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If YOU Think Death Is The End, You NEED To See This

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If YOU Think Death Is The End, You NEED To See This

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619 segments

0:00

Through your journey through

0:02

ancient civilizations, what have you

0:04

come to learn about what this

0:05

consciousness thing is, if anything at

0:07

all, or at least what people believed?

0:09

>> Yeah.

0:09

>> Um, and how those similar mythologies

0:10

were similar.

0:11

>> Yes, I've partly I've partly come to

0:13

this through the ancient texts.

0:16

There's a very specific

0:19

scene in a number of the ancient

0:22

Egyptian funerary text. It's called the

0:24

judgment scene.

0:25

And what you see is you see the deceased

0:28

entering into a hall into a room, at the

0:30

end of which sits the god Osiris

0:32

enthroned.

0:34

And the deceased is led into the hall by

0:37

the goddess Ma'at. She's recognized by a

0:40

feather that she wears in her headdress.

0:42

She's the goddess of truth,

0:44

justice,

0:45

and cosmic harmony.

0:48

He enters

0:49

the hall. There's a scale in the hall.

0:53

In one pan of the scale

0:55

is an object that represents his heart

0:58

{oblique} his soul. Heart and soul were

1:00

the same thing for the Egyptians in that

1:02

sense.

1:03

And in the other pan

1:05

is the feather of Ma'at.

1:07

The feather of truth, harmony, and

1:09

cosmic justice.

1:11

You do not want your heart to outweigh

1:13

the feather

1:15

at that moment.

1:17

You want, at the very least, to be in

1:19

balance.

1:21

And in order to be in balance, then

1:23

comes into question the whole way that

1:25

you've lived your life. Up on the wall

1:28

of the hall, there are 42 little

1:30

figures. They're called the 42 negative

1:32

assessors. Each one of them's going to

1:34

ask you a question. Did you steal?

1:37

Did you kill? Actually, the Ten

1:38

Commandments are all in there, and a lot

1:39

more as well.

1:41

Ideally,

1:43

you should be able to answer no to all

1:44

of those questions, but the ancient

1:46

Egyptians

1:47

always understood how frail human beings

1:49

are, and that we can always make

1:51

mistakes. The question is, what do we do

1:53

when we make a mistake? Do we learn from

1:55

it, or do we keep on repeating it? And

1:57

what I read into that is

1:59

you were given

2:00

you, the deceased, you were given an

2:02

incredible opportunity.

2:04

We allowed you to be born in a human

2:06

body.

2:07

You could have a range of experiences

2:09

that no other physical form on your

2:11

planet could have. You you you had this

2:13

huge brain. You had this enormous

2:15

capacity. We gave it this to you.

2:18

What did you do with it?

2:21

Did you use it well?

2:22

Or did you squander it and waste it? And

2:24

at that moment, you'd better be there

2:26

with some answers about how you used it

2:28

well.

2:29

So, as I come towards the end of my

2:31

life, I look very carefully at my life.

2:34

I and um

2:36

I try to undo wrongs that I have done in

2:38

the past if I can, and I try to make

2:40

sure I don't do any more in the future.

2:42

I want to be a nurturing

2:44

and positive

2:45

and useful person to the people around

2:48

me.

2:49

>> The the health situation you've gone

2:51

through has clearly made you quite

2:52

introspective, probably more so than you

2:54

you might have been 10 years ago, I'm

2:55

guessing.

2:56

>> ab- absolutely. I was still immortal 10

2:58

years ago.

2:59

>> [laughter]

3:00

>> Listen,

3:01

each and every one of us, every single

3:03

human being on this planet, could die in

3:05

the next minute.

3:07

Life is that fragile. It's that sudden.

3:10

You can never predict you you how long

3:13

you're going to live. But, what

3:14

something like this does, it focuses the

3:16

mind, and it does make me wish more and

3:19

more that I can leave this life with

3:23

as few regrets as possible.

