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Jordan B Peterson: You Need To Listen To Your Wife! We've Built A Lonely & Sexless Society!

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Jordan B Peterson: You Need To Listen To Your Wife! We've Built A Lonely & Sexless Society!

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3594 segments

0:00

we know the couples have lived together

0:01

before the marriage actually increases

0:03

the probability that the relationship

0:04

will fail and the reason for that is

0:06

very straightforward and talking of

0:07

things that risk harming relationships

0:09

subject we've never spoke about before

0:10

is oh yeah and that's a huge reason sex

0:13

has disappeared people need to stop

0:15

doing that Jordan Peterson the

0:17

psychology Professor people love or love

0:19

to hate he's undeniably one of the

0:21

greatest intellectual phenomenons on the

0:23

planet and many view him as the ultimate

0:25

Father Figure welcome back Mr Peterson

0:27

we're built for maximal Challenge and

0:29

that isn't the way we view ourselves in

0:30

the modern world we view ourselves as

0:32

built for consumption and pleasure for

0:34

example watching pornography but what

0:36

are the downstream consequences of that

0:37

well first of all it's easy to get what

0:39

sexual gratification but does it matter

0:41

oh it's a catastrophe you're not

0:42

desperate anymore and if you're going to

0:44

have the true adventure of your life

0:45

you're going to need love shame guilt

0:47

desperation and pain like it's hard but

0:49

now people take the easy Road like

0:51

avoiding Conflict for example and I

0:53

spent a lot of time studying evil it

0:55

arises when good men hold their tongue

0:58

now you may suffer some consequences of

1:00

speaking but retreating one step at a

1:03

time defensively that it makes you sick

1:04

of yourself there's nothing worse that

1:06

can happen to you you want your life to

1:08

be unbearably entertaining and maybe all

1:10

the sorrow and catastrophe has to be

1:12

part of it because otherwise

1:14

there's there's nothing about it that's

1:17

glorious this has always blown my mind a

1:19

little bit 53% of you that listen to the

1:22

show regularly haven't yet subscribed to

1:24

the show so could I ask you for a favor

1:26

before we start if you like the show and

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you like what we do here and you want to

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support us the free simple way that you

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can do just that is by hitting the

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Subscribe button and my commitment to

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you is if you do that then I'll do

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everything in my power me and my team to

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make sure that this show is better for

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you every single week we'll listen to

