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Brené Brown: The Algorithms Have Forced Us Into A Hidden Epidemic, This Is The Only Way Out!

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Brené Brown: The Algorithms Have Forced Us Into A Hidden Epidemic, This Is The Only Way Out!

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2982 segments

0:00

You are the single most requested guest.

0:03

>> And let me tell you, this has not been

0:05

easy because we went to some hard

0:07

places. But I don't think we'll ever

0:09

talk about anything more important than

0:10

this. Cuz it's not fear that gets in the

0:12

way of us being brave with our lives and

0:15

our [music] work. It's the armor that we

0:16

reach for to self-protect when we're

0:18

afraid. And how [music] that armor moves

0:21

us away from love, connection, and our

0:24

values. [music] And the hardest work is

0:26

being aware of what is my armor when I'm

0:28

afraid. Is that automatic?

0:30

>> Oh, no. It's a training.

0:31

>> So, let's start with that. Then,

0:33

>> Bnee Brown is an icon whose worldleading

0:35

research in shame, vulnerability, and

0:37

connection

0:38

>> has inspired [music] companies like

0:39

Pixar, Google, and the US special forces

0:41

>> to build stronger leaders and help the

0:43

everyday person unlock their full

0:45

potential.

0:47

>> Ready?

0:47

>> Is vulnerability important?

0:49

>> It is if we want to be brave with our

0:50

lives. But we were raised to believe

0:52

that vulnerability is weakness. [music]

0:53

Like in my family, we were allowed

0:55

anger, but sad was not an option. You

0:57

needed to be tough. And so when I get

0:59

scared, when I [music] feel anxious,

1:01

disappointed, I'm just angry. And so

1:03

when you're raised without

1:04

vulnerability, it'll put you in

1:06

jeopardy. Like, you want to know what

1:07

vulnerability is? Joy. Joy is so

1:10

vulnerable [music] that people choose to

1:12

live disappointed rather than to get

1:14

excited about something and risk getting

1:16

sucker punched by disappointment. Like,

1:18

there is no courage without

1:20

vulnerability because courage is the

1:21

willingness to show up and be allin when

1:24

you cannot predict the outcome.

1:25

>> Wow. I've never thought about that

1:26

before. But you can develop skills.

1:29

>> Megan's four steps to courage.

1:31

>> Yes. We've taken 165,000 people through

1:34

this work. That included how to build

1:36

trust.

1:36

>> And I've heard about your marble jar

1:38

theory. Could you explain to me what

1:40

your marble jar look how excited you

1:41

are?

1:42

>> I know.

1:43

>> So this is how we teach trust to the

1:45

most senior leaders in [music] Fortune

1:47

100 companies. It's awesome.

1:50

>> I see messages all the time in the

1:52

comment section that some of you didn't

1:54

realize you didn't subscribe. So, if you

1:56

could do me a favor and double check if

1:57

you're a subscriber to this channel,

1:58

that would be tremendously appreciated.

2:00

It's the simple, it's the free thing

2:02

that anybody that watches this show

2:03

frequently can do to help us here to

2:05

keep everything going in this show in

2:07

the trajectory it's on. So, please do

2:08

double check if you've subscribed and uh

2:10

thank you so much because in a strange

2:12

way, you are you're part of our history

2:14

and you're on this journey with us and I

2:16

appreciate you for that. So, yeah, thank

2:17

you, [music]

2:20

[singing]

2:21

>> Renee.

2:24

In order to um understand all the work

2:25

that you have done and the perspective

2:27

that you have on the world and also who

2:28

you are as a anomaly in many respects, I

2:31

think it's probably important that I

2:32

understand your earliest context, where

2:34

you've come from, what shaped you.

2:36

>> I'm stuck on an am I a am I an anomaly?

2:40

>> I of course you're an anomaly. Of course

2:42

you're an anomaly. That that should be

2:43

of no surprise to you. I mean, if you

2:45

look at your outcomes, your outcomes are

2:47

anomalous. So, one would assume that

2:49

there's some form [snorts] of something

2:51

that made you an anomaly.

