

29:04

your child, right? Uh you the mother

29:06

always know that it's her child. She had

29:08

the child, right? So we wanted to test

29:11

whether the mother's side of both the

29:14

bride and groom would give greater gifts

29:16

than the father's side precisely because

29:18

there is no such thing as maternity

29:20

uncertainty but there is such a thing as

29:22

paternity uncertainty and that's exactly

29:23

what we found.

29:24

So the women's family gave more

29:26

presence.

29:26

Exactly.

29:27

Okay.

29:27

Yeah. Thank you for summarizing that

29:29

long rant.

29:29

But and why why again just to clarify

29:31

why that is because they're trying to

29:33

make sure that the male is invested. No,

29:35

there because the mother's side is

29:38

simply more vested in investing in the

29:42

in either the bride or groom because

29:44

they know that that is their infant.

29:47

Yeah. Because there's no uncertainty.

29:48

There's no uncertainty. You got it.

29:50

Okay. So, now can we close the loop on

29:52

the sexual variety? So, so far I said

29:54

that uh there's definitely evidence that

29:57

women also have a sexual variety pension

29:59

by virtue of them cheating more when

30:01

they are maximally fertile with they and

30:04

not insisting on uh contraception and

30:06

all that. Here's another one. You do a

30:09

mapping of across primates. So, here

30:13

come the bonobos, here come mountain

30:15

gorillas, here come chimpanzees, here

30:17

comes humans. So you put all the

30:18

primates and you do a uh calculation of

30:23

the size of the testes of the males in

30:27

that species as a function of female

30:31

sexual promiscuity in that species. Are

30:34

you with me?

30:34

Yes.

30:35

So mountain gorillas

30:38

phenomenal beasts 450 lbs some of the

30:41

most majestic males. They have a

30:45

territorial they they have a polygenous

30:47

arrangement. There is one male dominant

30:50

male that controls control to sexual

30:53

access to many females. So based on what

30:56

I just said, can you predict what the

30:58

size of their testes are?

30:59

They can have small testes.

31:01

Yes. Because there isn't sperm war

31:04

competition. Therefore, imagine how

31:07

unbelievable it is that a fundamental

31:11

male morphological attribute, the size

31:15

of your testes, is an adaptive response

31:18

to a female behavior in that species.

31:21

Greater female promiscuity in that

31:24

species, bigger testicles. So, mountain

31:26

gorillas, very small testicles. Okay?

31:30

Chimpanzees are just walking testicles.

31:33

Their bodies just exist to support

31:36

massive testes. Why? Because in chimp

31:40

society, we say hello sex. We say

31:42

goodbye sex. We fight sex, postfight

31:46

sex. So there is constant sex happening

31:49

so that the same female

31:52

is being impregnated by multiple males.

31:55

So the way that I fight against that is

31:57

by developing bigger testes because then

32:00

there are mechanisms where having bigger

32:02

testes solves that problem. So now here

32:06

comes Robin Baker actually a British

32:09

scientist who wrote a book called Sperm

32:11

Wars where he argued in his book some

32:14

have said it's contentious others said

32:16

that it's tight that the morphology of

32:20

human sperm

32:21

the makeup of it

32:22

the makeup of it is not simply the

32:26

standard one that we're all used to

32:28

seeing which is there is a head with a

32:30

tail and they're all rushing to that

32:33

mythical egg. Those are called

32:35

fertilizers. He demonstrated in his

32:38

research that there are two other types

32:40

of sperm phenotypes within a man's

32:45

ejaculate. There are the blockers that

32:48

don't look like the fertilizer and

32:50

defense.

32:50

Defense. Very good. And then there are

32:53

the killers.

32:54

Oh,

32:55

that go around hunting other men's

32:58

sperm. Now, let's put it all together.

33:02

sperm is viable within the reproductive

33:06

a woman's reproductive tract for about

33:08

72 hours. Therefore,

33:11

for men to have evolved, the chemical

33:14

weaponry to have blockers and killers

33:18

means that in our ancestral past, the

33:22

likelihood of women having been with

33:25

more than one man within a 72-hour

33:28

period, whether willfully or through

33:30

aggression, would have been high.

33:33

Therefore, that's why you evolve that

33:34

response. Now, here is where you can see

33:37

what happens with ideology and therefore

33:40

how why I wrote parasitic mind. When I

33:43

lecture this in front of radical

33:45

feminists, they'll come up, Dr. Sad,

33:49

you're such a brilliant scientist. Why?

33:51

Because the research that I just

33:52

described demonstrates that women could

33:56

be just as sexually ver voracious as men

34:00

and that they've evolved a desire also

34:02

for, you know, a sexual appetite that

34:05

corresponds with my women's studies and

34:08

radical feminism classes. Therefore,

34:10

when from this side of my mouth I say

34:13

something that supports their ideology,

34:16

I become a hero. If from this side of my

34:19

mouth I say, "Oh, but incidentally

34:21

across cultures, it's been studied

34:23

across many many cultures. Men do have

34:26

much greater desire for sexual variety."

34:30

Boo. So I can either go from hero to

34:33

zero depending on whether what I just

34:36

said supports your ideology or not.

34:40

That's not how you adjudicate science.

34:42

Science truth exists independently of

34:46

whether it supports your ideology or

34:48

not. Hence eventually the parasitic mind

34:50

because you're parasitized by bad

34:52

ideologies.

34:53

What are what are the ideas that you've

34:56

shared that have got you in the most

34:57

trouble?

34:59

So in my scientific work, humans are

35:03

biological beings shaped by the dual

35:06

forces of sexual and natural selection.

35:09

Buazi. Buazi. Okay. I mean people are

35:13

coming around now because the beauty of

35:15

science is that it's autocorrective

35:16

right I mean some of the biggest works

35:20

you you now know that they're the

35:21

biggest work by how much they were

35:23

originally rejected so many Nobel prizes

35:28

the story is always the same scientist

35:31

proposes an idea that is completely

35:34

unorthodox contrary to the prevailing

35:37

whims of accepted science and is

35:40

constantly reed rejected until it's not

35:43

very

35:45

simple example. Probably the thing that

35:48

has saved human beings the most from

35:51

death over the past 100 years. Well,

35:54

it's stuff related to hygiene issues

35:57

because a lot of times you'd have

35:58

childhood mortality because of exposure

36:01

to different pathogens. Well, the

36:03

gentleman who came up with the idea of

36:06

why so often women die during

36:10

childbirth. Do do you know what the

36:12

answer is?

36:13

Um because the doctor's not cleaned his

36:16

hands or

36:17

Yes. Beautiful. Well done, Steve. So, uh

36:20

it's Seml Weiss who was a doctor who

36:23

said, "What's happening here? Why are

36:25

these women getting this post uh natal

36:29

very devastating uh fever and then

36:33

within an a day or two they're gone? And

36:35

so he said, "Oh, wait a second." So the

36:37

the surgeons have just worked on

36:41

cadaavvers.

36:42

What's a cadaavver?

36:43

Uh like a dead dead body. Okay. So like

36:45

let's say they're they're doing forensic

36:47

pathology stuff. Okay. and then they

36:50

move straight to a gynecological

36:53

intervention with the woman. So when he

36:56

said and he did the studies that that

37:00

showed, hey, here are women who we we

37:02

asked the guys to clean or didn't ask

37:04

the guys to clean it and people laughed

37:07

him out of town. He died in a sanitarium

37:09

in a mental institution. He he was

37:11

completely like today we we erect

37:13

statues of him. Right. So, so to answer

37:16

your first point, when I first started

37:18

my career, when I said, "Oh, by the way,

37:20

you can't study consumers without

37:21

understanding their physiology, their

37:23

hormones." What kind of bush is this?

37:25

This is not a biology department. Get a

37:27

grip. You should have you should you

37:28

should not be in the business school.

37:29

So, what do you mean? You think that you

37:31

can you think that when a consumer eats,

37:35

they transcend their biology? It's

37:37

outside of their biology. Well, now a

37:39

lot of them are coming around. So that

37:42

when I first promulgated this idea 30

37:44

years ago, I was a Nazi. Today it's dear

37:46

Dr. Sad, it would be an honor if you

37:48

come and give the plenary lecture at our

37:50

university. Oh, but what happened 30

37:51

years ago when I was a bullshitter?

37:53

Well, apparently they caught on. So, so

37:55

in my academic work, the mere fact of

37:58

saying that we're biological beings was

38:00

the most triggering thing. In my public

38:03

engagement work, that's not directly

38:05

related to my science. Well, it's a very

38:08

long list, hence the parasitic mind. But

38:10

certainly when I talk about things

38:13

related, say, to Islam, that doesn't get

38:16

me a lot of Islamic friends,

38:18

unfortunately.

38:19

You're Jewish, aren't you?

38:20

I'm Jewish context.

38:21

Yes, I'm Jewish.

38:22

But but what I say would be true whether

38:24

I was Jewish or whether I was uh

38:26

anything else.

38:28

So, how as an evolutionary behavioral

38:30

scientist, how much of what we do is

38:33

driven by sex and relationships?

38:36

uh I mean so in in my earlier books so

38:40

I'm going to answer it again in a broad

38:41

in a big way uh in my first book which

38:45

is the evolutionary basis of consumption

38:46

and then in the consuming instinct I

38:49

argue that there are four key Darwinian

38:52

mechanisms that drive much of our

38:55

purpose of behavior so that's speaks to

38:57

your point uh there is

39:02

behaviors that are related to natural

39:04

selection or our survival instinct. So,

39:07

for example, the fact that I'm almost

39:09

certain that you and I have a preference

39:12

for some instantiation of a fatty food

39:16

more than raw celery is almost a

39:18

guarantee. Am I right?

39:20

Yes, I agree. Yeah.

39:21

Okay. And I'm I'm willing to bet that

39:23

everybody who's in the studio will will

39:24

also agree. Okay. Now, we may have a

39:27

different preference. So, I I pref I may

39:30

prefer fatty steak. you prefer uh

39:32

chocolate mousse, but we both prefer

39:34

chocolate mousse and steak over raw

39:36

celery. And so there are many

39:39

consumatory acts and preferences that I

39:42

can easily ultimately map to that drive.

39:46

The most obvious of which would be our

39:48

food preferences. Okay. To your direct

39:51

question, then the next module. So that

39:53

first module I call it the survival

39:54

module. The next module called the

39:57

reproductive module. sex to your

40:00

question are all the things that we do

40:02

because they're very much driven by sex

40:04

related issues. So the types of products

40:08

that men and women use as sexual signals

40:12

are astonishingly the same across

40:15

cultures. So for example,

40:18

owners of Ferrari are 99% male. Even

40:22

though there are a million women who

40:25

have the resources to certainly buy a

40:27

Ferrari, yet they don't. Oprah Winfrey

40:30

is not stopped from buying a Ferrari cuz

40:32

she can't afford it. And yet she's not

40:34

doing it. In the human context, fancy

40:37

cars take on the morphological feature

40:40

of the peacock's tail. So all animals

40:44

that are sexually reproducing use sexual

40:46

signals. Humans, given that they're also

40:49

a consumatory animal, will use specific

40:51

products to signal, look at me, I'm

40:54

better than than Stephen. The way that I

40:57

do that is by hopefully demonstrating

40:59

cues that I have higher status than you.

41:01

Okay?

41:02

Now, women will also engage in vigorous

41:05

sexual signaling, but it'll be related

41:07

to things that are beautifification,

41:10

right? So cosmetic surgeries around the

41:13

world are almost exclus

41:17

but it's very very much of a female

41:20

domain and so there are many many

41:22

behaviors whether consumer related or

41:25

not that could be then mapped onto the

41:27

reproductive module to your question.

41:30

Then there are two other modules that I

41:32

hinted at earlier

41:34

when I talked about gift giving. So

41:36

there's the kin selection module. These

41:39

are behaviors that are related to the

41:42

fact of I increase my inclusive fitness

41:47

by investing in my kin. Okay. And then

41:50

there is reciprocal altruism module

41:53

which is why would I ever jump into the

41:56

river? So if I jump into the river to

41:58

save my three children that's skin

42:00

selection because each of my three

42:02

children on average shares 50% of their

42:05

genes with me. So if in the service of

42:08

saving those three kids, I end up dying,

42:10

the evolutionary calculus is totally in

42:11

favor of me dying. Who cares?

42:13

Okay. On the other hand, why would I

42:15

jump into the river to save Stephen?

42:17

First of all, until we met today, you're

42:19

a stranger. Why would I ever save a

42:20

stranger? If you're not a stranger and

42:22

you're a friend, you but you're still

42:24

zero genetic relatedness. So there the

42:26

argument is is that it's due to

42:28

reciprocal altruism and that human

42:30

beings have evolved the mechanism of

42:33

reciprocity to oil our social bonds

42:35

to return a favor

42:36

to return a favor. So so literally the I

42:39

scratch your back, you scratch mine

42:41

literally comes from our primate cousin

42:44

species where you engage in reciprocal

42:47

grooming. So what happens? There are a

42:49

bunch of parasites that are all over my

42:51

fur that I can't get to. And so what I

42:54

do is I come stand and I give you my

42:56

back and you will sit there and pick at

42:58

all of it. Of course the expectation is

43:00

you'll now return the favor. So I

43:02

literally scratch your back and you

43:04

scratch mine. Now where did that

43:06

signature come from originally? One

43:08

argument is that imagine we are walking

43:11

around in the savannah where the most

43:15

common threat that we face life is

43:17

basically two things. I mean other than

43:19

sex, get dinner and make sure you don't

43:22

become somebody's there.

43:24

Mic drop. That's it. That's life. Okay.

43:26

So, one of the problems that we've all

43:29

faced, hence why we've evolved gustatory

43:31

preferences for high calorie foods is

43:32

caloric uncertainty and caloric

43:34

scarcity. We don't have a neighborhood

43:37

store to go buy our food. So, I might

43:40

actually die of starvation. Well, what

43:42

if we mitigate that risk whereby we set

43:44

up an insurance policy with non-kin,

43:48

another group of folks that are also

43:50

walking around Savannah? Hey, next time

43:52

that we bring down the big prey, that's

43:55

1,000 pounds of meat, we will share with

43:57

you, but hey, you do the right thing and

44:00

reciprocate back to us. So, now you

44:02

might say, okay, well, that's all nice,

44:03

fancy science, but how does that

44:04

manifest itself in in human consumer

44:07

behavior? Well, there are so many

44:09

behaviors that you and I engage in if

44:11

we're friends that are completely rooted

44:13

in that reciprocal module. So, for

44:15

example, when it's your birthday, I call

44:18

you and I invite you out to dinner. I

44:21

expect, unless you're a social cheat,

44:23

that when it's my birthday, you will

44:26

reciprocate. Now, from a strict economic

44:28

perspective, why don't we skip this

44:29

whole charade? I'm going to pay $70 for

44:32

your meal, you're going to pay $70 for

44:34

mine. We're going to end up at the same

44:35

spot. Let's not do it. The reason why we

44:37

have to do it is because that reciprocal

44:39

ritual is what oils our bonds of

44:42

affinity. And so there are many many

44:44

behaviors that we engage in that are

44:47

exactly tailoring that. So to summarize

44:50

much of our behaviors I argue in my

44:52

earlier books could be mapped onto one

44:54

of these four modules.

44:55

And in that earlier book the consuming

44:57

instinct you talk about a mate

44:59

desiraability score

45:01

right?

45:01

What is a mate desiraability score?

45:03

So imagine a car. A car is made up of

45:07

many attributes, right? So the car could

45:10

be what's its gas efficiency? What's the

45:13

strength of its uh uh engine? How well

45:17

does it hug the the the road? What's its

45:21

green? Is it a green car? Or does it

45:23

have bad exhaust? So So a car is a

45:25

multi-attribute product. It's made up of

45:27

many attributes. And then it could be

45:30

that the way that I choose which car I

45:32

pick is the one that scores the best on

45:34

the totality of those attributes. Okay,

45:37

that's called the multi-attribute

45:38

choice. Well, human beings are also

45:41

products made up of many attributes. So,

45:44

in the mating market, you and I, let's

45:47

say we do men now, but of course it

45:48

applies to women, too. There's a bunch

45:51

of attributes that we know that women

45:53

are going to either

45:56

like about us or not like about us.

45:58

Overwhelmingly, by the way, the number

45:59

one universal attribute that women seek

46:02

is anything that's related to social

46:05

status. Right? So, in other words, it

46:08

could be my ambition. It could be my

46:10

assertiveness. It could be my social

46:12

dominance. It could be literally the the

46:14

big diplomas I have behind my back. It

46:17

could be the number of zeros behind in

46:19

my bank. It could be how many cattle

46:21

heads I have if I'm Hadza tribe. But in

46:25

no culture has a woman ever said the

46:28

following. Give me a non assertive beta

46:32

meek man who has pear-shaped hips and a

46:36

nasal voice and I'm turning into a

46:38

sexual frenzied animal. That those words

46:41

have never been uttered in the history

46:43

of humanity. Okay. But what women will

46:46

say by the way it's not that they only

46:48

look for rich guys, right? Because many

46:50

women will be madly in love with the

46:53

starving artist. But the starving artist

46:56

is showing what?

46:57

Ambition.

46:58

Ambition. Assertiveness. There is a

47:01

trajectory of creation that's coming

47:03

around the corner. I'm going to become a

47:05

big rock star. But no, that's why by the

47:08

way if you do uh I I think that study

47:10

has been done where you and actually

47:12

some of my students in one of my classes

47:14

did a similar study for their project.

47:16

Just show a guy, exact same guy in a

47:18

personal ad. He's got a guitar or he

47:20

doesn't have a guitar. Nothing changed.

47:22

It's the exact same guy. It's Stephen.

47:24

But give me a guitar. No. Oh, with the

47:26

guitar, Steven's gorgeous. Without the

47:28

guitar, he's less gorgeous.

47:30

What's the other explanation for that

47:31

that people might jump to? They might

47:32

say, "Well, I like music, so that's why

47:34

I prefer Steven with a guitar and he's

47:36

going to play some songs and I'm going

47:37

to feel good and then I'm going to have

47:38

sex with him."

47:39

So, so that's a very good question. So

47:41

that is the difference between proximate

47:44

explanations and ultimate explanations.

47:47

Much of science operates at the

47:50

approximate level. It explains the how

47:52

and the what of a phenomenon. How does

47:54

diabetes work? What are the factors that

47:57

increase the likelihood of you having

47:58

diabetes? That's perfectly fine. The

48:01

ultimate explanation is the Darwinian

48:03

why. Why would the phenomenon have

48:06

evolved to be of that type? So you could

48:09

say, "I'm just drawn to a guy who knows

48:12

how to play music." You've just

48:14

explained proximate. It's like saying,

48:15

"Why have we evolved to have sex?"

48:18

Because it feels good. That's

48:19

approximate. The ultimate explanation is

48:22

that a sexually reproducing species has

48:24

to have a mechanism by which you're

48:26

drawn to engage in the behavior that

48:29

results in procreation. So it's not that

48:31

ultimate explanations are superior to

48:33

approximate ones. is that you need both

48:35

levels of analyses to fully explain a

48:38

phenomenon.