1:41

your feedback we'll find the guests that

1:42

you want me to speak to and we'll

1:44

continue to do what we do thank you so

1:49

much your book comes at a really

1:51

interesting time in my life personally

1:53

your book is called we who wrestle with

1:56

God and it's my belief and suspicion

1:59

that there's a lot of people wrestling

2:00

with God at the moment and when I say

2:01

the word God I don't necessarily mean

2:03

some man in the sky with a beard what I

2:05

really mean is a greater meaning a

2:09

greater sense of meaning um the world

2:12

feels like and you speak to this in the

2:13

book that it's gotten more and more

2:15

individualistic and there's consequence

2:16

to that fractionated is another way of

2:19

thinking about it right because you can

2:20

think about it as individualistic and

2:22

that's a positive spin so to speak but

2:27

alienated isolated and fractionated is

2:30

the what would you say is the

2:32

accompaniment to that see I think I

2:34

think I think the case is is that the

2:37

liberal

2:39

experiment in individualism only works

2:42

when the conservative Foundation is in

2:46

place right if you aggregate people

2:50

together and they share enough

2:52

fundamental values especially of a

2:54

particular sort then you can concentrate

2:58

on the individual and individual freedom

3:01

but there's a lot of preconditions for

3:03

that and you know the Scottish liberals

3:07

so the ones who really established

3:09

Western liberalism as a philosophical

3:12

and political movement they knew that

3:15

you know it

3:16

was individual

3:18

liberty judeo-christian substructure and

3:22

that was an assumption now the problem

3:25

with modern liberalism is that that

3:27

underlying Foundation has become

3:31

extremely shaky and everyone feels it

3:35

that's what the culture wars about

3:37

fundamentally and that fact is

3:40

invalidating the fractionated liberal

3:44

experiment partly see it's partly

3:47

because we have the wrong conception of

3:49

identity fundamentally identity is a

3:52

hierarchical structure

3:55

so we kind of think that you end at your

3:58

boundaries as an IND individual but you

4:00

don't

4:01

because well you're probably not not

4:05

going to want to be alone so then let's

4:08

say you're married okay so

4:10

now your identity as a husband that's a

4:14

social identity and then you're you have

4:16

an identity as a father that's a social

4:19

identity then you have an identity as a

4:22

member of your community and a member of

4:23

your city and a member of your state and

4:25

a member of your nation and

4:28

then you're involved in a metaphysical

4:32

Endeavor that constitutes the foundation

4:35

for the nation let's say that's would be

4:38

one nation under God that's one way of

4:40

thinking about it or you could think

4:41

about it as the self-evident truths that

4:43

underly the state your identity exists

4:46

at all those levels and then your mental

4:48

health isn't something you carry around

4:50

in your head it's the harmony that

4:54

exists or doesn't exist between all

4:56

those levels and that isn't how liberal

5:00

individualists think about identity at

5:02

all and that's because they were for a

5:05

long time fortunate enough so all those

5:07

other strata were in place so where do

5:10

we find ourselves now if we don't have

5:12

that hierarchy and we aren't held in

5:14

place by all those layers and sort of

5:16

Social and I guess family

5:19

identities a drift in a storm

5:22

alone so look here's here's an

5:25

interesting fact

5:28

so Psych ologists who are statistically

5:31

minded they're called psychometricians

5:33

they're psychologists who are obsessed

5:35

research psychologists who are obsessed

5:36

with measurement and concept

5:40

definition spent a lot of time

5:43

aggregating Concepts these were in some

5:47

ways what they were doing was equivalent

5:49

to the development of early large

5:50

language models so psychologists were at

5:53

the Forefront of

5:55

that on the statistical side

6:00

words that we use to describe people

6:02

Clump

6:03

together so for example if you're

6:06

extroverted you're social and you're

6:09

happy you're

6:10

enthusiastic okay so those Clump

6:12

together if

6:14

you're anxious you're also you also tend

6:17

to be frustrated disappointed grief

6:19

stricken and in pain all the negative

6:22

emotions

6:24

Clump words associated with your empathy

6:27

aggregate words associated with your

6:30

dutifulness Aggregate and so do words

6:32

associated with creativity those are the

6:35

five fundamental dimensions of

6:38

temperament one of the words that clumps

6:41

with negative emotion is

6:43

self-consciousness which means that

6:45

self-consciousness is so tightly

6:47

associated with suffering that they're

6:49

not conceptually

6:52

distinguishable which means literally

6:55

the more you think about yourself the

6:58

more miserable you

7:00

are and it it it makes sense when you

7:04

understand how social people are we're

7:07

so

7:08

social that you can take the most

7:10

antisocial human beings imaginable so

7:13

Psychopathic

7:15

criminals and you can punish them by

7:17

putting them in solitary confinement

7:20

that's how social human beings are and

7:22

so your mental health is way more

7:25

dependent on your nesting within a

7:27

social structure than than on your say

7:31

the internal coherence of your belief

7:33

systems in fact I think it's hardly at

7:35

all dependent on the internal

7:37

consistency of your coherence of your

7:40

belief systems it's more like does

7:42

anyone like you do you have any friends

7:45

do you have anyone that loves you or

7:47

more or maybe even more profoundly are

7:51

there people for whom you make

7:54

sacrifices right that's a very that's

7:57

it's relevant to the topic of this book

7:59

obviously because the relationship with

8:01

the Divine in the stories that I'm

8:04

detailing in this book most of them are

8:05

Old Testament Stories the relationship

8:07

with the Divine is a sacrificial

8:10

relationship the Divine is that to which

8:14

sacrifice is directed well if you get

8:16

married it's a

8:18

sacrificial offering because you

8:21

sacrifice your potential relationship

8:24

with all other women to that

8:27

woman what does one dra an individual

8:29

level if they find themselves in such a

8:31

society where individualism has taken

8:33

hold um and they can't necessarily

8:35

easily change the society are there

8:38

daytoday week to week choices that I'm

8:40

making that are pushing me away from

8:43

that meaning and purpose and sort of uh

8:46

Collective I guess sense of

8:48

responsibility like the individual

8:50

listening to this now that completely

8:51

agrees with you finds himself as being a

8:52

lonely person and goes what do I do

8:54

about this Jordan well one of the things

8:57

you do with disagreeable people who are

9:00

more inclined by temperament to be

9:02

competitive and attain victory for

9:04

themselves is one of the exercises you

9:06

can do with disagreeable people if

9:08

you're a disagreeable extrovert you tend

9:10

to be narcissistic and the problem with

9:12

that technically is that you alienate

9:15

people and the problem with that is

9:17

while you're

9:29

no doubt learned this more as you become

9:32

successful it's like you need a team and

9:35

right and the more and the more tightly

9:37

knit it is and the more you're all

9:38

working in the same direction the better

9:41

everything works well you it's not

9:43

useful to be a narcissist because maybe

9:46

you get what you want right now this

9:48

time but as a propagating strategy

9:51

across time it's a degenerating game

9:54

okay so what do you do well instead of

9:57

thinking about what you want or even

9:59

thinking about how to strategize in

10:01

relationship to your goals you might

10:04

think about what you could do to for

10:06

other people or you could think about

10:09

what you would do if you only did what

10:11

was true and right those are very

10:14

different orientations right and the

10:16

religious orientation fundamentally is

10:19

the orientation towards what is true and

10:21

right and you might say well I don't

10:23

know what's true and right it's like

10:26

yeah kind of because our knowledge is

10:29

bounded and we're ignorant so do we

10:34

understand the nature of the highest

10:36

good well no but it's a very rare person

10:41

who doesn't know some of the time when

10:43

they're doing something

10:45

wrong and it's also a non-existent

10:48

person who doesn't have some concept of

10:50

the good because you can't act without a

10:54

concept of the good because you act

10:57

towards a goal you deem desirable so

11:02

that's up I mean unless you're trying to

11:04

make your life worse and people do do

11:06

that from time to time but believe that

11:08

as an exception I mean you have

11:11

to you have to have descended into Hell

11:14

in a way before you're in a situation

11:17

where you're actively working to make

11:18

your own life worse that can happen but

11:21

assuming that

11:23

you're relatively well embedded in the

11:26

realm of the normal then you're moving

11:30

towards something better always because

11:33

otherwise there's no motivation we we

11:34

know this technically this isn't even

11:36

disputable

11:38

so the positive emotion systems that

11:41

make you enthusiastic so that fill you

11:44

with the desire to move towards a

11:47

goal independent of fear say you know

11:50

because you could move towards a safety

11:51

goal because you're afraid but imagine

11:53

you're trying to accomplish something

11:55

you have a goal the positive emotion

11:58

systems operate to track progress to the

12:01

goal positive emotion is a consequence

12:05

of evidence of movement towards the

12:06

desired goal okay so now you have a

12:10

proximal goal you know like our proximal

12:13

goal right now might be just to like in

12:15

the most micro level possible might be

12:19

to display facial signs of interest in

12:23

the conversation right it's very micro

12:25

goal but then that's nested in our

12:27

desire to have an interest in

12:30

conversation on the topic we're having

12:32

right now and then inside the podcast as

12:36

a whole and then as part of the podcast

12:38

Enterprise that you're involved in as

12:40

part of the book Enterprise let's say

12:42

that I'm involved in that's nested

12:44

inside our view of the world right so

12:47

you see there there are nestings of the

12:51

good that have no upper limit that's

12:54

Jacob's Ladder by the way and at the top

12:57

of that is the good

13:00

itself which is the Divine for all

13:03

intents and purposes Divine what do you

13:05

mean by that that's a

13:07

definition that that's what I mean is

13:10

that in the hierarchy of what's

13:14

good the Divine is the peak the top okay

13:19

right now you don't know what that

13:21

is that's also an insistence in the

13:23

biblical texts by the way in the final

13:26

analysis the Divine is ineffable it's

13:28

not

13:29

definable and it's beyond you and that's

13:32

partly because it's there's a practical

13:34

reason for that even you know this as

13:37

well as you move towards a goal let's

13:39

say you attain a goal okay now you've

13:41

accomplished well are you done it's like

13:43

no a new potential goal emerges a new

13:47

Pinnacle and then maybe you'll

13:49

accomplish that but then a new one

13:51

exists and so you could say that the the

13:54

domain of the the domain of opportunity

13:57

is

13:57

Limitless right because the thing that's

14:00

at the Pinnacle recedes as you approach

14:02

it and that's a you could say that's a

14:06

technical definition of God which is

14:08

accurate that is a technical definition

14:10

of God God is the good towards which all

14:13

Goods

14:14

Point these are definitions again

14:17

remember they're not proclamations of

14:19

Faith they're definitions so we

14:22

obviously all believe that all good

14:25

things share something in common because

14:28

otherwise we wouldn't have the category

14:30

good and then we all believe that there

14:32

are rank orders of good because

14:35

otherwise everything good would be

14:36

equally worth pursuing No One Believes

14:39

that so there's a rank order well if

14:41

there's a rank orders towards some end

14:43

or some Pinnacle you can also think

14:45

about it as a

14:47

foundation depends on which metaphorical

14:49

landscape you want to

14:51

inhabit then the question becomes well

14:53

how do you characterize that which is

14:57

the ultimate aim that which is is and

14:59

should be the ultimate aim well the

15:02

the stories on which our culture is

15:05

predicated characterize that in story do

15:08

you think many people have an ultimate

15:10

aim in their mind they they do whether

15:13

they know it or not how what do you mean

15:15

by that so like the average person

15:16

listening to this now do they are they

15:18

conscious at all of what they're no but

15:20

it's implicit okay one of the things the

15:24

psychoanalytic thinkers insisted on Carl

15:27

Young in particular was that everybody

15:29

acts out a

15:31

story sometimes it's a tragic story

15:33

sometimes it's the story of hell like

15:35

you're trapped in a story one way or

15:38

another now do you know the Contours of

15:41

your

15:42

story not necessarily I mean people are

15:45

often very bad at describing themselves

15:48

they don't know what they're up to that

15:50

doesn't mean they're not up to something

15:52

and you could also think about them as

15:54

the Battleground between Waring stories

15:56

that also happens that just means

15:58

they're

15:59

fractionated in their psyche you know

16:02

they're being pulled in many directions

16:04

at the same time someone said to me

16:05

actually yesterday they said an

16:06

interesting way to understand your self

16:08

narrative or your self story is to

16:10

answer the question if you were a

16:12

character a fictional character who

16:14

would you be and in that you figure out

16:16

whether you have this sort of heroized

16:18

story or if you're a victim so I ask you

16:20

that question yeah right absolutely

16:22

which fictional character would you

16:27

be bugs bud

16:31

bu Bugs Bunny's a trickster

16:34

character right

16:36

so yeah more serious

16:41

answer do you ever read the idiot

16:45

no yeah well I'm probably half idiot and

16:48

half rol

16:49

nikov that's another way of looking at

16:52

it why' you say that

17:00

the um character of the idiot in dov's

17:03

novel is a holy fool it's a strange

17:07

combination a person who's doing things

17:12

right in a manner that's I suppose not

17:15

obvious that

17:18

looks that can easily be confused

17:25

with naivity or foolishness

17:29

playfulness even I

17:31

suppose is that how you characterize

17:33

yourself someone that's doing things

17:34

right but in a way that others perceive

17:36

as foolishness or naivity or or even

17:39

malevolence at

17:41

times you know I mean that's partly why

17:44

people have gone after my

17:46

reputation does it does it ever bother

17:49

you people going after your reputation

17:52

or them P sure I mean sometimes it's

17:54

like it's been very distressing very

17:57

distressing the battles I've had with

17:59

the College of psychologists in Ontario

18:01

those are no joke it's very very

18:05

stressful and

18:08

unconscionable so expensive hundreds of

18:11

thousands of dollars years it's been 10

18:14

years of legal battles um calumny in the

18:19

Press they're they're attempting to

18:23

undermine my professional credibility

18:25

with some degree of success you know

18:27

because when you're professional profal

18:29

College goes after

18:30

you people have to make a choice it's

18:33

either the professional colleg is

18:34

corrupt and wrong or the individual

18:36

being targeted is corrupt and wrong it's

18:38

way easier to draw the second conclusion

18:40

and under most circumstances in a valid

18:43

State that's the correct

18:45

conclusion so and it was very stressful

18:48

to find myself embattled at the

18:51

university University of Toronto I liked

18:53

working there that place had its

18:55

problems but it was pretty functional

18:57

and and I likeed being there I I I

19:00

enjoyed my career as a professor I had

19:04

great relationships with the

19:05

undergraduates and my graduate students

19:07

I love doing my research which has also

19:10

disappeared um

19:12

so

19:14

now those are the

19:17

serious disputes that I've had

19:20

reputationally let's say um there's a

19:24

lot of casual reputation savaging that I

19:27

don't really care about from journalists

19:29

and so forth although sometimes that's

19:31

been pretty brutal because whenever that

19:34

happened

19:35

especially when things just started to

19:38

be developing around me let's say on the

19:40

public

19:42

stage when it when I encountered a

19:44

particularly Psychopathic journalist

19:47

which happened quite often particularly

19:48

in the UK um it was completely a toss up

19:53

which way it was going to go like it

19:55

could have just finished me and my

19:57

family that that was definitely the case

19:59

three or four five times maybe more than

20:01

that so yes it's very bothersome now now

20:06

and really for a long

20:08

time all of that takes place within a

20:11

much broader context all the

20:12

interactions I have with people in my

20:15

actual life are ridiculously positive

20:19

and what would you say positive and

20:23

gratifying you know so that's a form of

20:26

suffering in a way and everybody goes

20:28

through suffering and because you've

20:30

been through that have you been able to

20:32

develop a a strategy or a some kind of

20:36

anchoring that helps you when the wind

20:38

blows like that well yeah oh definitely

20:42

I

20:43

mean uh I had very strong

20:48

relationships when all of this started

20:50

to develop around me and that's just

20:53

become more the case a very tightly knit

20:56

family and a very tightly knit group of

21:00

friends now I lost some more peripheral

21:03

friends

21:04

but you know that's unfortunate but s so

21:08

there's that now is that a strategy um

21:13

well it's not exactly a strategy because

21:16

I didn't design it towards an end it was

21:18

more like an end in itself right I mean

21:20

I had kids not as a strategic move but

21:23

because I like kids so and I

21:25

particularly like my kids so

21:29

that's not a strategy and I really have

21:31

a great relationship with my wife and

21:33

like I've known her for 52 years it's a

21:35

very long time and uh she's definitely

21:39

my best friend and probably has been for

21:42