2:54

I would say that

2:58

I'm a fifth generation Texan.

3:01

I

3:03

came from a fair amount of dysfunction.

3:08

Parents doing the best they could

3:11

with what they knew.

3:13

both coming from really really really

3:16

tough upbringings that included you know

3:20

poverty

3:22

addiction and so probably a lot of the

3:24

stereotypes you would think about fifth

3:26

generation Texan tough don't cry we were

3:30

allowed a very small continuum of

3:32

emotions were approval you know or

3:34

approved which were pissed off or okay

3:38

like anger was okay but no you couldn't

3:41

be sad really or vulnerability was not a

3:43

thing. Vulnerability was weakness and

3:46

scary and puts you in jeopardy. I felt

3:49

like a real outsider at home and in

3:51

school, but I was really good at reading

3:55

people, reading situations. I think my I

3:58

think a therapist somewhere along the

3:59

way said, "Yes, that's hypervigilance.

4:01

>> You're hypervigilant.

4:04

You know, I can see everything around

4:05

me. I know everything's going on. I can

4:06

connect things very quickly that other

4:08

people don't see." And there was

4:10

laughter and there was love.

4:15

But there was a ton of unpredictability.

4:19

>> I was going to say, isn't that typically

4:21

what creates hypervigilance is some kind

4:23

of need to be that aware when you're

4:27

young?

4:27

>> Yeah. Yeah. I mean, I think yes, being

4:30

funloving

4:32

was very valued in my family and being

4:35

tough. These were the values. These are

4:37

these are on the parental scorecard.

4:40

>> This is what got you an A. if you're

4:43

fun, easy, you can, you know, shoot

4:46

straight, spit far, fish well, like

4:50

really drive fast. And so those things

4:53

were very valued. Athleticism was very

4:56

valued.

4:57

Um,

5:05

but those fun things could turn really

5:09

hard very quickly.

5:11

There was a big pause there. 4 second

5:13

pause as you

5:14

>> Yeah. I could just picture it like it's

5:15

fun until

5:17

It's fun until you've had a parent eject

5:19

e ejected from a game for being so hard.

5:23

>> And that was your father.

5:25

>> Yeah.

5:25

>> Oh, he was really hard then if he was

5:26

ejected from a game.

5:27

>> Oh yeah.

5:28

>> Yeah. Yeah.

5:30

>> There's a photo I saw of you and your

5:31

siblings where you're clutching your

5:33

siblings and I think you referred to it

5:35

as you could see there was a certain

5:37

fear in your eyes. Do you know the photo

5:38

I'm referring to? Am I on a couch?

5:41

>> You're on a couch.

5:42

>> Like a yellow velour couch like from the

5:44

70s.

5:45

>> Yes. Yeah.

5:46

>> I think about that picture. I like that

5:48

picture. But there was definitely I

5:50

definitely had a protector role as the

5:52

oldest. I mean code named sister

5:54

superior. It was jokingly but it wasn't

5:56

joking. Like if things got hard between

5:59

my parents and they would get in

6:00

volatile fights, I would go get all my

6:03

siblings, put them in my room. I'd go

6:05

downstairs and handle it, you know? Like

6:07

I was definitely the protector.

6:08

physically volatile fights

6:11

>> um on occasion but more emotionally

6:13

volatile.

6:14

>> Screaming and shouting. Yeah.

6:16

>> Same with my parents.

6:17

>> Yeah. Just loud.

6:19

>> There's a background in my whole house

6:20

for my whole childhood was just

6:22

screaming.

6:23

>> There was a Yeah, we had a lot of

6:24

screaming and there's a certain like if

6:26

you grew up with screaming, hearing

6:28

screaming through a wall,

6:31

>> you [clears throat] know that sound.

6:32

>> Mhm.

6:33

>> Do you hear that sound?

6:34

>> Of course. Yeah. Oh my god. It was my

6:35

whole childhood. Yeah.

6:35

>> Was that seven days of screaming?