48:38

So what is going on there with the

48:39

guitar from an evolutionary perspective?

48:41

Why is the guitar attractive?

48:42

He's creative.

48:43

Yeah.

48:43

Uh he's got the assiduousness to have

48:47

the discipline to pi

48:50

virtuoso attractive all other or

48:53

Picasso. Picasso is a short little guy.

48:55

He's frumpy. He's bald. Yet he's got a

48:58

very very long line of very attractive

49:00

women saying, "Can can I have sex with

49:03

you, Picasso, tonight? How is that

49:04

possible?"

49:05

Is it because at some level we're

49:07

associating that talent with status?

49:10

Absolutely.

49:10

I the person that can play the piano at

49:12

the party probably has a lot of status.

49:15

They're going to have a lot of options.

49:16

100 as a matter I mean just listen to

49:20

famous rock stars and what they say as

49:23

to why they became musicians. I mean,

49:26

literally almost to the word. It's as if

49:29

they plagiarized each other. Oh, I

49:31

quickly realized that that's how I can

49:33

get the girls, right? They never said

49:35

it's because in my childhood, I grew up

49:37

listening to Bach and Mozart and it

49:39

tickled my auditory reflex, right? They

49:42

usually said, "Oh, I go to a party and I

49:45

break out the thing and the lineup

49:47

begins." And then Jean Simmons sleeps

49:49

with 5,000 girls and the lead singer of

49:51

Simple Red, who's a rather forgive me,

49:54

whatever your name is, He's ginger guy.

49:57

He's not exactly the model of my sexual

49:59

dreams if I'm a woman. But yet he was,

50:02

you know, with tons of women, right? But

50:04

to finish the point about mate

50:06

desiraability scale. So now imagine all

50:08

of those attributes that I can cook. So

50:11

okay, God sad. Well, I'm not tall. That

50:14

goes against me. But I'm not very hard

50:19

to look at. That goes for me. I play

50:22

soccer really well. I learned very

50:24

quickly when I was 15 that the best way

50:27

that you won't get bullied by anybody is

50:30

when you're the big soccer star. Okay.

50:32

Uh I've done pretty well in my life. So

50:35

there are some traits that I score badly

50:37

on and some traits that I can compensate

50:40

on. And so we can put them all into a

50:42

basket and say, okay, well, what on a

50:44

scale of 0 to 100, what would God score

50:46

on his mate desiraability scale? And so

50:48

that's what that scale is. It's

50:50

basically taking all of our attributes

50:53

and then saying what do you score is is

50:55

Stephen a 78 or a 92. Now here's what's

50:58

very interesting to to that question

50:59

which you didn't ask.

51:01

Humans engage in what's called

51:03

assortative mating. Assortative mating

51:06

is the idea that birds of a feather

51:09

flock together. So there are two maxims.

51:11

There's the birds of a feather flock

51:12

together and there's the opposites

51:14

attract. Opposites attract only works

51:17

well for short-term mating. I am

51:19

sexually koi and shy and I'm an

51:22

introvert. You're sexually daring and

51:25

extroverted. That complimentarity might

51:28

actually result in a nice tric behind

51:30

the bushes. But for long-term mating, if

51:33

you want to assure success of a

51:35

long-term marriage, then it's

51:37

overwhelmingly birds of a feather flock

51:38

together. And usually here what we mean

51:40

is we share similar values. We share

51:44

similar goals, similar mindsets. We

51:46

really have to assort on these. If I'm

51:48

an asserbic atheist and you're a

51:50

committed Catholic who views everything

51:51

through Jesus, it doesn't take a fancy

51:53

professor to know we're not starting on

51:56

the right foot. Okay. But here's the

51:58

other part about associative assortative

52:00

mating. This is actually something that

52:02

I first um proposed as an open question

52:06

many years ago on one of my appearances

52:08

of Joe Rogan and I received like a

52:10

hundred emails saying, "Oh, I want to do

52:12

that research with you." Which I still

52:14

haven't done, so maybe it'll happen now.

52:16

So, let me repeat it.

52:17

So, I argue that people assort based on

52:22

their overall mate desiraability score,

52:26

which is the question you asked. Meaning

52:28

if I'm an 87,

52:30

I'm unlikely because the mating market

52:32

is is literally a market. It's a market.

52:36

Okay?

52:37

If I'm an 87, I can command a girl or

52:43

expect a girl in the 80s. It wouldn't be

52:46

good for an 87 to go with a 36. We all

52:49

want to get the 100. Both men and women

52:51

want to get the 100. But what stops us

52:54

is that I don't score 100. So, I want to

52:56

get the gorgeous supermodel and so on,

52:58

but maybe I'm not good enough to get

53:00

her. And and and all women want to get

53:02

the highly accomplished gorgeous male

53:05

Olympic swimmer who's both Bronny and a

53:08

neurosurgeon, but they can't get him

53:10

because he's got the pick of the litter.

53:12

So, usually we end up assorting on our

53:16

mate value. But now here's the part

53:18

where I proposed as a hypothesis and it

53:21

it it's it's never been tested although

53:23

I discuss it in the happiness book. So I

53:25

argue I predict although I haven't

53:27

tested it that what will predict the

53:31

likelihood of a couple staying together

53:34

into the future is whether their mating

53:38

overall mating scores stay in line or

53:42

they begin to diverge. So, I'm the high

53:46

school quarterback, so all the girls

53:49

think I'm hot. I get to go to the prom,

53:54

whatever it's called, uh, with the

53:56

cheerleader, the head cheerleader. She's

53:57

the hot girl. I'm the king of the high

54:00

school. That's great. At that point,

54:02

when we're both 18, we assort on our

54:05

mating value. Now, let's fast forward 10

54:08

years later. The hot cheerleader is now

54:11

finishing her third year in

54:13

neurosurgery. Yes, there's a lot of hot

54:17

pretty smart looking male doctors. The

54:20

the hot quarterback when I was 18 has

54:23

become fat. He's lost his hair and he's

54:27

uh consistently unemployed and shows no

54:30

interest other than playing video games.

54:33

So, what's happened? When we first met

54:34

when we were 18, our mating values were

54:37

the same. But now hot cheerleader has

54:40

become neurosurgeon. Her score has gone

54:43

really up. Hot quarterback is now a

54:46

degenerate. Now there's a huge

54:48

difference in our mating scores. That's

54:50

going to put a huge stressor on our

54:53

marriage. So one of the things I argue

54:55

in the happiness book is yes, make sure

54:57

to meet someone who matches you in your

55:00

mating value and work hard at making

55:02

sure that you stay at the right mating

55:04

value. Once we get that divergence, I'm

55:06

predicting divorce.

55:09

Okay. The It's super interesting. The

55:12

question that springs to mind is

55:15

as men and women age, who tends to drop

55:18

in their desiraability score?

55:20

What do you think?

55:21

I don't know.

55:23

You want me to answer it because then I

55:25

can get the hate mail? No problem.

55:26

No, no, but I I asked that as well

55:28

because there's clearly some data on

55:29

who's asking for the divorces, who's

55:30

initiating the divorces, who's cheating

55:32

the most. That would

55:33

so women are overwhelmingly the ones to

55:35

instigate a divorce.

55:36

Yeah,

55:37

that's true.

55:38

Although from a strict evolutionary

55:41

perspective,

55:42

the mate val all other things equal maid

55:45

value of men goes up with age. Mate

55:49

value of women goes down with age. Now,

55:52

here is how you reduce your chances in

55:55

the mating market if you're a woman. You

55:57

ready? Of course, just aging. Yes.

56:01

Number one. Number two, if you're tall,

56:04

that's a death blow. Why? Because wh

56:08

it's not that women want only tall guys

56:11

because then

56:13

we all the other guys would we would

56:15

have been twiddling our thumbs in

56:16

frustrated celibacy. But women want a

56:19

guy who's taller than them. That's

56:22

what's guaranteed. There was actually a

56:24

study done a few years ago now where

56:27

they looked at 720

56:30

actual couples. Guess how many violated

56:33

that norm? Women taller than men out of

56:36

720.

56:37

I don't know.

56:38

One.

56:38

One out of 720.

56:40

One. Right. So, women, it it's a it's a

56:42

non-starter that a woman doesn't want a

56:45

shorter guy than her. She might I mean,

56:47

Lionel Messi is my height, but he's

56:49

Lionel Messi, and he found a gorgeous

56:50

woman who's shorter than him, right? But

56:53

what you don't want now, if I'm a 6'1

56:56

woman, now of course they are still 6'2

56:58

and taller men, but just statistically

57:00

speaking, we've just shrunk the possible

57:03

pool. There's a gorgeous guy, super

57:06

handsome, very funny, very educated,

57:09

who's 5'8, but I'm 6'1. I tower over

57:12

him. If I wear heels and I add another

57:15

four inches, he becomes my son. Well,

57:17

this all brings to light something else

57:19

which has been discussed a few times on

57:21

this show, which is if we said there

57:24

that men's mate desiraability score

57:27

stays pretty consistent

57:29

unless all goes up unless they do

57:32

something very bad. But the kind of

57:34

inverse conversation there is that

57:36

women's desiraability scores are now

57:39

higher than ever when they're younger

57:40

than ever. Yeah.

57:41

So you've got and I believe from what

57:43

I've been told that the male's

57:45

desiraability score is now lower than

57:46

ever if we think about income

57:50

age groups

57:51

in the lower age groups. So if you think

57:53

about income um differences, if you

57:56

think about educational differences,

57:58

who's graduating from college, who's

57:59

smarter and all these kinds of things

58:02

because of the very important changes

58:04

that have happened in society, um men

58:06

and women are getting closer and closer

58:08

to par here.

58:09

Yeah. Which means that the I mean

58:11

someone on the podcast described it to

58:12

me as the tall woman problem, but it can

58:15

also be described as the small man

58:16

problem.

58:17

Well, and it's small. It's small and

58:20

tall. Not I was going to finish. Yeah.

58:22

It's not just the height. So I said

58:24

death blow would be you get older,

58:26

you're tall and you're very educated.

58:30

So, if you are a 38-year-old

58:34

6'2

58:35

PhD from Stanford and you're a woman,

58:39

good luck. Why? Because number one, I've

58:43

gotten older, so there's a smaller pool,

58:45

right? Uh, number two, I'm tall. I want

58:48

a taller guy. Number three, when I'm a

58:51

PhD, I'm a woman now. When I'm a PhD, I

58:54

want a guy who is as educated and

58:57

accomplished as me or more. So now I

58:59

need to find a 6'4 guy who's also a PhD.

59:03

Right? Here's the paradox by the way

59:04

that people don't realize. People think

59:06

that oh the reason why women always

59:08

desire high status guy that this is

59:10

[ __ ] It's not true. Is because

59:13

historically they have been dominated by

59:16

the patriarchy. So they sought that

59:18

which they didn't have. And that's

59:20

completely falsified by the fact that

59:22

very high status women actually insist

59:25

more on the guy being higher status. So

59:28

if it were, so for example, if I am a

59:31

neurosurgeon and a diplomat and I'm a

59:33

woman, I don't say, "Oh, well, now that

59:36

I have all that I need, let me look for

59:38

the illiterate 17-year-old Cabana boy

59:41

who can't read three words cuz that's

59:43

what I want." No, she even wants She

59:46

insists more on the guy being meeting

59:49

her or higher in status. So if I'm if

59:52

I'm older, tall, and super educated,

59:56

it's a death blow.

59:58

What does this all say about what's

59:59

going on with masculinity at the moment?

60:01

Because um when I've said this a few

60:03

times on the show, but when you look at

60:04

the stats around suicidality amongst

60:06

men, um when you look at mental health

60:08

issues amongst men, when you look at

60:10

some of the influencers that men are now

60:13

drawn to more than ever that are

60:15

offering a new vision of masculinity,

60:18

there's clearly some kind of transition,

60:19

something going on in society at the

60:21

moment as it relates to what it is to be

60:23

a man. You you said this thing about

60:25

beta male earlier on. No one wants a

60:26

beta male. Well,

60:28

you know, it feels like there has been a

60:30

narrative that has encouraged a bit more

60:31

beta maleness in society and we're

60:34

seeing a bit of like a counter movement.

60:36

I've had so many women, some of which

60:38

have been on the show, say to me that

60:39

they've got a young son, um, and they

60:42

are confused about the advice they

60:44

should be giving their young son in such

60:45

a world. I get tons of women who write

60:48

to me and and ask me sort of the f I'm

60:51

paraphrasing

60:53

where where are the bold men, right? I I

60:56

I go to a place I'm looking super,

61:01

you know, ready to meet people. I'm easy

61:04

to look at and no one approaches me.

61:07

Well, if you inculcate over many

61:11

generations that if I approach you and

61:14

say, "My god, my name is God, you you

61:17

look lovely. What a beautiful dress."

61:18

That's a compliment becomes a form of

61:22

compliment rape. Then is it surprising

61:24

that I may be a bit ambivalent in

61:28

approaching you? I mean I I often joke

61:29

that given some of the what is now

61:32

considered hashtagme too Italy should

61:35

cease to exist because the whole country

61:37

is hashtagme too right what do I mean by

61:40

that Italians stereotypically of course

61:43

are seducers they pursue women I mean

61:46

women will say you I love Italian guys

61:48

how they approach now we're not talking

61:50

about uh you know being persistent to

61:52

the point that they're harassing you

61:54

that they're pinning you down physically

61:56

but there is a dynamic of courtship

61:58

whereby men who are bold, men who

62:01

approach, men who take chances, who are

62:05

confident are going to get the pretty

62:07

girl. Well, now imagine if you create a

62:10

dynamic

62:12

in for all sorts of reasons, one of

62:14

which is radical feminism, the other one

62:16

of which is to pathize half of humanity

62:19

called men through the label of toxic

62:21

masculinity. No, it's called sexiness. a

62:24

guy who jumps into a a building to save

62:27

a puppy and he's called a fireman.

62:28

That's what we fantasize about. That's

62:30

not toxic masculinity. That's

62:32

masculinity, right? And so, a lot of

62:35

women will write to me and say, "Where

62:37

are those men, professor?" Well, those

62:39

men are too afraid to come out. I I'll

62:40

give you a couple of examples. Okay?

62:43

At my university, we now have a

62:46

mandatory sexual training module that we

62:51

have to take otherwise we can't

62:54

continue, right? It's it's part of like

62:56

you you know you have to October 15th to

62:59

get the refresher because until my

63:02

benevolent

63:04

kind employer taught me how to speak to

63:07

women, I was clueless. So the first 57

63:10

years of my life, I walked around as a

63:13

Middle Eastern savage, not knowing how

63:15

to interact with women. Of course, I'm

63:17

being sarcastic, right? But then the my

63:19

benevolent employer came along and

63:22

through very very cute, condescending,

63:25

and patronizing

63:27

cartoon vignettes,

63:29

they teach me how to act. So, you know,

63:33

a compliment that is in the wrong

63:35

context could be a form of sexual

63:37

violence. So, for example, uh you're

63:40

walking down the street and you see a

63:42

guy complimenting an a woman and it

63:46

appears that she's not uh welcoming that

63:48

compliment. Is that sexual violence? And

63:52

so, I will first just to test the

63:54

algorithm say no. And then it comes out,

63:57

ooh, I understand why you might be but

64:00

that is a form. Are you with me?

64:02

Yes. So now I'm 59 with a big

64:07

personality. This kind of [ __ ]

64:09

doesn't get to me. That's why I speak

64:11

openly and publicly to the chagrin of

64:14

all of academia. But the 21-year-old who

64:17

doesn't have that same strength of

64:19

personhood. Do you think he's going to

64:21

think twice before at the next party

64:23

walking up to a girl mustering up all

64:26

his courage to ask her if she wants a

64:28

coffee? Of course he is. So I think

64:30

that's where that problem of dynamic

64:32

comes from. And I'm now going to share a

64:34

personal story with one one of my

64:37

brothers which is also in the happiness

64:40

book which speaks to when you're the

64:42

opposite of the non-bold timid guy.

64:46

One of my brothers uh has been in

64:49

Southern California since 1984. He

64:52

became very very successful and wealthy.

64:54

Uh was an Olympian uh judoka. He he

64:58

represented Lebanon in the 1976

65:01

Olympics. The reason why that's relevant

65:02

is because physically he's very

65:04

dominant, but my brother is 2 feet tall.

65:09

Obviously not, but he's he's shorter

65:10

than me. He's Okay. I'm like 5'6, 5'7. I

65:14

mean, he's maybe five three. Okay.

65:18

But but a bulldog, right? I always like

65:21

to say just because then it makes it

65:22

easy. I say I mess his height. So that

65:24

makes it easy.

65:26

Okay. So, uh, he's not Messi's height.

65:28

He's shorter than Messi's height. He's

65:30

shorter than Meridana, right? So, but he

65:33

walks like he's seven feet tall. Okay.

65:37

So, we used to in the early 90s, I would

65:39

come visit him. He he used to live in in

65:41

Newport Beach where we are now. And we'd

65:44

go to clubs. I'm I'm single at that

65:46

point. And my brother would say, "All

65:48

right, God. We're going to play the

65:50

game." I'm like, "Oh, his name is Dave."

65:52

No, David. I'm not in the mood. Find the

65:55

most beautiful and unattainable girl

65:58

here. Oh, come on, man. I don't want to

66:00

do this. Do it. Okay. All right. So, I

66:03

look around. So, now I want to find not

66:05

only the prettiest girl. I want to find

66:08

an impediment to you getting her. What's

66:10

an impediment? A really doineering

66:13

looking man that she's with. Therefore,

66:16

that makes it even less likely that you

66:18

can get her. Yes.

66:20

Okay, David. I found her. The the girl

66:22

over there with the high heels in the

66:23

middle of the dance floor. That's the

66:25

one. You sure got? Yes. That's the one.

66:27

Okay. He stands there.

66:30

Dominant tattooed guy goes to the

66:32

bathroom.

66:34

David in great white shark mode goes up

66:37

to the girl. She with her high heels.

66:40

He's coming up to here. I just Okay.

66:44

Haha. I hear them smiling. He comes back

66:46

to me complete cold. Says she'll call me

66:50

tomorrow. [ __ ] David. No way. Zero

66:52

chance. It's not happening. Next day.

66:55

Come. Come. This is kind of an Arabic

66:57

thing. Come.

67:00

Hi, David. It's Candy. We met yesterday.

67:03

The thing I'm looking forward to meeting

67:04

you. How did he do it, Stephen? He did

67:07

it because testicles this big. He's 7

67:11

foot2

67:13

in his aura.

67:15

Now, you might say, well, yeah, boy does

67:17

it add a lot of inches metaphorically

67:19

when you have Ferraris and so on. But

67:22

there's a more general story here. He

67:25

owns the world. He walks like he owns

67:27

it, right? But he's not of great. So, if

67:30

you ask women, yeah, it' be great if I'm

67:32

6'2 and I walk big, but I could be 6'2

67:35

and very meek and very tepid and very

67:39

beta. Or I could be 5'7 and I'm messy.

67:44

most are going to go for messy. So

67:46

that's what I mean by the way when I say

67:47

that mating is a compensatory choice.