52 years and so that's really helpful

21:46

that that and that refers back to this

21:50

issue of identity that we were

21:51

discussing you know my identity is well

21:55

structured in in the social sense

21:59

and then in terms of strategy yeah I

22:02

mean I have a meta strategy I suppose I

22:06

just say what I

22:07

think right now is that a

22:11

strategy it depends on how you define

22:13

strategy it's not a strategy that's

22:15

designed to serve my ends not not in a

22:19

individualistic

22:21

way so I'm just trying to see what

22:24

happens if I say what I think that's a

22:27

way of navigating in the world right

22:29

it's an adventurous way of navigating in

22:31

the world because you don't know what's

22:33

going to happen you have to let go of

22:35

that and then there's a element of faith

22:39

in that right there's faith in

22:40

everything you do you know the the

22:43

empiricist types the scientific

22:44

reductionists they say well you can move

22:47

forward in the world without faith

22:48

that's complete bloody rubbish there

22:50

isn't anything you ever do that's

22:52

important that you don't do in light of

22:54

Faith it's like if you get married you

22:57

do that on the basis of the evidence do

23:00

you what bloody evidence do you have

23:02

you're 23 years old you don't know a

23:05

damn thing you know maybe you're in love

23:07

with the person that you want to marry

23:09

but you have no evidence whatsoever

23:11

about how your life is going to go none

23:14

you have to LEAP into the unknown like

23:17

you do with everything that's important

23:19

that's all Faith predicated now the

23:22

question is Faith in what well if you

23:25

decide that you're just going to say

23:27

what you think

23:29

then you have faith in the

23:31

truth at least in so far as you have

23:33

access to the truth is it true to say

23:35

that if you hadn't have said what you

23:37

think publicly then you would have

23:39

experienced less suffering than you have

23:42

no really I don't think so so if you had

23:45

said if you had stayed in your practice

23:47

you know as a clinicaly because I would

23:49

have had to not I would have had to bite

23:51

my tongue and you think that's more I

23:54

know it it's not a matter of thinking I

23:55

know it I know it

23:58

uh absolutely 100% I spent a lot of time

24:02

studying evil a lot of time and I know

24:08

how it arises it arises when good men

24:11

hold their tongue you don't want that

24:13

there's nothing worse that can happen to

24:15

you now you may suffer some consequences

24:17

of

24:18

speaking for sure but all things

24:23

considered which is the right attitude

24:25

if you're wise

24:28

there's nothing worse that can happen to

24:29

you than to falsify your

24:32

speech is saying nothing a form of

24:34

falsifying spee it is when you have

24:36

something to say yeah definitely because

24:39

there's a lot of people probably

24:40

listening now that have a lot they want

24:42

to say yeah but if they say it they're

24:43

going to lose their job or they're

24:45

there's going to be immediate

24:46

consequences which might mean they can't

24:47

feed their family yeah it might mean

24:50

that but it also might mean that if they

24:53

bite their tongue and pretend to be

24:55

something other than they are they'll be

24:57

a weak model for

24:59

children and you know is that better

25:02

than having some Financial

25:04

instability Maybe here's a counter

25:07

proposition if your job requires you to

25:10

lie maybe you should find another

25:13

job now look I also understand that

25:16

there are strategic considerations in

25:19

such a decision there's no sense

25:21

martyring yourself stupidly and if

25:23

you're going

25:25

to say what you believe to be the case

25:28

then you need to put yourself in a

25:29

position where doing so won't be

25:33

instantly catastrophic in a way you

25:35

can't fix because that's not a good

25:38

that's not

25:40

wise now when things blew up around me I

25:44

had three sources of

25:46

income that wasn't

25:49

accidental now you know people say well

25:51

you are fortunate it's like

25:54

yeah and careful mhm so I didn't want

25:58

have all my eggs in one basket and that

26:00

turned out well I knew that it's like

26:03

you have no autonomy if you have all

26:05

your eggs in one basket so if you're

26:07

going to think strategically if you're

26:09

going to think like someone who's at war

26:12

let's say then you don't leave your you

26:15

don't leave

26:16

a mortal flank

26:19

exposed and so if you know here's a rule

26:23

if you find yourself in a position where

26:24

you're unable to speak you haven't

26:27

fortified your territory

26:30

properly right so then you have to think

26:32

about that it's like you think okay why

26:34

can't I say what I believe to be the

26:36

case where am I

26:37

vulnerable and you can say well that's

26:40

inevitable it's like no it's not it's

26:42

not

26:43

inevitable that doesn't mean it isn't

26:45

difficult to to fortify and to put

26:48

yourself in a position

26:50

where you're on the offense successfully

26:54

that's hard but retreating One Step at a

26:58

Time defensively for your whole life and

27:01

shrinking while you do it that's also

27:03

not very that's also difficult it's just

27:06

the kind of difficult that wears you

27:09

down and makes you sick of

27:12

yourself that's not a good that's not a

27:15

good plan that's a bad

27:18

plan and did you see this when you were

27:20

in your clinical practice did you see it

27:22

in people oh constantly how does it show

27:25

up on the surface what are the words

27:27

that they say to articulate that this

27:29

sort of slow diminishing retraction oh

27:31

you see that in people's marriages all

27:32

the time when marriages

27:34

deteriorate a marriage ends in divorce

27:37

when there's 10,000 fights that haven't

27:39

been

27:41

had and I really I'm I'm not just

27:44

guessing at that number it's like let's

27:46

say your marriage isn't going very well

27:48

and so you have

27:50

five

27:52

uncomfortable quasi disputes a day mhm

27:55

just to pick a number maybe it's 50

27:57

maybe it's three whatever five will do

28:01

well that's 1500 a year okay now you

28:04

just aggregate that

28:06

over let's say the 10 years it takes

28:08

your marriage to

28:10

collapse well you've got something

28:13

approximating 10,000 fights you didn't

28:16

have that's 10,000 times you remain

28:18

silent when you had something to say and

28:21

they all Aggregate and then every time

28:24

once you've collected the first

28:26

5,000 then every time you have a dispute

28:29

all 5,000 are lurking behind that

28:32

dispute and the fact of their existence

28:35

makes it much less likely that you'll

28:37

say what you have to say that's the

28:39

reemergence of the Dragon of chaos as a

28:42

consequence of fleeing from your fate

28:46

that's exactly right last time we spoke

28:48

you said something which stayed with me

28:49

and I've actually forwarded it to a few

28:50

of my friends on this particular subject

28:52

you said to me you're going to have to

28:54

sit and spend 90 minutes a week speaking

28:57

to your partner yeah so annoying it's so

28:59

annoying it's so annoying but it's so

29:02

important and so many of my friends that

29:04

are in have relationship difficulties I

29:06

send them just a little four minute clip

29:07

I have on my phone of you saying that

29:10

because the 90 minute no it might be 95

29:12

minutes it might be 85 minutes but the

29:14

concept of you need to sit down and

29:18

create a space where she or he or

29:20

whatever can tell you what they've

29:23

noticed why they don't like you exactly

29:25

yeah yeah yeah well it's especially I

29:27

think

29:29

I don't think that you can really

29:32

establish the kind of relationship with

29:34

a woman that you want with anything in

29:38

the

29:38

road like it's hard for women to give

29:41

themselves to men and no wonder it's

29:43

amazing they ever do it they have a lot

29:45

on the

29:47

line what are the preconditions for that

29:51

offering

29:53

uh peace and

29:56

security you can tell if if it's if the

30:01

territory is being cleared because play

30:05

emerges right right play emerges and

30:08

play is a very fragile motivational

30:12

state it can be disrupted by almost

30:14

anything so if there are impediments to

30:19

understanding play will not arise and

30:20

then you don't have the romantic

30:22

adventure that you want it's

30:25

grudging right you don't have a

30:28

voluntary partner and that's a very hard

30:30

thing to attain right that full

30:32

voluntary partnership that means that

30:34

you're in sync with each other MH you

30:36

can't expect that to be easy you can't

30:38

even be in sync with yourself like it's

30:41

hard and you need to keep each other up

30:44

to date you need to know what's going on

30:47

you need to iron out the sources of

30:49

discomfort or distrust and that there's

30:53

a lot of Dante's Inferno what's that

30:57

that well Dante's

30:59

Inferno is a characterization of Hell by

31:04

by Dante by it's one of the most famous

31:07

poems ever written and it's it's you

31:10

could think about it as what you have to

31:13

do to get to the bottom of things so

31:15

let's say that you have a dispute with

31:17

your wife and it's a recurring

31:20

dispute right it's an issue you have an

31:23

issue well do you want to address the

31:25

issue it's like do you want want to do

31:28

surgery without anesthetic like it's the

31:30

same question addressing an issue is a

31:34

journey into the

31:36

abyss Dante placed Satan at the bottom

31:39

of hell right so that's the figure of

31:42

malevolence itself encased in ice and

31:45

Frozen so immobile surrounded by those

31:48

who betray that's the lowest level of

31:51

hell why well it's often the case that

31:54

if you journey into an issue spiral down

31:57

to the bottom you'll find

32:00

betrayal right cuz maybe your partner

32:02

doesn't trust you because she was

32:04

betrayed highly probable highly probable

32:07

or her grandmother was betrayed like you

32:11

know there's bad blood between men and

32:13

women can you have a solve for that so

32:14

if I'm in a situation where my partner

32:16

doesn't trust me because she was

32:17

betrayed whether it's something I did or

32:19

whatever how do you ever get rid of the

32:21

devil at the bottom of the Spiral well

32:23

you have to you have to find out that

32:25

it's there okay that's a hard question

32:29

you both have to want

32:31

to that's the first thing because that's

32:33

the setting of the aim what do we

32:37

want we want to play Forever in God's

32:40

Heavenly Garden how about that that's a

32:42

metaphorical representation right but

32:45

that's a wall Garden that's the human

32:48

environment the walls are the walls of

32:51

your house the garden is

32:54

nature displaying itself in its beauty

32:58

within boundaries that's a place that

33:00

play can take place that's what you want

33:03

you got to think about it what do you

33:06

want okay so now we might ask what do

33:08

you mean want okay if you were taking

33:12

care of yourself and you could have what

33:14

was good for you what would that be now

33:17

that's a hard question right you're

33:18

going to have to think about that for a

33:20

long time what would satisfy something

33:23

as someone as miserable and resentful

33:25

and useless as me

33:28

right if I could have it now people will

33:31

they don't even want

33:33

to address that issue be because part of

33:36

the problem with making your aim clear

33:40

is you know when you're failing and

33:42

people would rather keep the evidence of

33:44

their failure obscured from themselves

33:46

even if it meant continued failure but

33:49

now let's say you decide not to do that

33:51

you're going to think okay I'm going to

33:53

aim high I'm going to take care of

33:55

myself okay now your wife's on Lord with

33:59

that now that's a hell of that's a

34:00

that's really what the marital vow is in

34:02

the final analysis most deeply is that

34:05

willingness to participate in that

34:07

game now you have to tell each other the

34:10

truth what the hell do you want well she

34:13

doesn't know and neither do you not

34:15

really so you got to start digging

34:18

finding out and you and noticing it's

34:21

like now and then you'll see that you're

34:22

happy with each other and maybe it'll

34:24

happen kind of randomly you'll be out in

34:26

some I don't know maybe you're at a

34:28

restaurant or you're gone for a walk or

34:30

who knows and you'll notice oh this is

34:32

going well it's like oh yeah this is

34:34

going well what are we doing right could

34:38

we take that little episode and could we

34:40

start to expand it you know because one

34:43

of the things you can do in our marriage

34:44

is you can notice when things are going

34:46

well and then you can have a chat with

34:48

each other and say look I don't know

34:49

what we did during this period of time

34:52

but let's see if we can figure it out

34:54

see if we could do like 10% more of that

34:56

next week or one % more and then just

35:00

make that expand you can do that too by

35:04

you know hypothetically at some point if

35:06

you're married at some point you were in

35:08

love with your wife you can remember

35:12

that you have to remember that you have

35:14

to practice remembering that you have to

35:18

practice bringing it to mind and

35:20

occupying that because when you first

35:22

fall in love it kind of happens to you

35:25

right that's a gift but you have to in

35:29

order for that to last you have

35:32

to become an expert at you have to

35:36

become an expert at it you have to take

35:39

it on as a responsibility it's offered

35:41

as a gift but then you have to take it

35:43

on as a responsibility then you have to

35:45

practice it's like oh yes I love this

35:47

person and if you don't at the moment

35:48

you have to think well I did and I could

35:53

so why don't I is it

35:55

me that's probably it's

35:58

you might be them too but you might as

36:01

well start with you I mean you got lots

36:02

of flaws you could start with those what

36:04

if you just made a bad decision as in

36:07

like the person you picked you think

36:09

they're not

36:10

compatible well you stand a tough one a

36:14

because you're not really compatible

36:16

with anyone you know people think well

36:18

I'll find the right person it's like

36:20

first of all no you won't second if you

36:22

found the right person and they ever saw

36:24

you they just run away screaming so it's

36:28

just the whole conceptual scheme is

36:30

wrong I when I was on tour there was one

36:35

three-day period where the same question

36:38

emerged from the audience because I do a

36:40

Q&A three nights in a row how do I find

36:43

the person that's right for me and I I

36:47

tried answering it and by the third

36:49

night I thought oh I know why I can't

36:51

answer this question it's because it's a

36:53

stupid question it's badly formulated

36:56

like profoundly badly formulated fatally

37:00

badly formulated it's not the right

37:02

question the right question

37:04

is how could I learn to offer something

37:08

to someone else that would make me

37:10

eminently desirable that's a way

37:12

different question like it's so they're

37:15

not even in the same conceptual universe

37:18

and it's the right question because you

37:21

can build yourself into a person that

37:24

people would line up to be with how

37:28

how well have you done

37:31

it to some well you told me not you're

37:34

very successful right you you're

37:36

increasingly successful your book warns

37:38

against narcissism Jordan so yeah

37:40

there's there's a difference between

37:41

narcissism and giving the devil is Du

37:44

you've look okay let let's pull back a

37:47

little bit what have you done right I

37:51

have focused on myself for a long time

37:54

and okay what does that mean it means I

37:57

fortified myself financially okay so

37:59

that I'm I'm you know I can support

38:01

others I can support a family so that's

38:03

not exactly focusing on yourself right

38:06

okay that's focusing on getting your act

38:08

together and I'm being very picky about

38:10

the words because focus on yourself that

38:13

has a

38:15

narcissistic connotation but that that

38:17

isn't what you're talking about you said

38:19

you fortified yourself financially okay

38:21

so now you're you you you you have

38:24

Foundation under your feet financially

38:26

okay okay good what else

38:28

I go to the gym so I'm strong physically

38:30

strong okay um which is useful um I've

38:33

learned a lot okay a lot of learning

38:36

about myself about how I show up in the

38:38

world right so you're trying to learn

38:40

yes I've learned skills so well so

38:41

there's three things that are pretty

38:43

good yeah you've got a firm Financial

38:45

Foundation you've you're work you're

38:48

you're maintaining yourself physically

38:50

or even improving yourself and you're

38:52

doing the same thing say spiritually and

38:54

and intellectually okay well that

38:57

attract a fair number of people just

38:59

those three right and maybe you're

39:02

increasing the probability that will

39:04

attract the sort of person that you

39:05

would like to attract that is very much

39:07

the story of my life like I think don't

39:08

think people realize this but I've

39:09

actually been on I think four dates in

39:11

my entire life I'm 32 and I took this

39:14

really counter sort of seems

39:16

counterintuitive approach to myself

39:19

which was as an 18-year-old I basically

39:20

couldn't attract anybody I was also not

39:22

on dating apps I wasn't doing so my for

39:25

10 years I basically focused on myself

39:27

and you know 27 years old someone

39:31

messaged me and I went on it and this is

39:34

how I am like if I'm going to go on a

39:36

date it's going to be I'm going to go

39:38

all in it was a three-day date that I

39:40

planned in an Excel document I've been

39:42

with that person for six years so I feel

39:44

like I didn't date I didn't go to bars

39:46

and try and like you know that's worth

39:48

taking apart I'm I like I like to do

39:51

arithmetic with my clients like people

39:53

hate arithmetic and it's no wonder

39:55

because it's so sad aage so I'll give

39:59

you an example so 15 years

40:01

ago I counted the number of times I

40:04

would see my

40:05

parents it's like 20 times so then I

40:09

knew

40:10

that right 20 isn't very

40:13

many right how many people do you get to

40:15

try on in your

40:18

life five if you're lucky if you're

40:22

attractive and fortunate you get five

40:26

cracks at the p

40:28