3:25

And that I can feel that I played a

3:27

useful and positive role

3:30

in the life of others, and that I

3:33

even played in some way, a useful and

3:37

positive role in the life of the species

3:41

to which I belong.

3:42

>> Are you happy?

3:44

>> I am very happy.

3:48

In a lot of ways, I'm blessed to have

3:51

lived the life I've lived,

3:53

to have traveled the world, to have the

3:56

adventures that I have had.

3:58

I'm blessed with a beautiful and

4:01

wonderful wife and companion, my wife

4:02

Santha. I've got this wonderful picture

4:04

of her.

4:04

>> Yeah, it glows.

4:05

>> That's me and Santha.

4:07

We met when we were about 40 years old.

4:10

And um

4:12

I don't think we've been apart more than

4:14

4 days in the entire 30-plus years

4:18

uh since then.

4:19

>> Wow.

4:19

>> Uh we do everything together. We travel

4:21

together. Santha is a photographer,

4:23

brilliant photographer. And and and uh I

4:25

do not have a great visual eye. So, we

4:27

work together. I do the words, Santha

4:28

does the pictures. We have the

4:30

adventures together. We did the scuba

4:31

diving together. Santha nearly lost her

4:33

life twice in in tense currents scuba

4:37

diving. She's brave. She's an

4:39

adventurer.

4:40

But she's a wonderful mother. This is so

4:43

important. Santha and I have six

4:45

children between us. Santha brought two

4:47

from her previous marriage. I brought

4:49

two from my first marriage and two from

4:51

my second marriage. So, six children

4:54

from three broken marriages is a

4:56

potential disaster. Santha brought them

4:58

all together into a group of loving,

5:01

deeply committed siblings who care for

5:03

one another, who are constantly in each

5:05

other's lives, who are there to support

5:07

one another. Santha did that by just

5:09

being a brilliant, loving person. So,

5:12

I'm very happy

5:14

to have such a great partner

5:16

who's stood by me through thick and thin

5:19

and has brought out these wonderful

5:22

characters in in in our children and now

5:24

our grandchildren. You know, nine

5:25

grandchildren, six grandkids. All of

5:28

it's down to Santha.

5:29

>> It's remarkable that through all the

5:30

wonders of human history and all the

5:32

things we talked about that love

5:35

like this kind of romantic love is

5:38

so central, so important, so central to

5:40

our happiness. I just thought oh, it's

5:42

it's just a wonderful reminder of um how

5:45

easy it is to get caught up in the

5:46

material and and all the toxic whereas,

5:49

you know,

5:51

so much of it comes from just the

5:52

simplicity of falling in love with

5:53

someone.

5:54

>> Love is what it's all about and and love

5:55

is love is giving. It's giving yourself

5:59

to somebody else. It's putting the other

6:01

person.

6:03

Sorry, I'm going to end up crying. This

6:04

This is what my [clears throat] wife

6:05

does all the time with everybody.

6:10

She puts other people first.

6:13

And

6:14

>> [sighs and clears throat]

6:14

>> I have this benefit enormously from

6:16

that. I'm very fortunate.

6:18

I think I think if I hadn't met Santha

6:22

when I did and we hadn't formed this

6:25

joint life,

6:26

>> [snorts]

6:26

>> I think

6:28

I would have made nothing of my life.

6:30

Nothing at all. I think it would have

6:31

just gone down the tubes. I needed a

6:34

loving steering hand at that point.

6:36

Anyway, very lucky. I I I am happy.

6:38

There are things that make me unhappy,

6:40

of course, just like every every every

6:42

other human being. I I don't understand

6:44

why those who are bitterly opposed to my

6:47

work want to try and present me as some

6:50

kind of fraud or grifter, but I suppose

6:51

it's a easy way to lazily dismiss

6:54

somebody else. Uh another thing that has

6:57

been used

6:59

is because I've considered the

7:00

possibility of a lost civilization

7:02

having an influence on other known

7:05

historical civilization. Uh I've been

7:07

accused of racism as well.

