HomeVideos

The democratic lie: we are not created equal

Now Playing

The democratic lie: we are not created equal

Transcript

262 segments

0:00

I'm Dr. Orion Taban and this is Psychax

0:04

better living through psychology and the

0:05

topic of today's short talk is the

0:08

democratic lie. So this is going to be a

0:12

spicy one as today I will be

0:14

slaughtering one of our society's most

0:17

sacred cows. There is a profound and

0:21

ubiquitous lie that pervades our

0:24

society. It is a cherished lie and one

0:27

protected by much fear and

0:30

righteousness, but it is a lie

0:32

nonetheless. And as a lie, it is

0:35

exerting a delletterious effect on

0:38

society at large. You are already

0:40

familiar with this lie. And as soon as I

0:43

tell you what it is, you will imagine

0:44

that you've been aware of it the entire

0:46

time. In my opinion, this lie is not so

0:50

much an active intentional deceit, but

0:53

more the unintended consequence of a

0:56

profound failure to adequately

0:58

understand the human condition. And in

1:01

order to prime you for its recognition,

1:03

allow me to briefly talk about one of my

1:05

all-time favorite books, Brave New World

1:09

by Aldis Huxley.

1:11

Brave New World is set in a dystopian

1:14

future in which society is governed by a

1:16

global totalitarian state that among

1:20

other things genetically engineers its

1:23

citizens for their intended roles in

1:26

society. People are conceived in

1:29

state-owned reproductive facilities,

1:32

gestated in bottles, artificial wombs,

1:35

and decanted at 9 months. People don't

1:38

have parents or families or monogous

1:41

relationships. What they do have are

1:44

casts, and the individuals in each cast

1:48

are genetically and socially engineered

1:50

to fit perfectly within their positions

1:53

in society. Unlike most dystopian

1:57

novels, which are very grim and bleak,

2:00

Brave New World presents a very

2:03

different sort of society. In this

2:05

world, there is no want. Every desire

2:09

individuals are capable of experiencing

2:11

is immediately satisfied. There is no

2:13

crime or poverty or unemployment or even

2:17

the conscious sensation of being

2:20

controlled. There are community origins

2:23

and safe euphoric drugs and a near

2:26

complete absence of any kind of negative

2:28

emotion. The global society it depicts

2:31

is safe, comfortable, pleasurable, and

2:34

stable. What a world. Now, many of us

2:38

experience a kind of shiver when we read

2:40

this book because we recognize how

2:42

spiritually bankrupt this society is. We

2:46

sympathize with John, the young

2:48

protagonist who is exposed to this

2:50

civilization for the first time and who

2:52

experiences confusion, revulsion, and

2:55

outrage at its customs. However, we have

2:59

to remember that the vast majority of

3:02

people in that society are happy at

3:05

least as far as they are capable of

3:08

conceiving happiness. The problem of

3:10

spiritual bankruptcy of having every

3:12

desire satisfied without effort or

3:15

sacrifice is only felt let alone

3:18

recognized by the few alpha double

3:20

pluses of the world. That is the few

3:22

highly intelligent and sophisticated

3:24

individuals who were genetically and

3:26

socially engineered to occupy executive

3:28

roles in that society. The folks in the

3:31

other casts, the betas, the gamas, the

3:34

deltas, and the lowly epsilons,

3:37

literally could not conceive that such a

3:40

problem might exist, let alone feel its

3:43

consequences. Just like an alpha would

3:46

suffer if he were made to perform a

3:48

social function meant for a delta, a

3:52

delta, and this is the important part,

3:55

would suffer if he was made to perform a

3:57

social role meant for an alpha. An alpha

4:00

role would literally be beyond the

4:03

delta's capacity to discharge, which

4:06

would only inspire in him a sense of

4:08

frustration, confusion, and

4:10

hopelessness. It's a phenomenal book and

4:13

I would highly recommend you give it a

4:15

read if you haven't done so already.

4:18

And this is where we come to the

4:19

Democratic lie. It should go without

4:22

saying, but I have to say it for the

4:24

sake of the argument here. The

4:26

democratic lie is no less than the

4:28

belief that all men are created equal.

4:32

There it is. This phrase is even

4:35

enshrined in the American Declaration of

4:37

Independence, the template for modern

4:39

democracy. the world over. The lie is

4:42

that there are no essential differences

4:46

between people. And this belief, while

4:49

potentially beautiful in its idealism,

4:53

is simply not true. Introducing my

4:56

innovative first novel, Starry [music]

4:58

Night. Step into the world of painter

5:01

Vincent Van Gogh, genius, sinner,

5:04

prophet, [music] madman. Relive the

5:07

final 10 weeks of his life in this

5:09

breathtaking tale of art, love, loss,

5:11

[music] and meaning, and challenge what

5:14

you think you know about life and

5:16

relationships. [music] Once you see

5:18

through Vincent's eyes, the world will

5:20

never look the same again. Starry Night,

5:23

now available in ebook, audiobook, and

5:25

paperback formats. [music] The links are

5:27

in the description.

5:31

And this is where we get into some

5:32

really tricky ground. Again, the

5:35

democratic lie is that all men are

5:37

created equal, which we have

5:39

collectively taken to understand that no

5:43

one is fundamentally better or worse

5:45

than anyone else in any regard. The

5:49

moral corollary of this belief is that

5:52

everyone should be capable of doing

5:55

everything equally. And if that is ever

5:58

evidently not the case, then it must be

6:01

due to undemocratic and unearned

6:04

privileges and/or socioeconomic

6:07

inequities and injustices and/or simply

6:10

a lack of information or opportunity.