five isn't very many and people think

40:30

well it's a there's plenty of fish in

40:32

the sea it's like that doesn't mean

40:34

they're going to swarm around you buddy

40:37

right it's and maybe it's even worse for

40:39

women because their time frame is is

40:42

very short you know like if a woman

40:44

isn't in a

40:46

relationship family relationship by 30

40:49

then it's starting to get pretty damn

40:52

rough and that's almost independent of

40:55

how attractive she is it's like you

40:57

don't have much time better get yourself

41:00

prepared when you say pretty damn rough

41:02

what you mean well to find a mate or to

41:05

have a child or both both well we know

41:07

now that at the present time in the west

41:10

half of women 30 and younger don't have

41:13

a

41:13

child okay now we also know that couples

41:17

30 one in three couples at 30 already

41:20

have trouble conceiving and that

41:23

definition of trouble is one year of

41:25

attempt with no success okay so

41:28

fertility goes off a cliff at 35 so 30

41:32

you're pushing your luck at 30 at 35 you

41:35

are seriously pushing your luck I worked

41:38

for 10 years with a strata of the

41:42

highest achieving women likely in Canada

41:45

I had as part of my clinical practice

41:49

a offering that we made to consulting

41:52

firms and law firms and the offer was

41:55

send us your best people

41:58

and we'll work for them but the

42:01

consequence of that is that they'll be

42:02

even more productive so in the typical

42:04

Law Firm for example there's people who

42:08

don't do well then there's people who

42:09

are good lawyers then there are people

42:11

who are good lawyers that bring in

42:13

business there's like none of them

42:15

they're super valuable and if a law firm

42:18

has someone like that they want to keep

42:20

them and they're often women half the

42:23

time let's say um and those were the

42:26

women I worked with a bunch of men too

42:28

but all concentrated on the women here

42:29

those were the women I was working with

42:32

and they

42:34

were generally extremely attractive

42:37

extremely intelligent very hardworking

42:40

and very focused on Career Development

42:43

and they were they' done very well in

42:45

junior high school and high school then

42:47

they you know aced college and their

42:51

lsats and then when they were articling

42:54

the firms snapped them up quickly and

42:56

then they rocketed up towards

42:57

partnership and then then they were 30

42:59

and they all thought what the hell am I

43:01

doing working 70 hours a week with a

43:03

bunch of insanely competitive

43:06

men right and that is the question it's

43:09

like what are you doing

43:11

exactly and then even if you're

43:14

radically successful let's say in your

43:15

law school career if you get run over by

43:18

a bus on the way to

43:21

work the waters just close over you at

43:23

the firm and the firm continues on it's

43:26

not like anyone

43:28

cares not really so now I'm I'm not

43:33

saying that people shouldn't pursue a

43:35

career I'm not saying that but I would

43:37

say even in my case and I'm male so that

43:40

makes a big difference because men are

43:42

also oriented towards status competition

43:46

victory in a way that women just aren't

43:48

not at least not in the career domain

43:50

and the reason for that it's very

43:53

straightforward and the the thing that

43:56

makes men

43:57

by default most attractive to women is

44:01

their comparative success in the

44:03

hierarchy of men it's a walloping

44:05

predictor and it's irrelevant to men

44:09

like men don't care at all whether women

44:11

are successful in their career it's not

44:13

a determinant of their attractiveness in

44:15

fact it's

44:17

often the

44:19

contrary well these women that I'm

44:21

talking about they were often alone why

44:25

well they're beautiful so that like

44:27

intimidated 90% of men right there

44:30

they're smart so that's another 90% of

44:33

the remaining 10% they're accomplished

44:36

and

44:36

Wealthy well like first of all who's

44:39

going to approach them and second who

44:41

are they going to accept because women

44:42

are hypergamous right is that does that

44:44

mean that men are insecure

44:46

and sort of emasculated by a strong

44:49

successful woman

44:52

sure yeah well but there's reason for

44:55

that like

44:58

it's not weakness on the part of men

45:01

exactly it's the desire of the woman to

45:03

find someone who brings a benefit to the

45:06

relationship and why well she because a

45:10

woman will make herself vulnerable when

45:11

she has a child and so she's looking for

45:14

a man who be helpful compared to

45:17

her okay so if the woman is like full of

45:21

ability well then her standards for a

45:24

guy who's going to be helpful get very

45:26

high and that's hard on her because it

45:28

decreases the pool of available

45:31

candidates

45:32

radically so like there's a negative

45:34

relationship between IQ and women and

45:36

the probability of being

45:38

married so it's harsh now is it are men

45:42

intimidated well yes obviously are men

45:47

intimidated by beautiful women well you

45:49

can answer

45:50

that especially if you're young why the

45:53

probability that any given beautiful

45:55

woman is going to reject you when you're

45:57

a young man is like it's basically 100%

46:02

now it's not exactly 100% And there are

46:04

exceptions but the default response is

46:08

rejection and beautiful women get hit

46:11

on you know a fair bit some of the it's

46:15

interesting because there's a bunch of

46:16

stats which I find quite interesting one

46:18

of them is that sexlessness is increas

46:20

is increasing people having less and

46:22

less yeah that's fascinating it's that's

46:25

fascinating does it matter

46:27

oh it's a catastrophe and and why are we

46:30

having less sex what is the complex web

46:33

of factors that have brought us to this

46:34

place I know something like well one of

46:36

them I would say is that me in a in a

46:41

free and easy mating environment women

46:44

don't trust men and no wonder well here

46:48

here here's a terrible thing to know

46:53

so imagine that there are men who are

46:56

oriented towards short-term

46:57

relationships and there are men who are

46:58

oriented towards long-term relationships

47:00

committed relationships right okay so

47:03

that would be the men who want love long

47:05

with sex let's say love and commitment

47:07

then there's the party today because

47:09

we're all dead tomorrow sort of guys and

47:12

there's some women like that too

47:13

although few are women because they pay

47:15

a much higher price for sexual

47:16

impropriety so the pool of short-term

47:20

maters has more men in it okay what do

47:22

they like well the personality Studies

47:24

have already been done they're aelan

47:27

which means they use their language to

47:29

manipulate they're narcissistic which

47:31

means they want unearned social status

47:33

they're Psychopathic which makes them

47:36

predatory parasites and they're sadistic

47:39

okay so now you open up the mating

47:41

market so that shortterm deanes are

47:44

acceptable you throw all the women into

47:46

the hands of the

47:48

Psychopaths well that's a bad strategy

47:51

and it's no wonder that it decimates the

47:53

mating Market because women are thinking

47:55

well are those men trustworthy and the

47:57

answer is

47:58

no and sex is costly like we have this

48:03

immature delusion that we can free sex

48:06

from like the grip of the oppressive

48:08

patriarchy let's say it's like no you

48:10

can't obviously you can't there's it

48:15

emotional entanglements are an

48:17

inevitable consequence of intimate

48:20

physical relationships there's that then

48:22

there's the issue of abortion and

48:24

pregnancy that actually con dutes a

48:27

problem and then there's sexually

48:29

transmitted disease and that's just like

48:32

the first of a very long list of

48:34

potential problems with sex so there's

48:38

no simple sexual landscape and there are

48:40

diluted people who think they're there

48:43

is a simple landscape and that there

48:45

should be but most they tilt hard in the

48:47

psychopathic Direction because they're

48:49

manipulative do you believe in no sex

48:51

before marriage as a

48:53

concept as an ideal yeah

48:57

yeah yeah that's

48:59

right and and why would that result in

49:03

better relationships and a better

49:05

Society more broadly well here's one way

49:07

of looking at it so let's say you take

49:10

the alternative approach okay um you're

49:13

going to try your partner on for size so

49:16

you live together well first of all we

49:18

know that couples who live together are

49:19

more likely to get divorced rather than

49:21

less we know that the probability of

49:25

cheating is

49:27

proportionate to the number of Partners

49:29

before the marriage or the committed

49:31

relationship well well partly that's

49:34

just self-evidence like the best

49:35

predictor of future behavior is past

49:37

Behavior right so if you had a lot of

49:40

Partners you're the sort of person who's

49:42

likely to have a lot of Partners and

49:44

then the there's also a conceptual

49:46

problem it's like is are you shopping

49:49

for a car it's like you're going to take

49:51

it out for a test drive and see how it

49:53

goes okay that's not the right

49:57

metaphor and

49:59

then here's another problem I'm going to

50:02

see what it's like to be married by

50:04

living with this person it's like no

50:05

you're not because you don't know what

50:08

it's like to be married until you're

50:10

married whatever you're doing when you

50:13

live together that's not a model for

50:16

what you're going to do when you're

50:17

married because being married is

50:19

different it's permanent so you're

50:22

saying don't live together before you

50:24

well I know the stats on living together

50:26

it's like you live with someone and and

50:27

then you marry them you're more likely

50:29

to get divorced it doesn't work like the

50:31

the the theory was you try it out and if

50:35

it works you go ahead with it yeah yeah

50:37

well the theory was wrong because that

50:38

isn't that isn't what happens it

50:41

actually increases the probability that

50:43

the relationship will fail it's also

50:44

partly you got to ask yourself what the

50:46

message is I know what the message is

50:48

when you live with someone it's pretty

50:51

straightforward you'll do unless someone

50:54

better comes along and I'll Grant you

50:56

the same opportunity but Jesus that

50:59

that's a hell of a foundation for a mar

51:01

for a like long-term relationship so you

51:03

saying go go from single to married and

51:06

living together straight away without

51:08

the like Tri on period Well I don't know

51:10

exactly what the trial period should be

51:12

I mean people have

51:13

dated and I'm also not saying that this

51:16

is simple it's not simp why would it be

51:18

simple it's not there isn't anything

51:21

more difficult that you do in your

51:22

entire life than find a partner and

51:24

establish a family it's like it's going

51:26

to hard how to do it optimally well I

51:29

can tell you in my own experience you

51:31

know like I I've known my wife since she

51:35

was eight and we were friends good

51:38

friends and we kind of departed from

51:41

each other during adolescence um I was a

51:45

year younger than everyone in my class

51:48

and she matured faster women do anyways

51:50

and so that kind of split us apart and

51:53

we didn't get married till I think we

51:55

were about 27 something like that 28 but

51:59

it would have been better to do it

52:00

earlier so get married Al you yeah it's

52:03

just time I didn't have with

52:05

her what case would you make to me for

52:08

marriage versus because I'm I'll be

52:10

honest I'm wrestling with marriage not

52:11

just God um I'm trying to understand

52:13

what the what the point of marriage is

52:14

versus the relationship we have now is

52:17

but I can have children in the

52:18

relationship I have now

52:22

yeah the general rule of thumb for life

52:24

is that you should do what other people

52:26

have done forever unless you have a

52:29

really good reason not to don't deviate

52:31

from the straight narrow path like you

52:34

are already deviating in all sorts of

52:35

ways you're very entrepreneurial MH

52:38

right so your life has a variety of

52:40

adventurous Pathways you're going to

52:41

want

52:42

to put Firm Foundation wherever you can

52:46

that'll actually free you up to do more

52:48

adventurous

52:50

things children are a multigenerational

52:54

commitment because it's children and

52:55

grandchildren

52:56

and so the the marriage is a signifier

52:59

of that and in order to stay with

53:02

someone optimally over the longest

53:04

period of time possible it has to be

53:06

serious and for something to be serious

53:09

you have to throw everything at it you

53:11

know and you might say well love is

53:12

enough it's

53:14

like that's a very naive view of the

53:17

world because there'll be

53:19

times because that's kind of like saying

53:21

well as long as we love each other and

53:22

we're happy we'll be together it's like

53:24

well if you're talking 40 years there's

53:27

going to be plenty of years in there

53:28

where you're not happy and you probably

53:30

don't love each other so what then

53:34

you're going to just is it just going to

53:35

dissolve or are you going to say we're

53:38

in this you know come hell or high water

53:40

which is the vow come hell or high and

53:42

hell in high water they're coming and

53:46

then you got to ask yourself you know is

53:47

this the person you want in the boat

53:49

with you when hell and high water come

53:52

and that's not going to be fun that's

53:55

for sure you want to do it alone or you

53:58

think that when everything falls apart

54:00

around you you're going to be in a

54:01

better position to find someone better I

54:03

don't think so it's a long and then you

54:06

know you you take the marital vow in a

54:08

religious sense and you do it in front

54:10

of a community right so it's it

54:12

signifies commitment and you need that

54:15

because like you think you can maintain

54:17

all that commitment on your own maybe

54:20

you can I doubt it generally people

54:22

can't like no one we need to fortify

54:25

ourselves in all sorts of ways to get

54:27

through the things in life that are most

54:30

difficult but the traditional marriage

54:32

agreement one that's a legal agreement

54:34

yeah does it need to be can can I not

54:36

take my partner have a wedding in front

54:38

of our friends and family sign a

54:40

contract maybe even do it in a sort of

54:42

relig religious context without having

54:44

it to be a Rel like a legal document

54:47

that the government are involved in well

54:50

you could but is it not the same bond to

54:55

you there you're talking about a

54:57

multitude of different bonds right

54:59

fundamentally right you're the the one

55:02

that you're prioritizing is the bond

55:03

that's voluntary and predicated on what

55:07

the love of the moment I mean we want to

55:09

be precise here right that so I think

55:12

that's a reasonably reasonable way of

55:14

conceptualizing it and it is a romantic

55:16

view that that should Prevail and it's a

55:18

romantic view that that should be

55:19

sufficient I don't think it there's it's

55:23

often the case that it doesn't Prevail

55:25

and it's generally the the case that

55:26

it's not sufficient and so then you

55:28

might say well maybe you want to add a

55:29

legal element to that and you want to

55:31

add a metaphysical element to it because

55:33

those are all fortifications MH and

55:37

they're indications even to yourself

55:39

that you're serious it's not like we

55:41

understand ourselves you know like

55:44

people are just as mysterious to

55:45

themselves as someone else is mysterious

55:47

to them you go ask yourself it's like

55:50

okay well

55:51

what

55:53

processes what do I have to put in place

55:55

to sure that

55:57

I'm doing the right thing well when

56:01

you're embarking on something difficult

56:03

like marriage then you better have

56:07

everything necessary in place if you and

56:09

Tammy hadn't got married yeah and you

56:12

were just in a relationship like I am

56:14

with my

56:15

partner how do you think your life would

56:17

be different and do you think you I

56:19

don't think it would have lasted you

56:20

don't think your life would have lasted

56:22

oh well relation that's that that's

56:25

undoubtedly true

56:26

I mean both of us just about died in the

56:28

last 5 years and I don't mean by a

56:30

little bit I mean like it

56:32

was touch and go for a long time

56:38

so it was a good thing everything was in

56:41

place through that I mean the the waters

56:44

were pretty high for the last three

56:47

years four years socially professionally

56:52

physically the what are you wrestling

56:55

with exactly like in this issue you know

56:58

I mean you're it seems like you're

56:59

trying to sort out the relationship

57:01

between the emotional attachment and the

57:03

personal attachment and the social

57:05

structures that say surround marriage

57:08

it's it's complicated because even any

57:09

answer I might give you is if you go

57:12

down that spiral you might find

57:14

something at the bottom of it that's not

57:15

what I'm saying so what I mean by that

57:17

is definitely just as you asked that

57:19

question I just got a glimpse of I just

57:20

had a bit of a flash toct my issues with

57:23

commitment and how I watched okay so

57:25

what you fantasy no I just I just

57:27

remember recalling feeling like my dad

57:29

was in prison when he was in in his

57:31

relationship so I think that's still so

57:33

now I can tell you what to do with that

57:35

so you bring those images to mind right

57:38

so you've got this question in mind you

57:40

just you just found out something you

57:42

said that there's something at the

57:44

bottom of this okay now if you watch

57:46

your fantasies they'll shed light on

57:49

this descent into the abyss so to speak

57:52

now you had a flash of memory okay that

57:54

memory is associated with all sorts of

57:56

things you can bring that to mind and

57:59

let it play itself out right and it'll

58:01

explore the Contours of the problem that

58:04

you're now you put your finger on a very

58:06

important problem you said that you saw

58:07

in your father someone who's trapped in

58:09

his marriage yeah well it's no bloody

58:11

wonder you're leery of that right so now

58:13

you okay so now the question would be

58:16

what was the nature of that entrapment