67:50

Compensatory means that it to your

67:53

earlier point about made desiraability,

67:55

we are judged on a basket of goods. If

67:59

it were that we're only judged in a

68:01

non-compensatory way, meaning so for

68:03

example, if it were that women say, "I

68:06

always go out with the tallest guy,"

68:08

then there's no way for me to compensate

68:10

for that. my humor won't get me higher

68:13

score, my looks won't get me, my

68:16

education, my accomplishment, I'm dead

68:18

because there's there are a lot of

68:19

taller guys. But if the way you choose

68:22

me is as a function of how I score on a

68:24

basket of goods, then I might have a

68:26

shot. So that's why I tell people, by

68:28

the way, that even though we all score

68:31

poorly on some things, but there's a

68:33

whole bunch of other things that we that

68:35

is within our possibility to improve. I

68:38

guarantee you for all that you are, if

68:40

you improve on assertiveness, ambition,

68:43

if your vocabulary changes so that when

68:46

you sit at a party, people can judge you

68:48

by the way within the first few

68:50

sentences that you say. Just your

68:52

elocution, the vocabulary that you use,

68:55

the the thoughtfulness of your answers.

68:58

I can very quickly judge where you are

69:01

where I could put you in the in the in

69:02

the pigeon hole. So there are way you

69:04

know what why don't you crack a book and

69:06

read a bit right why don't you stop

69:08

playing video games

69:09

on this point of masculinity the just

69:12

further upstream a little bit we talked

69:13

about men approaching women now I have

69:15

to present the counter narrative to this

69:17

because I don't think most men

69:19

understand what it is to be a beautiful

69:20

woman and and what they go through on a

69:22

daily basis this um ITV made a piece se

69:25

I think seven days ago I saw it on on X

69:28

or Twitter um which showed what it's

69:30

like to be a a beautiful woman walking

69:32

down the

69:33

Um, this was only 7 days ago. There's

69:35

been a variety of different videos like

69:36

this, but I'll just play it for you so

69:37

you can see.

69:40

What's going on?

69:41

I'm filming undercover alone in Cardiff,

69:43

where police recently announced a

69:45

decrease in violence against women.

69:48

Within seconds, a group of men

69:50

approached me.

69:51

I play tennis.

69:52

Yeah.

69:55

This guy didn't respect my personal

69:57

space.

69:57

I don't mean to be rude or anything, but

69:59

I saw you. I had to say hello. You look

70:02

nice.

70:04

That's kind of my friend.

70:05

That's fine.

70:07

The guy in the black t-shirt sees me up

70:09

ahead and speeds up to get next to me.

70:12

And like many others, he overstays his

70:14

welcome.

70:14

I think I'll be okay.

70:16

20 people approach me in just 2 hours.

70:20

Now, I don't think men realize that that

70:22

that's the nature of what a woman goes

70:24

through. So, in the context of this

70:25

conversation about,

70:27

no, we do have to be on the front foot

70:28

if we are going to find a mate. When you

70:31

understand that that's what that

70:32

beautiful woman that you're thinking

70:35

about going up to has already gone

70:36

through it does change your you know

70:39

I got you but I I've got an a ready

70:42

deployed answer for that life is about

70:44

modulation right saying the right thing

70:48

in the right way at the right time right

70:51

I'm sort of paraphrasing a quote of

70:53

Aristotle which in in the per not the

70:56

person in the happiness book I have a

70:58

whole chapter that is going to address

71:01

your beautiful woman story. So I talk

71:05

about the inverted U. Uh does that ring

71:08

a bell? Do you know what that is? The

71:09

inverted U.

71:10

I can imagine on a graph.

71:11

On a graph, but not not this way.

71:13

Oh, sorry. Yeah, the other way. Like a

71:14

hill,

71:14

right? So the inverted U is basically

71:17

the the mathematical representation of

71:20

something that certainly the ancient

71:22

Greeks taught us long ago, but they

71:24

weren't the only ones to say this. You

71:25

know, everything in moderation, right?

71:27

So Aristotle in his golden mean argument

71:29

said look if you have let's say a uh

71:32

soldier who's very cowardly meek lacking

71:37

courage that's not good. If you have a

71:39

soldier who is so bold rash reckless in

71:43

his risk takingaking that's not good

71:45

either. So too little is not good too

71:47

much is not good and the sweet spot is

71:50

in the middle. So in the happiness book

71:52

I have an entire cha chapter whereby I

71:55

argue that everything in life the number

71:59

one universal rule of optimal

72:02

flourishing is to find the sweet spot

72:04

irrespective of any context that you're

72:06

talking about and then I demonstrate it

72:08

through a bewildering number of examples

72:11

at the neuronal level at the individual

72:13

level at the societal level okay so now

72:16

let's apply that principle to here right

72:20

those guys are at the other end of the

72:22

curve, right? Knowing when to act in the

72:25

right way, at the right time, in the

72:27

right measure, that they're not doing

72:30

that because the likelihood of that

72:32

beautiful girl when you come up and act

72:34

like a rather harassing buffoon in that

72:37

context of her saying, "You know what?

72:39

I'm sold. Let's have massive sex behind

72:42

that tree right now." Right? Therefore,

72:44

we know that statistically speaking,

72:46

that approach is never going to work.

72:49

It's done for no other purpose than to

72:51

harass. Whereas when I'm at a party

72:54

where we are supposed to be mingling and

72:57

I come up to you and I say, "Forgive me.

73:00

I hope you don't mind. I just want to

73:01

say gorgeous dress." Does that seem like

73:05

what I just said is similar to how

73:07

they're acting? So life is about

73:09

modulation and those guys are certainly

73:13

not modulated. Obviously, there's a

73:15

bunch of things that are clearly

73:16

violations there. Um, of everything

73:18

you've just said about the right place,

73:20

the right time, they they look drunk.

73:22

Uh, it's very late. She's alone, so

73:25

she's in a position of vulnerability in

73:26

many respects. So, rolling up to her in

73:28

such a way is But from the from the male

73:31

perspective, you said the probability of

73:32

getting a good outcome there is so low.

73:34

But from the male perspective there,

73:36

they're probably thinking, listen, if

73:37

the probability is 0.001,

73:40

why not?

73:41

I'll take it. They're probably thinking

73:43

that. Well, by the way, perhaps, but if

73:47

you were an empathetic person, you'd say

73:50

the fact that she may feel threatened is

73:53

enough reason

73:55

not to. Yeah.

73:55

Not to do it.

73:56

Therefore, to me, they're all [ __ ]

73:58

I agree. And I I at the heart of this

74:01

though is this idea of self-awareness.

74:03

Exactly.

74:03

Because the men that rolled up there,

74:05

they might in their own heads think they

74:07

have a chance. They might like have a

74:08

distorted view of their probability. I

74:11

mean, one of them rolled up and said,

74:12

"Hey, uh, do you want some tennis

74:13

lessons? I'm a tennis coach." And from

74:15

what I saw in the video, he was a good

74:17

30, 40 years older than her.

74:18

Yeah.

74:18

And in his head, he must have thought

74:21

that the effort he's exerting there is

74:25

worth the probability that he's assumed

74:27

because there's just like no

74:28

self-awareness. And I think at the heart

74:29

of this is like, how do you build that

74:31

that self-awareness to know? Oh, I I

74:33

love that you're asking this because one

74:34

of the things that frustrates me the

74:36

most in social interactions is when so

74:41

I'm not a beautiful woman, so I don't

74:43

get that violation, but I get a million

74:46

other violations for all sorts of

74:48

reasons. One of which is that people do

74:51

recognize me a lot and they do come up.

74:52

So they don't do it because they're

74:54

trying to get me behind the bushes. But

74:55

then they'll stop me and lecture for the

74:59

next 25 minutes about whatever idea

75:03

they're having in their head. Now, I'm

75:05

polite. I'm thankful that people

75:08

appreciate my work and will come up. But

75:09

I didn't sign up while I'm walking with

75:11

my children and wife for you to lecture

75:14

me for 25 minutes uninterrupted without

75:16

me saying a word. If you come up and

75:18

say, "Oh, I read the perfect mine.

75:20

Professor, loved it. Do you mind if I

75:21

take a picture with you?" I'm always

75:23

gracious. I'm always but so all of those

75:27

social phauas almost all of them could

75:30

be linked to what you said which is a

75:32

complete lack of self-awareness which

75:35

let's break it down even more.

75:37

There is a concept in uh psychology uh

75:41

called theory of mind. Are are you

75:42

familiar with it? No. Theory of mind is

75:45

a ability that you must have in order to

75:51

have meaningful social interaction. What

75:53

does theory of mind mean? When I'm

75:55

chatting with you, I have to be able to

75:58

put myself in your mind. So, for

76:00

example, if I'm talking to an audience

76:03

that knows nothing about evolutionary

76:04

psychology, I might alter the specific

76:08

words I use because I have theory of

76:10

mind that makes me say they don't know

76:13

what domain specific computational

76:15

systems would be. If I use those words,

76:17

I just lost not because they're dumb,

76:19

but because they don't know that jargon.

76:21

So, I already exhibited a good

76:24

communicator skill, which is I put

76:26

myself in the theory of mind of my

76:27

audience and I modulate my message

76:30

depending on who I'm speaking to. Well,

76:33

autistic children, by the way, fail on

76:36

theory of mind. So, one of the ways that

76:38

you are able to diagnose because autism,

76:42

you can't give a blood test that shows,

76:45

oh, there's a marker of autism. So the

76:47

way that you typically uh diagnose

76:50

autism early is through various tasks

76:53

that they go through. So there is a task

76:55

for children that you suspect might be

76:58

autistic where they will fail on such a

77:01

test which makes sense intuitively

77:03

because you know that autistic children

77:05

don't have very good social skills are

77:08

emotionally withdrawn don't read cues

77:11

well. So, for example, if I'm sitting

77:13

with you for 25 minutes while you

77:15

lecture me about why Camala Harris is a

77:18

great president. I didn't sign up for

77:20

that. You want to shake my hand? That's

77:22

great. Now, you can tell if you're not

77:25

if you are self-aware that I'm getting

77:28

impatient. You should be able to tell

77:30

that my children are starting to shuffle

77:33

uncomfortably because they're getting

77:35

impatient. But you're just as oblivious

77:37

as those [ __ ] So so many of social

77:41

interactions are because of people's

77:43

lack of self-awareness. And I am shocked

77:46

by the extent to which most people lack

77:50

self-awareness. So it's not that 95% of

77:54

the people that I meet are unbelievably

77:57

socially gracious and it's only the 5%

78:00

degenerates that are bad. It's the

78:01

opposite.

78:02

But then there's a there's an

78:04

explanation for that.

78:04

Okay, go. Because the ones that did have

78:06

the self-awareness never came up.

78:09

Right. Okay. Oh, so therefore I'm only

78:12

exposed to the bad

78:13

instances. So the ones that have the

78:15

self-awareness in the theory of mine,

78:16

saw you walk past with your family and

78:17

went he's with his family, love his

78:19

work, but I'm not going to roll upon him

78:20

with his family.

78:22

You're exactly right. By the way, that's

78:23

the exact same mechanism that explains

78:25

something called the overconfidence

78:27

bias, which is a cognitive bias whereby

78:30

we overestimate something in an over. So

78:33

for example, if you ask most professors,

78:35

so do you think that you your uh your

78:38

teaching uh ability is it below average,

78:41

average or above average? 90% of

78:44

professors say above average. Well,

78:45

statistically that can be. Well, why

78:46

does that happen? It's exactly for what

78:48

you said. The the students who thought I

78:51

was great took the time to come up to me

78:53

and say, "Professor, love the course."

78:55

The ones who thought I was an [ __ ]

78:57

they didn't come up to me. So what did

78:59

my brain code? Only the great ones. and

79:01

therefore I must be great.

79:03

When you're trying to build something,

79:04

the problem that we all face is we need

79:07

talent and skills that we don't have

79:09

ourselves. And we can waste so much time

79:12

trying to learn a new skill when really

79:15

what we should be doing is using a

79:17

platform like fiverr.com where you have

79:19

global access to reviewed, tried and

79:23

tested, world-class talent at your

79:25

fingertips that you can access in a

79:28

flexible and affordable way. Fiverr for

79:30

me when I was starting out in business

79:31

was a real unlock. It was a bit of a

79:33

hack because I used to think that the

79:35

only way for me to add skills to my

79:37

project was by hiring full-time staff

79:40

and bringing them into the office.

79:42

Fiverr.com changes that. And if you're

79:44

in that position now where there's a

79:46

skill you're missing for a project that

79:47

matters to you, here's what you have to

79:49

do. Visit fiverr.com/diary

79:52

to learn more. And here's the great

79:53

thing. If it doesn't go well, Fiverr

79:55

offer a pretty amazing money back

79:56

guarantee. So what are you waiting for?

80:01

What if the way you present yourself

80:03

isn't appealing to the world? And again,

80:05

this brings us back to this idea of like

80:07

being a beta male. And when you say beta

80:09

male, what we're saying that what is the

80:11

definition of beta male? It's

80:12

so yes, it's used colloially. Beta male

80:15

would be none of the markers that uh

80:18

exhibit the types of qualities that

80:22

women would find attractive you possess.

80:24

So it could be social dominance, it

80:26

could be physical dominance, it could be

80:28

high status, it could be assertiveness,

80:30

could be ambition, it could be look uh

80:33

one of the reasons why women say I I

80:36

love I'm very attracted to a funny man,

80:38

a funny guy. What what they're

80:40

effectively saying is I want an

80:43

intelligent man. Because it's very very

80:45

unlikely that you could be a very funny

80:48

satist if you're not intelligent. Dave

80:50

Chappelle is probably smarter than a lot

80:52

of my colleagues, but they have a lot of

80:53

degrees. But he wouldn't be able to

80:55

stand up in front of an audience, keep

80:58

their attention for an hour and a half

81:00

on really powerful social commentary

81:03

where they pay $150 to come if he wasn't

81:06

if he weren't incredibly intelligent.

81:08

Right? So, so beta and and alpha doesn't

81:12

just mean tall and dominant and I have a

81:14

club and I beat you with it. It means,

81:16

do you exude the types of cues that on

81:20

average in the mating market people

81:22

would say, "God damn, that's an

81:23

attractive guy." Whatever that means.

81:25

That's that's how I define it.

81:26

So, if you had to give advice then to

81:29

men and women who were intent on being

81:33

higher value and higher status, how what

81:35

would that advice be and how would it

81:36

differ? Some of the advice will be

81:39

exactly the same for both sexes. Yeah.

81:41

But some of the advice would be sex

81:43

specific in recognition that not of not

81:46

all of the mating attributes are equally

81:48

desired by the opposite sex. Right? So

81:51

for example,

81:52

no man has ever uttered the following

81:55

words. Linda,

81:57

you have a gorgeous body. I'm

82:00

unbelievably sexually drawn to you, but

82:03

you're not exhibiting the type of

82:05

elacrity to improve your GPA score, and

82:09

your lack of assertiveness in your

82:11

studies suggests that I'm not going to

82:13

have sex with you tonight. No man has

82:16

ever uttered those words. But a lot of

82:18

women meet a super hot guy at a club. He

82:22

opens his mouth and what comes out is

82:26

[ __ ] imbecility and suddenly the sex

82:30

opportunity has just shut down. So why

82:33

am I saying all this? There are some

82:36

traits that if men were to work on

82:39

that's going to bring them more bang for

82:42

the buck than if women worked on other

82:44

ones both. So for example, kindness and

82:48

intelligence are universal traits

82:51

equally desired by both men and women.

82:55

So that's that's true for both men and

82:57

women across cultures. But social status

83:01

is preferred by women in men in every

83:04

known culture. Physical beauty and youth

83:07

is preferred by men over women in every

83:10

culture. So So some traits the advice

83:13

would be the same. some traits it'll be

83:15

sex specific.

83:16

I wonder because I'm trying to give I'm

83:19

trying to figure out how to give advice

83:21

to that bottom 50% of men that are

83:24

basically having no sex,

83:26

right?

83:27

Which I'm told about over and over again

83:28

that are at risk of becoming incelss or

83:31

playing video games in their room that

83:33

are turning to pornography as a

83:36

medicine, I guess, and an antidote to

83:38

their lives. What kind of advice would

83:39

you offer to those those sort of

83:41

disillusioned men? Is that guy also 90

83:45

pounds overweight and pear-shaped?

83:47

Probably not in shape.

83:48

Okay. So, you know what? Hit the

83:51

treadmill. Looks matter. They don't

83:53

matter to women as much as they do to

83:55

men, but you know, I my my wife often

83:58

jokes with me. I don't I don't know if

83:59

you've ever seen this on on the

84:00

internet. I will often post, you know,

84:02

in a joking manner, a photo of me from

84:05

1985 in actually in Southern California

84:08

in in in San Diego where I'm in my

84:10

soccer physique days where I have the

84:12

eight pack and the V and the whole

84:14

thing. Right? And my wife would joke

84:16

with me. She said, "How come I never got

84:18

that version of Gad?" Right? Now, that

84:21

doesn't mean she obviously stayed with

84:23

me when I was, you know, 86 pounds

84:25

heavier. So, it's not the only thing,

84:27

but boy is it better to have this six or

84:29

eight pack than not have it. So, uh my

84:32

height I can't change, right? So, I

84:34

can't tell those guys that are

84:36

potentially going to be in sales, you

84:37

know, please try to grow 4 in, right?

84:39

But again, crack a book. So, for

84:42

example, even with my own children,

84:44

right? You would think having the father

84:47

that they have, they're born, they come

84:48

out of the womb, and they're reading.

84:50

You know how hard it is for me to get

84:52

them to get away from this damn thing?

84:55

Right. It's it's it's it's one of the

84:57

biggest frustrations I have as a parent.

84:58

And and as I said earlier, they're

85:00

they're very graceful. They're very

85:01

poised. Probably compared to other

85:02

children, they're a lot more

85:03

knowledgeable. But it's not a reflex for

85:06

them to say of all things that I could

85:08

do right now, I want to go to a room and

85:10

read. Whereas it is a reflex that I

85:12

still have today with complete full

85:14

dedication. So read more, learn how to

85:17

speak better. There there again mating

85:21

is a compensatory process. There are

85:23

things that I can't change about me. I

85:25

can't change my height. I can't change

85:28

the symmetry or lack thereof in my face.

85:31

But if I'm thinner, all other things

85:34

equal. I'm probably going to be better.

85:35

So, it's never a lost cause. Wherever I

85:38

am in my mating desiraability score,

85:41

there are always effective intervention

85:43

strategies that could improve my score.

85:45

So, I'm I'm currently at a 42. I think

85:48

that if I do strategies ABC, I could

85:50

probably get up to 60. and 60 is going

85:53

to open me up to a lot more desirable

85:55

women than when I was 42.

85:58

We we talked a little bit earlier about

86:00

um pornography. I think I I said the

86:03

word once, but I found it quite

86:05

interesting. You know, we talked a

86:06

little bit about sexual variety

86:08

that

86:10

you make a case that porn in some ways

86:13

might be good for us.