7:10

That I've been I've been accused of

7:11

taking away the authenticity of

7:13

indigenous achievements.

7:15

Um and and that again has been without

7:18

without any receipts. It's not been It's

7:20

just thrown out there as an accusation.

7:23

Now, for me, with with a multi-ethnic

7:26

family,

7:27

uh that racism abuse that has been

7:29

thrown at me constantly is extremely

7:32

hurtful and extremely painful. It's one

7:35

of the few things that have been thrown

7:37

at me that I actually cannot forgive.

7:40

It's unforgivable to use that lazy

7:44

easy dismissal.

7:47

In a society where a lot of people don't

7:49

read anymore, I mean pretty much

7:50

guarantee people who hear that on the

7:52

internet, they're not going to go and

7:53

read the books and actually find out

7:55

what I said. They're just going to take

7:56

it as face value. So that does hurt and

7:59

it does make me sad, but generally I'm

8:00

blessed, I'm lucky. I've lived a

8:03

fantastic

8:04

privileged life. I've explored the

8:06

world, I'm surrounded by love and

8:09

onwards and upwards as far as I'm

8:11

concerned.

8:12

>> Well, you know Graham, I think at the

8:14

end of the day, the thing that endures

8:16

is

8:17

the impact, the curiosity that you've

8:20

you've provoked in people, allowed them

8:21

to wonder beyond the narrowness of our

8:23

lives which is quite miserable. A narrow

8:25

life is feels quite like a miserable

8:27

life where you can't be open-minded and

8:28

explore and and that's why I love these

8:30

conversations. It's not to say that I

8:32

that I always accept when I have these

8:33

kind of conversations everything to be

8:34

100% true, but the net benefit for me is

8:37

just expanding my mind to possibility.

8:41

And like please don't rob me of the

8:42

opportunity to expand my mind to

8:44

possibility.

8:45

What would my life become without

8:47

possibility or hope or these things and

8:49

and actually when I look at

8:51

graphs like this that show how our

8:53

beliefs and scientific understanding has

8:55

changed even in recent times as as

8:57

recent as 2017

8:59

on this particular graph. I go, well,

9:01

I'd have some arrogance to assume that I

9:03

know it all today.

9:04

>> Totally. Thing things are things are

9:06

constantly changing. You know, every

9:08

turn of the spade in an archaeological

9:10

dig can change the whole story, change

9:13

the whole story. This is not limited to

9:14

archaeology. This is found in all fields

9:17

where there are specialists

9:18

that they they tend to get locked into a

9:21

particular reference frame and actually

9:23

defend it in a territorial way. It

9:25

becomes like a war and they they they

9:28

feel absolutely responsible to defend

9:30

that territory against all comers and

9:32

will use any dirty tricks that are

9:34

needed to be used in order to defeat the

9:36

enemy. So you asked me a straightforward

9:38

question,

9:39

am I happy? Yes, I am happy and I

9:41

honestly answered you that there are

9:42

certain things, particularly the racism

9:45

assaults on me that I do make me

9:47

extremely unhappy.

9:48

>> What else do I need to know about

9:51

the the possibility of an ancient

9:52

civilization that might inform how I

9:55

think about myself, my life, and I guess

9:58

also our future. What I find so

9:59

fascinating is especially we're in a

10:01

moment of this AI revolution where

10:03

you've got these sort of big forces if

10:04

you've got nuclear weapons over here,

10:05

you've now got this advanced

10:06

intelligence. There's humanoid robots on

10:08

the horizon. And if there was ever a

10:10

moment where the word, you know,

10:12

existential is being used in a in a way

10:15

that is probably appropriate. For me, it

10:16

feels like now.

10:17

>> Yeah, feels like now to me, too.

10:21

This is a no doubt

10:23

our species is poised on the edge of an

10:25

abyss right now.

10:27

Our technology has outgrown our

10:30

mentality.