6:37

>> Yeah. And so, yeah, I'm sorry because I

6:40

don't like to hear that about your

6:42

childhood and I don't like to know that

6:43

about my childhood, but there was a lot

6:45

of screaming. And so, I think

6:48

hypervigilant,

6:52

protective,

6:54

responsible

6:57

with a dose of

7:00

be very [ __ ] careful

7:03

because

7:05

I will protect my siblings.

7:10

And and how did that change your model

7:11

of love as a young person? It must have

7:13

been because I mean I obviously feel the

7:15

same way about about my situation. And

7:17

um I think the lesson I learned was that

7:19

love was like a prison cuz it was my mom

7:21

doing the shouting and my dad was the

7:22

prisoner and he wouldn't respond. So

7:25

this you've got a woman shouting at him

7:26

for six seven hours a day and him sat

7:28

there like he's a like an inanimate

7:30

object looking at the screen. And I

7:32

remember thinking, "Oh, okay. So, if I

7:34

get in a relationship when I'm older,

7:35

then I'm going to be a prisoner to a

7:38

woman. Okay? Doesn't sound doesn't sound

7:40

appealing. And if you move to a

7:42

different room, you'd follow him. So,

7:45

I avoided relationships like the [ __ ]

7:47

plague.

7:48

I did well until about 27.

7:50

[clears throat]

7:51

>> And then what?

7:53

>> And then someone got over the wall and

7:55

corrected some of the evidence.

7:58

>> They got over the wall.

7:58

>> She got over the wall somehow.

8:00

>> Yeah. Steve got over the wall. Damn it.

8:03

That's your partner, not me. Just for

8:05

context.

8:05

>> No, NOT YEAH. NOT YOU. [laughter]

8:07

ALTHOUGH YOU'RE DOING A HELL OF A JOB

8:09

right now. Um, you're like you've

8:11

crossed a piranha filled moat that I

8:13

like. Um, but the drawbridge is like I'm

8:16

see I'm just see I'm going to see my

8:18

Steve my Steve definitely

8:21

definitely got over the wall.

8:24

Um, but it was like game game recognizes

8:27

game. He had a wall.

8:28

>> Oh, okay.

8:29

>> Yeah. Uh, and so we had long

8:30

conversations about our walls and and

8:32

slowly through those conversations. We

8:34

just

8:35

those walls crumbled with each other and

8:37

we've been together now for 38 years.

8:39

>> Wow.

8:40

>> Yeah. Um, the hardest thing I've ever

8:42

done in my life

8:44

bar none, dude. Nothing has been harder.

8:48

>> When I started dating, Steve,

8:51

>> well, when we got married, six months

8:53

after we got married, this is, you know,

8:54

you you said for you love was going to

8:57

be being a prisoner. Mhm.

8:59

>> And having to just shut down to survive.

9:03

>> Mhm.

9:03

>> Right.

9:03

>> Run away.

9:04

>> Run away. Right.

9:05

>> Don't confront it. No conversations now.

9:07

>> No.

9:08

>> Um, for me, 6 months after we were

9:10

married, I went to go see a therapist

9:12

and I said, "I cannot do this. I've got

9:14

to get out of this marriage." And we had

9:16

dated off and on for 7 years before we

9:17

got married. And I said, "I got to get

9:20

out." And she said, "I could th this is

9:23

hard. I I could see how this is not

9:26

working." And I was like, I had a twinge

9:29

of defensiveness about Steve. And I

9:30

said, 'What do you mean? And she said,

9:36

he likes you so much more than you like

9:39

you. It must be terrible.

9:42

It's like, [ __ ] you, man. You're fired.

9:44

[laughter]

9:46

I was like, I am so

9:49

I thought, what? That's what I do. So if

9:52

you I'm going to give you one of my

9:53

tells. If I do a really highpitched what

9:57

that means I'm that means I'm looking

10:00

for my purse and I'm get I know where

10:02

the door is. Um I I I just kept thinking

10:05

what what do you mean? He said it's got

10:07

it's got to be very com uncomfortable to

10:09

be with someone who sees you and really

10:12

knows you and loves you so much when you

10:15

have not found a way to see you and love

10:18

you so much. It's got to be

10:20

disconcerting.