86:15

Not quite. I say, so I say that porn, it

86:20

makes perfect evolutionary sense that

86:23

porn is a behavioral trap that can lead

86:26

to addiction. So, I'm not saying it's

86:28

good for you. I'm not saying that we've

86:30

evolved to specifically consume porn,

86:33

but here's what porn is doing. So, in in

86:36

evolutionary theory, there is a

86:38

distinction between an adaptation and an

86:41

exaptation. And adaptation is something

86:44

that has evolved because it confers

86:47

either survival or uh reproductive

86:51

benefits. So my preference for fatty

86:54

foods is an adaptation that's linked to

86:56

survival. My uh desire to use high

87:00

status products to impress the ladies is

87:03

a behavioral trait that helps me in the

87:06

mating market. Okay. An exaptation, not

87:10

to be confused with an adaptation, is

87:12

when there is a phenomenon that

87:14

piggybacks on an adaptation itself. It

87:17

serves no purpose. Do you follow what I

87:19

mean? So for example, the color of our

87:22

skeletal system is not an adaptation.

87:25

There were already path dependent

87:28

engineering solution that led to the

87:31

fact that our skeletal color is the way

87:34

that it is. It's it's not itself an

87:36

adaptation. How would you use this in

87:39

and I'm going to come to pornography in

87:40

a second. For example, you could say

87:44

religion is an adaptation.

87:47

If you want to say that, this is what

87:49

you'd have to argue. Groups that are

87:51

religious by virtue of their religiosity

87:55

exhibit greater communality, greater

87:57

cohesion, greater in-group outgroup

88:00

demarcation. So groups that are

88:02

religious tend to outlive groups that

88:05

are irrel irreligious. So that would be

88:08

an adaptive argument for why religion

88:10

evolved. An exaptation argument for why

88:13

religion evolved is that religion solves

88:16

no adaptive function, but rather it

88:19

piggybacks on systems that already exist

88:21

in my brain. So for example, I already

88:24

come with the brain that's coalitional.

88:26

I view the world as blue team, red team.

88:29

There's us, there's them. That's already

88:31

a mechanism that's built into my brain

88:33

for other reasons. And now religion

88:35

comes along and piggybacks on that,

88:37

right? The Jews have the Jews and the

88:40

Gentiles. The Christians have the

88:42

believers who are going to be with Jesus

88:44

in in heaven and the rest of you

88:46

[ __ ] who are going to burn in hell.

88:48

The the Muslims have the believers and

88:50

the kufur, which is a derogatory term

88:54

for non-Muslims. So all of those

88:55

religions have at least Abrahamic

88:57

religions have the same structure of us

88:59

versus them. So with that background,

89:03

pornography is not something that

89:06

specifically evolved in us because there

89:08

there was no pornography in in the

89:10

ancestral savannah. But we for example

89:13

men have evolved a preference for visual

89:17

stimuli.

89:19

Men have evolved a greater pension for

89:21

sexual variety.

89:23

Now, there's a product that piggybacks

89:26

on those innate preferences that says,

89:28

"Hey, guess what? There's a screen where

89:30

I'm going to take you where you could

89:32

shop for as many new mobile, fertile,

89:37

ready young women, and you never have to

89:39

see the same woman twice if you serve

89:41

for the next 600 years. My brain has

89:44

been hijacked." So, pornography is not

89:46

something that we've evolved a gene for.

89:49

But pornography utilizes existing

89:51

systems to trap us. That's why, by the

89:54

way, in two of my earlier books, I talk

89:56

about the evolutionary roots of dark

89:58

side consumption. Dark side consumption

90:01

are maladaptive behaviors like

90:03

pornographic addictions, pathological

90:05

gambling, eating disorders, compulsive

90:08

buying. So I explain how these

90:10

maladaptive behaviors have a biological

90:13

signature. I was reading Psychology

90:15

Today with the the study with 688

90:18

young Danish adults who were surveyed

90:22

and respondents viewed the viewing of

90:24

porn um hardcore pornography as

90:26

beneficial to their sex lives, their

90:28

attitudes

90:29

um towards sex, their perceptions and

90:31

attitudes towards members of the

90:32

opposite sex and toward life in general.

90:35

So I guess the question here is is

90:37

pornography when we think about our

90:40

evolution and the implications of us

90:42

consuming pornography and the behavior

90:44

that it then turns into is it a net good

90:48

or a net

90:48

that's a good one and well the research

90:50

is unclear on this so I've seen studies

90:53

that have exactly to your point have

90:54

said hey you know what it spices things

90:56

up as long as you do it openly you know

90:59

uh again it's a question of modulation

91:01

remember I said doing it at the right

91:03

time right amount the right context and

91:06

so on, right? If once in a while, for

91:08

whatever reason, whether it be alone or

91:12

in the context of a couple, you decide

91:14

to incorporate pornography to spice

91:16

things up, good for you. If you can't

91:19

get to work on time cuz you're spending

91:21

6 hours uh feverishly uh masturbating to

91:24

pornography and then you don't have the

91:27

sexual vigor to then be intimate with

91:28

your partner, then we have a problem,

91:30

right? So many psychiatric conditions

91:32

that are rooted in in behavioral

91:34

dysfunction,

91:36

if they're done at the right amount,

91:38

they're not a problem. It's when they go

91:41

on the bad side of the curve. Let me

91:43

give you a again a a big uh a big view

91:47

of this problem. OCD,

91:49

obsessivecompulsive disorder, is a

91:52

psychiatric condition and it can

91:53

manifest itself in different obsessions

91:56

or different compulsions. So obsession

91:59

could be uh I'm engaging what's called

92:02

ruminative thinking, right? Did did I

92:04

say something at yesterday's party that

92:07

was stupid and now everybody thinks I'm

92:09

a [ __ ] Now I will start to try to

92:12

speak to everybody at the party in a

92:14

ruminative obsessive way to make sure

92:16

that I didn't say anything. Now compare

92:18

that to germ contamination fear as a

92:21

form of OCD. I will now wash my hands

92:23

repetitively 600 times to make sure that

92:26

I didn't get uh infected by anything

92:28

when I shook somebody's hand. Right now,

92:31

there is an evolutionary adaptive

92:33

version of that which is scanning the

92:35

environment for environmental threats

92:38

once

92:40

is at the right level of behavioral

92:42

regulation. Right? Check the back door

92:44

that it's locked. Wash your hands once

92:47

when you shook many hands at the party.

92:49

But then what happens to the person who

92:50

doesn't suffer from OCD? There's a

92:52

warning flag that goes up in your head.

92:54

Then you tend to that flag. And what

92:56

happens to the flag? It goes down and

92:58

it's finished. The OCD person, the flag

93:01

is hyperactive in an infinite loop. I

93:04

wash my hands, flag goes down. As I walk

93:07

away from the sink, flag goes back up. I

93:09

wash my hands again. I am stuck in a

93:11

repetitive ritual for 8 hours in

93:14

scolding hot water where the skin is

93:16

coming off me. I didn't go to work cuz

93:18

I've been washing my hands since 7:00 in

93:20

the morning. That's what happens with

93:22

pornographic addiction, right? I'm

93:24

sitting and surfing the internet 6 hours

93:27

for porn. So, it is at the disregulation

93:30

part of that behavior. So, it's not that

93:32

there's anything innately evil or

93:35

diabolical or bad with surfing porn once

93:38

in a while, but it's once in a while. 6

93:41

hours a day, we have a problem. A lot of

93:42

men that watch pornography, and I've had

93:44

this said to me a few times, um feel an

93:46

immense amount of shame

93:48

um about the behavior. They they wish

93:50

they didn't. If they could if they could

93:52

press a button or write down who they

93:54

want to be, they probably would be

93:55

someone that wasn't watching

93:56

pornography. I think that's probably a

93:58

safe assumption to make as a general

94:00

rule. And the other thing that I've

94:02

heard is that because of the dopamine

94:04

receptors in our brain, it's going to

94:06

kind of um dampen our in real life

94:12

sexual attraction and performance and

94:17

cause to lead in erectile dysfunction.

94:20

All those things are certainly uh

94:22

plausible, right? I mean uh

94:25

and also motivation. made the motivation

94:27

argument to me if you start messing with

94:28

your dopamine in such a way that's the

94:30

same dopamine and same sort of I guess

94:32

chemical set you need to go and pursue.

94:34

Exactly right. And are those people that

94:36

that you're talking about are they are

94:37

they ones that we would classify as

94:40

being in a dysfunction or even if they

94:42

watch porn once every four weeks they're

94:44

feeling great shame and they're self

94:46

flagagillating.

94:46

I don't know. It was actually was I got

94:48

told this by a I do get DMs from guys

94:50

that are continually asking me to have

94:52

more conversations about pornography

94:54

because there's shame associated with

94:56

it. When I looked at the Google search

94:58

terms, the most frequent search term in

95:00

the category that I searched was how do

95:02

I quit pornography?

95:03

And it was by by a way it was it was the

95:08

astoundingly the most searched thing as

95:09

it related to pornography, which is how

95:11

do I quit?

95:12

And the question itself is quite

95:13

desperate,

95:14

right? So that makes me think that they

95:16

are in the wrong side of that curve,

95:18

right? They're already in disregulation

95:20

mode because if it were something that

95:22

I'm It's kind of like I I eat one bad

95:26

thing a month. That doesn't seem to be a

95:29

bad issue. If I eat three bad things

95:32

every single day, I will wake up 86

95:35

pounds overweight. Right? So again,

95:37

Aristotle taught us right thing, the

95:40

right place, and the right amount. So I

95:42

don't think that there's a deontological

95:45

rule and we can if you want explain what

95:47

that means. There is no deontological

95:49

rule that says under all circumstances

95:52

any porn consumption is diabolical and

95:55

evil. I don't think that's true. Now

95:57

maybe also I'm not a religious Puritan.

95:59

Maybe if you're a religious Puritan you

96:01

say not even watching one second of porn

96:04

you're the devil. But from a from a non

96:07

sort of judgmental, non-puritanical

96:09

thing. Hey, listen. Uh you've been

96:12

outside of a I mean, forgive me. I'm

96:14

going to be very direct. You're not in a

96:16

relationship. It's been uh 6 months

96:19

since your last sexual encounter. You

96:21

have certain libidinal drives. You

96:24

decide to sit and watch some porn that

96:26

one time. I don't think that makes you

96:27

Lucifer. But if you spend six hours a

96:30

day every day while your wife is saying,

96:33

"Hey, are we going to get some sexy time

96:35

tonight?" And you go, "My refractory

96:37

period is such refractory is what

96:40

happens when is the time between your

96:42

last ejaculation and when you can get

96:44

hard again." Well, if I just masturbated

96:47

five times today, I'm probably not going

96:49

to be up for it at night. And so again,

96:53

it's a question of is it a dysfunction

96:55

or is it part of the regular norm of

96:58

behavior. So I don't think people have

97:00

to feel so guilty about watching porn

97:02

once in a while.

97:03

What do you think I I should say to my

97:07

future son about the world that he's

97:10

growing up in in terms of the mismatch

97:14

between our evolution and

97:17

his natural hard wiring?

97:18

Wow, what a great question. So there is

97:21

a there is something called the mismatch

97:23

hypothesis in evolutionary theory which

97:26

basically says that many problems that

97:29

we face today arise out of a mismatch of

97:34

a phenomenon that was adaptive in our

97:37

ancestral past but is no longer adaptive

97:40

in our contemporary modern world.

97:42

Classic example to stick to food. We've

97:45

evolved the gustatory preferences to as

97:48

a response to caloric scarcity and

97:51

caloric uncertainty. Therefore, being

97:53

attracted to fatty foods, gorging on a

97:56

lot of food makes perfect evolutionary

97:58

sense when we don't know when our next

98:00

meal is coming from. When we live in an

98:02

environment of plentitude, then that

98:05

exact phenomenon becomes maladaptive. So

98:07

if you look at for example I think the

98:09

top eight or nine killers on the World

98:11

Health Organization thing they can all

98:13

be attributed to the mismatch

98:15

hypothesis. So I would tell your son

98:18

knowledge is power to our earlier point

98:21

of view getting that degree you never

98:23

lose in knowing more you being aware of

98:27

the mismatch hypothesis dear son will

98:30

allow you to hopefully not fall as

98:32

easily into behavioral traps. And what

98:34

are the most important because you have

98:35

a book here called happiness, eight

98:38

secrets for leading the good life. If I

98:40

was to give him advice on how to live a

98:42

happy life,

98:43

what are the most important things that

98:44

I should be aiming at?

98:45

So I I look at both decisions that we

98:48

can make for happiness and mindsets. So

98:51

let me maybe discuss a few of each. So

98:54

by far the two choices that will either

98:57

impart upon me the greatest happiness or

98:59

the greatest misery is choice of spouse

99:02

and choice of profession. Okay.

99:04

And let's break it down very simply.

99:06

If I wake up next to a person in the bed

99:09

and I go, "Oh, god damn, not this one

99:10

again." I'm not off to a good start. If

99:13

I wake up next to this to to that person

99:16

and I go, "Oh my god, how did I pull

99:19

that off? What a delight to wake up next

99:21

to this person?" Well, that's good.

99:22

Have they empirically measured this?

99:24

Have they

99:25

Not not in the way I'm explaining the

99:28

anecdote. Uh, now if I go off after I

99:31

woke up to this lovely person, I go off

99:34

and do things in my day-to-day

99:36

activities that make me do existential

99:39

glee. Oh boy, what a great day I have

99:41

lined up. I'm going to be working on my

99:43

next book. I've got uh I've got uh diary

99:47

of a CEO that's going to be super fun. A

99:49

lot of new people are going to hear

99:50

about some of my ideas. Then I'm going

99:52

to maybe have a chat with a graduate

99:54

student on some really exciting research

99:55

I'm doing. So, wow. Oh, yeah. I mean

99:57

there's a lot of stress but it's all

99:58

gives me a lot of purpose and meaning

99:59

and then at night I return to that

100:01

lovely person. I've cracked the the the

100:03

happiness code right now. Of course the

100:05

question is if the devil's in the

100:08

details what can I do to maximize my

100:11

chances that I make those right choices.

100:13

I explain in the book contrary to 99.9%

100:17

of the quote self-help prescriptive

100:20

books where they tell you exactly with

100:23

guarantee here are the eight steps. I

100:26

explained that life is a statistical

100:28

game, right? It there are statistical

100:30

vagory. So all I can do is increase your

100:33

odds of obtaining happiness. I can't

100:35

guarantee anything, right? You could

100:37

never smoke and get lung cancer, but not

100:41

smoking certainly reduces your chances

100:43

of lung cancer greatly. So earlier I

100:47

mentioned birds of a feather flock

100:48

together versus opposites attract.

100:50

Overwhelmingly, if you want to increase

100:53

your chances of a happy marriage,

100:55

remember the maximum birds of a feather

100:57

flock together. Complimentarity works

101:00

really nicely in the short term. It

101:02

doesn't sustain a long-term marriage.

101:04

The butterflies, the hormones don't last

101:07

when you've been in a marriage. That

101:08

doesn't mean you're not still sexually

101:10

attracted to your partner 25 years

101:11

later, but that's not going to carry the

101:14

train.

101:14

Okay. Okay. So, but just to give a

101:16

little bit more, I guess spec

101:18

specificity and nuance to this. You're

101:20

not cuz my partner, she's really into

101:21

like spiritual stuff. Yes.

101:23

She's really into like crystals and lots

101:25

of things that I'm not into. I think we

101:27

have a great relationship. We've been

101:28

together a long time.

101:30

And she's like I'm into Manchester

101:31

United and soccer. She's not into that.

101:34

Well, we might have to have you revisit

101:36

that because I'm a Manchester City guy,

101:37

but go ahead.

101:38

Okay. Well, that's the end of the

101:38

podcast. So, yeah. Um,

101:41

my apologies. No. Uh, look, I'm not

101:45

suggesting that there aren't

101:48

clear differences in a but if I were to

101:51

distill, if I were to to use statistical

101:53

term, if I were to factor analyze your

101:56

most fundamental life principles between

102:00

you and your partner, do you think

102:02

you're more alike or more different?

102:04

We're more alike. We're we're aligned.

102:07

That's my point.

102:08

Yeah. And this is why I say it because

102:09

when people hear it, they might think of

102:10

it as like tastes. No, it's not about

102:12

taste. It's not about the most

102:14

fundamental deontolog, right? I mean

102:17

what you know my wife loves the fact

102:19

that I'm a trutht teller. My love my

102:22

wife loves the fact that I have purity

102:24

in my right she appreciates the fact

102:27

that you know and similar with her like

102:31

for example we both have never been the

102:33

type to seek to trigger jealousy in the

102:37

other. Many people will will will say,

102:39

"Oh, you know, if when you trigger

102:40

jealousy, that spices things up, right?

102:43

My wife has never a single time done a

102:46

single thing, right?" But that's because

102:49

she has a standard of personal conduct

102:52

that's very elevated. Well,

102:53

can I ask you as well in there, just are

102:55

there things about your wife that you

102:59

don't have as much, but are fundamental

103:01

values, but you're drawn to because

103:04

she's kind of giving you them? I call

103:06

her MacGyver. Do you know do you

103:08

remember who Macgyver was?

103:10

Macgyver was a show in the 1980s, I

103:12

think, where he was reputed to be able

103:16

to put things together. He he he's in a

103:18

pickle. He's in a cell. So he takes soap

103:22

and cuts it up to cut the bar. He right

103:25

my wife at a complete reversal of the

103:27

typical stereotypes of male and female.

103:31

You give my wife an empty can of tuna

103:34

and a soccer ball, she'll make a rocket

103:37

and she'll fly you to Mars. She is

103:39

unbelievably in French you say de bruya.

103:42

Uh she knows how to put things together

103:44

and so on. And I'm just mesmerized by

103:46

her ability to do for me for all my

103:48

fancy academic stuff. Uh take a light

103:52

bulb. It'll probably take me four weeks

103:54

before I figure how it works. She's

103:56

already built a rocket. is basically

103:58

Elon Musk of the sad household. I

104:01

greatly admire that in her and it's

104:03

something that I possess very little.

104:05

I wanted to ask one of the things you

104:06

said a second ago was about this the

104:08

evol evolutionary basis of we're talking

104:11

about happiness and what it is to be

104:12

happy. You talked about the partner

104:13

part. What is the evolutionary basis of

104:16

meaning and purpose? Why do we need

104:19

that?

104:19

Right? So we've got a very big frontal

104:23

lobe. Right? So for remember earlier I

104:25

was talking about adaptation versus

104:26

adaptation. One argument for why we love

104:30

literature so much is that it our brains

104:35

need nourishment via storytelling and

104:38

therefore that's an exaptation. My brain

104:41

expects to be fed stuff that keeps me

104:43

engaged and therefore literature is one

104:46

way by which I eat that nourishment to

104:48

use the food analogy. Right? So I

104:51

suspect that because we are sentient

104:53

beings, right? We we we're not beings

104:56

that are only driven by instincts of

104:59

survival and reproduction, right? I

105:01

mean, all animals have to solve two

105:04

problems. Survive and reproduce, right?