58:18

what evidence did you have that that was

58:20

in fact the case how much of that was

58:22

him how much of that was her and what is

58:25

it that they did wrong and right you

58:27

need to know all of that and you need to

58:29

know how it affected you that's a great

58:32

obser see that's so cool because that

58:33

very frequently happens to people when

58:35

they ask a question that's like a

58:37

revelation so you ask a question that's

58:41

like a prayer the question is is there

58:44

something at the bottom of my the

58:46

trouble I'm having conceptualizing

58:49

marriage okay now you want to know

58:53

that's the first precondition okay then

58:54

you'll get memory images like that and

58:57

then people shy away it's like I don't

58:58

want to go there it's like yeah that's

59:00

for sure you bloody well don't want to

59:02

go there but you do because if it's

59:05

there you will go there right it'll

59:08

plague you and it'll plague your life

59:11

it'll it'll show its head continually in

59:14

your relationship or you can get to the

59:16

bottom of it which is people will fight

59:18

their whole life with their partner to

59:20

avoid getting to the bottom of something

59:22

that's how terrifying it is to get to

59:24

the bottom of something right

59:26

but if you do get to the bottom of it

59:28

then you don't have to fight for 30

59:30

years so that's very much worthwhile and

59:33

it'll Enlighten you as

59:36

well you know because you're you have a

59:38

real issue it's like how can marriage

59:40

not be a trap Yeah well yeah right

59:43

definitely that's a very good question

59:45

and and an important one how can

59:47

marriage be a trap how can not being

59:50

married be a trap how can being alone

59:53

being a trap be a trap how can being

59:55

deluded Ed about what holds people

59:57

together be a trap there's traps

59:59

everywhere man there's traps everywhere

60:02

and so there's no risk-free mo pathway

60:06

forward there's just risk everywhere

60:09

okay so that's a really useful thing to

60:11

know then the question would shift to

60:13

something like well if I wanted to

60:14

construct a relationship that had that

60:17

was

60:18

optimized that's what you have to ask

60:20

yourself it's like and your and your and

60:23

your partner it's like what we doing

60:26

here what do we want Tammy and I decided

60:28

for example when we first got married we

60:31

I well I mentioned this to her right

60:33

away when we decided that we were going

60:35

to take things seriously it was like

60:38

we're going to tell each other the

60:41

truth so that was part of the vision

60:44

like no matter what no matter what yeah

60:47

no matter what she's been very good at

60:49

that I would say better than me I've

60:51

been good at it but she's been really

60:53

quite remarkably good at it she really

60:56

threw herself into it and I mean

60:58

that's that causes an complete

61:01

transformation but there's plenty of

61:03

skeletons in the closet to be revealed

61:06

God that's for sure talking of things

61:09

that risk harming relationships one of

61:12

the things I wanted to ask you about

61:13

subject we've never spoke about before

61:15

but it ties into the themes of

61:16

relationships marriage and um and sex is

61:20

pornography and generally oh another

61:23

reason that sex has disappeared yeah

61:26

right right you talk about headism in

61:27

your book um we who wrestle with God

61:31

pornography is this a bad thing is a

61:34

terrible thing yeah it's a terrible

61:37

thing everything about it is terrible

61:41

really well first of all it's addictive

61:44

and no wonder I mean any 13-year-old

61:48

boy can now look at more

61:51

beautiful naked women in one day

61:56

than the greatest King who ever lived

61:58

managed in his whole

62:02

life right so it's like wow that's not

62:06

and talk me through the downstream

62:08

consequences of such a possibility easy

62:10

it's easy yeah it's easy to get what

62:14

sexual gratification that's not good

62:17

it's not supposed to be easy and it's

62:20

easy

62:21

so how desperate do you have to be to

62:24

get married

62:26

not desperate at all it's like yeah

62:27

right what do you know you don't know

62:29

anything I'm married just because I'm in

62:31

love you're an idiot God to to to to put

62:36

you in a position

62:38

where you're going to have the romantic

62:41

adventure of your life the true romantic

62:43

adventure of your life you're going to

62:45

need love and Desperation buddy you're

62:48

going to need everything working on your

62:49

side love desperation Terror shame guilt

62:53

everything working for you and so you

62:57

take the easy

62:58

Road pornography sure you're not

63:01

desperate

63:03

anymore so people that consume

63:05

pornography do you think they're less

63:06

motivated to attack life and to well

63:09

they're definitely less motivated to

63:10

pursue sexual relationships with women

63:14

by way of that are they then less likely

63:15

to then want to go to the gym or have a

63:17

career definitely it's an interesting

63:19

idea how much how much of what men do do

63:22

they do to impress women a lot like yeah

63:24

like all of it

63:26

all of it I mean the status battles that

63:28

men back to the law firms for example so

63:31

the the men I worked with they're very

63:33

concerned with their bonuses and their

63:35

and their you know their end of the year

63:38

performance reports why well part of it

63:41

was the money most of them had lots of

63:42

money it's like I'd asked them they say

63:44

well that's the money is how we keep

63:46

score well what does that mean well it's

63:49

money is the way that men in those

63:50

competitive Enterprises say they they

63:53

compare themselves to one another and

63:54

why do they want to be at the top cuz

63:56

women peel from the top so men are

64:01

trying to impress women all the time and

64:02

they'll do it in positive ways and in

64:04

pathological ways the window for sexual

64:07

representation started to open in the

64:08

1920s let's say but it really got going

64:11

with Playboy then Penthouse came out

64:14

right after that and Penthouse was like

64:16

full frontal nudity display and then

64:19

Hustler came out and Hustler was sort of

64:22

well whatever Penthouse didn't show you

64:25

Hustler will show and it got pretty low

64:28

brow like it was a rough low class

64:31

magazine it didn't it just shed all the

64:33

pretentions that Playboy and Penthouse

64:35

had and then the net came along it's

64:40

like all those Engineers who couldn't

64:44

establish a relationship with an actual

64:46

woman exchanging pornography what 25% of

64:50

internet traffic something like that

64:53

that desire to exchange pornography was

64:56

that what created the

64:58

net

65:00

yeah was a huge part of it what's that

65:04

done well as you pointed out I think 30%

65:08

now of Japanese men and women under 30

65:11

are virgins it's about the same in Korea

65:15

relationships between men and women are

65:16

falling apart in the in the rest of the

65:18

West in the same sort of

65:22

way now can you attribute that to

65:25

pornography

65:26

certainly part like if I was a young

65:28

woman and I was looking at the

65:29

pornography World online I'd think yeah

65:33

maybe not one of the interesting things

65:36

we noticed when we're doing some

65:37

research on this was what the top Google

65:39

search around this subject matter is how

65:42

do I quit and I think like the third one

65:44

is how do I quit and and that it's in

65:46

such high quantity of people searching

65:49

Google for how to quit pornography that

65:52

it feels desperate like it feels

65:54

desperate well why wouldn't it it be

65:56

addictive like and why doesn't

65:58

pornography feel good to people that's a

66:00

good question that's a good question

66:03

well there's nothing heroic about it

66:05

that's for sure it's like it's it's

66:06

obviously nothing to be proud of that's

66:10

a different issue than whether or not

66:11

it's wrong right it's certainly not an

66:14

accomplishment yeah I mean I don't think

66:16

anyone would disagree about that it's

66:17

not an accomplishment well maybe sex is

66:21

supposed to be an

66:22

accomplishment maybe you violate the

66:24

spirit of sex uality itself when it's

66:26

not an accomplishment you certainly do

66:27

that if you rape mhm

66:31

right so is it an

66:33

accomplishment

66:35

probably so what if your accomplishment

66:37

is false well then are what are you

66:41

betraying well if it's associated with

66:44

sex maybe you're betraying the most

66:47

fundamental possible thing certainly

66:50

Poss like what there's life and sex

66:53

that's pretty much that right

66:56

you're alive and you reproduce from a

66:58

biological perspective and so you're

67:01

violating the spirit of what you're

67:04

maybe you're violating the spirit of

67:05

relationship maybe you're violating the

67:07

spirit of Adventure the spirit of

67:09

Romance the spirit of reproduction the

67:12

spirit of

67:13

Life

67:15

likely it's it's so interesting that

67:17

people seem to be a lot of people seem

67:20

to be angry at it they they seem to be

67:23

angry with what it's done to should

67:24

angry they should be angry even on an

67:26

individual level people seem in the

67:27

comment section of these episodes that

67:28

we've done about the subject matter

67:30

people seem to be angry about its

67:32

existence and what it's done to them

67:34

they should be angry they should be

67:36

outraged it's outrageous it's outrageous

67:39

would you ban it if you were in charge

67:41

of the

67:47

world I don't know how to answer that I

67:50

think any policy that policies that

67:52

require Force rather than voluntary

67:54

compliance are generally bad

67:57

policies there are restrictions that

68:00

should be placed on its

68:03

distribution but I would have to spend a

68:05

lot of time thinking through what those

68:07

were from a policy

68:09

perspective I think it's wrong no I

68:12

don't think I know it's wrong that

68:15

doesn't mean I know how that should be

68:17

dealt with at the level of policy it's

68:20

complicated I do understand why young

68:23

men and young women are angry about it

68:25

it's like where are the adults where are

68:28

the adults where have they gone they're

68:29

not protecting like 11-year-old kids

68:31

from what you can see on the

68:34

net you know I remember when I was a kid

68:37

I I I got a hold of some of these

68:39

underground comics from the 1960s and a

68:42

lot of the underground com comic artists

68:45

were they are pretty pathological

68:47

creatures like Robert crumb's a good

68:49

example Crum led a pretty good life for

68:52

someone as demented as he is and there's

68:56

a very famous documentary made about the

68:58

crumb brothers and Robert crumb was the

69:00

establisher he was one of the people who

69:02

established the genre of graphic novel

69:05

really back in the 60s in heid Ashbury

69:07

in San Francisco and his imagination

69:11

goes places that you don't want to you

69:14

don't want to be along for the ride

69:16

seriously like seriously and I read some

69:21

of that material when I was like 11 you

69:23

know I never forgot it it was shocking

69:26

as hell and like typical 11-year-old now

69:29

it's

69:30

like there are things that he is going

69:33

to see that he'll never forget it's not

69:36

good and the brain is still forming at

69:38

that age isn't it so it's oh definitely

69:41

interesting way to shock the bra well we

69:42

also don't know well that's right we

69:44

have no idea whatsoever what a diet of

69:48

pornography exposure does to somebody

69:50

who's you know making their way through

69:53

puberty what would you say to the those

69:55

individuals then that have been Googling

69:56

that like how to quit because I imagine

69:58

if we thought about percentages I'd say

70:01

what 90% of people that are listening

70:03

right now watch pornography at least I

70:05

don't know what the numbers are but but

70:06

it's a lot of lot of people it's the

70:08

vast majority write down write down what

70:09

it's doing to you write down what it's

70:11

doing to write down every exhaustively

70:14

everything you think it might be doing

70:15

to you write it down everything don't

70:17

don't worry about whether you're right

70:19

or not like maybe it's not doing some of

70:22

the things you think it might be doing

70:24

but make an exhaustive list

70:26

then start thinking through is like is

70:27

that what you want is that what you want

70:30

and then write down what you want

70:32

instead that'll help because if you're

70:34

going to

70:36

look any hedonistic Endeavor is

70:41

rewarding in the moment obviously the

70:44

problem is is the price you pay for it

70:46

in the medium to long run right that's

70:48

the problem it's the contradiction

70:49

between those two things that's the

70:51

problem okay now if you want to quit

70:53

doing something that's gratifying in the

70:55

short term you need to know why right

70:59

because otherwise you won't have the

71:00

willpower you won't have

71:03

the the part of you that thinks well

71:05

what the hell will win what the hell

71:08

which is what people think when they do

71:10

something they shouldn't do and they

71:12

should notice what they say to

71:13

themselves when when they're making that

71:15

rationalization because what the hell

71:17

refers to

71:18

hell and you the reason to stop doing

71:22

things that are self-destructive is

71:23

because they're self destructive I mean

71:26

is that the sort of person you want to

71:28

be is that the model you'd like to have

71:30

for your son for example is that the way

71:35

you would imagine that someone you

71:36

admire would act these are good

71:39

questions to ask

71:41

yourself no are you the sort of person

71:43

that is acting out a pattern that you

71:46

think is admirable I don't think

71:47

pornography masturbation fits into the

71:51

ideal of heroic

71:54

masculinity I don't think anybody thinks

71:56

that it's there's something furtive

71:58

about it and second rate obviously like

72:01

OB it's ridiculous in a sense that we

72:04

even have to have this discussion

72:05

because

72:06

obviously well these things creep in

72:08

don't they to society and they

72:10

become first they creep then they

72:12

Rampage we almost can't remember a time

72:14

if you're a young person when there

72:15

wasn't pornography you you definitely

72:17

can't remember you open up an app and

72:19

you get absolutely 100% oh and it's

72:21

going to get way worse wait till there

72:23

are AI equipped adjustable

72:27

pornographic succu by then we're really

72:30

going to have fun cuz we're already at a

72:32

at the point now where with a decent

72:36

chatbot a really alienated young man can

72:39

have a better conversation with a decent

72:41

chatbot than with anybody he's ever

72:43

talked to in his entire

72:46

life right now they're going to get a

72:48

lot smarter and soon they're going to

72:50

have like well you can all there's

72:51

already Services of this sort available

72:54

they'll be fully

72:56

fleshed out two-dimensional women

72:59

they're not women simulacra of

73:02

women right so yeah it's interesting

73:05

because with my head in design your own

73:08

girlfriend she w't call she give you she

73:10

don't argue with you she won't do the 90

73:11

minutes a week yeah right right she'll

73:14

give you everything you want but that's

73:16

not true she'll give the worst part of

73:18

you everything it wants Jesus that's not

73:22

good the worst weakest part of you will

73:24

get get exactly what it wants that's not

73:27

good that's Ser that's seriously not

73:30

good I mean that's what pornography is

73:32

kind of doing right definitely yeah well

73:34

and there's an edge to it too right

73:36

because one of

73:39

the pleasure is enhanced by

73:43

novelty right so so that that brings up

73:46

an issue with regards to marriage you

73:49

know I talked to Bill Maher Bill's

73:53

alone and he's my age

73:55

you know and that's painful but he said

73:58

to me you know in his Hollywood

74:01

hedonistic manner that he really

74:03

couldn't imagine being with the same

74:04

woman you know for any length of time

74:06

it's a novelty issue it's like

74:08

well are you restricted by the woman or

74:11

are you restricted by the limits of your

74:13

own

74:14

imagination this is an important

74:16

question like I would

74:20

say if you establish the optimized

74:24

relationship with someone you they're

74:28

inexhaustible that doesn't mean novelty

74:30

isn't important it's important that's

74:33

part of

74:35

play so yeah a lot of people struggle

74:37

with that got a lot of friends that

74:38

struggle with this idea of being with

74:39

the same person forever um the same

74:42

person the problem well but that's

74:45

really no look I I understand like I

74:48

know that novelty enhances pleasure so

74:50

the question is how do you keep your

74:53

relationship alive that means novel you

74:56

play it's interesting because actually

74:59

what I actually think is happening there

75:00

is it's not that they are miserable with

75:04

the same person forever it's actually

75:06

the thought that's kind of what I said

75:08

the thought of being with the same

75:09

that's part that trap yeah well okay so

75:12

that's very good observation because

75:14

what see because that thought is going

75:16

to have a story attached to it the story

75:18

is going to be something like well I'm

75:20

with this person we both become

75:23

unattractive quite rapidly we get

75:25

alienated from one another there's no

75:28

sexual dynamism or romance or excitement

75:31

and then we just sit you know and eat

75:32

like cold eggs while looking at each

75:34

other harshly over the table at

75:36

breakfast for 40 years yeah well yeah

75:39

that's

75:40

dismal so you know maybe don't do that

75:45

yeah yeah there's an element of control

75:47

to it on this point of headism as well I

75:49

was thinking because we're talk about

75:50

pornography but there's many types of

75:51

headism in my life whether it's you know

75:54

eating the

75:55

the cookie this is a I don't actually do

75:57

this but it's a metaphor of eating the

75:59

cookie from the mini bar in my hotel

76:01

room here in New York at 1:00 a.m. in

76:03

the morning when I know tomorrow I'm

76:05

going to regret it there's all these

76:06

forms of headism like scrolling on Tik

76:09

Tok or whatever it might be and headism

76:12

shows up in my life in these little

76:14

uncontrolled like oh gosh [ __ ] made a

76:17

mistake of course and it sometimes shows

76:19