10:31

And we're not we're not in good shape to

10:34

deal with the chances that lie ahead. I

10:36

I

10:37

unfortunately the chances of a nuclear

10:40

exchange are just higher and higher.

10:42

That's just a realistic assessment of

10:43

the way the world is with these maniacal

10:46

leaders. So, what could we learn from

10:47

the past? We could

10:49

I believe we can learn that there's

10:50

another way to live, that we don't have

10:52

to do it this way. We don't have to do

10:54

it.

10:54

>> I I that's that's something I believe.

10:57

>> Okay, I believe.

10:58

>> That's something I don't know.

10:59

>> Okay.

11:00

>> I guess I'm optimistic that human beings

11:02

have made it through

11:05

all these centuries, all these thousands

11:07

of years, all these hundreds of

11:09

thousands of years, that we've made it

11:11

through. We've made terrible mistakes,

11:13

done terrible things. I mean, look at

11:15

the Second World War.

11:17

God knows how many people were killed

11:18

there. 20 million Russians alone, if I

11:20

remember correctly. It's just horrific,

11:22

absolute horror.

11:24

It's on

11:25

When I was born in 1950, the Second

11:27

World War was only 5 years away and at

11:29

the end of it and it hung over us, you

11:31

know, you

11:32

our generation were aware of that, but

11:34

it seems to me

11:35

people today aren't aware of the horror

11:37

of global war in the way that they were

11:39

then, and and and

11:41

that adds to the

11:43

to the danger that we will immolate

11:46

ourselves.

11:47

I think a new approach to the nature of

11:49

reality is really vital. I think we we

11:52

need to begin to understand

11:53

consciousness better.

11:55

Uh and what I would wish

11:57

for the human species

12:00

is that we understand we are actually

12:01

all one.

12:03

Incredibly diverse,

12:05

full of creativity and differences, but

12:07

but all one, and a mother

12:11

in the middle of sub-Saharan Africa and

12:13

a mother in New York City, they love

12:15

their kids in exactly the same way.

12:18

They hope for their kids in exactly the

12:19

same way. There's no difference between

12:22

them at all.

12:23

As long as we're as long as we're

12:25

indoctrinated into this notion of

12:27

divisive differences. I'm all in favor

12:30

of differences between human beings.

12:32

That's part of our creativity as our

12:34

species, but divisive differences,

12:37

that's what's going to kill us off.

12:40

Uh and that's, I think, the message that

12:42

comes down from the past, whether it's

12:44

correct message or not, the message is

12:47

we

12:48

a former civilization

12:50

made a terrible mistake, and it resulted

12:55

in a cataclysm that brought us down.

12:58

I think we need to realize that can

12:59

happen again,

13:01

uh and that we are

13:02

most likely to be the cause of that

13:04

cataclysm ourselves.

13:06

Uh

13:07

there may there may be a danger of

13:08

further comet impacts, the Younger Dryas

13:11

comet fragments, it's called the Taurid

13:13

meteor stream. The Earth passes through

13:16

it twice a year in June and in

13:19

October-November.

13:21

Uh there are hundreds of deadly objects

13:23

in the Taurid meteor stream. It could

13:25

happen, but I think a much more likely

13:27

way that we're going to

13:29

bring our civilization

13:31

back almost to the Stone Age

13:34

is nuclear war.

13:37

We can do it to ourselves.

13:39

Unless we wake up, unless we

13:42

become more conscious of what it is to

13:44

be a human being, of the privilege and

13:46

the gift of being a human being, and how

13:48

that privilege and gift belongs to every

13:50

human being, not just to us.

13:53

Now, I don't know how that's going to be

13:54

done. I I I do think psychedelics can

13:57

play a role.

13:59

I've said many times, and I'll say it

14:00

again, if I if I had the power to do so,

14:04

I would insist that every world leader

14:06

has at least at least a dozen sessions

14:09

of ayahuasca before they even apply for

14:12

the job.