105:08

That's it. That's the entire game of

105:09

life. But because we have consciousness,

105:13

because we have metaan knowledge,

105:15

because we are sentient, there needs to

105:18

be more to life than simply having sex

105:20

and reproducing. And therefore, the way

105:22

that you elevate that consciousness is

105:25

through purpose and meaning. So, I'm a

105:27

very happy I mean, I should mention

105:29

though that happiness about 50% of

105:32

individual differences and happiness

105:34

scores comes from our genes. But the

105:36

good news is is that it leaves 50% up

105:39

for grabs, right? So I may be born with

105:42

innately a more sunny disposition than

105:45

you. So I'm now winning at the race. But

105:47

if I don't

105:50

have make good choices, if I don't adopt

105:53

good mindsets, then even though you

105:55

started lower than me in an innate

105:57

sense, you might surpass me. And so it

105:59

really is an interaction of nature and

106:01

nurture uh purpose and meaning. So to

106:05

that I may be answering it in an oblique

106:07

way. I argue and remember I said

106:11

having a a good partner and having a

106:13

good job are the two ways that you can

106:14

maximize happiness. I argue that the

106:17

best way to achieve occupational

106:20

happiness is two metrics. One of which

106:23

is going to relate to purpose and

106:24

meaning.

106:26

Having temporal freedom

106:28

all other things equal is better than

106:30

not having temporal freedom. Let me

106:31

explain what I mean by that. a an

106:34

airplane pilot

106:36

once the door shuts the next 16 hours

106:40

from LA to Singapore it's set right I

106:42

mean literally temporarily in terms of

106:45

time physically I'm stuck right that to

106:48

me is unthinkable I float through life I

106:52

I work harder than most people but I do

106:54

it in my own way right now I'm going to

106:56

go to a cafe and work on a book

106:58

prospectus then I'm going to go train

107:00

for an hour then I'm going to go read

107:03

for 3 hours and that temporal I don't

107:06

have what I call scheduling esphixia

107:08

right that helps me

107:10

I do

107:11

you do try to resolve that if you can

107:13

number two which is going to speak to

107:15

purpose and meaning I argue that all

107:18

other things equal any job that allows

107:21

you to instantiate your creative impulse

107:25

is a direct path to purpose and

107:27

happening happiness uh purpose and

107:29

meaning what do I mean by that a standup

107:32

A comic is creating a routine that until

107:35

he came along we didn't have. A chef is

107:38

creating a dish out of nothing. An

107:41

architect is creating that bridge that

107:43

didn't exist before. An author remember

107:45

earlier we were talking I think I think

107:46

it was off air and you were saying how

107:48

long did it take you or what was the

107:49

process? I said you know there's

107:51

something magical about writing a book

107:53

right because there literally is a day

107:55

where you open the laptop you open a

107:57

word document. that word document which

108:00

eventually you're going to call the

108:01

parasitic mind save doesn't have a

108:05

single letter typed it's blank and then

108:09

through the magic of creation creative

108:12

impulse a year later I press the send

108:15

button a year later you're consuming

108:17

that book that has to be a direct path

108:20

to purpose and meaning now that doesn't

108:22

mean that the actuarial scientist your

108:24

brother doesn't have a worthy life but

108:28

surely literally a person who wakes up

108:30

who's an artist, who's an author,

108:34

by the nature of him creating says, "Oh,

108:37

I can't wait to get to the studio." I

108:39

doubt that. Maybe not your brother. I

108:41

doubt that most actuarial scientists go,

108:44

"I'm going to get into that actuarial

108:46

table today like there's no tomorrow.

108:48

I'm gonna spank that actuarial table."

108:50

Okay. Okay. So, putting a bunch of ideas

108:52

together from your work then to arrive

108:54

at a conclusion that I haven't heard you

108:55

say. I read in the consuming instinct

109:00

your your other book chapter 4 that

109:03

younger siblings like me

109:05

Yes.

109:05

youngest of four are more likely to be

109:08

creative.

109:08

Oh, you you you pulled that one out.

109:11

Okay. So, does that mean that if we're

109:13

more likely to be creative and

109:14

creativity is associated with happiness

109:16

in the in the way that you just

109:17

described that I am happier than all of

109:20

my siblings?

109:21

Do you want to guess what Dr. Sad's

109:25

sibling order is?

109:26

You're the youngest

109:27

by far. So, let me let me explain let me

109:30

step before I answer that and the way

109:32

you frame the question, let me explain

109:34

what the mechanism is. Okay.

109:36

I also just want to add one layer to

109:37

that as well. I was sat with at a dinner

109:38

the other day with my um with about 10

109:41

of our directors really their founders

109:43

of companies essentially and I I thought

109:45

it would be interesting to go around and

109:46

ask them because I've started to form a

109:48

bit of a picture about this and I went

109:49

around the table and asked every single

109:50

one of them where do you rank in order

109:52

of siblings and eight of them ranked as

109:55

the youngest sibling.

109:55

Oh, I love it.

109:56

That was so crazy. Yeah.

109:57

Is that

109:58

Yeah,

109:59

that's psychology. So, let me tell you

110:00

the background to that theory. Okay.

110:03

Which I've done my own research on and

110:05

published work on it. But the original

110:08

theory comes from Frank Sulloway who's a

110:11

historian of science

110:13

who wrote a book which I highly

110:15

recommend to all your viewers. Uh it's a

110:18

it's a bit technical but you can get

110:20

through it. It's called Born to Rebel.

110:24

It's a book that explores historically

110:27

the the the the people who've generated

110:31

the biggest breakthrough

110:33

radical scientific innovations and what

110:36

was their birth order. And it turns out

110:39

not unlike how you did it with the 10

110:41

and eight of them were last born. Out of

110:44

the 28 most radical scientific

110:47

innovations ever posited,

110:50

23 out of the 28 were the the last born

110:55

later. Now, so then the question is,

110:58

okay, well fine, that that's just a

111:00

phenomenon, but what explains it? Now,

111:02

the explanation is mind-blowing. You

111:04

ready? So Frank Sulloway argued that

111:08

typically when we study the

111:09

psychological effects of birth order,

111:12

it's from the perspective of the parents

111:15

behavior to the child as a function of

111:18

their birth order. First child, I'm very

111:21

strict. Second child, I'm getting tired.

111:23

Fifth child, run the streets. I don't

111:25

give a [ __ ] Okay, so that's the causal

111:28

causality of the birth order effect. He

111:31

flipped the whole thing. He said, "No,

111:32

no, no. much of the impetus of the birth

111:35

order effect is coming from the child.

111:38

And let me explain how he said that one

111:40

of the fundamental survival problems,

111:42

it's an evolutionary theory. One of the

111:45

fundamental uh survival problems that a

111:47

child faces is to differentiate itself

111:52

from all other siblings to to etch

111:57

maximal investment from the parents. How

112:00

do I do that? So that's called the

112:02

Darwinian niche partitioning hypothesis.

112:06

When you start off your firstborn, all

112:09

of the niches are unoccupied. There is

112:12

the I'm a good boy niche. I'm a rebel

112:15

niche. I'm a right there. There are many

112:17

many there's a panel of niches that are

112:20

unoccupied. So I'm firstborn. I'm going

112:23

to pick whichever one. The second born

112:25

is born.

112:27

There is n minus one niches. one is

112:31

taken. So the I'm a good boy niche. I

112:34

got to differentiate myself. I'm second.

112:36

I'm an [ __ ] niche. I'm a I'm a

112:38

contrarian niche. Let's keep going down

112:41

the birth order. There are fewer and

112:43

fewer unoccupied niches left for later

112:47

borns, especially if the siph

112:51

argued that that forces the last born to

112:56

score differently on key personality

112:59

traits. one of which is open to

113:02

experience. So he argued that later

113:04

borns up to last borns by virtue of

113:08

having to solve that original problem

113:10

will end up being much bigger out of the

113:13

box thinkers not being stuck on

113:16

conformity on orthodoxy. Hence in the

113:18

context of scientific innovations the

113:20

lastborns are the ones who say no this

113:22

is [ __ ] I'm going this way. Okay.

113:24

And so I tested that theory in a

113:27

consumer psychology setting where I

113:30

demonstrated that lastborns were much

113:33

more likely to be product innovators and

113:36

early product adopters. So I I took the

113:39

exact framework but instead of applying

113:41

it to radical scientific innovations, I

113:43

applied it to radical product

113:45

innovations and adoptions. Mhm.

113:47

So, so all that to say that based on

113:51

that one could surmise that if openness

113:54

to experience is correlated to

113:57

happiness, then the latterborns would

114:00

score happier. I I really wonder which

114:03

one it is cuz I can attest to kind of

114:05

both being true. I probably was a little

114:07

bit rebellious to get attention, but

114:09

also by the time I was 10, the same

114:12

rules didn't apply to me. When you said,

114:14

"How many are you?"

114:14

There's four.

114:15

Okay. When you said run the streets,

114:17

that's the perfect explanation of my

114:19

childhood. My my oldest the oldest,

114:21

which is my sister Amanda, she if she

114:25

wasn't home by 9:00 p.m., she was also a

114:27

woman, so the rules were slightly

114:28

different for her. 9:00 p.m. it was it

114:29

was hell to pay. If I didn't come home

114:31

for 2 to 3 days, there was no one there

114:34

to ground me anyway. And I think that

114:37

opens you up to experimentation. You

114:39

start fiddling with stuff. You start I I

114:42

was doing all kinds of things in the

114:43

house, like breaking things apart,

114:44

looking inside them. started little

114:45

businesses selling the cigarettes from

114:47

my mom's room. Sorry, mother. She really

114:48

doesn't know that I ever did that, but

114:50

all these kinds of things which started

114:51

to build this, you know, repository of

114:53

information, but also it built my

114:55

confidence.

114:55

Yeah.

114:56

In a way, which allowed me to be

114:57

entrepreneurial and develop this

114:58

different relationship with risk. So,

114:59

it's hard to figure out which one it is.

115:01

Maybe it's both.

115:02

It's probably both. I think it's a bit

115:03

of both. Uh but yeah, I you know, I

115:06

haven't been I I know that your team had

115:08

asked me what are some questions that we

115:09

could ask that no one else. Well,

115:11

certainly pulling up that birth order

115:13

one, you've succeeded on asking me a

115:15

question that I certainly haven't been

115:16

asked in a long time. So, kudos to you.

115:19

Well, yeah, it's a incredible. We have a

115:20

lot of great researchers. So,

115:22

and by the way, both my wife and I are

115:25

lastorns. So, to to the assortative

115:28

mating, and I'm not sure if that's been

115:30

done, and if it hasn't been done, it' be

115:31

very easy to do,

115:33

right? So, here's an experiment. If

115:34

anybody steals it, I better get the

115:36

credit. You just look at a thousand

115:39

marriages, calculate their satisfaction

115:42

score, their happiness score, and then

115:44

see if there is a sort of mating on

115:47

birth or ownership.

115:48

Interesting.

115:49

Boom. There's there's your thesis for

115:51

your undergraduate psychology degree,

115:53

which you will pursue and send me an

115:55

email that I deserve the credit for

115:57

having forced. Why don't I just run this

115:58

as a advert on social media as a survey

116:01

and and so I can get a link run it as a

116:04

Facebook meta ad at people and say um

116:07

are you married? If they say they are

116:08

I'll say how long have you been married

116:10

they'll say how long I said are you and

116:11

your partner where do you rank in terms

116:13

of birth order and then I can get the

116:15

stats.

116:15

Absolutely. So many studies now

116:18

scientific studies are conducted online

116:21

and they can be conducted online in

116:22

exactly the way that you said you use

116:24

existing social portals to have a big

116:26

wave of data collection. But there are

116:28

other ways by the way you could have you

116:30

have you heard of mTurk?

116:31

No.

116:32

So mturk is a platform where people sign

116:36

up to be participants. Right. Now, let's

116:40

say I'm a researcher and I say, I want

116:45

men over 18 years old. Okay.

116:47

Mhm.

116:47

Well, that's easier to get than if I

116:50

were to say, I want men who are over 18

116:53

years old, shorter than 6 feet, and from

116:55

Lithuania, and they're diabetic. Now

116:58

depending on how I structure my criteria

117:02

of inclusion,

117:04

the price that I have to pay for getting

117:06

those participants will go up.

117:09

Yeah.

117:09

Right. So if I'm running a study, I just

117:12

need male and female adults to run a

117:15

study on this task. It ends up being a

117:17

few cents. And so it has opened up the

117:21

velocity at which we can do research,

117:24

scientific research, not just stuff I

117:25

post on Twitter. scientific research it

117:28

has increased it 10fold. So, so you can

117:30

certainly do that.

117:31

We'll do it. So, we will I set this as a

117:33

challenge for my research team and our

117:34

data science team which is to run a

117:36

survey on social media using adverts.

117:39

So, digital adverts, Facebook ads, meta

117:41

ads, X ads, whatever. And the survey

117:43

should basically seek to answer first

117:45

their gender, their marital status, ask

117:47

what birth order they fell in, and then

117:50

ask what order their birth their marital

117:53

partner fell into. But then also

117:55

understand how long they've been

117:56

together because we want to check these

117:57

marriages are legit.

117:58

Absolutely.

117:58

And I'll put it on the screen.

117:59

That'd be so cool. And please share with

118:01

the result. Well, by the way, what we're

118:04

doing right now is what I call So in the

118:07

in the happiness uh book, I have a

118:09

chapter called life as a playground. And

118:12

I argue that science is the highest form

118:15

of play because what when you're doing a

118:18

1,00 piece puzzle, you're putting which

118:20

puzzle, which piece goes with what.

118:21

Well, what's science? There's a bunch of

118:23

variables floating around. Does this one

118:25

correlate with this one? Does this one

118:26

cause this one or the other way? I'm

118:28

just playing now and I'm getting paid

118:30

for it. How could I not be happy?

118:33

Mhm. But the puzzle of life,

118:34

unfortunately, it's the puzzle is

118:36

three-dimensional, which means sometimes

118:38

you think you got it in the right place,

118:39

but actually it was just 100 years

118:41

later, you find out that it was

118:42

completely

118:43

wokeness.

118:44

Yes, sir.

118:47

It's it's really intriguing to me that

118:49

the evolutionary scientists that I've

118:51

spoken to have for some reason all found

118:54

themselves on the subject of wokeness in

118:56

society and it and it's hard for the

118:59

average person to maybe understand the

119:00

link between evolutionary science and

119:03

wokeness and politics.

119:04

Right. So you want me try to tease those

119:07

out?

119:07

Yeah. And what well how did you find

119:08

yourself talking about the idea of

119:10

wokeness?

119:10

Right. So it it all began as we

119:13

mentioned earlier in our chat when I saw

119:16

the rejection of biology in explaining

119:20

human affairs which is something that I

119:22

called biophobia. The fear of using

119:24

biology to explain human affairs and at

119:26

the time it was in the service of the

119:28

scientific work that I was doing. I mean

119:30

what do you mean you're desk rejecting

119:32

my paper at a journal because you don't

119:34

think that biology is relevant to

119:35

consumer behavior? How could it be

119:36

otherwise?

119:38

That's insane. So that's when I was

119:40

first exposed to the possibility of a

119:43

human a human mind being parasitized

119:46

right. Uh now let me explain why I use

119:50

the parasitic framework how I came up

119:52

with that. So one of the things that you

119:55

do as an evolutionary scientist when

119:57

you're trying to understand the

119:58

evolutionary signature of a behavior you

120:01

often will compare it across species.

120:03

Remember earlier I talked about testes

120:05

size and uh AC and across primates and

120:10

female right? So it was many different

120:11

species and that allows you to then draw

120:14

a final principle based on comparing all

120:17

those species. So I started looking

120:19

through the animal literature to look

120:21

for something that might explain why do

120:24

animals do insane things. And so that's

120:28

when I fell on the field of

120:30

parasettology, which is just the study

120:32

of parasites. But I wasn't looking for

120:34

because a tapeworm is a parasite, but it

120:37

goes into your intestinal tract. I

120:39

wanted the parasites that go into your

120:42

brain, those are called neuroparasites.

120:44

And it turns out that there's a very I

120:46

mean, it's almost like science fiction.

120:48

There's a whole field of study that's

120:50

that explores this host parasite dynamic

120:55

where the parasite is trying to enter

120:58

the host's brain alter its circuitry to

121:01

suit its interests.

121:02

What is a parasite?

121:03

So a parasite is usually I mean

121:06

literally a brain worm. So for example,

121:09

toxopplasma Gandhi is a parasite that

121:12

can infect human minds, but it most

121:14

famously infects the minds of mice. When

121:17

they are parasetized in their brains by

121:20

this parasite, they become sexually

121:23

attracted to cats and their sex and

121:25

their urine, which is not a good.

121:28

Yeah. So let let me give you a few

121:30

examples. There's a wood cricket, an

121:33

actual cricket that abhores water. Okay.

121:36

it it doesn't like it stays clear of

121:38

water when it is paracetized by a

121:41

hairmworm

121:44

needs to get the wood cricket to jump in

121:47

water because it could only complete its

121:50

reproductive cycle in water. So a wood

121:53

cricket that doesn't have the brain worm

121:55

looks at the water and says I'm staying

121:57

away. A wood cricket that is paracetized

122:00

by this hairworm jumps into the water

122:03

merely to its death because it has

122:05

altered its neurosircuitry to suit its

122:08

interest. Okay. So when I saw that field

122:11

neuroparictology

122:13

I had my Euroka Eureka moment just like

122:15

I did when I first discovered

122:17

evolutionary psychology. I said, I will

122:20

now use the neuroparacettological model

122:23

to argue that human beings can not only

122:26

be paracetized by actual physical

122:29

brainworms, they could be parasetized by

122:32

ideological brainworms. And so

122:35

continuing the metaphor, I said, so what

122:38

are these parasites? Postmodernism is a

122:41

parasitic idea. So, so postmodernism

122:44

actually I argue that that is the

122:47

granddaddy of all parasitic ideas

122:49

because postmodernism

122:51

purports that there are no objective

122:53

truths other than the one objective

122:56

truth that there are no objective

122:57

truths. So,

123:00

and the reason for that is everything is

123:02

shackled by biases. Everything is

123:05

shackled by subjectivity. So, to speak

123:08

of an objective truth with a capital T

123:10

is nonsense. Everything is subjective.

123:13

And therefore, I argue in the book that

123:16

all of these parasitic ideas originally

123:19

started with a noble goal. And in the

123:22

service of that goal, if there has to be

123:24

a collateral damage called truth, so be

123:26

it. It's a worthwhile collateral damage

123:29

in the service of that higher social

123:32

justice goal. No, it's a deontological

123:35

principle. It's an absolute. Right? So

123:38

you never pursue science in a biased

123:41

manner. Freedom of speech is available

123:44

to all. It's not I believe in freedom of

123:46

speech but not for Donald Trump. Then

123:49

you're being a consequentialist.

123:51

So that's what the book is about. It

123:53

traces the history of all these

123:55

parasitic ideas and then it offers a

123:58

mind vaccine against that stupidity.

124:01

What if the freedom of speech causes

124:05

harm?