6:13

That is, all human inequalities

6:16

ultimately stem from social causes. And

6:19

I'm here to tell you that this is just

6:22

not true.

6:24

Many human inequalities stem from

6:27

biological causes.

6:30

As a species, we may not have been

6:32

genetically engineered to occupy

6:35

distinct social casts as in Huxley's

6:37

Brave New World,

6:40

but we might as well have been. Like,

6:42

look around. People can and do exist

6:46

along a wide continuum of traits that

6:50

are well known to be heavily influenced

6:53

by genetics, including very notably

6:56

intelligence, athleticism, and

6:59

attractiveness.

7:02

And we would all very much prefer that

7:04

this wasn't the case. Genetic

7:06

differences make us very uncomfortable

7:09

because, well, there isn't much we can

7:11

do about them. A dumber person could

7:15

spend his whole life studying and fail

7:19

to exceed a smarter person's effortless

7:21

genius. That's not fair. An uglier

7:25

person could spend hundreds of thousands

7:27

of dollars on cosmetics and surgeries

7:30

and still pale in comparison to a more

7:33

attractive person's natural beauty.

7:36

That's not fair. It's infuriating even

7:39

among top performers. Like watch the

7:41

movie Amadeus for a vivid example of

7:43

this kind of envy in action. However, if

7:46

unearned privilege exists in the world,

7:49

it lies precisely here in our genetics.

7:52

And to make matters worse, these genetic

7:54

differences have long been associated

7:56

with moral judgments which have

7:59

rationalized many of history's most

8:02

horrific cruelties. And this of course

8:05

is why we are so loathed to concede that

8:08

maybe genetics might have something to

8:11

do with individual outcomes possibly

8:14

when we conflate specific genetic

8:17

advantages with moral judgments.

8:21

It's very easy to go from person or

8:24

group A is smarter than person or group

8:27

B to person or group A is morally

8:31

superior to person or group B.

8:35

And this sense of moral superiority

8:38

pervades most of humanity's most

8:40

terrible decisions. So rather than try

8:43

to separate the two with nuance and

8:46

discernment, we've kind of collectively

8:49

decided to just throw the baby out with

8:51

the bathwater by refusing to acknowledge

8:54

the influence of genetics at all. But

8:58

refusing to recognize this influence

9:00

will not cause that influence to

9:02

disappear.

9:04

Now, genetics are not the whole story,

9:07

but they certainly play a significant

9:10

part in that story, and they may play a

9:13

greater role in the accomplishments of

9:15

certain individuals than we collectively

9:18

would like to admit. However, this might

9:22

mean that the problems and solutions of

9:25

the extraordinary

9:27

may not be problems and solutions of the

9:30

ordinary.

9:31

Keep this in mind when listening to

9:33

podcasts in particular, which typically

9:35

showcase the extraordinary. These two

9:37

groups cannot take the same steps toward

9:39

the same goals. To use Huxley's

9:41

framework, this would be tantamount to

9:44

an alpha advising a group of deltas on

9:47

how best to accomplish an alpha goal.

9:49

It's not that the advice is incorrect,

9:51

per se. It's just that it will likely

9:54

fail to resonate with the intended

9:55

audience.

9:57

Now, this doesn't mean that people don't

9:58

possess the capacity to improve their

10:00

situation. They obviously do. But it

10:03

certainly doesn't imply that people

10:06

possess the same capacity to improve

10:08

their situation to the same extent. And

10:11

while this capacity is certainly

10:13

influenced by cultural programming and

10:15

soioeconomic circumstances, this is not

10:18

the whole story. People are simply not

10:22

created equal. And it could be that this

10:25

inequality or diversity is actually a

10:30

big part of what ultimately makes life

10:33

interesting and sustainable.

10:37

Food for thought. What do you think?

10:38

Does this fit with your own experience?

10:40

Let me know in the comments below. And

10:41

please send this episode to someone who

10:44

you think might benefit from its message

10:45

or who would disagree with me. Who

10:46

knows? Let's have a dialogue here. I

10:48

know you know somebody who might like to

10:52

hear this uh because it's word of mouth

10:54

referrals like this that really help to

10:55

make the channel grow. Other value

10:57

propositions anyone looking to join my

10:59

free weekly newsletter for which I write

11:01

original content no AI or book a paid

11:03

one-on-one consultation with yours truly

11:05

can find out more on my website. There's

11:08

also my books, The Value of Others, in

11:10

which I explore my economic model of

11:11

relationships and starry night, my first

11:14

novel, where I explore the final weeks

11:16

of painter Vincent Van Gogh, and my

11:18

private member community where, among

11:20

other things, I host bimonthly group

11:22

consultation calls with a wonderful

11:23

group of folks. It's called the

11:25

Captain's Quarters. Check it out if you

11:27

are so inclined. Links to everything are

11:29

in the description below. As always, I

11:32

appreciate your support and thank you

11:34

for listening.

Interactive Summary

Dr. Orion Taban discusses the "Democratic Lie," the belief that all individuals are created equal. He argues that significant human inequalities stem from biological and genetic factors rather than just social causes. Referencing Aldous Huxley's "Brave New World," Taban explains that acknowledging these inherent differences is crucial, as the solutions and capabilities of extraordinary individuals may not apply to everyone, and ignoring genetics leads to frustration and a failure to understand the human condition.

Suggested questions

4 ready-made prompts