14:13

>> Because you believe that would give them

14:14

the same feeling of oneness that

14:17

>> most of them wouldn't apply for the job

14:18

at all.

14:19

>> Oh, really?

14:19

>> And those who did would would probably

14:21

do a much better job.

14:23

>> Hm.

14:24

Because they'd understand

14:25

>> and themselves better.

14:27

>> Graham, what is the most important thing

14:28

we haven't discussed as it relates to

14:31

our past and what it might teach us or

14:34

you know, how it might inform how we

14:36

choose to live our lives today

14:37

um that we haven't discussed?

14:39

>> Look, the most important thing as far as

14:41

as far as I'm concerned is independent

14:42

inquiry.

14:44

We need to start thinking for ourselves,

14:46

and that's true of the past and it's

14:48

true of everything else.

14:50

To the to the extent that I that I do

14:52

get positive feedback from young people,

14:54

and I do

14:56

a lot, that feedback is

14:58

thank you for being an example to

15:00

question everything.

15:02

>> Hm.

15:03

>> It happens that what I'm questioning is

15:05

the past, but that can be a model for

15:08

questioning everything. I I feel that

15:12

that

15:14

very poor journalism

15:16

being used to smear my name because I

15:20

asked questions and because I asked them

15:22

vigorously.

15:24

And because most important of all, I

15:26

reached a large audience.

15:28

That's it really. They won't smear smear

15:31

your name if you don't reach a large

15:32

audience. You're not worth their

15:33

trouble.

15:34

>> I know the feeling.

15:35

>> Yeah. But I think you do.

15:36

>> But you know, for me my thing has always

15:38

been that um

15:39

all it's done is made me clearer. Like

15:41

you know, if you have a bigger platform,

15:42

more people um watching you etc. and

15:45

talking about you. All it's done for me

15:47

is made me clearer on my principles and

15:49

what I believe.

15:50

>> Yeah.

15:50

>> And I'm actually really thankful for

15:51

that in a weird way.

15:52

>> Yeah.

15:52

>> Because you're forced to you know, when

15:54

you hear so many things said said about

15:55

you written about you whatever, it does

15:57

focus one mind on like okay, like who am

15:59

I?

15:59

>> Yeah.

15:59

>> And what matters? What am I where am I

16:01

uncompromising in terms of the

16:03

conversations I want to have, the way I

16:04

want to do it? And that's given me a

16:06

huge amount of clarity. And one of the

16:07

things that I'm really I really want to

16:09

make sure is that it doesn't make me um

16:12

bitter or resentful in any way.

16:15

>> And you can see how it happens.

16:16

>> Yeah, I can I can absolutely see how it

16:18

happens.

16:19

>> Cuz you you have to live with this sort

16:20

of um

16:21

injustice potentially or being

16:24

mischaracterized or whatever. So

16:26

it's easy to see how one can slip off

16:27

into bitterness and resentment and to

16:29

>> That's a that's a big part of the work

16:31

I'm doing on myself at the moment. I I'm

16:34

confident that I am doing the right

16:36

thing with my life. I'm doing no harm to

16:38

anyone.

16:39

And I'm putting ideas out there that are

16:41

worth thinking about. I'm confident of

16:43

that. I have no I have no doubts about

16:45

that.

16:45

>> And what will you care about on your on

16:47

your last day?

16:49

>> Most of all

16:51

the love of my family.

16:53

That's the most important thing to me.

16:55

And um

16:57

I don't know. The feeling that

17:01

I did my best.

17:02

I did the best I could

17:04

to

17:06

carry out the task that uh fell upon me.

17:10

Quite by accident. I didn't I was a

17:11

current affairs journalist in the 1980s.

17:14

I had no idea I was going to go down

17:16

this rabbit hole into the ancient world.

17:17

It was a series of accidents that led to

17:20

it. But having gone down it, I feel

17:22

very, very, very committed to it.