up when I'm disabled in some way

76:21

emotionally disabled and so it's almost

76:24

it feels like it's a form of medicine

76:27

now I I could write down on this page

76:29

who I want to be I could say I don't

76:30

want to be the person eats the cookie I

76:31

don't want to be on Tik Tok I don't want

76:33

to watch pornography all those kinds of

76:34

things but then staving off that moment

76:37

where you know you're you're weakened in

76:40

some way and I use that word maybe

76:42

you're weakened in some way by something

76:44

tired or

76:45

whatever sticking to those principles

76:48

when in that moment when it's hard is

76:50

that just again a case of just being

76:52

clear on what I want in the long ter

76:53

well that helps it helps practice helps

76:56

um surrounding yourself with people who

76:59

have the same aim and that keep

77:01

you um responsible MH accountable that

77:06

helps oh yeah you need all of that

77:08

because that battle the battle between

77:10

immediate gratification and medium to

77:12

long-term investment that's a real

77:14

battle you know like the the right

77:16

amount of pleasure in the moment isn't

77:19

zero yeah okay I want to live a life of

77:21

misery so well right right and you can't

77:23

you don't want to be the joy grind for

77:26

whom everything is

77:28

tomorrow yeah right it's very hard to

77:31

because what you're trying to do is

77:32

you're trying to optimize emotion and

77:35

strategy over all time frames and you

77:38

don't know how long that time frame is

77:40

well that that's also a problem exactly

77:42

exactly might have one day left or right

77:44

so I don't need to well we also know you

77:46

know when people are say off to a battle

77:50

in Wartime they party like there's no

77:53

tomorrow well

77:55

because maybe there isn't so

77:58

definitely the the religious insistence

78:00

is that you should live in the light of

78:04

Eternity right is that you should

78:06

attempt to conduct yourself in a manner

78:08

that is best All Things Considered over

78:11

the longest possible conceivable span of

78:14

time now does that mean don't have the

78:20

desert no no because no it doesn't mean

78:23

that because look in the biblical text

78:26

for example there is an insistence that

78:29

uh the spirit of the Divine wants the

78:32

provision of life more abundant that's

78:34

the language the the idea of a fruitful

78:37

Garden an Earthly Garden of delights

78:40

even that's part and parcel of a vision

78:42

of paradise it's not joyless it's it's

78:46

harmoniously balanced I think best way

78:49

to think about it is likely musically

78:51

you know in in a musical piece that's

78:53

great every know has its place every

78:56

note has its proper place in

78:58

relationship to the whole right but

79:00

every note is also worthwhile well

79:02

that's what you want is you want to

79:04

balance your concentration on the

79:07

present with your apprehension of the

79:10

medium to long run so I'll give you an

79:12

example that so I did I did a course for

79:14

Peterson Academy called It's On The

79:17

Sermon on the Mount And The Sermon on

79:19

the Mount is the longest record we have

79:22

of Christ's Direct utterances let's say

79:26

and it constitutes the core of Christian

79:30

ethics it's a set of instructions and

79:33

the instructions are very

79:34

specific so essentially the instruction

79:38

is to aim at every moment at what's

79:42

highest okay so this something you have

79:44

to practice okay so the idea is that at

79:48

each moment you're bringing to Bear a

79:50

certain attitude and the attitude is I'm

79:52

going to do what's best

79:57

okay all things considered for me now

80:01

for me now in a way that works tomorrow

80:03

for me now in a way that works tomorrow

80:05

and next week and next month and next

80:07

year and five years from now and 10

80:09

years from now in relationship to my

80:11

wife in relationship to my kids to my

80:14

parents to my community right it's that

80:16

whole identity you're optimizing that

80:19

now you might not know how but that's

80:21

your aim okay so that's that's the

80:25

injunction to put the love of God above

80:28

all else to aim at what's highest now

80:31

you don't exactly know how to do that

80:32

but that doesn't matter you can specify

80:34

your aim right now no doubt you do

80:38

something like that with your

80:40

podcast right that's why it's successful

80:42

yeah okay you agree with that yeah why

80:45

because it's it's difficult isn't it

80:47

there's just immense pressure when

80:49

you're a podcaster um to aim at

80:51

something else and you have to me and

80:54

Jack talk about this a lot you have to

80:55

have like a certain set of principles

80:56

that are unnegotiable but whatever

80:58

principles you choose and believe in

81:00

they come at a great cost okay what are

81:02

the principles so see this is worth

81:04

delving into because You' be very

81:05

successful as aast one of my principles

81:07

is I will I try not to judge the people

81:10

I'm speaking to and I try not to come in

81:13

with um preconceptions I take them as I

81:16

meet them I I try not to I'm in such of

81:21

genuine curiosity in them or some kind

81:23

of answer or truth

81:25

right so there's a surch in it yeah it's

81:27

that's a quest so you know an adventure

81:30

story is a quest did I answer that

81:31

question yeah yeah yeah there there's

81:34

only one thing I would take issue with

81:35

you said that you don't judge see I

81:38

would say probably you don't condemn you

81:41

have to judge because you have to listen

81:42

and you have to separate wheat from

81:44

chaff you have to evaluate but you can

81:46

do that without careless condemn

81:49

condemnation or a priori what would you

81:52

say like a tyrannical is insistence that

81:55

what you know now is sufficient okay

81:58

exactly yeah yeah you want to not people

82:01

say I'm not judgmental it's like that's

82:03

not a virtue you want to be you want to

82:05

use judgment all the time but that's not

82:09

to con like I could judge you so I don't

82:11

ever have to listen to you about

82:13

anything yeah judgment might happen in

82:15

my head but it's then about how I treat

82:17

the person based on that judgment I

82:19

don't want to treat them based I don't

82:20

want to have some like higher um

82:23

egotistical values I'm I'm correct and

82:25

that yeah yeah that's that's right

82:27

that's exactly it that's a hypocritical

82:30

moralizing it's the moralizing it's like

82:32

I think I'm better than you because

82:33

that's exactly exactly that's right you

82:35

don't want to you definitely don't want

82:36

to do that in the podcast journalists

82:38

the pathological journalists they that's

82:39

all they do all they're doing is

82:42

establishing moral

82:43

superiority on the flimsiest possible

82:45

grounds at the least possible cost in

82:47

the most spectacular way yeah it's

82:50

really not it's hard being a podcaster

82:51

especially in this particular moment

82:53

where there's been such a

82:54

focus on podcasting because of what's

82:56

happened in this election cycle yeah you

82:58

really have to be clear on what you

83:00

believe in because the winds are going

83:01

to blow like that the world is going to

83:04

try and sway you they're going to say

83:05

you can't speak to this person you have

83:06

to speak to this person don't do that

83:08

don't do this this is wrong and you go

83:09

okay so how do I weather such a storm

83:11

when when I know the storm is coming I

83:13

have to look to Rogan to go yeah look at

83:14

what you know Rogan The Arc of Rogan and

83:18

if I'm if I'm also a podcaster just keep

83:20

asking stupid

83:22

questions yeah well that but you know

83:25

that is that Quest that and and what

83:28

people want in a discussion is a quest

83:30

they want to see blood hounds on the

83:33

trail towards some truth that's what

83:35

they're after they want to participate

83:37

in that same with the public lectures I

83:39

do I'm always trying to answer a

83:41

question I don't know what the answer is

83:42

when I go on stage it's a real question

83:44

do you think Joe has Joe Rogan I've

83:46

never actually met him but do you think

83:47

he's just has great faith in humans and

83:51

there because there's obviously been a

83:53

lot of pressure on on him so how he

83:55

survived that is he just has faith in

83:58

who he is he has faith in his own

84:00

ignorance okay and that those watching

84:03

which is a lot of people watching Rogan

84:05

will understand yeah yeah yeah yeah

84:09

Joe's on a quest he's trying to be

84:11

smarter than he is that's what Joe does

84:14

it's curiosity that's driving him this

84:16

is what musk said too about himself and

84:19

he said that's to me when I interviewed

84:20

him he said that was how he reconciled

84:23

he had a terrible existential crisis

84:24

when he was like 13 you know and he

84:28

reconciled that essentially with the

84:30

quest he decided that he could just

84:31

pursue truth pursue knowledge pursue

84:35

understanding and that that would that's

84:37

meaningful intrinsically and valuable

84:40

intrinsically and that's the beginnings

84:42

of a religious orientation or more than

84:44

the beginnings even because the quest is

84:46

a religious Pursuit it's pursuit of the

84:49

truth it's pursuit of the treasure that

84:50

the dragon guards right and so treasures

84:55

and Dragons they're always in the same

84:56

place it's very annoying it's a good

84:59

thing to know though because if a dragon

85:00

shows up you can always ask yourself

85:03

where the treasure is might be close

85:07

it's

85:08

there so okay so back to The Sermon on

85:11

the Mount because we're talking about

85:13

orientation so aim

85:16

up assume that other people have the

85:19

same value as you do and that that value

85:21

is associated with whatever is divine

85:24

and and then concentrate on the moment

85:26

mhm right so it's the the most distant

85:31

possible upward aim with the most

85:33

intense possible concentration on the

85:35

moment right you're good at

85:38

that that's what that's I can't say

85:42

that's what's made you successful but

85:44

it's certainly part of it

85:45

because you pay attention see that's

85:48

that's what paying attention means

85:50

because you want your your your intent

85:55

to be focused because otherwise your

85:57

attention is fragmented so you want your

86:00

attention to be focused now your

86:01

attention is focused on something now we

86:03

we we pulled it apart a little bit you

86:06

said that you're you know you have these

86:08

principles and that you're trying to

86:10

learn and so your attention is pretty

86:11

focused and then you bring all that to

86:13

bear in the moment right and then people

86:15

find that compelling because they're on

86:17

they're they're along for the ride

86:19

they're long for the adventure and that

86:21

is Meaningful it's the essence of

86:22

meaningful and so so so what we were

86:26

trying to address was the relationship

86:28

between Hedonism and and say intelligent

86:31

long-term pro-social strategy you can

86:34

you want the both you want you want

86:37

there's a

86:39

optimized solution that delivers both

86:42

far better than any other solution this

86:45

is the pearl of great price that Christ

86:47

speaks about that anyone wise and

86:50

Wealthy would sell everything they own

86:52

to purchase there isn't anything better

86:55

than that for the for the person

86:57

listening right now that is struggling

86:59

with this concept of like we talked

87:01

about headism discipline like they're

87:03

just so far from it because there's a

87:05

scale of people that are you know able

87:07

to stay focused on the long term for the

87:10

people at the very other end of the

87:11

scale who just look at their lives and

87:13

go I just I hear what he's

87:16

saying for some reason it's not working

87:18

like I can't get out of this situation y

87:20

you meet maybe you can't start on the

87:23

porn side then you know like my this

87:26

is how a good behavior analyst

87:30

approaches problems of that sort it's

87:33

like

87:35

okay is there something in your life

87:37

that you know is not right that you

87:43

could improve that you would

87:46

improve any step

87:49

whatsoever well generally you can just

87:52

ask yourself that question it's like

87:53

it's a contemplative exercise sit on the

87:56

edge of your bed and think okay where is

87:59

my life off-kilter

88:02

is so then then you have a variety of

88:06

ideas about how yeah okay okay I'm on my

88:09

mom's bed I'm me I've got no

88:10

relationship my job's crap I hate it

88:12

okay then I'd say zero in on one of

88:14

those yeah and find some small thing

88:17

that you could fix that you would fix

88:19

why a small thing well because look at

88:22

you you're completely godamn useless you

88:24

you better find something small that you

88:25

can do now if you can find a big thing

88:28

good but obviously you haven't been able

88:29

to CU all these problems exist so

88:33

see one of the emphasis in the religious

88:37

realm let's say is humility one of the

88:39

things that's emphasized well what's

88:41

humility what's the opposite of Pride

88:43

well humility is starting where you

88:46

are that's what humility is and it's

88:49

annoying because you know like if your

88:51

life is a mess then you have to see that

88:54

you're the person in that mess then you

88:56

have to understand that your

88:59

first attempt to redress the mess might

89:02

not be something you're particularly

89:04

proud of you know I mean I saw this Lots

89:06

in my clinical practice where people

89:08

would the first steps they had to take

89:10

to put things in order were pretty

89:12

embarrassing it's like really that's all

89:14

I can

89:14

do hey man uphill is better than

89:18

downhill and there's a Doctrine in the

89:22

gospels that Christ puts forward which

89:24

is very interesting he says uh it's the

89:26

Matthew principle it's called to those

89:28

who have everything more will be given

89:31

from those who have nothing everything

89:32

will be

89:33

taken okay so it it lays out a view of

89:36

the world

89:38

progress regression that's one model

89:41

here's another one

89:43

progress

89:45

regression this is the right model so

89:48

even if you have to start small you

89:51

incre you ACR success in um

89:54

exponentially you acre defeat

89:56

exponentially too that's the abyss that

90:00

is hell you start going downhill you go

90:03

downhill faster and faster start going

90:06

uphill you go uphill faster and faster

90:08

so even if you have to start small or

90:10

even painfully small which is highly

90:12

probable especially if you're trying to

90:14

tackle something that's really plagued

90:16

you doesn't really matter house

90:19

small take I would say take the step

90:22

that you can take that you will take

90:24

that actually feels like some

90:26

accomplishment imagine you're dealing

90:27

with a three-year-old kid and you want

90:29

to encourage him okay you want to set

90:32

him a task that he you don't want him to

90:34

say Dad I could do that when I was

90:37

two right but you don't want to set him

90:40

a task that there's not a chance he'll

90:43

manage you want to set him a task that

90:45

will stretch him Beyond where he is that

90:47

has a reasonable probability of success

90:51

right why why stretch him from where he

90:53

is well because you want to grow I mean

90:56

look if you love a child you love the

91:00

child for who he is and who he could be

91:02

and you want

91:03

to indicate your love for both of

91:08

those I think if you're a father you

91:10

tilt even more towards love for who the

91:13

child could be what is self-belief in

91:16

this context because people people

91:17

everyone's looking so many people are in

91:19

search of two words I think that's three

91:22

words but self-belief and confidence

91:23

idence yeah and in this context of that

91:27

small task how is that building my

91:29

self-belief or confidence yeah because

91:32

you watch yourself do it and that does

91:34

work to well well look if you see

91:37

someone a friend who is continually

91:40

incrementally improving you're going to

91:44

well maybe you'll be jealous and

91:45

resentful and bitter and miserable and

91:46

try to undermine them but assuming

91:48

you're not like completely encapsulated

91:50

by dark Forces you'll think oh that's

91:54

admirable well you you see the same

91:57

thing in yourself you have to

92:01

act you have to develop an opinion of

92:04

yourself the same way you would develop

92:06

an opinion of someone else so now and

92:09

I'm not hypothesizing about this by the

92:11

way we know this clinically if I want to

92:14

truly help you build your

92:17

confidence rather than

92:19

merely readjusting the words you say

92:22

about yourself which which would be

92:24

something like self-esteem which is

92:26

something that doesn't even exist by the

92:28

way it's just a pathological concept

92:30

altogether you want confidence okay more

92:34

to the point you want the confidence

92:36

that's based in competence otherwise

92:38

it's narcissistic okay so how do you

92:41

develop that well you watch yourself

92:44

exceed your

92:45

limits and then you think oh look at

92:47

that there's something in me that can

92:49

exceed my limits that's your true self

92:52

that's a good way of thinking about it

92:54

and in doing so you actually realize

92:55

that limits exist and you imposed one on

92:57

yourself in the first place well you

92:59

that's one of the things you can realize

93:00

certainly that that also you don't

93:03

exactly know where the limits are it's

93:05

like oh I exceeded that it's like okay

93:07

well now what what's the upward limit to

93:10

exceed what's the upward Arc of

93:13

exceeding limits that's Jacob's lad I

93:16

would say this is the promise of the

93:18

kingdom of God that's one way of

93:20

thinking about it there's no upward

93:22

limit there's no limit how bad things

93:24

can get no one would deny that who has

93:28

any

93:29

sense so that means in a way that hell

93:33

exists you can find your way there with

93:35

no problem in terms of energy there are

93:38

so many reasons why I'm a big matcha fan

93:40

if you don't already know by now and so

93:41

much so that I actually invested in the

93:43

UK's leading matcha company called

93:45

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93:46

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93:58

I'm going to make in just two seconds

94:01

you just take this mixer here get a

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recommend and if you do it please tag me