10:22

What an [ __ ] man. like, wow. And it

10:25

was true. I had to get to this point

10:26

where I was like, I maybe I should like

10:28

me as much as he likes me and then make

10:31

a better decision about whether this is

10:32

going to work or not.

10:34

When you grow up

10:37

and pissed off or shut down are your two

10:40

emotional opportunities. Like there, you

10:42

know, in Atlas of the Heart, I write

10:44

about 87 emotions that I think are

10:47

important to understand because the

10:50

limits of our language are the limits of

10:52

our world.

10:54

When you have two buckets,

10:58

then everything must go in those. And in

11:00

fact, in our research over the last 15

11:03

years, we found the average person can

11:06

accurately identify and name three

11:08

emotions. Happy, sad, pissed off.

11:12

>> Mhm. [clears throat]

11:13

>> And so in my family, sad was not an

11:17

option. That was weakness. So you could

11:20

be pissed or okay. So when I get scared,

11:26

when I feel grief, when I'm anxious,

11:29

when I feel disappointment, when I feel

11:32

anguish,

11:34

I'm just angry.

11:36

There's two sort of outstanding question

11:38

marks in my head and they might be the

11:39

same answer, but it's you said earlier

11:41

on that you didn't fit in at school or

11:43

at home, and I didn't understand why you

11:45

didn't fit in at school or at home. And

11:47

then the other thing that's still a

11:48

question mark in my head is the

11:49

therapist said to you that you well

11:51

asserted that you didn't like yourself

11:52

as much as he liked you. And I wasn't

11:54

clear on what made you not like

11:55

yourself.

11:57

>> I wanted out of where I was raised. I

12:01

wanted to leave everything I knew. And

12:04

so I always felt like an outsider. I

12:07

didn't

12:09

didn't want to do I mean I wasn't

12:11

popular. I wasn't dating a quarterback.

12:14

That was a dream that my my parents and

12:18

their parents and their parents, you

12:20

know, you were you were a bearcadet and

12:23

you dated a quarterback and you got a

12:25

farm. So at I felt not cute, not

12:30

popular, not understood.

12:34

And then at home,

12:38

I wasn't easygoing.

12:42

I was an I was anxious.

12:45

and and always ready.

12:48

>> And the point about self-esteem, which

12:50

the therapist sort of highlighted about

12:51

not liking oneself as much as Steve

12:53

liked you, where did that come from or

12:55

is that related in some way?

12:57

>> Oh, cuz my parents parented with a very

12:59

big heaping dose of shame.

13:02

>> Oh, okay. So, if you accomplish

13:05

something or you don't accomplish

13:06

something, you're made to feel bad about

13:08

it.

13:08

>> Yeah.

13:09

And a ton of it was about appearance,

13:14

being fun.

13:15

>> Appearance.

13:16

>> Yeah. Yeah. Like, you know, big blonde

13:20

hair with hot rollers. The higher the

13:22

hair, the closer to God. You needed to

13:24

be tough and strong and throw on a

13:28

baseball cap and get somewhere really

13:30

quick, lowmaintenance,

13:32

and you needed to be a beauty pageant

13:34

queen.

13:35

Do you remember them ever being critical

13:38

of your appearance in a way that has

13:39

stayed with you?

13:41

>> I mean, I guess.

13:44

>> I mean, I think not just them. I mean,

13:46

like I think

13:49

having young girls and young women,

13:53

keeping them

13:55

from developing threats to their

13:57

self-esteem

14:00

is not just a parental thing. It's like

14:01

it's like asking them not to breathe

14:03

because the air is poison. Like it's

14:05

like every message from everywhere, you

14:07

know, the fashion magazines, you'd read

14:09

them and you think, "Wow,

14:12

I don't I don't look like this. How am I

14:15

going to look like this?" You know, and

14:17

you'd lather yourself up with baby oil

14:19

and you put lemon juice in your hair.