124:06

Yes. to people and risks their lives.

124:09

That's a great question. So, I am a free

124:12

speech absolutist. And so, let me

124:14

explain what that means. We didn't get

124:16

into my personal history. I'll just give

124:18

it for the relevance of what I'm about

124:21

to say. I was born in Lebanon. I grew up

124:24

in Lebanon and we escaped Lebanon under

124:27

imminent death because of being Jewish.

124:30

Okay? So

124:32

my Jewish identity caused me to come

124:35

close to being eradicated.

124:38

Give me some color and detail to that

124:40

story.

124:40

So I was born in Lebanon in the 60s. Uh

124:43

Lebanon was historically referred to as

124:45

the Paris of the Middle East.

124:47

Progressive tolerant Lebanon.

124:49

Progressive tolerant in the context of

124:51

the Middle East, which means something

124:53

very different than progressive and

124:54

tolerant in the West. And you'll see in

124:56

a second why. When I was 5 years old,

125:00

uh, Gamal Abd Naser, who was the

125:02

president of Egypt, who was a very

125:05

popular figure in the Arab world because

125:07

he was what's called a panarabist,

125:08

meaning he was trying to unify the Arab

125:10

people under one umbrella, right? To

125:15

hopefully defeat the pesky Jews and so

125:17

on. He passed away. when he passed away

125:20

when I was five years old, as so often

125:22

happens in the Middle East, people take

125:25

to the streets to scream and shout and

125:27

burn and lament and so on. And as they

125:30

were proceeding down my street where I

125:32

lived as a 5-year-old child, the the

125:35

screaming was death to Jews, death to

125:38

Jews. So I turned to my mother and say,

125:40

"Why why are they screaming death? What

125:43

do we have to do with this?" Hi, don't

125:45

don't put your head out. Okay, so that

125:47

was my first time where I saw, wait a

125:49

minute, there there are people out there

125:50

that want me dead because I'm Jewish.

125:53

Fast forward a few years later, we're in

125:56

class and the teacher, this is pre-Ivil

125:58

War, okay? The Civil War started in 75.

126:02

Uh, sitting in class, teacher says,

126:04

every to everybody, please stand up and

126:06

say what you want to be when you grow

126:08

up. I want to be a policeman. I want to

126:11

be a doctor. I want to be a soccer

126:13

player. One kid gets up who I had known

126:16

through all the years of elementary

126:17

school who knew I was Jewish said, "When

126:19

I grow up, I want to be a Jew killer to

126:22

rockus applause and laughter and so on."

126:24

Then the Lebanese war broke out. It

126:27

became impossible to be Jewish in

126:29

Lebanon. We left Lebanon under very,

126:32

very difficult conditions. Once we

126:35

immigrated to Montreal, Canada, my

126:37

parents,

126:39

maybe they regret it now, kept returning

126:42

to Lebanon because we still had business

126:44

interest in full-fledged brutal massive

126:47

war. On one of their return trips in

126:49

1980, they were kidnapped by Fatah,

126:53

which is one of the Palestinian

126:55

factions. Some really bad things

126:59

happened to them. But then luckily

127:02

through the connections that we had we

127:05

were able to get them out.

127:06

Some bad things happened to them

127:08

inside captivity.

127:10

I mean you can imagine

127:12

they were tortured.

127:14

Yeah. Uh my mother said and I' I've

127:18

seldom said this. I'm only saying it

127:19

because you you're asking. My biggest

127:22

fear when I found out the story after

127:25

the fact. I didn't even know they were I

127:28

didn't know that they they they were

127:30

kidnapped as it happened. I knew there

127:32

was a lot of mayhem in the house and I

127:34

was asking what's going on. They said,

127:35

"Oh, mom and dad have some business

127:36

issues." They were lying to me to

127:37

protect me. I'm I'm 15 years old. Okay.

127:40

Although there was a kid at school in my

127:42

high school who whose parents were very

127:45

good friends of my parents, also

127:47

Lebanese Jews. He knew that my parents

127:50

were kidnapped. I didn't know they were

127:52

kidnapped. And later I found out that as

127:54

he saw me in high school walking around

127:57

and laughing and joking, he thought,

127:59

"Boy, this guy is made of ice. I mean,

128:02

he's he's callous that he's taking it so

128:07

relaxed." But actually, I didn't know

128:09

that this he knew, but I didn't know.

128:11

Okay. So when they came out of captivity

128:14

and came back to Montreal, my biggest

128:17

speak about evolutionary psychology and

128:19

the male mindset, my biggest fear was

128:23

whether my mother had been raped.

128:26

Now she told me stories of whatever, but

128:28

she said that she she says I never knew

128:31

if it was true and we only discussed it

128:33

that one time and we never discussed it

128:35

again. She said that no, she wasn't.

128:38

Now, I don't know if she

128:40

lied about that. She She said some other

128:42

really bad things. I mean, I'm not going

128:43

to get into all of it, but I've always

128:46

wondered whether she said that just so

128:48

that, you know, it's not exactly, you

128:52

know, it's shame and so on. But I

128:54

remember that if she had said yes, my

128:57

thinking as a 15year-old boy was that I

129:00

would spend the rest of my life seeking

129:02

vengeance on those [ __ ] Okay? So,

129:04

it wasn't a pleasant upbringing. I could

129:06

tell you stories that you wouldn't

129:08

believe. It would be much worse than

129:09

Rambo. So now coming back to your uh

129:12

freedom of speech issue and if it causes

129:14

harm. I am Jewish with my personal

129:18

history. I support the right of

129:21

Holocaust deniers to spew the most

129:25

offensive thing possible which is they

129:28

are rejecting a documented historical

129:31

reality where 6 million people were

129:34

exterminated. Nothing could be more

129:36

offensive. No, it never happened. So you

129:38

want to talk about hurt and offense and

129:41

insult, that's it. But in a free

129:43

society, I have to tolerate racists,

129:46

imbeiles, [ __ ] falsehood spreaders.

129:49

I beat them by speaking here by telling

129:52

better ideas. So the only context where

129:56

I don't support freedom of speech, it's

129:58

already enshrined in the first

129:59

amendment, direct incitement to

130:02

violence. Okay. So, let me draw a thing.

130:06

I go I'm I'm a let's suppose I were a

130:09

white supremacist or neo-Nazi. If I get

130:12

up on a show and say Judaism is a croc

130:16

of [ __ ] it's useless. It's the most

130:19

disgusting religion. Totally okay.

130:21

Freedom of speech. If I say later

130:25

tonight at the corner of Lens, Lexington

130:28

and 6th Avenue there is a synagogue.

130:31

Let's go to when they come out of

130:32

service and beat the hell out of those

130:35

Jews, if not kill them. That's not okay.

130:38

Now, it has to be direct incitement of

130:40

violence. So, you can't say criticizing

130:43

Judaism or Islam can create

130:46

Islamophobia, [ __ ] No ideology is

130:50

above scrutiny. No belief system is

130:53

above scrutiny. Your feelings are hurt,

130:56

f off. Grow a pair. Okay? So, as long as

131:00

you don't say, "Let's kill the Jews,

131:03

spend all the rest of your life

131:05

criticizing Judaism," that's your right.

131:08

Some people will say that it's kind of

131:10

like I was thinking of it like a

131:11

staircase. As you were speaking, I was

131:12

drawing a staircase because if I sat

131:14

here and I said I consider myself to be

131:17

a black man. I mean, I'm half black. I

131:19

guess my my mother's Niger and my

131:21

father's English. But if I was to sit

131:22

here and say all mixed ethnicity people

131:26

like myself are evil, they are

131:29

disgusting, they are vultures, they are

131:31

vermin, which is some of that sort of

131:33

1940s

131:35

narrative towards um the Jewish

131:37

population. It's not long before if if

131:41

me as a podcaster and many more of us

131:42

all got behind that narrative, you would

131:45

see this inevitable rise in people going

131:47

out there and killing people that are

131:49

mixed race.

131:50

Yes.

131:50

And this is this is where it becomes

131:52

tricky, right? So for me, Joe Rogan, Lex

131:54

Freedman, Andrew Huberman, all of the,

131:56

you know, podcasters who have who have a

131:58

significant audience, Alex Cooper, you

132:00

name them, all started hitting a

132:02

specific group of people with a

132:04

narrative. I'm convinced there'd be a

132:06

rise in violence towards those people

132:07

just walking down the street and living

132:08

their lives.

132:09

Right.

132:10

And this is where the issue arises.

132:11

Okay. So then let me let me let me test

132:13

your belief. Are you familiar with the

132:16

grooming gangs in Britain?

132:18

I'm familiar with the notion of it.

132:19

Yeah. I I know I think I know what

132:21

you're going to say. I think I've heard.

132:23

So up and down England, in every town

132:26

that you can think of, big or small, for

132:28

the past 30 plus years, there's been an

132:31

industrial scale level grooming and

132:34

raping of white British girls. The

132:37

perpetrators are 90% plus on the

132:41

conservative estimate, 90%. Coming from

132:44

one background and one ideology. Is it

132:48

marginalizing and insulting to identify

132:51

that ideology? I'd say it's not because

132:53

it's probably import an important data

132:55

point to understand the causation of a

132:58

of a thing. Okay, let me give you

133:00

another example.

133:04

Um, American prisons are predominantly

133:07

occupied by black men or at least it

133:10

overindexes with black men versus the

133:12

population ratios. So, are black men

133:15

therefore criminals

133:19

um at birth? Right. Well, that the way I

133:23

would address that is I would defeat

133:26

that statement with science. So, I would

133:29

say, can you show me the data that

133:32

suggests that dispositionally, meaning

133:34

innately? What would be the mechanism by

133:37

which uh black men are higher than white

133:40

men? Now, if you show it, great. But I'm

133:43

willing to bet you can't show it.

133:44

Therefore, what you just stated is a

133:46

bunch of [ __ ] And you know how what

133:47

you're going to suffer are the social

133:49

consequences and stigma of being a

133:50

racist [ __ ] But I I let you say it,

133:53

but I'll defeat your idea. On the other

133:56

hand, if you said uh if we look at

133:59

patterns of criminality in the United

134:01

States, are black men

134:05

exponentially

134:07

uh over represented? Yes. Now, we can

134:10

say it's because it's white supremacy

134:13

that causes black men to kill white

134:16

people. Or we could say, could there be

134:19

any positive agents that if we are

134:22

caring decent people, maybe we should

134:24

talk about openly? Well, in today's

134:27

world, I couldn't even I say I don't

134:29

give a [ __ ] But most people would say,

134:31

don't even say that that there's a

134:33

greater incidence of black criminality.

134:35

That itself is racist and you're

134:37

marginalizing people. So that's why I

134:39

don't believe in the concept of

134:40

forbidden knowledge.

134:42

Forbidden knowledge is the idea that

134:44

there is some knowledge that should not

134:46

be pursued precisely because of your

134:49

scare staircase. It's going to result in

134:52

negative downstream effects. I argue

134:55

that that's a grotesqually dangerous

134:58

principle. Why? So here I'm going to

135:00

introduce the term and explain it which

135:02

I've mentioned earlier. In ethics there

135:04

are two ethical systems. There is what's

135:07

called deontological ethics and

135:09

consequentialist ethics. Deontological

135:11

ethics is absolute statements like

135:14

contient imperatives. It is never okay

135:17

to lie. That would be a deontological

135:20

statement. A consequentialist statement

135:22

would be it is okay to lie to spare

135:25

someone's feelings. So I always joke if

135:28

you want to have a long happy marriage

135:30

when you hear the following question. Do

135:33

I look fat in those jeans? put on your

135:36

consequentialist hat really fast and

135:39

say, "No, sweetie. You've never looked

135:41

more beautiful. I might have just lied,

135:43

but I just spared my partner, my wife's

135:46

feelings." So, for many, many things, it

135:49

makes perfect sense that we all wear our

135:52

consequentialist hat. But there are

135:55

certain principles that are foundational

135:59

that by the very definition of that

136:01

principle have to be deontological.

136:04

Okay. Freedom of speech is

136:06

deontological. The pursuit of truth has

136:09

to be deontological. Presumption of

136:11

innocence in the justice system has to

136:14

be deenthological. Right? Journalistic

136:16

integrity if you truly are a truth

136:18

reporter has to be deontological. But

136:21

what have we seen throughout the last

136:22

four or five years? Let me show you

136:24

violations of these. I believe in

136:27

freedom of speech but not for Donald

136:30

Trump. the antlogical principle has

136:32

become consequentialist.

136:34

I believe in journalistic integrity, but

136:37

not when it comes to Hunter Biden's

136:39

laptop because if we release that

136:42

information, then h then Joe Biden loses

136:45

to Orange Himmler and then that's too

136:47

bad. So, it's perfectly okay to suppress

136:51

what we now know is an absolutely true

136:53

laptop where there is astronomical

136:57

political corruption, but it was okay to

137:00

lie. I believe in presumption of

137:02

innocence, but not for Brett Kavanaaugh

137:05

because, you know, he's a gang rapist

137:07

going up and down the eastern seabboard

137:09

raping everybody. Now, of course, we

137:11

have no data to support that, no

137:13

evidence. And the one who accused him

137:15

one day before the confirmation said

137:18

that she thinks it was 36 years later.

137:20

It could have been 38. It could have

137:22

been last week. I can't really remember,

137:24

but I know that he sexually assault me

137:26

and we don't really care about this

137:28

thing called evidence. A lot of my super

137:30

fancy colleagues in friends said, "Oh, I

137:34

know that we should assume that someone

137:35

is presumptively innocent, but it's too

137:38

important in this case to apply that

137:40

deontological principle." They didn't

137:41

use that word. They don't even know it.

137:43

So in this case, let us just assume that

137:45

Brad Kavanaaugh was a serial rapist. So

137:49

no, there is no forbidden knowledge in

137:51

science. I I'll give you a great

137:52

example. There's a guy called, his name

137:56

escapes me right now. He was a

137:57

psychologist at University of Western

137:59

Ontario who spent his entire career

138:02

studying racial differences.

138:06

And here's now the worst part in

138:08

intelligence. Okay. So, I remember one

138:12

time this is I don't think I've ever

138:13

mentioned this story personaliz so

138:15

you're getting an exclusive here. 1996

138:18

I'm speaking at the international

138:19

congress of psychology.

138:21

I'm a young professor just out of my

138:24

PhD. I'm talking about something very

138:27

non controversial about what are the

138:30

types of strategies that people use when

138:32

they're making decisions under time

138:33

pressure. And I'm in a room. So, there

138:36

are four other speakers in that session.

138:39

Okay? and the room is filled with maybe

138:42

1500 people and there is like this real

138:45

electricity and I'm and I'm not a very

138:48

nervous public speaker thinking what's

138:51

going on here why is there such tension

138:54

well I found out I had I hadn't looked

138:56

at the program the guy who gets up to

138:59

speak before me is that infamous

139:01

psychologist who now starts putting up

139:04

graphs of the intelligence of white

139:06

women black women black men And I said,

139:09

"Oh my god, I'm dead. I'm going to be

139:11

lynched by proxy." Now, here's the good

139:14

news. When he finished his talk and I'm

139:17

next, about 1,425

139:21

out of the 1500 people rushed out of the

139:24

room to follow him and badger him. And I

139:26

was like, that was the only time in my

139:27

life where I said, "Thank God that

139:29

everybody's left." Usually, you want

139:30

more people in the audience. I was like,

139:32

"Oh, thank God." And then I have got

139:33

like, you know, 70 people there. I'm

139:36

right

139:37

now. in his case. I've asked close

139:40

colleagues of his uh and as I'm talking

139:43

I'm trying to remember his name. Philip

139:45

Rushton, that's his name. Philip

139:47

Rushton, they people could check him

139:48

out. I've asked some of his colleagues,

139:51

do was this guy was he a racist? Because

139:54

he's always said, look, I just collected

139:57

the data and I presented the data and I

140:00

offered possible explanations.

140:03

Now, even something as contentious as

140:06

potentially incendiary as that, I would

140:09

argue if you truly collected the data in

140:14

a completely unbiased manner, you should

140:18

not be not publishing it because it's

140:21

going to appear racist. Well, what do

140:23

you think? Do you think

140:23

I care if something's true or not? And I

140:26

think I have the,

140:28

you know, I have the what? I don't know.

140:30

I don't know what the word is.

140:31

Strength of character.

140:34

I don't want to I don't want to pretend

140:35

like I'm some like hero that's pursuing

140:38

truth at all costs because that's not

140:39

how I feel about myself. What I would

140:41

rather know is what's true

140:43

because then I can deal with the truth

140:44

and the truth doesn't offend me in any

140:46

way. If you told me now that 31-year-old

140:49

mixed race guys that have Nigerian

140:51

heritage and their father's from

140:53

Coventry are statistically dumber and

140:55

and it was robust, I would believe it

140:57

and I would be okay with it. 0% of me

140:59

would would suffer any offense. 0%. of a

141:02

strong personhood.

141:03

Maybe that's it. There's nothing that

141:06

I'm so happy with who I am in myself.

141:08

I'm so content with my own life and the

141:10

way that I found it that if you told me

141:12

that my brain size means that I'm weak

141:14

in X, Y, and Zed, which literally a

141:16

doctor told me cuz they scan my brain

141:17

and said, "Oh, you've got ADHD, which

141:18

means you're going to be bad at all

141:19

these things. Your handwriting is going

141:20

to be bad." I go, "Cool."

141:22

Yeah.

141:22

There's no offense taken. But I can also

141:25

imagine a world where a certain someone

141:27

with a certain disposition might just

141:28

take offense to a lot of things. So then

141:30

in that case we have we're at a

141:33

bifurcation at that point. We can either

141:35

say

141:37

to anyone who might be offended please

141:40

grow a pair because the world is

141:43

requires anti-fragility and there are

141:45

stressors in life that are going to hurt

141:47

you and you'll thank me later for me

141:50

teaching you to have to grow a pair. Or

141:52

we can take the other road which says

141:54

let's sanitize the world so that we

141:57

maximize that no one is ever hurt

142:01

because we're kind and compassionate

142:03

people. And if in that service of that

142:05

sanitization process we have to murder

142:07

truth so be it. And that's by the way

142:10

what leads to all those parasitic ideas

142:12

because as I said I'm I'm trying to be

142:13

charitable to the to the promulgators of

142:16

those [ __ ] ideas. They it starts off

142:19

with a noble cause right? They're trying

142:22

to improve the world in their warped

142:23

sense. And because that's the highest

142:26

goal, they end up if I have to murder

142:29

truth, that's that's a collateral

142:30

damage. It's okay, right? I don't want

142:33

to I don't want a 6'4 guy who's got a

142:37

stronger jawline than me and a beard to

142:40

say, "Please address me as she and you

142:43

better do so." And it's a governmental

142:45

edict, right? That that's what Jordan

142:48

Peterson and I, we were both summit. I

142:51

mean separately by the Canadian

142:52

government to appear in front of the

142:54

Canadian Senate when we were offering

142:57

our warnings against it's now bill but

143:00

at the time it was a table bill called

143:02

Bill C16 which was trying to incorporate

143:06

gender identity and gender uh

143:08

orientation or whatever it's called into

143:11

the hate law rubric. And my position was

143:14

yes, of course, we should seek to have a

143:17

world where everybody lives dignified

143:19

lives free of bigotry. But should I be

143:23

teaching in my evolutionary psychology

143:24

courses that there is no such thing as

143:27

male female that we clearly know that so

143:29

then sexual selection that Darwin taught

143:31

us is no longer true. And they all

143:33

started scoffing and mocking in a

143:35

theater of the absurd. Well, pretty much

143:38

I hate to be the guy who says I told you

143:39

so, but lit. I mean literally every

143:41

single thing that I predicted came out

143:43

to be true because once you lose the

143:46

reflex to have a deontological defense

143:49

of a deontological principle then all

143:51

bets are off.