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send me a message online it's

94:34

interesting what's going on with young

94:35

men in particular at the moment because

94:37

it does appear and I don't have the

94:39

stats on this in front of me but it does

94:41

appear that young men are more and more

94:43

in search of some type of religion yeah

94:47

definitely I think I think Islam I think

94:49

I read Islam's On The Rise amongst young

94:51

men or it's the the dominant religion

94:53

that young men are being drawn to but in

94:55

the context of what we've described that

94:57

person who sat on the edge of their bed

94:59

do they need religion and I'm being

95:01

intentional not to say God I'm saying

95:04

religion well it's these are hard things

95:06

to do on your own right I mean you only

95:10

have the span of your life and the

95:12

probability that you can figure out how

95:15

to live merely as a consequence of

95:17

Consulting your own limited experience

95:19

is zero it's too complicated so the

95:22

religion might be your societ it might

95:24

be your friends your family in in this

95:26

context is that's part of it that that

95:27

would be the more structured part the

95:29

more traditional part you need the

95:31

traditional

95:34

stories that's why I wrote this book is

95:36

to indicate well at least in part well

95:39

what the stories are and also what what

95:41

they mean it's not only that it's not

95:44

only what they mean it's how knowing

95:46

what they mean changes your life so for

95:49

example in the story of

95:51

Abraham God comes to AB Abraham okay

95:55

now questions emerge from that

95:58

statement what do you mean God and how

96:01

does he come to Abraham what the hell

96:03

does that mean well the story lays that

96:05

out the god that comes to Abraham is the

96:08

voice of

96:09

Adventure it's a

96:12

definition this is a good thing to

96:14

know God is the voice of

96:17

Adventure okay so now think let's think

96:19

about this a little bit so the god

96:22

that's the voice of Adventure is the god

96:24

of the forefathers of Abraham the father

96:26

he's a patriarchal Spirit okay if you're

96:29

a good father you speak with the voice

96:32

of Adventure to your

96:33

sons obviously you know you're

96:36

encouraging them it's like get the hell

96:38

out there you know make something of

96:40

yourself why do you do that because you

96:43

have this little kid and you think get

96:45

at it man let's see what you can be and

96:49

so that's that voice of the benevolent

96:51

father and that's the spirit of the

96:52

ancestors and behind that there's the

96:55

god who's the voice of Adventure if you

96:57

pursue the spirit of

96:59

Adventure there will be things you have

97:02

to give

97:02

up right you know that I mean you know

97:05

you you're taking steps we'd even stay

97:08

that steps forward in your life what do

97:10

you mean forward what do you mean steps

97:13

well there are Little Adventures you

97:14

have that transform you and transform

97:17

your circumstances okay you have that

97:21

adventure and you have to change

97:24

as a consequence of it you have to give

97:26

up your immaturity so that you can take

97:28

advantage of this new

97:31

opportunity okay and that changes you

97:33

now you're a slightly different person

97:35

now A New Horizon of opportunity opens

97:37

up you have to make a sacrifice it's

97:39

like okay looks like if I'm going to do

97:42

this I can no longer afford this well

97:47

Abraham changes so dramatically that he

97:49

gets a new name he starts as Abraham and

97:53

he ends is Abraham Abraham is the father

97:55

of Nations so what's the moral if you

97:59

pursue the spirit of Adventure and make

98:01

the proper sacrifices you become the

98:03

father of

98:05

Nations right that's

98:08

true there's a really interesting I I

98:10

grew up as religious until I was 18 I

98:13

say religious because terms difficult to

98:16

Define to me but um my my mother's was

98:18

believed in God she was Christian my

98:20

father's Christian and at about 18 I

98:22

started reading of Richard Dawkins books

98:24

and other people's books and I got to

98:26

this place where I think I was atheist

98:28

by the definition of I didn't think

98:29

there was necessarily a God and now I

98:31

find myself in this place of being

98:32

agnostic now when I think about the

98:34

Bible as a compass or as a as a guide

98:38

the the part of my brain that's like

98:40

rooted in this like I need evidence for

98:42

everything goes is this just a book that

98:44

a bunch of men wrote thousands of years

98:46

ago when they were sat around a campfire

98:48

or whatever and if if it is then it's

98:50

just one person's opinion as much as any

98:53

as much much as any self-help book on a

98:54

shelf is one person's opinion well okay

98:57

let's take that claim apart I mean yes

98:59

it is stories that people came up with

99:01

thousands of years ago but no definitely

99:04

not one person's opinion definitely 100%

99:06

not because these stories have been

99:09

transmitted over Millennia and organized

99:13

and edited and transformed by a very

99:15

large number of people so it's at

99:18

minimum it's a massive Collective effort

99:21

and it's a collective under effort

99:22

undertak by arguably the most literate

99:25

and intelligent people there are and

99:28

that'd be the Jews why would I listen to

99:30

the Bible more than I'd listen to

99:31

something Socrates wrote or any

99:33

philosopher oh there's a huge overlap

99:35

between the the Greco the Greek

99:37

philosophical tradition and and the

99:39

Christian tradition I

99:41

mean Western culture is the amalgamation

99:45

of Greece Jerusalem and Rome so and the

99:49

early Christians saw tremendous

99:51

parallels between Christian Theology and

99:54

Greek philosophy where do you think we

99:57

we come from you know you've got the

99:58

like Darwinism evolutionary theory of

100:00

we've evolved Etc then there's the more

100:02

religious view that you know if you

100:04

really think about the the first

100:06

testament and um the early Testament and

100:09

the stories of the you know

100:11

creation people think you know maybe we

100:13

were just popped out of nowhere but

100:15

where do where do we youth believe that

100:16

we come from do you believe a God put us

100:18

here or do you believe that do you

100:19

believe evolution is true do you believe

100:20

both are true you have to read the book

100:23

but I want I want to I know and fair but

100:25

but I I'm not trying to be a a smart

100:28

alic in in that response it's a

100:31

complicated answer yeah right it's a

100:33

complicated answer I think that we're

100:36

Guided by the spirit of

100:39

meaning okay I think that's also our

100:42

deepest Instinct that's somewhat D wiium

100:45

well I had a rule for this book is I

100:47

didn't make any claims about the

100:49

biblical stories that I couldn't justify

100:51

scientifically I don't think there's a

100:55

conflict I I think that viewing the

100:58

biblical stories as an amalgam of

101:00

superstitious protos scientific theories

101:02

is absurd I don't think there's any

101:04

evidence for that at all these are

101:06

stories So Stories and scientific

101:08

hypotheses aren't the same thing the

101:10

Lord of the Rings is not a scientific

101:14

hypothesis but that doesn't mean it's

101:16

not true do you believe my great great

101:17

great great Granddad was a an

101:20

amoeba well if you go you were a sperm

101:23

at one point I mean it's not that

101:25

implausible we all come from single

101:27

celled organisms this is I'm asking

101:29

these questions because I'm genuinely

101:31

it's like I'm genuinely wrestling with a

101:33

bunch of big existential questions that

101:35

I've actually only been wrestling with

101:36

maybe for like I'd say a year yeah so

101:38

it's very fresh for me and it's funny my

101:40

arc here is religious Christian up until

101:43

maybe 18 yeah like staunch atheist for

101:45

two years to the point that it was like

101:47

my identity yeah and then like yeah let

101:50

go of that drifted for a couple of years

101:52

and find myself it's really interesting

101:53

point where I'm like back at the door of

101:55

like okay let's re look at some of these

101:57

answers again yeah well that's exactly

101:59

why I wrote this book because I know

102:01

that that's the time and it's not just

102:02

the time for you that's the time that

102:05

we're in yeah it's the time we're in

102:07

100% oh definitely definitely well it's

102:10

partly

102:11

because the enlightenment has exhausted

102:15

itself partly because it was wrong it's

102:17

failed us the individual I think

102:19

exhausted is a better word because it

102:21

wasn't like the enlightenment was

102:22

without its

102:24

benefits technological progress the the

102:28

hypothet the materialist reductionism

102:32

of the atheist scientist okay it's not

102:37

right factually they were wrong their

102:40

theory of perception was wrong they're

102:44

wrong we see the world through a story

102:47

we do not see the world as a collection

102:50

of facts they're wrong you see the

102:53

postmodernists figured this out and

102:54

that's why the postmodernist had a

102:57

walloping influence on culture now I'm

102:59

no fan of the postmodernist for a

103:01

variety of reasons but their insistence

103:04

that we see the world through a story

103:06

that they're right that's right I agree

103:08

I mean if you if you obviously read the

103:10

book sapiens um by novel Harari and his

103:14

central point is that what bound us as

103:16

humans and stop us being these scattered

103:17

chimps with stories they bind us

103:19

together so I completely understand that

103:20

we need a story it's how everything

103:22

money governments Etc function but what

103:25

that story is now I can I can agree that

103:27

a story of voluntary

103:30

sacrifice 100% agree that humans need

103:32

that there's no chance that we'd be here

103:33

otherwise and it's a set of values and

103:35

principles now those values and

103:37

principles are often found in religion

103:40

but do they and and a belief in a God

103:42

but do they have to be could they be

103:44

found in could I theoretically make a

103:46

new religion where me and my friends

103:49

all unite against a set of values

103:51

sacrifice give that's a great question

103:54

well this is what n basically

103:56

presupposed in some ways so when when n

103:59

observed that God had died say in 1850

104:03

or

104:03

thereabouts his medication for that his

104:07

warning was we'll descend into nihilism

104:10

and communist

104:13

totalitarianism and that was exactly

104:16

right maybe a Mindless Hedonism in there

104:19

too dovi concentrated more on that nche

104:22

said we'll have to create our own values

104:24

we'll have to become that's what the

104:26

Superman is the nian Superman the man

104:28

who creates his own values mhm

104:31

try see what happens you can't do it you

104:35

can't create your own values because

104:36

values are

104:38

real they're not arbitrary they're not

104:43

relativistic so imagine this imagine

104:45

there's a very large number of games

104:47

that could be played like an infinitely

104:49

large number but there's a very small

104:51

number of games that people want to play

104:55

then there's even a smaller number of

104:57

games that sustain themselves and

104:59

improve as you play them okay so that's

105:02

like a landscape you could think about

105:04

it as a landscape of potential patterns

105:06

of interaction you could even think

105:08

about it as a landscape of potential

105:10

tribal

105:11

affiliations right the rules of those

105:13

games would be the principles of the

105:15

society okay now the question your

105:17

question is could we come up with our

105:19

own set of rules and the answer to that

105:21

is no why

105:24

because the sustainable abundant

105:29

playability of a game

105:31

is not arbitrary so for example if you

105:35

want to get along with your

105:37

wife she has to want to play the game

105:39

you're playing mhm okay now there's lots

105:43

of games you could play that aren't

105:45

going to fit that criteria yeah now then

105:47

imagine it's even worse though because

105:49

to get along with your wife you she has

105:51

to want to play the game you want to

105:53

play but both of you have to play a game

105:55

that works today and tomorrow and next

105:57

week next month next year right and then

106:00

you have to play it with your kids and

106:02

your parents and a bunch of other people

106:04

so can I ask then so is it the case that

106:07

humans are designed in such a way where

106:09

there's a certain set of values and

106:11

stories that are most conducive with

106:14

their reproductive survival and so if

106:18

that's true and I completely agree

106:19

understand why that would be true

106:20

because this true true for all species

106:22

like there's a set of stories and

106:23

narratives probably in my dog if you go

106:26

back to a 100 years from when his

106:27

ancestors were in the wild that he

106:29

needed to subscribe to to reproduce to

106:32

be a dog and to survive as a dog but so

106:34

the question then becomes where do those

106:35

values come from are they innate within

106:37

us because of our environmental factors

106:41

so I need to be this way because of the

106:44

environment I live in so that I can have

106:45

sex with somebody and reproduce because

106:48

of I have two arms two legs Etc I'm this

106:50

Advanced chimp or do they come from

106:53

above somewhere and they're granted down

106:56

to me because if I look at every animal

106:59

not or and oh and okay yeah yeah it's

107:02

the same thing it it's you're looking at

107:04

the same problem from two different

107:06

perspectives it's and yes they're handed

107:09

down from on high yes their instincts so

107:12

who they handed down

107:16

from well the the the religious do you

107:19

struggle with this question well it's a

107:22

complicated question question but you

107:23

struggle with the

107:25

answer I I struggle with making the

107:28

answer simple enough to offer rapidly

107:30

are you clear yourself on

107:33

it not as clear as I could be what is it

107:37

you wrestle

107:39

with I've said well Clarity is part of

107:42

it I mean we we want to make things as

107:45

clear as possible breadth of Co coverage

107:48

right I mean I'm people ask me what I

107:51

believe and say well I'm not hiding what

107:53

I believe I'm like I lecture about it I

107:56

podcast about it I write about it it's

107:58

like that's what I believe there it is

108:01

is there obfuscation in that well some

108:04

partly things are complicated so it's

108:06

it's very difficult to give short

108:09

answers to complex questions they you

108:12

tend to give if you give short answers

108:14

to complex questions the answers tend to

108:16

be symbolic yeah you have to say

108:18

something like where do they come from

108:19

it's like well they come from

108:21

God now is that a useful answer well

108:24

it's a short answer so it's useful in

108:26

that it's short it begs the question

108:28

what do you mean by God we could return

108:31

to that in the story of Abraham these

108:34

are

108:35

definitions because if you're going to

108:36

talk about what's properly put in the

108:39

highest place you have to know what

108:41

you're talking about okay in the story

108:43

of Abraham the voice of Adventure is to

108:46

be put in the highest place and if you

108:48

follow that then you become the father

108:50

of Nations that's reproductive success

108:52

UC mhm right so that means the idea is

108:55

that there's an alignment between the

108:58

Instinct that calls you to Adventure and

109:01

the probability that you'll be

109:03

attractive to women in the manner that

109:05

ensures the survival of your descendants

109:08

and is that environmental it's both is

109:11

it's both it's both it's emerges as a

109:15

consequence of the constraints of social

109:17

interaction let's say like there's

109:20

constraints for example on what makes a

109:22

man desirable to a woman yeah right that

109:25

has nothing to do with you those

109:26

constraints those are there right

109:29

they're there in

109:31

the Society of women they're Eternal

109:35

they're not no woman she might vary in

109:38

her opinion to some degree but she

109:40

partakes of the pattern so it's there

109:44

now it's also built into you because

109:47

you're a social creature and so your

109:50

physiology

109:52

indicates to you the nature of that

109:55

pattern so does my dog have a different

109:58

religion to me does he have a different

109:59

God to some

110:01

degree it's it's there's an overlap

110:04

because you can communic the dog your

110:06

dog understands you and vice versa so

110:09

there's there's that's a good

110:12

question social mammals understand each

110:16

other right so there's an overlap in

110:19

their deepest instincts or their highest

110:21

impulses you can think about that both

110:23

ways I was I was going through my head

110:24

and thinking about like the Venus fly

110:26

trap and my my do my French Bulldog

110:28

Pablo and they all need a different set

110:31

of behaviors and principles and values

110:33

to Survive and Thrive and be happy well

110:35

you you could think about that as sure

110:37

sure I was thinking then does that mean

110:38

that they all have a

110:39

different yeah they have a different

110:41

intrinsic nature that's another way of

110:43

thinking about it yeah because of the

110:45

environment and the factors that they

110:46

face as that species so then Pablo's God

110:51

might be slightly different to my God if

110:53

we're talking about cuz I'm trying to

110:55

understand if like this idea of God is a

110:56

set of evolutionary

110:58

motivations yes that it is and it is

111:01

that you can think about it as rising up

111:03

from the material world or descending

111:05

from on Heaven it doesn't matter it

111:08

doesn't matter fundamentally it's the

111:10

same it doesn't matter there those are

111:13

different ways of looking at the same

111:14

problem when I say evolutionary

111:16

motivations it doesn't feel so Divine it

111:18

doesn't feel like a place a reason to

111:20

gather in a church it feels like like

111:23

I'm just kind of a a robot that's being

111:26

steered by these motivations of don't do

111:28

that do this this feels good if you're

111:30

with your friends and family you feel

111:31

good so do that more and if you're with

111:33

your friends and family you're safer so

111:34

you're more likely to have kids or is it

111:36

this sort of divine thing that we we

111:39

Society have told us God is where we

111:41

should worship and we should thank you

111:42

so much and go to a church and get on

111:44

our knees and pray because if there have

111:46

two very different things one is like

111:48

practical and pragmatic and the other

111:50

one is this divine

111:54

okay here's one way of thinking about it

111:56

so I mentioned that in the story of

112:00

Abraham God is the Call to Adventure

112:03

okay so that's a definition now the the

112:07

the Divine that's put forward in these

112:11

library of stories has multiple

112:13

characteristics he's characterized in

112:15

many ways but there's an insistence that

112:17

that reflects an underlying Unity now

112:19

the unity is incomprehensible in its

112:21

essence

112:23

okay so you have to accept that as the

112:25

initial starting point you're you're not

112:27

going to get the answer yeah okay you

112:30

can you can see something complex from a

112:33

variety of different perspectives okay

112:35

in the story of Noah God is the impulse

112:39

that comes to the wise to

112:42

prepare when trouble's Brewing yeah okay

112:45

now now okay so now you can think of

112:47

that as an instinct you can think about

112:49

it as got Instinct intuition negative

112:52

emot

112:53

anxiety but but it's more than that

112:55

because it's you can be afraid of

112:59

something that isn't real yeah okay now

113:01

you might have to ask yourself okay what

113:02

are the preconditions for your fear what

113:06

are the

113:07

preconditions to the validity of your

113:10

fear so you're afraid and you should be

113:13

well let's say that's a characteristic

113:15

of someone who's

113:16

wise okay so then the question is well

113:19

what's the essence of the wisdom that

113:21

makes your fear valid

113:23

Noah is described in the story of Noah

113:26

as a man wise in his

113:28

Generations so that means that by the

113:31

moral standards of his time he's an

113:33

upstanding human being okay so now you

113:36

can imagine that means he exists in

113:39

harmonious relationship with his present

113:41

self and his future self okay that makes

113:44

him mature but then he also does that in

113:47

a way that serves his wife and his

113:48

family and his community MH so his self

113:52

is is balanced and optimized across

113:55

those parameters that makes

113:58

him secure in his foundation and

114:00

properly oriented if you're secure in

114:03

your foundation and properly oriented

114:06

upward then there's no difference

114:09

between the voice of the Divine and the

114:11

Instinct for the Instinct that preserves

114:13

you in times of trouble but you see you

114:16

can't exactly get there by the mere

114:18

bottomup materialistic notion because

114:21

you could think of about the fear that

114:23

guides Noah as an instinct but the

114:25

instinct is pathological unless it

114:28

exists in this wider moral

114:30

framework because then you could have

114:32

the fear of a coward well that's not

114:36

helpful The Wider moral framework could

114:39

that wider moral framework just

114:42

be I'm in My DNA I'm hardwired to want

114:44

to

114:45

reproduce because yeah but rep even

114:47

reproduction isn't see this is I think

114:49

where Dawkins went dreadfully wrong sex

114:52

and reproduction aren't the same thing

114:53

for people not anymore certainly well

114:57

not at all because we're High investment

115:00

reproducers sex just gets the ball

115:03

rolling so so here's a question how

115:06

would you have to act to maximally

115:09

ensure the survival of your Offspring

115:11

okay so

115:12

now what do you mean survival do you

115:17

mean that your son lives do you mean

115:20

that your grandson lives do you mean

115:22

that 20 Generations down the road from

115:26

you the pattern that you represented is

115:29

still propagating itself successfully

115:31

does it mean that the people that you

115:33

produce are able to take on all

115:35

Challengers because of the manner in

115:36

which they conduct themselves that's a

115:39

lot more complicated than just sex like

115:42

way more complicated so the pattern that

115:44

Abraham so Abraham is the father of

115:47

Nations

115:49

right the

115:52

there's an insistence in the story that

115:55

the manner in which he conducts

115:57

himself as a hero establishes the

116:02

pattern that makes his

116:04

descendants successful

116:07

eternally I I just can't figure out

116:09

whether this is um whether like what

116:13

what order things happened in in terms

116:15

of is the Bible just a consequence of

116:17

people trying to figure out our

116:19

evolutionary motivations and turn them

116:21

into these stories that guide us why

116:24

just okay we can remove the word just

116:27

well but that's an important removal

116:29

it's an important removal because it's

116:31

you know because it's it has bound is

116:32

the Bible in part the story of human

116:35

beings coming to Consciousness yes yeah

116:38

yes okay yeah does it reflect a deeper

116:41

underlying reality yes yeah how deep is

116:44

that underlying well let's say okay it's

116:45

a story about the

116:48

psyche and then that say well no it's a

116:50

story about the psyche in Society okay

116:53

so well no it's a story about the psyche

116:56

in society in the natural world mhm okay

117:00

well what's underneath that the source

117:04

of nature society and the psyche this is

117:06

an an interesting question it's very

117:07

direct one but I would love just an

117:09

answer that I because I haven't got

117:11

Clarity on this what is it you believe

117:13

what what God is it that you believe in

117:15

I've I heard you talk about this sort of

117:17

substrate idea and such but in a simple

117:19

way that I can understand do you believe

117:21

in man in the sky God do you believe in

117:24

it's a well that's not as that's not as

117:26

primitive a conceptualization as the

117:29

atheists would have you believe what is

117:31

it you believe well there isn't anything

117:33

more complex in the known universe than

117:35

a human brain MH so if you want a model

117:39

for reality as such like proclaiming

117:44

that it has something akin to the

117:46

structure of the human psyche is not an

117:49

absurd claim given that that is the most

117:51

complex Thing by far that we know of by

117:55

far so what is it you

117:56

believe well I've been explaining it but

117:59

I mean I I did say I mentioned something

118:03

which we skipped over very quickly

118:05

because I introduced it too

118:07

rapidly the postmodernists figured out

118:10

that we live in a story but then they Le

118:12

to a faulty conclusion of two forms well

118:16

three there's no uniting story that was

118:20

one of their conclusions in fact the

118:22

definition of postmodernism is

118:24

skepticism of meta narratives there's no

118:27

uniting story it's like well that's a

118:30

stupid Theory because it there's no

118:33

Union so what there's just diversity

118:36

well we worship diversity now in this

118:38

utterly foolish manner there's no

118:41

difference between diversity and

118:43

War without a uniting narrative there's

118:46

nothing but War so no that's not going

118:51

to work wrong

118:53

hedonistic self-gratification there's

118:55

Michelle Fuko for you to a T it's like

118:58

why is that wrong why can't people just

119:00

do what they want with whoever they want

119:02

all the time because it defeats itself

119:04

and quickly it's not a sustainable game

119:07

if it's all about you and your whims I

119:10

don't want to be anywhere near you and

119:13

that won't be so good for you that's not

119:15

going to work

119:17

power that's really where the

119:19

postmodernists landed with their what

119:21

would you say temptation to turn towards

119:26

marks it's all about power it's like

119:29

first of all that's probably a

119:30

confession if that's what you believe

119:32

and second no it's not try tyrannizing

119:36

your wife and see how well that works

119:39

for you try tyrannizing yourself and see

119:41

how successful you are power is not the

119:44

game okay what's the game what's the

119:48

story I mentioned earlier it's voluntary

119:56

self-sacrifice right you offer yourself

119:58

up in the service of something higher

120:01

That's the basis of society That's the

120:03

basis of psychological stability the

120:05

Christian insistence is that That's the

120:08

basis of the world I'm gonna ask you

120:10

again because I I want to be I want to

120:12

be clear is what what is what is it you

120:15

what is the god you believe in I think

120:18

that the claim that Christ is the

120:19

embodiment of the prophet and the laws I

120:22

think that's true okay

120:24

yeah that that's complicated it's very

120:27

very complicated but I think it's true

120:29

so you believe that Jesus was God God

120:35

yeah I I think I think if you understand

120:40

what that means that it's

120:42

indisputable I I'll give you I'll give

120:44

you a brief explanation of why

120:53

Christ takes the sins of the world onto

120:57

himself so that means all the problems

121:00

that there are are his

121:03

problems right okay

121:10

so the the idea there is that there's no

121:15

difference between making that

121:16

assumption and then actually beginning

121:18

to address those problems and there's no

121:21

difference between that which best

121:24

addresses the problems of

121:27

mankind that and the Divine those are

121:30

the same thing and I can't see how that

121:33

can be otherwise because the contrary

121:36

hypothesis would be that you would adapt

121:38

best to your life by avoiding things

121:40

that are difficult and terrifying and No

121:43

One Believes that and so the pattern of

121:45

the passion this is the voluntary

121:48

self-sacrifice issue taken to its

121:50

extreme the pattern of the passion is

121:53

the decision to voluntarily confront and

121:56

welcome anything that happens to

121:58

you no matter what it is

122:02

and that's a terrible thing to ask or

122:07

Endeavor

122:08

to undertake

122:11

but well the alternative is to shrink

122:15

away well the spirit of shrinking away

122:18

is the Divine it's like I don't think so

122:22

that that's

122:24

preposterous the spirit of unlimited

122:27

courage well that's not a bad start for

122:30

a definition of what constitutes the

122:33

Divine the highest possible

122:37

value has your belief in God religion

122:41

been shaken at all oh

122:44

yes

122:47

definitely because you've been

122:48

constantly over the last year and a half

122:51

two years you've been through a

122:52

particularly difficult time with losing

122:54

people in your life that are um were

122:57

foundational to you Tammy as well oh

122:59

yeah well and I was in extreme pain for

123:03

three

123:05

years right I went through three years

123:07

where every minute of my life was worse

123:10

than any minute I had ever had previous

123:13

to that it was

123:16

terrible and did I lose

123:20

faith was it questioned challenged

123:24

absolutely

123:26

absolutely um it it just became

123:30

absurd it was absurd so many things had

123:33

gone off the rails in my wife was dying

123:38

my daughter was ill I

123:41

was things had blown up around me in 50

123:44

different ways and I was like seriously

123:48

in pain was terrible I was walking like

123:51

12 miles a day because I couldn't sit I

123:54

did that for

123:56

months winter rain whenever I had a

123:59

friend who walked with me was terrible

124:03

and yeah I mean I thought what was the

124:06

desperation it wasn't even the pain it

124:08

was the fact that I was in such terrible

124:11

shape that I felt that I was a felt I

124:16

believed that I was a burden to everyone

124:19

around me and that that was only likely

124:21

to get get

124:22

worse and I thought what's the sense in

124:25

this what's the possible significance of

124:29

this so yes everyone's faith is

124:33

challenged I mean Christ

124:35

himself cries in despair out to God on

124:38

the cross and the story wouldn't be

124:41

believable without

124:43

that like if you're going to live you're

124:45

going to be pushed past your

124:47

limit right if you're going to

124:50

live so

124:52

so but who knows what you discover when

124:55

you're pushed past your limit in that

124:59

moment you know I've been in my

125:01

relationship for some time now and I

125:02

genuinely think I'd

125:04

rather I'd rather die myself than my

125:06

partner die

125:08

uhuh and you were there as Tammy was

125:11

struggling with her health yeah which is

125:14

not something I've heard you actually

125:15

talk about before in what I've observed

125:18

she was she was dying

125:22

is that harder to take for you than your

125:26

own pain and struggle I think generally

125:28

if you love someone it's worse to see

125:30

them suffer than to suffer yourself you

125:32

certainly figure that out when you have

125:34

kids and this all happens at the same

125:36

moment the same couple of years of your

125:40

life is there anything to you know

125:44

people always search for Silver Linings

125:45

and

125:46

things is there anything we're both

125:50

alive my family is thriving the my

125:54

adventure is

125:56

expanding life isn't fair is it doesn't

125:59

appear to be very fair because I mean

126:01

this is how your story ended it in that

126:03

regard but it could I don't know if an

126:05

adventure is

126:06

fair I don't even know if that's what we

126:09

want like this is something I really

126:11

came to understand more deeply when

126:13

writing this book what are we built

126:16

for we're built for maximal

126:19

Challenge and that isn't the way we view

126:22

ourselves in the modern world we we view

126:24

ourselves as built for pleasure you know

126:27

pornography we we view ourselves as

126:30

built for

126:31

consumption or for safety or

126:35

for or for for maybe for egotistical

126:39

self-aggrandisement and

126:41

fame those

126:43

are look many all of those things are

126:47

better than their absence let's say you

126:51

know I think part of the reason that

126:52

Andrew Tate is so popular among young

126:54

men because it it's better to be a

126:56

successful reprobate than a useless

127:01

scer seriously I mean seriously well

127:04

that's why the villain in stories is

127:06

often admirable compared to the coward

127:09

right at least the villain is out there

127:10

like doing villain things you know but

127:15

at least he has meaning well and he he's

127:18

not he's not the villain at least the

127:21

villain villain has meaning the the

127:23

villain's on a quest of sorts you know a

127:25

committed and a committed villain can

127:27

learn that's another thing

127:30

too what are we built

127:33

for I think we're built for maximal

127:36

Challenge and that's that's way more

127:39

interesting I mean one of the things

127:41

that see I figured out that

127:45

lies that totalitarian states were a

127:48

consequence of lies in about 1985

127:51

I I really figured it out I'd been

127:53

reading Sol nits and and Carl Yung i'