14:21

You put tin foil under your chin, get as

14:23

much sun cancer as you could cuz we

14:25

didn't know, you know, like you you'd we

14:27

all wore jeans that you had to put on

14:30

with pliers with for the zipper cuz they

14:32

were so tight. appearance mattered. This

14:36

is Texas, baby.

14:38

>> You go off to university eventually, and

14:40

not a straight line, but eventually you

14:41

get into university.

14:42

>> Not a straight line.

14:44

>> That's the sweetest thing you've said to

14:45

me. Um, I graduated from college when I

14:49

was 29.

14:50

>> Wow.

14:51

>> So, you become a research professor in

14:54

2001 [clears throat]

14:56

and you've been a research professor and

14:58

many more things um, ever since then.

15:00

You get your PhD in social work at the

15:02

University of Houston, Texas between 96

15:06

and 2002. And really for the last couple

15:09

of decades, you've focused on research,

15:12

understanding people. Obviously, there's

15:13

so many more strings to your bow in

15:14

terms of like media and podcasting and

15:16

authorship, but over those since 2001,

15:19

we're in 2025 now, just over two

15:22

decades. My first question is um how has

15:25

your perspective on how has the world

15:28

changed in those last two decades in

15:30

your view?

15:31

Unions would say before any

15:35

great progression

15:38

there is a regression

15:40

and I think that

15:44

when you look at various admin I know

15:46

you have a very global audience when you

15:47

look at administrations

15:49

political administrations across the

15:51

world and you look at

15:54

how power is being used right now

15:59

it will tell you a lot about what

16:01

they're afraid of.

16:07

>> What What is that face? We're gonna have

16:08

to pause it.

16:09

>> I was thinking about a conversation I

16:10

had recently with my my best friends. It

16:12

must have been this weekend. Yeah, it

16:13

was this weekend cuz it was my friend's

16:14

birthday in Manchester, the UK. So, we

16:16

flew in. Um and we had a conversation

16:19

about how the leading political

16:21

narrative at the moment, this might be

16:22

adjacent to what you were saying, but

16:23

it's the way I interpreted it. The

16:24

leading political narrative at the

16:26

moment that seems to be getting people

16:27

elected is if you say those people with

16:30

that skin color are the reason for the

16:33

pain and anguish in your life. It's

16:34

actually the people below you that are

16:37

coming over the border or crossing the

16:38

the English Channel on dingies that are

16:41

ruining your life. And it seems to be

16:43

like a really effective narrative to

16:46

earn power both in the US and the UK.

16:47

like the central narrative that is

16:49

swaying elections it seems at the moment

16:51

in the UK and the US is those brown

16:53

people on that boat or coming over the

16:55

border are the reason for the pain in

16:56

your life and it seems to work and that

16:59

seems to be the thing getting power so

17:00

that's kind of what ran through my head

17:01

when I had this idea of like power and

17:03

what you're scared of actually think I

17:05

inverted it to if I can tell you what to

17:07

be scared of or find the thing you might

17:09

be scared of or whatever then I get

17:11

power but maybe it goes the other way

17:12

too

17:14

>> I don't think we'll ever talk about

17:15

anything more important than this to be

17:16

honest with you that's Why I thought

17:18

your response was so interesting cuz you

17:22

you you made if I was going to like do

17:24

the text box above your face

17:27

>> it would have said well holy [ __ ] that's

17:30

interesting because

17:32

>> when when you use power especially power

17:34

over because there's multiple kinds of

17:35

power. There's power with into and power

17:39

within. So people that use power within

17:42

to and power within work from a belief

17:44

system that's completely different. We

17:47

believe that power is infinite and can

17:50

grow when shared. People who use power

17:52

over work from a belief system that

17:55

power is finite like pizza and if I give

17:58

you any I have a deficit. So it's got to

18:01

be hoarded and protected and not shared.