17:26

>> It's interesting cuz one of the ways

17:27

that I I've always chosen to conduct my

17:29

interviews is just to

17:31

treat people as I find them. I remember

17:32

once upon a time I had Brian Johnson

17:33

coming on my podcast and you know, he's

17:34

quite a he's a he has some radical

17:37

beliefs about living forever, etc. He's

17:39

the longevity guy. You know, I remember

17:40

one of my team members walking up to me

17:41

beforehand and saying before he had

17:43

arrived and saying, "What do you think

17:44

of him?"

17:45

And I remember saying, "I've no idea.

17:46

I've not met him yet." Yeah. And then I

17:47

sat down with him, had this interview

17:49

and he said this thing to me at the end

17:50

of the interview where he goes, "Thank

17:51

you." And I go, "What do you mean?" He

17:52

goes, "Thank you. This is the first time

17:53

I've done an interview in my life where

17:55

the interviewer had like no

17:56

preconceptions of me." And he goes,

17:58

"That meant that I was relaxed and able

17:59

to be myself and blah blah blah." And I

18:01

and I say that because

18:03

my opinion of you is someone who is

18:06

really curious about about humanity and

18:09

has this interesting idea that is really

18:11

expansive for one's mind about what

18:13

could have happened. And um again, the

18:16

net benefit for me of that is just

18:19

expanding my mind in a way that makes me

18:22

empathetic to other people.

18:24

>> Yeah.

18:24

>> Makes me feel like me and you aren't

18:26

different.

18:27

>> Yeah.

18:28

>> Like I've never I've met you today, but

18:29

we probably you know, we we we go back a

18:31

long way. Maybe consciously we're the

18:32

same, but

18:33

>> Mhm.

18:33

>> in our history and our lineage, we are

18:35

we are one of the same. And um it also

18:38

gives me a huge amount of respect for

18:42

other living things, including my

18:44

ancestors.

18:45

In a way that you kind of think of your

18:46

ancestors as these like monkeys that

18:48

lived in trees potentially.

18:49

>> Yeah.

18:49

>> But actually hearing some of these

18:50

stories makes me go, "Oh my gosh." And

18:52

actually it gives me a huge sense of

18:53

responsibility

18:54

>> Mhm.

18:55

>> to leave this planet and this earth in a

18:57

way that's going to be good for

18:59

you know, the future the future kids

19:01

that will live 20,000 years from now in

19:03

the future and that will probably look

19:04

at our

19:05

fossil records and wonder.

19:06

>> I think I think those of us who have a a

19:08

platform do have a responsibility.

19:11

Very, very, [clears throat] very

19:11

definitely. I mean, we're living in this

19:13

strange new world. This this this this

19:15

this this world was inconceivable even

19:17

in the beginning of the 1990s.

19:19

This this this this world of

19:21

communication that we live in now. And

19:22

there's no doubt that that um

19:25

this is where influence

19:27

can be applied. And and

19:31

if that influence is

19:33

encouraging all that's good in the human

19:35

race, then that's really great. It's a

19:37

wonderful thing. And if it's encouraging

19:39

all that's dark and negative and cruel

19:41

and unkind and vicious in the human

19:43

race, cuz that's also out there on the

19:44

internet,

19:46

then it's not so good.

19:47

>> If you love the Diary of a CEO brand and

19:49

you watch this channel, please do me a

19:50

huge favor, become part of the 15% of

19:54

the viewers on this channel that have

19:55

hit the subscribe button. It helps us

19:57

tremendously, and the bigger the channel

19:58

gets, the bigger the guests.

Interactive Summary

The video features a conversation exploring the nature of human consciousness, historical lessons from ancient civilizations, and the importance of personal growth and empathy. The speaker shares reflections on his own life, the role of love, his experiences with criticism and false accusations, and the need for individuals to think for themselves. The dialogue also touches upon the existential risks facing modern humanity, such as nuclear war, and suggests that fostering a sense of oneness and deeper self-understanding is crucial for our collective future.

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