127:55

been reading I was reading a lot I was

127:57

really obsessed by it I thought oh I see

128:00

so hell is the Dominion of the

128:03

LIE okay so what do you do about that

128:06

while you stop

128:07

lying that's how you fight it and that

128:10

means you do that in your own life you

128:13

just stop just you practice stopping you

128:18

practice not doing the things you know

128:20

you shouldn't do you practice

128:22

paying attention to your words to see if

128:24

they're landing solidly and they make

128:26

you confident instead of weak right you

128:29

abandon

128:30

your

128:33

shortterm desire for control and power

128:36

understanding that there isn't anything

128:39

better that can happen to you than what

128:41

happens if you tell the truth right no

128:44

matter what it looks like to you in the

128:45

moment it's a strange thing but I can't

128:49

see how it could be otherwise because

128:50

you'd have to hypothesize that you're

128:53

going to align yourself with life with

128:56

nature with Society with god with

128:59

yourself by lying No One Believes that

129:03

you might think you can get away with it

129:05

that's way different right but no one

129:07

believes that

129:11

so well so then what happens in

129:14

consequence of that well I think what

129:17

happens in consequence of that is what

129:18

happened to

129:19

Abraham your life just goes like

129:23

this just opens and opens and opens and

129:26

opens and I don't think there's any

129:27

limit to

129:28

that and that's

129:32

ridiculously

129:34

entertaining like unbearably

129:36

entertaining there's what you want in

129:37

your life you want it to be unbearably

129:41

entertaining and it's funny you know

129:43

when you watch people go to movies I

129:45

mean James

129:47

Bond right that's an unbearably

129:50

entertaining life and that's what people

129:52

want to see when they go to a theater

129:54

because that's what they want that's

129:56

what they

129:58

want and maybe all the sorrow and

130:01

catastrophe that's part of that has to

130:03

be part of it because otherwise

130:07

there's there's nothing about it that's

130:16

glorious why does that move you so much

130:23

because life is very

130:26

wide you know

130:29

there's the the Peaks and bellies

130:32

are very distant from one

130:35

another and I I don't know maybe as you

130:38

ascend uphill

130:40

your understanding of

130:42

the chasm between the Peaks and valys

130:45

also

130:46

increases you know cuz you think maybe

130:48

as you're successful you're happier well

130:52

first of all I'm not sure that success

130:55

and happiness are the same thing I'm not

130:58

sure that we want them to be the same

130:59

thing I don't even know what people mean

131:01

when they say they want to be happy if

131:04

you investigate it technically you find

131:06

out that really what people mean when

131:08

they say they want to be happy is that

131:10

they don't want to

131:12

suffer that's different than the

131:14

enthusiastic joy that you might think

131:16

about you know that's part and parsel of

131:19

a child's laughter you want to be happy

131:20

what do you want to be laugh laughing

131:21

all the time is that what you're saying

131:23

well no that's not what I mean well what

131:25

do you mean do you mean the

131:26

gratification that comes along with the

131:28

cookie at 1: in the morning no that's

131:30

not what I mean well okay what do you

131:32

mean well I don't know it's like yeah

131:34

you don't know partly what you mean is

131:36

you don't want pointless suffering fair

131:39

enough you know fair fair enough but

131:42

that doesn't mean it's happiness that's

131:43

your goal there's no I don't think

131:46

that's your goal I don't think your

131:48

podcast would be successful if that was

131:49

your goal I think you would have washed

131:51

up on the shs of triviality long ago I

131:56

do well there's something you're doing

131:58

that's working there's something about

132:00

the way you're approaching the situation

132:02

that's of broad appeal there's some

132:05

archetypal pattern that's you're acting

132:09

out in your conduct in your podcast

132:12

because otherwise it wouldn't have the

132:13

effect it

132:16

has it's true I I I agree I don't know

132:19

what it is but I but well you know some

132:22

of it we talked about some of it you

132:23

know you said that you you can you

132:26

can you can apprehend the outline of

132:30

some of the principles some of that you

132:33

probably discovered as you went along

132:34

rather than you know putting them in

132:36

place to begin with this seems to work

132:39

yeah you know so that's a discovery of

132:41

of a pathway well as a podcaster as well

132:44

I don't think you really truly

132:45

understand your principles until they're

132:46

tested so and especially when they're

132:48

tested from both sides so th you know

132:52

this side's telling you to be more like

132:53

this and this side's screaming at you to

132:54

be more like this and you you're faced

132:57

with a decision when you're you know

132:58

when I started out as a podcaster there

132:59

was no one screaming there was no one

133:00

there right right but at some point in

133:02

the journey you get immense pressure

133:04

yeah yeah well then you're also that

133:06

forces a decision out of you yeah well

133:08

you're also in a situation then when you

133:10

have to start worrying about your

133:11

reputation which is something you don't

133:13

have to worry about when no one knows

133:14

who you are yeah and it's very dangerous

133:16

to worry about your reputation as soon

133:18

as you start worrying about your

133:19

reputation as a part you're going to

133:22

fail yeah cuz you're not interesting

133:24

then you'll stop taking risks yeah so

133:26

then you know another question emerges

133:28

you got people yelling at you from this

133:30

side and this side well how do you know

133:32

what's right well it

133:35

isn't partly it's by listening because

133:37

you want to pay attention to your

133:38

audience but there's something guiding

133:41

you if you do what you're doing properly

133:43

that has nothing to do with the clamor

133:46

yeah yeah it's funny because actually it

133:49

links back to some of the other

133:50

principles we talked about today it's

133:52

one of one of the things I've learned is

133:54

having a good relationship like good

133:56

friendships and a good part relationship

133:58

with my wife is actually the foundation

134:00

for me to be able to navigate the scream

134:03

people screaming at me from both sides

134:04

yeah why because it just anchors me

134:10

in it's like an anchor of like knowing

134:13

who I actually am irrespective of the

134:16

the like the crowd telling you who you

134:18

are yeah yeah well that's a good that's

134:20

a very good illustration of distributed

134:22

identity yeah yeah yeah it's like you

134:25

are your wife and your friends and your

134:28

family yeah right there's no

134:31

fundamentally there's there cannot be

134:34

any separation there that's yeah and and

134:36

well you you said you've you experienced

134:38

that it's like that's what gives you

134:40

that's part of what gives you a

134:42

foundation it's like yeah that's not a

134:45

losery and it's nice because as you said

134:47

like when I go out into the world

134:48

everyone is very nice to me it's just if

134:50

you spend too long on the internet

134:52

people scream at you from both sides

134:53

they say do it more like this do it like

134:55

this where are the CEOs this is called D

134:58

we want more of these kind of guess you

134:59

should talk about this politics Trump

135:01

Cala Trump and the middle of that you

135:04

going [ __ ] hell and that's where you

135:05

have to take some time to really like

135:06

tune into yourself and go who am I and

135:08

why am I doing this and what are my

135:10

principles and irrespective of the

135:12

principles I Choose Or I believe in that

135:17

there's going to be suffering and

135:18

there's going to be sacrifice and

135:20

there's going to be great Advent as well

135:21

MH and the good one thing I really like

135:24

that helps me for some bizarre reason is

135:26

the knowledge that I will die

135:28

someday why does that help it just it's

135:32

a good question why does it help it

135:35

helps

135:36

because if I think it's focusing in me

135:39

on what actually matters yeah in a way

135:42

that I wouldn't be it wouldn't be as

135:43

easy to otherwise what it saying is it's

135:45

just a reminder of okay if I'm going to

135:47

die someday then actually this person's

135:49

screaming at me to be more like

135:51

this is obviously doesn't matter like it

135:56

obviously doesn't matter in the in the

135:57

context of my other priorities well it

135:58

might be that death is what makes things

136:00

matter scarcity always makes the value

136:03

something well right but but then we're

136:05

talking about a kind of ultimate

136:06

scarcity and like you can ask yourself

136:08

one of the fundamental questions you can

136:10

ask yourself is what is the nature of

136:13

the real right and I think death makes

136:16

things real I agree yeah that's why it's

136:19

an important I don't know seems like a

136:21

weird thing to say but it reminds me

136:23

that what's trivial and what's

136:25

not um in the context of a finite amount

136:28

of resources time attention that I can

136:31

commit it's it's foolish to commit some

136:34

of them to some of the things that I

136:36

find myself committing them to sometimes

136:38

when I remind myself of that death how

136:40

do you pick your guests curiosity yeah

136:43

that's I pick people I want to talk to

136:45

yeah it's like I'd like to hear what

136:47

that person has to say yeah and it's

136:49

something that I'm trying to alert so

136:50

it's typically when I when I'd seen you

136:52

wrote a book called who we who wrestle

136:54

with God that's the word Israel hey

136:57

that's what Israel means uhhuh yeah yeah

136:59

and that's the chosen people of God

137:02

Israel I didn't know that yeah but I

137:04

thought this is a subject that I'm

137:05

curious about so I would like to talk to

137:08

Jordan to see if he can help me you know

137:10

fill in this sort of jigsaw puzzle in my

137:12

brain of subject matters that relate to

137:13

this and I evolve I'm probably going to

137:14

have kids soon and when I have my kids

137:16

I'm going to be curious about Parenthood

137:18

and I'm going to speak to you know

137:19

guests that can help me with that that's

137:21

been my framework and it's worked in

137:24

terms of I still like doing this well

137:27

there's no reason so when I'm on stage

137:30

lecturing I'm on a

137:32

journey it's a real journey yeah it's

137:35

not an act like I pose a question to

137:38

myself before I go on stage it's a

137:40

question I want the answer to and I

137:43

don't have and I go on stage and I try

137:45

to move towards the answer and people

137:48

come along and I want to go there and

137:51

they want to come along it's a good deal

137:53

and the podcasts are like that if you're

137:55

doing them honestly it's like I want to

137:57

talk to this person that's a really nice

137:59

way of thinking about it moving towards

138:00

an answer yeah not even sure what the

138:02

answer is but well and it'll change as

138:04

you approach it move towards the answer

138:07

right the questions and the answers

138:09

change as you move towards it that's

138:11

okay that's fine we touched on this

138:13

earlier but it's something that I wanted

138:14

to touch on because one of the themes of

138:16

this podcast is often the subject of

138:19

grief and I read that you lost both your

138:20

parents within sort of six months of

138:22

each

138:23

other what do what does that moment

138:25

teach you about priorities about life

138:27

about what matters about anything that

138:30

you could pass down to me that's

138:32

important things last way less Long than

138:36

you

138:37

think so you should be aware of that and

138:42

not take things for

138:44

granted no and so and I don't think I

138:47

took my parents for granted now did I do

138:49

that perfectly well we don't do things

138:52

perfectly

138:53

but it was pretty good it was pretty

138:57

good I learned when my I watched my

139:01

wife's family go through the death of

139:03

their mother and one of the consequences

139:07

of that was

139:08

that my wife and her siblings and her

139:13

father pulled closer together in during

139:17

that time and that really it was like a

139:20

wound healing you know mhm and so I saw

139:24

that and I saw that that worked so for

139:26

example

139:27

Tammy has a stronger relationship with

139:30

her older brother than she did

139:33

before her father also died so we lost

139:37

her father and my father and my mother

139:39

this year

139:41

basically it isn't that her brother

139:44

substituted for her father but it was

139:46

that there was more there than she had

139:48

made use of and so when her father

139:50

father

139:53

Departed the possibility of expanding

139:55

that relationship with her brother was

139:57

on the table and I did the same thing

139:59

with my sister and my

140:00

brother

140:02

and that's helpful it's

140:05

helpful

140:07

so there's opportunity everywhere even

140:11

in grief there's

140:13

opportunity is that one lesson that your

140:15

father taught you that stay pay

140:16

attention

140:21

he was good at that he was good at he

140:24

taught that very well and it wasn't a

140:27

good idea to not pay attention on my

140:29

father he uh he had a he wasn't he

140:33

wasn't I wouldn't describe him as an

140:35

easy

140:37

person he had high standards and he was

140:40

rather

140:41

unforgiving and

140:45

that's I don't know do you forgive the

140:48

people that you love for not being

140:50

everything they they could be that's a

140:52

hard question it's okay dear it's like

140:55

is it

140:56

now I think we have a lot of that in our

140:59

culture it's okay I like you just like

141:02

you

141:04

are do you forgive

141:09

him yeah yes I don't think

141:14

they're my dad and I sorted out our

141:16

differences a long time ago you know

141:19

when I left home

141:21

our relationship was somewhat fractious

141:23

from the time I was 13 till the time I

141:25

left

141:25

home he developed quite a severe

141:29

depression which ran in my family and

141:31

that made

141:32

him harder to understand than had been

141:36

the case previously it also made the

141:39

probability that if there

141:42

were events in the household that they

141:45

would be they'd have

141:48

more reverberation than they would have

141:51

otherwise and that was confusing to

141:57

me I understood why that happened later

142:01

not much later and it wasn't very long

142:03

after I left home that whatever

142:05

differences I had with my father were

142:08

irrelevant so we didn't really

142:11

have unresolved issues I wouldn't say

142:14

what about your mother what's the one

142:15

lesson my mom was great what's the

142:17

lesson if any she left with you my

142:21

mother was a very hospitable

142:23

person and in the in the Old Testament

142:27

accounts hospitality is a cardinal

142:29

virtue and she was very good at making

142:32

people welcome when my the day my mother

142:34

died I I I I thought about her most of

142:37

the day that day memories came to mind

142:40

and one of the things I realized about

142:42

my mother was that uh I don't have a

142:44

single negative memory of my

142:47

mother it's really quite something to

142:49

know someone for 62

142:53

years and really I really don't have a

142:57

negative memory of my mother I don't

143:00

remember

143:02

any time where she

143:13

acted she was a good person my

143:18

mother um

143:22

I could always make her laugh she had a

143:24

very good sense of humor I appreciated

143:27

that a

143:28

lot and she although she was a very

143:31

agreeable person and a very feminine

143:33

person she was tough too and she wasn't

143:37

a edle

143:40

type you know she had strong protective

143:42

instincts but her desire to help her

143:46

children become independent Trump that

143:49

for sure

143:51

Jordan we have a closing tradition on

143:52

this podcast where the last guest leaves

143:53

a question for the next not knowing who

143:55

they're leaving it for and the question

143:57

left for you is how do you feel most

144:13

misunderstood I don't know if I am

144:16

misunderstood I think the people who

144:17

don't like me some of them have me

144:20

confused with some figment of their

144:24

imagination some of the people who don't

144:26

like me they understand

144:28

me they just don't like what they

144:30

understand they don't like what it

144:33

implies and so that's okay with

144:36

me I I don't feel misunderstood I

144:41

wouldn't say I I've got nothing to

144:44

complain

144:45

about

144:48

um people who've been listening to me

144:51

they understand me and as far as I can

144:53

tell that's been very good for them and

144:56

that's unbelievably gratifying for me

144:58

it's you must experience that I mean

145:01

your podcast has had a broad effect and

145:03

I presume a positive effect on people

145:06

there isn't anything better than that to

145:08

see that what you're doing has that

145:11

broadly salutary effect that's great

145:14

that's another indication of our

145:16

essentially I would say religious nature

145:19

you know Jo willing told me this you

145:21

know Joo said that he could he could

145:24

have easily been like a gang leader

145:27

criminal type he's a tough Warrior

145:30

character you know and he said when he

145:32

went into the military he discovered

145:35

that being the leader of a team and

145:37

moving people in a positive direction

145:39

there wasn't anything better than that

145:41

and so that just straightened him out

145:43

you know and I feel exactly the same way

145:45

there isn't anything better than that

145:47

and so I'm able to do that and I see the

145:49

evidence of that all the time and

145:52

whatever misunderstandings there might

145:54

be about me necessary or unnecessary are

145:56

so trivial compared to that that they're

145:59

not they don't even really register what

146:01

a privilege Jord that's for sure Jordan

146:04

thank you so much it's a privilege we

146:06

share because doing this for me is a

146:07

great privilege and the fact that it

146:08

positively impacts anyone is everything

146:10

you've just said and I see that in your

146:12

work but also I see it when we have

146:13

these conversations in the immense

146:15

Avalanche of people who profess that

146:17

you've changed their life in some

146:18

positive way and moved them in a better

146:19

Direction and that's a refutable and no

146:21

one can you know I mean there's as I say

146:24

there's no greater privilege so Jordan

146:26

thank you so much for your time I

146:27

appreciate it thank you thanks for the

146:29

invitation again it's always a pleasure

146:30

talking to you thank you isn't this cool

146:33

every single conversation I have here on

146:35

the D of a CE at the very end of it

146:37

you'll know I asked the guest to leave a

146:40

question in the Diary of a CEO and what

146:43

we've done is we've turned every single

146:45

question written in the Diary of a CEO

146:48

into these conversation cards that you

146:50

can play at home so you've got every

146:53

guest we've ever had their question and

146:56

on the back of it if you scan that QR

146:58

code you get to watch the person who

147:02

answered that question we're finally

147:04

revealing all of the questions and the

147:08

people that answered the question the

147:10

brand new version 2 updated conversation

147:13

cards are out right now at Theon

147:15

conversation cards.com they've sold out

147:18

twice instantaneously so if you are

147:19

interested getting hold of some limited

147:21

edition conversation cards I really

147:23

really recommend acting quickly

147:26

[Music]

147:46

[Music]

Interactive Summary

This video features an in-depth conversation between Jordan Peterson and the host, focusing on the importance of confronting challenges, the structure of identity, and the role of meaning in life. Peterson argues against modern individualism and consumerism, emphasizing instead the necessity of commitment, responsibility, and engaging in difficult 'adventures' like marriage. They discuss why pornography is detrimental to relationships and motivation, the necessity of telling the truth, and how to navigate existential questions by adopting a responsible, long-term perspective.

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