18:03

Power over

18:05

is really important to understand

18:08

because when people are using power

18:09

over, they're definitely letting you

18:11

know what they're afraid of because

18:12

that's what they're focused on and

18:15

they're tapping into. And I think this

18:16

is absolutely true. If you give people

18:22

someone to dislike

18:25

and blame for their pain

18:28

and they look different than the people

18:29

who are voting, you [clears throat] will

18:31

win a 100 times out of 100.

18:34

If you say, "I see your pain." I can

18:37

tell you exactly the source of it and I

18:39

can fix this for you.

18:41

>> And [clears throat] the source of it is

18:42

going to be easy to see. You're not

18:44

going to see yourself in them. M

18:48

>> so that narrative that you are talking

18:50

about it is a full circle. People in

18:53

power use power to address issues that

18:56

they're afraid of. They gain power by

18:58

leveraging fear and giving people an

19:01

enemy.

19:02

That's how this works. It works like

19:05

this. I mean I spend 95% of my time in

19:07

organizations

19:09

working with seauite leaders and senior

19:11

leaders. This this is how it works in

19:13

organizations. how it works in

19:15

political, you know, how it works in

19:17

faith communities. This is how power

19:18

works in general. So power over is a

19:21

very specific kind of power. And it's

19:24

especially dangerous because in order to

19:26

maintain it,

19:29

you have to engage in periodic bouts of

19:31

cruelty towards vulnerable populations.

19:34

You have to remind people what you're

19:36

capable of.

19:38

>> So there's four types of power you you

19:40

you speak about in um

19:42

>> Damn, [clears throat] you have that in

19:42

your notes

19:43

>> in Strong Ground. Yes.

19:46

>> Well, why are you surprised?

19:47

>> I don't know.

19:49

>> There's four types of power in

19:50

leadership you speak about. There's the

19:51

power over, which is controlling or

19:52

exploiting others. Power with finding

19:54

common ground and building collective

19:55

strength. Power two, which is giving

19:57

others agency and recognizing their

19:59

potential. And power within, which is

20:00

honoring differences and selfworth.

20:05

So as a leader of a business, if I want

20:07

to be successful, are you telling me

20:09

that I need to stay away from power over

20:12

and adopt another power within this list

20:14

of four?

20:16

>> Yeah. I think what we've seen be very

20:20

successful over time is power with,

20:23

power to, and power within. So

20:27

collaborative power, co-creation power,

20:31

self-awareness,

20:33

metacognition, knowing yourself, knowing

20:35

how you think and learn. So power with

20:37

and power too. Power over is

20:41

excruciatingly difficult to maintain.

20:45

We're not neurobiologically

20:47

hardwired

20:49

to stay in fear for very long.

20:52

So if I work for you, if I work for you

20:58

and you're using power over to lead me,

21:01

you're threatening me with my job,

21:03

you're threatening me with consequences,

21:04

you're threatening me with demotion,

21:07

one of two things is going to happen for

21:08

me neurobiologically. I am either going

21:12

to

21:15

just become numb to it. It's not it's

21:17

not going to be able you're not going to

21:18

maintain I can't maintain that constant

21:20

level of fear. just too demanding,

21:23

[snorts] just physically demanding. Or I

21:26

might get hyper

21:29

normalized. I might just like this is

21:31

this is what I work in. This is like

21:32

crazy. This is it, you know? But every

21:34

now and then, you're going to have to do

21:36

something that demonstrates to me how

21:40

chaotic and cruel you can actually be.

21:42

Like, you're going to have to engage in

21:44

periodic acts of cruelty to remind me

21:47

that the fear is real and to put me back

21:49

in it. And so one of the things you're

21:52

seeing right now, I mean, like we in in

21:55

the US,

21:57

the deportation and immigration issues.