143:52

An objective sense

143:53

objective sense. No. Of course I fight

143:56

for the right of everybody to live lives

143:58

free of dignity. But you can't play

144:02

sports with a girl. I mean in what world

144:05

do we live in?

144:06

I played sports with a girl last night.

144:08

I don't want to hear about it. co-ed

144:09

football. We played soccer.

144:10

Ah, is that right? Okay. But you know

144:12

what I mean. You shouldn't run the 100

144:13

meters and call yourself I mean you know

144:16

the Leah Thomas case, the the swimmer

144:18

swimmer. Yeah.

144:19

I mean imagine the level of pathological

144:21

narcissism that you must experience

144:23

where you say the need for me to

144:25

reaffirm my identity even if he truly

144:28

held that identity is supersedes the

144:31

rights of all those women.

144:33

Yeah. Do you know what just to give my

144:35

position on on this? I if someone asked

144:38

me if someone had the jawline you

144:40

described and they asked me to refer to

144:41

them as a woman and they were wearing a

144:43

dress. I've got no problem with that.

144:45

Okay.

144:45

I'm going to refer to if you if that's

144:47

what you you want me to refer to you as

144:50

in the same way that if when I asked you

144:51

before the start of this conversation,

144:52

how do you want to be referred to? You

144:54

told me your name, your title, etc. I

144:56

will because again,

144:58

it's not hurting me,

144:59

right

144:59

to to refer to you as she, he, they,

145:01

whatever you want. And if that's going

145:03

to make you feel um better about

145:06

yourself then on a costbenefit analysis

145:08

in my head I go it's costing me nothing

145:10

to refer to you as that.

145:12

Yes.

145:12

If it then has implications which shift

145:15

that costbenefit analysis i.e there's

145:17

harm caused to another group of people

145:20

because of that or I'm I'm you know I

145:22

might be thrown in prison if I

145:24

accidentally make a mistake. That's

145:25

where I think I think that's a little

145:27

I think I completely agree with that.

145:29

Right. as long as you don't harm others

145:32

in that calculus in that dynamic and as

145:35

long as it's not compelled right so and

145:37

I've said it I said look if if I I I've

145:39

never had this in my classes but let's

145:41

suppose a student came to me privately

145:42

and said you know I'd like to do you

145:44

think I'm going to say no way [ __ ]

145:46

I'm going to no I will I will go along

145:48

as you said but if it's the government

145:50

who says you better do it now we're

145:52

different if the government says you

145:54

better start putting he him in uh in

145:57

your electronics signature. No. Right.

146:01

I'll give you an example. I think in the

146:03

Canadian uh government has now issued

146:06

for passports a thing whereby because

146:09

you want to be inclusive and kind to

146:12

non-binary people, which basically makes

146:15

up one out of every 15,000 people. So,

146:19

it's not even the tyranny of the minor

146:21

of the minority. It's the ten tyranny of

146:24

the minority minority minority. I mean,

146:26

it's really it's a unicorn. Non-binary.

146:29

Non-binary is I'm neither male, neither

146:31

female. So, because historically, you

146:34

know, sexually reproducing species,

146:36

male, female phenotype, that to put male

146:39

and female marginalizes the non-binary.

146:43

Now, we lose that marker. No, no, no. I

146:46

want to be referred as a biological

146:49

male. My wife is a biological female. my

146:53

children also have. So all of our most

146:56

fundamental biological markers should be

146:59

erased lest it might offend the one in

147:03

50,000 nonb No. So that speaks to your

147:05

first point which is what about causing

147:07

harm to other people. So yes, I will

147:09

never go out of my way to be frivolously

147:11

mean to someone and my default value

147:14

will be to be kind to you. But your need

147:17

to

147:19

honor your identity doesn't mean that I

147:22

get to go on the celebratory train with

147:24

you. Do

147:24

you know who sometimes gets caught in

147:26

the crossfire on these issues? And it's

147:27

not just with the issue around gender,

147:29

it's around, you know, religion and race

147:31

and these kinds of things are the people

147:33

in that group, in that minority group

147:36

who agree.

147:37

Yeah. But because they identify as maybe

147:40

the the a sex that wasn't the sex they

147:42

were born as, they then get they get the

147:46

abuse. You talked about it being

147:48

difficult now being a a Jewish person in

147:50

Canada. Yeah.

147:51

It's it's really difficult, I think, in

147:53

this current moment to be a trans person

147:54

in this world because this macro debate

147:57

is raging,

147:58

right?

147:58

It's raging on if I go on Twitter, if I

148:00

go on YouTube, it's it's passionately

148:03

raging on both sides. And I want I got

148:05

friends that identify as they them um

148:08

and they aren't participating in this

148:10

raging war, but I I imagine I would

148:13

imagine that the probability of them

148:15

experiencing abuse now walking down the

148:16

street

148:17

has increased. And again, I guess this

148:19

is this is goes back to the sort of

148:20

consequential truth versus the objective

148:23

truth. But those are the people I feel

148:25

sorry for because

148:26

I know them. They're not in this like

148:29

screaming ex war, but their lives have

148:32

been made worse because of all of this

148:33

stuff.

148:34

That's sad.

148:34

And they're just minding their own

148:35

business, getting on with their lives,

148:36

loving whoever they love, identifying

148:37

however they want. And I feel that's

148:39

kind of I that's the group of people

148:41

that I feel most emp most empathy

148:43

towards in this current debate.

148:45

Yeah. No, I hear you. I hear you. By the

148:46

way, only because you mentioned the word

148:48

empathy. So my next book is titled

148:51

suicidal empathy. Because in the book

148:54

what I'm arguing to our earlier point

148:56

about to be properly modulated and

148:59

regulated I argue that the the emotion

149:01

of empathy has clear evolutionary

149:04

reasons right I mean there are adaptive

149:06

reasons why each of our emotions has

149:09

have has evolved the problem is when it

149:12

misfires.

149:13

Yeah.

149:14

When not only it misfires in that for

149:16

example it becomes hyperactive but when

149:18

it also misfires to the wrong target. So

149:21

if I'm empathetic to the transerson to

149:25

the detriment of all biological women,

149:28

that's a misfire, right?

149:30

Yes, it would be great for immigrants to

149:32

come in legally to experience the beauty

149:34

of the West. I am an immigrant. Elon

149:37

Musk is an immigrant.

149:38

I I guess I am. I was born in Botswana,

149:40

but

149:40

you're an immigrant, but you hopefully

149:42

came in legally. That doesn't mean

149:44

No comment.

149:45

Sorry.

149:45

No comment.

149:46

No.

149:48

Uh but opening the door to 10 million 12

149:52

million because it's not fair for

149:54

Guatemalans and Al Salvador and not to

149:56

come in and share the experience. No,

149:58

that's not right. uh life you know who

150:01

Thomas Soil is the the famous economist

150:03

he's a

150:04

yeah you mentioned I think you mentioned

150:05

I mentioned before right Thomas soil uh

150:08

who's an economist said look I'm

150:09

paraphrasing his words and I agree with

150:11

it economics is this is the study of

150:15

tradeoffs of cost benefits right if we

150:19

had infinite resources then yes let's

150:21

give free health care to every human

150:24

who's ever lived and will ever live but

150:26

that's not the world we live in so if I

150:28

am a paying

150:30

uh taxpaying citizen who's paid into the

150:33

system for 40 years. Do I like the idea

150:36

that someone can come across the

150:38

southern border and have the exact same

150:40

rights as me? Does that seem like it's

150:42

the proper directing of empathy? Maybe

150:45

not. If if you're homeless, it's a very

150:47

bad thing. Does that mean that your

150:49

rights to be shooting up uh the drugs in

150:54

the public park where my children play

150:56

supersedes their rights? And so in the

150:59

next book, I'm going to be looking at a

151:02

bunch of policy decisions that in my

151:04

view are disastrous and argue that they

151:08

all stem from this reflex of suicidal

151:12

empathy.

151:13

If one immigrant crosses the the border

151:16

into America and they go to Texas and it

151:18

improves their quality of life, who does

151:20

that hurt?

151:22

Deontologically? Everybody.

151:24

Why? Because there are rules and laws,

151:28

right? Is it is do you teach your future

151:31

children, God willing, don't steal, or

151:35

do you live in San Francisco where it's

151:37

okay to steal if it's under 950? What

151:39

are you going to teach your kids?

151:40

Don't steal.

151:41

That's it. You answer your question.

151:42

What are they stealing?

151:45

They're stealing the money that should

151:47

go to people who've paid taxes for 40

151:49

years. They're stealing my right to

151:52

Okay, I I did my masters. I'm I'm going

151:54

to say this not because I'm

151:57

uh signaling my CV because it's relevant

152:00

to the story. I did my masters of

152:02

science and my PhD at Cornell. I was a

152:06

professor at Cornell, professor at

152:07

Dartmouth and a professor at UC Irvine.

152:10

I'm probably one of the best known

152:12

professors around. If I want to come as

152:14

a Canadian to the United States, do you

152:17

know what I have to do? I have to follow

152:19

the law. I can't come and say I'm going

152:23

to live here and I'm going to work here

152:26

and I'm going to take this job and I'm

152:28

right I mean I I literally get stopped

152:31

and taken to another room where they say

152:33

are you making money and many of the

152:36

border recognize me will take pictures

152:38

with me because it's a country of laws

152:42

and therefore I with whatever

152:46

attributes I might bring that are

152:48

positive to the United States has to go

152:50

through a formal process. But if I'm an

152:53

MS13 gang member with two tier tattoos

152:57

on two tears tattoos that says that I've

152:59

killed two people in El Salvador and I

153:02

walk in, do you think does is your

153:04

reflex and intuition, Stephen saying,

153:06

but it's not fair to let him in. We we

153:09

understand why very dangerous 59year-old

153:12

professor Gatsad should we should really

153:14

vet him and he should go through the

153:17

legal process before my biggest goal in

153:20

life is to live in Southern California.

153:22

I haven't been able to because legally I

153:24

can't I don't have a professorship here.

153:26

That's the thing that hurts me the most.

153:28

I don't live in the luminosity of the

153:30

sun. So that [ __ ] who comes in

153:32

illegally is hurting me because I'm

153:35

freezing in Montreal.

153:36

He's not hiding. He is hurting me.

153:38

Why?

153:39

Because once the legal system breaks

153:43

down, then all bets are off. So what's

153:48

happened in San Francisco where all of

153:50

the retail shops have closed?

153:52

So crazy. I was talking to my friends

153:53

about this this morning.

153:55

Oh,

153:55

I sent a photo to my friends of a CVS

153:57

and said, "Why is toothpaste and chewing

153:59

gum locked in a glass cage in CVS in

154:01

America? America's going to be the

154:02

richest economy in the world. It's going

154:04

to be the, you know, the the apple of

154:06

everyone's eye." And I went to a CVS yes

154:08

yesterday and I asked for um some

154:11

deodorant and some mouthwash and then I

154:13

was like it's trapped behind a cage

154:16

mouthwash deodorant.

154:17

Do you see that you

154:18

you know what happened?

154:19

What?

154:19

I I so you press a button and someone

154:23

comes over to you to open the cage to

154:25

give you the like toothbrush

154:27

and they open the c and I said to the

154:29

guy why do you trap it all behind glass

154:31

cages? and he tapped me on the shoulder

154:34

and he pointed down an aisle and he

154:36

says, "Look." And as I looked down the

154:38

aisle, there was a man stealing and

154:40

putting putting stuff in his socks.

154:43

So, do you do you do you I hope you

154:46

understand that you just answered that

154:48

question, right? Because if I steal that

154:50

one toothpaste, am I really hurting you,

154:52

Stephen? You live in England. How How is

154:56

saying to that guy in San Francisco,

154:58

don't steal? No, it's deontological. You

155:01

are hurting me. You're hurting me

155:03

deontologically. You're hurting the

155:05

ability for society to have predictable

155:09

laws, predictable cause and effect

155:12

relationships. If you steal, you'll be

155:15

punished.

155:15

Does this rely on society being fair

155:17

though?

155:18

And your next point is going to be it's

155:20

not fair, therefore why should we have

155:21

laws?

155:22

Yeah. Well, just wondering because if if

155:24

people see that and they go, well, I

155:26

don't know the answer here, so I'm just

155:27

posting questions. I'm really intrigued

155:29

by this train of thought. So I

155:31

understand what you're saying. We do

155:32

need laws. And I accept that point

155:33

because if we didn't have laws, then all

155:36

systems kind of fall apart, things fail,

155:38

then people won't want to come here

155:39

anyway. The reason they want to come

155:41

here in part is because there's laws and

155:42

that's created a society. But does it is

155:45

is that theory of sort of moral theory

155:47

contingent on the fact that the society

155:49

is fair and then obviously people would

155:51

then argue that this society isn't fair

155:53

because they've got there's people with

155:54

their fingers on the scales.

155:56

No society is perfect. But as someone

155:58

who is buffeted from the sample of

156:01

societies outside of the west, no

156:04

society is better than we you have here.

156:06

Meaning that if you look at some of the

156:09

staunchest defenders of the western

156:12

tradition, it may or may not surprise

156:14

you, Stephen, to know that many of them

156:16

are immigrants, right? I often use the

156:19

example of Ayan Hersy Ali, right? The

156:21

Somali immigrant who's one of the

156:23

staunchest. She's she's Muslim herself.

156:26

She's one of the strongest critics of

156:28

Islam. Why? Because she has sampled the

156:30

buffet of that society. She didn't go to

156:32

Welssley College where it's rarified in

156:35

Boston and then she can pontificate

156:37

while she bought her kafia from Amazon.

156:40

Right? She's lived that. I don't have to

156:43

pontificate about things that I know

156:44

nothing about. I grew up in the Middle

156:46

East. So therefore people who've lived

156:48

those experiences can come to the west

156:51

and say hey guys in the west you think

156:53

that this society is the default value

156:56

of societies. No no no this is a bleep.

156:58

This is an anomaly. You should really

157:00

work hard to defend what you have. You

157:03

crack the code of the values that you

157:06

need to have foundationally for

157:07

everything to flourish. This is not

157:09

normal. This is anomalous. But once you

157:12

start having consequentialist intrusions

157:15

into those deontological systems, it

157:17

breaks down very quickly. As you saw in

157:19

San Francisco, as you saw in the rush of

157:22

millions of people to the border because

157:24

the most fundamental law of law, I mean

157:26

Newton talked about every reaction,

157:28

every action has a reaction. Let's put

157:30

it in other terms, cause and effect.

157:33

Once you break that law, you're breaking

157:35

the most fundamental laws of nature,

157:37

right? So, should a felon have a 68th

157:42

chance? So, you've now been arrested

157:45

again and then we go through your record

157:48

and we find that you've been arrested 67

157:53

previous times. How many times must you

157:57

be arrested for you to have lost your

158:01

opportunity for another chance? Right?

158:04

Because that 68th time, that suicidal

158:07

empathy, because I'm so progressive,

158:10

led to that woman being killed, was her

158:14

life worthwhile that we might have

158:17

wanted to be a bit harder on you. So

158:18

that's what I mean at. So yes, of

158:20

course, I support the right of people to

158:23

better their lives. And we're all coming

158:26

from a nation of immigrants legally,

158:29

man. And also the other point I guess is

158:31

that

158:32

people would rebuttal and say about

158:34

their the privilege. They'd say, "Steve,

158:36

you know, um you got tremendous

158:38

privilege because of the parents you had

158:41

and they brought you to the UK when you

158:42

were a baby from Africa." And

158:44

I'm stopping you.

158:45

And they'll say you got they'll say you

158:46

got genetic privilege. They'll say, you

158:48

know, you your dad had a good brain and

158:50

he's passed some of that to you and your

158:51

mom had a good brain. And they'll say to

158:53

you, they'll say, "Gad, you know, if you

158:55

weren't brought from the Middle East

158:57

when you were younger, you wouldn't have

158:58

had these opportunities. So, you need to

159:00

pay that forward to other people that

159:01

don't have opportunities and privilege

159:03

by welcome welcoming them in, being

159:06

highly empathetic towards them, even if

159:08

they're in the in Mexico.

159:10

Legally or illegally? Legally, I'm off.

159:13

I'm let's do it. I'm all in. illegally.

159:15

No, you don't get, you know, it's unfair

159:18

that all these incelss don't have access

159:22

to sexual partners while some of us have

159:26

access. Maybe we need to set up a

159:28

communist system where using an app they

159:31

get to share with our women. Let's have

159:33

communist mating, right? Well, why is it

159:35

that you're only getting access to your

159:37

partner? That's privilege. How about the

159:40

homeless guy who doesn't have any sex

159:42

for the past two years? Don't you think,

159:43

Stephen, that you owe him?

159:45

So, equality of opportunity versus

159:47

equality of outcome.

159:48

Yes, sir.

159:48

We're saying we don't believe in

159:49

equality of outcome. No, no one, I

159:51

think, with a brain believes in equality

159:52

of outcome.

159:53

Oh, no. There is one with somewhat of a

159:55

brain. Camela Harris say that

159:58

she doesn't have a brain. So, you're

159:59

right. But she pretends that she has a

160:01

brain and she is Lenin. She is

160:04

communism. It be it it completely

160:08

paralyzes me in befuddlement

160:12

to be able to play a clip of this woman

160:15

where she's saying I'm a mixture of

160:18

Stalin and Lenon and Marx and Marx in

160:22

everything that I believe in and the

160:24

United says United States which is

160:27

technically a capitalist country says

160:30

sign me up I think you'd be a good

160:32

president. So if we define equality of

160:34

outcome is everybody deserves this the

160:37

same chance to get the same outcome. Is

160:38

that kind of how it's defined or

160:39

Well, it's it's it's equality of outcome

160:42

says to the extent that we don't have

160:45

equality of outcome, it must be because

160:49

of nefarious reasons. So, so for

160:51

example, and I've actually satized this,

160:54

you know, one of the things I do is

160:55

satire and I draw analogies to show how

160:57

stupid things are. I said, you know,

160:59

there are 200 countries in the world. Do

161:02

you know how many have won the World

161:03

Cup?

161:05

I don't know.

161:06

Any number. 200 countries. World Cup's

161:08

been going on since 1930.

161:09

I'm going to say 12.

161:11

Eight.

161:11

Okay.

161:12

That is so unfair. How come those

161:15

Japanese have never been given a chance?