22:01

This is not a president that has, you

22:03

know, tightened his belt on immigration

22:06

more than other previous presidents, but

22:08

we've never seen masked people grabbing

22:12

people off the street while children

22:14

hold on to their legs screaming, "Mom,

22:16

mom, mom." We we we've never seen that

22:18

before, right? But we've had other

22:19

presidents

22:22

probably exceed

22:25

the deportation numbers that we're

22:27

seeing, but we've never seen that level

22:29

of cruelty and display. That is a real

22:34

display of cruelty as a reminder of who

22:37

who holds power and who does not.

22:40

>> It also makes me think of relationships

22:41

when you're talking about, you know, how

22:44

people are controlled with power over. A

22:46

lot of people talk about like sort of

22:47

narcissistic relationships or abusive

22:49

relationships where

22:52

they don't feel like they can leave or

22:53

you know they don't leave and they end

22:55

up becoming acclimatized to the

22:57

treatment.

22:58

>> I'm a big systems theory. I'm a systems

23:00

theory person. I think in systems theory

23:02

I was trained in systems theory. I think

23:04

if you don't understand system systems

23:06

theory, at least if you're leading an

23:08

organization right now, you're going to

23:10

fall behind because

23:13

the complexity inside and outside of

23:15

organizations is such that we need a

23:18

framework to understand how all of these

23:21

individual systems are bumping up

23:22

against each other. Like you you

23:24

probably bump up against

23:27

a hundred systems a day, right?

23:28

>> Yeah. And so what I would imagine the

23:32

story I would make up about your success

23:36

because this is true of any systems

23:37

theory is in order for systems to thrive

23:39

and grow,

23:41

they have to keep permeable boundaries.

23:44

Meaning they have to allow feedback to

23:47

flow in and out from other systems

23:50

[clears throat]

23:50

>> to be aware. So I'm just going to give

23:53

you a very good example. I'm very

23:54

excited about the female

23:56

the experts you had on

23:59

>> Mhm.

23:59

>> around menopause

24:02

women's life. I mean, I'm so excited

24:04

about that.

24:05

>> Like, just to be honest with you, like

24:06

Mary Cla is my doctor.

24:07

>> Oh, really?

24:07

>> Yeah. Yeah. Yeah. Dr. Haver. So, um,

24:13

what is interesting is the systems that

24:16

just that podcast bumps up against,

24:20

you know, and the systems that would be

24:22

sending feedback that, hey, this is not

24:24

for me. I'm not clicking on this. I I

24:26

I've shared that first one with a

24:28

hundred people, [laughter]

24:30

>> you know, because there's a reality to

24:33

our lives that is uncomfortable for

24:35

people, but those are your partners and

24:37

your moms and your, you know, and your

24:41

bosses and it's real. And I can

24:43

guarantee if this was happening with

24:44

dudes,

24:46

>> yeah,

24:47

>> like it'd be a gajillion dollar whatever

24:50

over a trillion gajillion, I don't know.

24:53

Um, but just thinking about that one

24:55

podcast and the systems that you're

24:56

touching, health, women's issues, um,

25:01

family systems are affected. Like that

25:03

podcast hits 20 systems that I can think

25:05

of in my head right now.

25:06

>> Mhm. [clears throat]

25:07

>> The divorce rates of people of women in

25:09

their 50s and 60s.

25:10

>> Mhm.

25:11

>> I mean, right. Yes or no?

25:12

>> Yeah. 100%. Yeah.

25:13

>> Right. So, a healthy system has

25:16

permeable boundaries, meaning feedback

25:18

is flowing in and out all the time. What

25:21

happens when the world gets complex is

25:24

we start not wanting the feedback. The

25:27

complexity is too big. So we start

25:29

shutting down those permeable

25:30

boundaries. Well, what happens to a

25:32

system where the boundaries are no

25:34

longer permeable. It atrophies. And in

25:38

the in the process of atrophying, the

25:40

system becomes self-referencing. Are we

25:42

good? We're great. Are we right? We're

25:45

right. Are we on target? We're on

25:47

target. because the boundaries of the

25:50

system is are no longer craving outside

25:53

feedback even when it's tough. And in

25:55

businesses today, the geopolitical

25:58

realities, the market changes, AI, I

26:02

mean, it's crazy.