161:17

What about the Jews? Israel never

161:19

winning once. Why is FIFA so

161:21

anti-Semitic? Never once in Islamic

161:23

country. That sucks. It's those [ __ ]

161:26

Brits who've won. Brazil, Argentina,

161:30

Germany, Spain, France, Italy, Uruguay.

161:35

That sucks. Laos never.

161:39

What happened? Malaysia never.

161:41

Botswana. We've never won one.

161:42

You've never won. That's racism.

161:44

I looked at the uh results of uh the

161:49

Boston Marathon over the past 35 years.

161:51

Do you want me to summarize it for you?

161:53

I'm going to do it.

161:55

Kenya, Kenya, Kenya, Kenya, Kenya,

161:58

Kenya, Kenya.

162:00

Ethiopia, Kenya, Kenya, Kenya, Kenya,

162:04

Kenya, Kenya, Ithrea, Kenya, Kenya,

162:07

Kenya. What a bunch of [ __ ] The

162:10

Boston Marathon. Only black guys from

162:13

Kenya get to win. What about short

162:15

Jewish guys? Never. We don't get a

162:18

deserve to deserve a chance. It's so

162:20

ludicrous that even morons like Kamala

162:23

Harris will say, "No, no, but that's

162:25

different." No, no, it's not different.

162:27

It's a deontological principle. Human

162:29

beings are a hierarchical species. Some

162:32

are taller, some are shorter. Some are

162:35

harder working, less harder working.

162:37

Smarter, less smart. Funnier, less

162:39

funnier. Communism works well for some

162:43

species. EO Wilson, who was a Harvard

162:46

biologist, recently passed away. One of

162:48

my big professional regrets is that we

162:50

were never able to have a conversation

162:52

on my show. He's one of my big

162:54

intellectual heroes. His expertise,

162:56

Stephen, was in the study of social

162:58

ants. He was an entomologist. Now, why

163:01

is that relevant to the story? Because

163:02

social ants are communists because there

163:05

is a reproductive queen and everybody

163:08

else is indistinguishable. They're

163:11

worker ants or warrior ants. They're

163:13

just a blob. Right? So when he was

163:16

asked, I'm slightly paraphrasing, when

163:17

he was asked, "Professor Wilson, what

163:20

are your views on communism socialism?"

163:22

His rebuttal is one of my favorite

163:24

rebuttals in the history of humanity. So

163:27

the answer to communism socialism, great

163:29

idea, wrong species, right? Humans come

163:35

with their own innate human nature. Our

163:37

innate human nature is not communistic.

163:40

That's why communism has been tried in

163:43

many countries for the past 100 years.

163:45

And what has been the result in every

163:48

single place it's been tried? A

163:50

grotesque abject failure. The reason for

163:53

that is because when you take a

163:55

socioeconomic political system that is

163:58

contrary to human nature, you don't need

164:01

Gatsad to predict for you that it will

164:03

fail. That's like arguing. I would like

164:07

to create a new science law. It's called

164:11

non-gravity.

164:12

So, I'm going to throw a bunch of people

164:15

off big planes, but because I'm a fervor

164:17

believer in non-gravity, I don't think

164:20

that they will drop. But then I'm

164:23

astonished when out of a 100 people, all

164:25

of their brains squash on the floor.

164:28

That's because they're we're constrained

164:29

by this reality called gravity. By the

164:32

same token, Kamala Harris is the

164:34

anti-gravity person. So, I'm Canadian,

164:37

so I don't have a direct dog in this

164:40

fight. The reason why I speak out

164:42

against it because again, my social

164:44

commentary supersedes transcends whether

164:47

I'm American or Canadian. I'm talking

164:49

about bigger issues. Is communism the

164:52

ideal model for maximal flourishing?

164:55

Nothing could be clearer, but we've got

164:56

all these degenerates trying to

164:58

implement it here.

164:58

Would you vote for Trump if you could

165:00

if I were American? Yeah,

165:01

in a heartbeat

165:03

over Camela Harris

165:06

because that's

165:08

so right now we let's assume that it

165:10

does end up being Camela Harris versus

165:12

Donald Trump. I would vote 10 times for

165:15

Donald Trump.

165:16

What's wrong with Donald Trump?

165:19

He he's his worst enemy in that

165:22

cosmetically speaking I think he's

165:24

gotten better maybe by because of age,

165:26

maybe by discipline. uh he's gotten into

165:29

a lot of snafuss where he triggered the

165:32

eyeire of many people simply because of

165:34

how he delivered messages where had he

165:37

been a bit more polished he would have

165:38

avoided those things. So for example I

165:40

think that the fact that he never

165:42

returned on X has actually been a

165:45

blessing for him because he's the guy

165:46

who at 2:00 in the morning the president

165:49

of the United States at the time is

165:51

battling with some idiot because he

165:53

can't have the discipline to stop

165:55

himself. So I think

165:56

what about his character though?

165:57

Cuz if you if your kid grew up with the

165:59

character of Donald Trump, would you be

166:01

proud?

166:02

Probably more pride than Joe Biden.

166:04

But this is what happens on the other

166:05

side.

166:05

So you don't want me to ever compare to

166:07

someone else?

166:07

Well, this is what happens on the the

166:09

reason I'm asking these questions is

166:10

because if I ask someone on the like far

166:12

left, the first response they say they

166:14

their measurement of goodness seems to

166:16

be a comparison of the other side.

166:18

Right?

166:18

So

166:18

uh

166:20

if your son grew up with a character,

166:21

okay, so here are the some positive

166:23

traits and some negative traits of him.

166:24

Okay. I I don't uh pretend to know him.

166:27

Uh he is an entrepreneur.

166:31

I don't think there is a human being

166:33

who's been a better exemplar of what a

166:36

honeybadger is. Now, let me explain what

166:39

I mean by that because you may or may

166:41

not know that now. So, in in the last

166:43

chapter of the parasitic mind where I

166:45

have a a set of call to action, okay,

166:48

calls to action. One of them is I say

166:50

activate your inner honey badger. Why?

166:53

The honeybger has been determined

166:55

officially as the fiercest the most

166:58

ferocious animal in the animal kingdom.

167:00

That's saying a lot. There's a lot of

167:01

fierce animals. It's the size of a small

167:03

to mediumsized dog, right? And yet it

167:07

can go into a hornest net, get attacked

167:10

by a million bees, and get the honey. It

167:13

can withstand an attack of six adult

167:16

lions, and they back away. It's the size

167:19

of a small dog. Why? because it is so

167:21

ferocious. It's my brother going to that

167:23

beautiful girl not caring that he's 4

167:26

foot two, right? He's the man. He's the

167:28

top guy, right? So, when I say to

167:30

people, activate your inner honey

167:31

badger, I say be resilient, be tough,

167:33

not not be violent, be ideologically

167:36

fierce in defending first principles.

167:39

Well, who has had more things thrown at

167:43

this guy than Donald Trump? and he's got

167:46

more vigor and and

167:49

stamina than you and I combined. Well,

167:52

let's take a very concrete example. Who

167:56

has been shot in the head and then stood

168:00

up and went fight fight? Those are very

168:03

those are qualities that I am going to

168:05

teach my son. Now, is he polished? Is he

168:09

eloquent? Does he speak with proper

168:11

elocution? Does he have a big

168:13

vocabulary? No. No. No, no, but I'll

168:17

take a ferocious honey badger any day

168:19

over.

168:20

Those aren't character traits though,

168:21

eloquence and stuff like that. When I'm

168:23

talking about character traits, I mean

168:24

if someone said if someone seemingly

168:28

attempts to steal an election. You know,

168:29

Mike Pence did a speech the other day

168:31

where he basically said Donald Trump

168:33

asked me to at that moment when Mike

168:36

Pence could have I think prevented the

168:38

electoral decision. He said Michael Mike

168:41

Pence who was his his vice president,

168:43

Donald Trump asked me to go against the

168:45

constitution and I couldn't do it.

168:48

Right. So

168:49

that's a character thing. Uh so

168:51

and maybe it's linked to the focity of

168:53

the honey badger because someone that's

168:54

that ferocious when they in faith can't

168:56

accept defeat.

168:56

They can accept defeat.

168:58

As an academic, I like to be I know what

169:01

I know and I know what I don't know. So

169:02

here I would be speculative in saying

169:04

that that behavioral trait is a

169:06

manifestation of a that that behavior is

169:09

a manifestation of a character trait. I

169:11

don't know if that link is right or not.

169:13

I could easily argue and I'd be

169:15

speculating so I don't know for sure

169:18

that he was convinced that that election

169:22

was absolutely unequivocally stolen. So

169:25

when he's doing those things, it's not

169:27

he's saying I wish to be dictator for

169:29

life. I mean he did leave office, right?

169:31

But he's saying find me the mechanism to

169:34

ensure that those [ __ ] don't steal

169:36

it from me. So I'm I'm neither here or

169:38

there on this one. No, he's not a

169:40

dictator. No, he didn't incite a violent

169:43

insurrection. He did. So, these are

169:45

things we can debate, but in term I I'll

169:48

put it another way.

169:50

Do you think that the world the world is

169:52

made up of some very very nasty bullies?

169:54

Do do we agree on that? Very very nasty.

169:56

Yes.

169:57

There's all the Islamic guys. There's

169:59

North Korea. There's China. There's

170:01

Putin.

170:02

Who do you think when they sit at night

170:06

they fear more? Do they do you think

170:09

that they feel the cackler, Camela

170:12

Harris, avocado brain, Joe Biden, or do

170:15

you think crazy cowboy?

170:19

Here's the here's the uh nuclear button.

170:22

You ready?

170:23

Eeny meeny miny mo catch a tiger by the

170:29

toe. Do you see what I'm doing? That

170:31

unpred unpredictability,

170:33

that's very powerful. When you go into a

170:36

prison uh yard for the first time,

170:39

everybody's looking at you. Is this guy

170:41

going to become a punk and my girlfriend

170:43

or is this guy that I should fear? How

170:45

you act that first hour or two is going

170:49

to determine how you do your time? Well,

170:51

Donald Trump is the guy that I want to

170:54

be running my prison yard, not the

170:57

cackler.

170:57

I hope you understand what I'm doing

170:59

here. I'm trying to in there's two

171:00

things I'm doing. The first thing is I'm

171:02

trying to form my own opinion by

171:03

interrogating. Am I successful at all in

171:05

No, no, it's really interesting. No, it

171:07

is really interesting and it's not just

171:08

you I'm asking these questions through

171:09

because I ask a bunch of people that are

171:11

smart and have different perspectives

171:12

and helps me form my own, but also I

171:14

feel I feel an obligation to represent

171:15

the other side. I understand how you

171:17

feel about Kla Harris. So, I'm trying to

171:18

interrogate this this feeling of Donald

171:20

Trump. Is there any character trait that

171:21

you can point out in Donald Trump that

171:23

is overtly

171:24

I'm almost certain that he had remember

171:27

you said you've got three groups of

171:29

friends and one group pathologically

171:32

cheats on their partners. I'm willing to

171:34

bet that Donald Trump is the head of

171:36

that thing. So, as a moral person who

171:39

wishes to be loyal and honor my wife, I

171:42

don't appreciate that trait because many

171:44

high status men have access to a lot of

171:47

beautiful women. And then what

171:48

determines your virtue and your

171:50

character is to be able to have the

171:52

self-control to not succumb to that. I

171:55

value that. I don't think Donald Trump

171:57

has it. Happy. I said something negative

171:59

about

171:59

No, no, no. Do you know it's funny

172:00

because when I when I when I heard your

172:01

opinion on um Donald Trump and Camala

172:04

Harris, I was in my hotel room thinking

172:08

one of the things I observe in people

172:09

that are political have a political

172:12

opinion

172:13

is they are like incapable of saying

172:15

anything critical about their own their

172:17

own candidate or the person that they'd

172:19

vote for. And it baffles me because it's

172:20

the same parasitic mind virus where

172:23

you've lost objectivity that that you

172:24

talk about in your work. So

172:26

no 100%. So, and I I wouldn't

172:28

necessarily only stop there, right? I

172:30

mean, we we could stop there, but but he

172:33

doesn't strike me as a man that is of

172:36

the highest moral virtues, right? So, I

172:39

am very much driven by an exacting code

172:42

of personal conduct. I'm willing to bet

172:45

that he doesn't come close to that. So,

172:48

so, so, but again, you live in the real

172:51

world, right? So, in the real world, you

172:53

don't have a perfect messianic

172:54

character. That's Jesus, right? So given

172:57

those two choices, which one do I want?

173:00

Well, I want the guy who's a bit

173:02

scarier. And Donald Trump is a lot

173:03

scarier than the Cackler.

173:05

I understand. And I I see flaws and I

173:09

see

173:10

at least one upside or more in both

173:13

options. So, but anyway, um what's the

173:17

most important thing we should have

173:18

talked about that we didn't discuss?

173:20

maybe the importance of social

173:22

connections uh which is one of the

173:25

fundamental ways that you could lead a

173:27

super happy life to to the point of the

173:30

happiness book. It turns out that the

173:32

quality of your social relationships is

173:35

a better predictor of your health in the

173:36

long term than your cholesterol scores

173:38

at page 50.

173:39

That's crazy. So having these meaningful

173:42

dialogues, whether it be in a formal

173:44

setting like on a on a show or whether

173:46

it be going to the pub and interacting

173:48

with people about whether Manchester

173:49

City or Manchester United is better.

173:51

We're a social species. Having

173:53

meaningful connections with people is

173:55

crucially important. Get out there,

173:57

read, get educated, build meaningful

173:59

connections with people, and hopefully

174:01

you'll be happy.

174:03

I have a closing tradition on this

174:05

podcast, Dr. Dad, where the last guest

174:07

leaves a question for the next guest

174:08

without knowing who they're going to be

174:09

leaving it for. And the question that's

174:11

been left for you is tell me about a

174:13

time in which someone said something to

174:16

you, positive or negative, which really

174:20

capital letters struck stuck with you

174:23

and does still to this day.

174:25

Oh, what an amazing question. Uh, am I

174:28

allowed to know who that guest was or

174:30

you don't?

174:31

Unfortunately, no. No. Okay, perfect.

174:32

Well, what a what a cool uh thing to do.

174:36

And as you were saying it, I was already

174:39

answering it in my head. So remember

174:42

earlier we talked about purity and the

174:44

exacting standard of uh exacting code of

174:47

personal conduct.

174:50

About maybe 30 years ago, uh my mother

174:54

said, you know, God, you better learn

174:57

that the world doesn't abide to your

175:00

purity bubble. And the quicker that you

175:02

learn that, the happier you will be. And

175:04

I think it's the by far the most

175:06

profound thing that I've ever heard

175:08

anybody say because oftentimes what that

175:12

ends up causing is because of my code of

175:16

personal conduct this kind of

175:18

maladaptive perfectionism this moral

175:20

scrupulosity this purity bubble the

175:22

world should be you should never be

175:24

dishonest you should never be duplicitus

175:27

if I treat you well you should so it's

175:29

this like I live in this laal la land of

175:31

purity at least my expectations what

175:33

ends up happening

175:34

you you're setting yourself up for

175:36

disappointment because you are expecting

175:38

the world to abide to this beautiful

175:40

purity bubble but the world is ugly and

175:43

messy and so you end up with things

175:45

where someone comes up to you and says

175:47

for 25 minutes you know taking your time

175:51

with your children then when they leave

175:53

I'm pissed off to my wife for the next

175:54

10 minutes because I was imposing my

175:57

expectation which is I would never dare

176:00

do that to someone else. So, I think if

176:02

I were able to lower my expectations

176:06

and and internalize that message, I

176:09

wouldn't be as disappointed in so many

176:12

people so often.

176:13

Easier said than done.

176:14

Easier said than done. Yes.

176:16

It needs to be like a morning practice.

176:18

True.

176:19

Thank you so much for the work that you

176:21

do. Um, Dr. God, I found your books to

176:24

be really, really important because they

176:28

are unapologetically challenging and for

176:32

anybody who cares about the pursuit of

176:33

truth, whether they agree with you or

176:35

not, but just the pursuit itself of

176:36

truth, they care about ideas that are

176:39

unapologetic and are courageous and are

176:43

immune from political correctness. And I

176:47

know that some people who I doubt any of

176:49

them got to the end of the conversation,

176:50

but um some people who do care about

176:54

such a thing, I think those people are

176:58

the most important of our time and they

177:01

can find I think so many of the answers

177:02

that they're searching for in the books

177:04

that you write. I love the book about

177:06

happiness, happiness, eight secrets for

177:08

leading the good life. And I I

177:10

referenced your earlier book as well,

177:11

but the parasitic mind book I think is

177:13

the most important of them all because

177:14

it's so unbelievably relevant. And if

177:17

you understand what's written in this

177:18

book, I think you have a different lens,

177:20

a different pair of sunglasses that you

177:21

can walk through the world with and it

177:23

can make sense of the things that you're

177:25

seeing. In fact, both of the books have

177:27

this sort of throughine because if you

177:29

understand the world, as you said just

177:30

then, you can be happier within it

177:34

despite its imperfections. And so, thank

177:36

you for doing the work that you do. I

177:37

know it comes at a tremendous cost, a

177:39

personal cost. I don't know whether you

177:41

see it as a cost, but it's just an

177:42

inevitability. Um, but it's incredibly

177:44

important and I'm a big big fan of the

177:45

work that you do. Not not to say that I

177:47

agree with everything you've ever said.

177:49

Um, but I I care the most about hearing

177:52

it nonetheless and it feeding into my

177:55

sort of big intellectual reservoir of

177:57

information. So, I'm really really

177:58

appreciative of you and I hope you

178:00

continue to do the important work you're

178:01

doing. Thank you.

178:02

Thank you so much. Can I end with a

178:03

compliment?

178:03

Of course you can. I've been on a

178:05

million shows and I unhesitantly say

178:08

that this was one of the best

178:09

conversations. So, thank you for that.

178:10

Oh, that's a really remarkable honor.

178:12

Thank you so much. I appreciate you.

178:13

Cheers.

178:14

[Music]

178:18

Isn't this cool? Every single

178:20

conversation I have here on the Diary of

178:21

a CEO, at the very end of it, you'll

178:23

know I ask the guest to leave a question

178:27

in the diary of a CEO. And what we've

178:29

done is we've turned every single

178:31

question written in the diary of a CEO

178:34

into these conversation cards that you

178:36

can play at home. So you've got every

178:39

guest we've ever had their question. And

178:42

on the back of it, if you scan that QR

178:44

code, you get to watch the person who

178:48

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178:50

revealing all of the questions and the

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So if you are interested in getting hold

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179:12

[Music]

179:31

[Music]

Interactive Summary

Dr. Gad Saad, an evolutionary behavioral scientist, discusses how evolutionary principles shape human behavior, decision-making, and societal trends. He explains concepts like the 'mate desirability score,' assortative mating, and the evolutionary roots of infidelity and child abuse, emphasizing that providing an evolutionary explanation is not the same as endorsing a behavior. Dr. Saad also highlights the impact of 'parasitic' ideologies on modern discourse, the importance of self-awareness and truth-seeking, and offers advice on personal growth and happiness.

Suggested questions

4 ready-made prompts