26:05

>> And so our

26:09

predisposition

26:11

to shut down uncertainty and complexity

26:14

is the biggest threat to the systems in

26:16

which we work and live.

26:19

the self-protect, close the wall, put up

26:22

the drawbridge, fill the moat with

26:24

piranhas.

26:26

We just don't have that luxury. We've

26:28

got to keep the the boundaries

26:29

permeable. We've got to keep learning,

26:32

guessing, unlearning, relearning.

26:34

>> One of the added complexities is the

26:36

rise in algorithms. And and actually

26:38

when I think about algorithms that are

26:41

powered by AI, they're going to be even

26:42

better at knowing what you want to see

26:44

so that you spend time, so that you

26:46

consume more adverts, which means

26:48

probably the best thing to show me is

26:49

either something really fearful or to to

26:51

confirm what I already believe.

26:53

>> 100%.

26:53

>> An algorithm that was doing the opposite

26:55

probably wouldn't be an enjoyable

26:56

experience for the average human brain.

26:57

It would cause too much dissonance, too

26:59

much discomfort,

27:00

>> but great for democracy.

27:01

>> Great. Yeah. Fantastic. But terrible for

27:03

for running a business and selling ads.

27:05

So any company that takes that approach

27:07

will go bankrupt. This is why Tik Tok I

27:09

think have been so successful is the

27:10

algorithm is I don't use Tik Tok. So I

27:13

have a Tik Tok account. I don't have the

27:14

app on my phone. But um from what I hear

27:17

is it's so unbelievably addictive.

27:19

People describe it to me and they're

27:21

like, "Oh my god, it's so addictive."

27:22

>> But this [ __ ] is the devil.

27:24

>> Yeah.

27:26

Yeah. But it's people are driven by

27:30

incentives, right? And you your your

27:32

share price is going to tumble and

27:33

you're going to be fired. And you're

27:35

going to lose your your status and your

27:37

power if you don't do that.

27:40

>> I'm playing devil's. Obviously, I'm not

27:43

I No, I agree. What do you think the

27:46

solution is?

27:48

And what responsibility do

27:51

the bros who run these tech platforms

27:55

have?

27:56

>> It's complicated.

27:58

>> Well, I agree. I'm not looking for an

27:59

easy answer. Go ahead. Hit me. Well, and

28:01

I just think it's complicated because

28:04

what what an objective party would say

28:06

who's just looking at the incentives of

28:08

these groups of people is if they don't

28:10

do it,

28:12

>> China will.

28:13

>> So even with AI now, you know what I I'm

28:16

like, I've sat with all these experts

28:17

and I keep hitting up against this wall,

28:19

which is, okay, if we just banned people

28:20

in the United States from pursuing this

28:22

super intelligence strategy, then Russia

28:25

and China get there first, then the

28:27

United States, unfortunately, are going

28:28

to end up being China's French bulldog.

28:32

And actually, I can't refute that. I go,

28:34

"No, you're right." Cuz we you'd have to

28:35

literally lease the technology off them.

28:37

It will be so powerful and give such an

28:40

economic advantage that you will have to

28:41

lease it off China. So, okay, I guess

28:43

Sam Alman does need to crack on or else

28:48

so it's complicated.

28:50

>> I mean, this is where I end up every

28:52

time.

28:53

>> I mean, look what happened with Tik Tok.

28:54

China made an algorithm. It was

28:56

unbelievably addictive. The United

28:57

States had just had to buy it off them

29:00

because they were scared that the data

29:01

was going to be used against the United

29:02

States. A prime example. Like, China

29:04

like, "Fuck it. We don't care."

29:05

>> Yeah. Right.

29:05

>> Yeah. And they made an unbelievable

29:07

algorithm called Tik Tok which just

29:09

captivate, you know, the youth are all

29:10

just [ __ ] losing their brains. So, I

29:13

don't know. I don't know. It's tough.

29:14

It's rough. Spiritual crisis.

29:17

>> Yeah. I mean, you just laid it out. You

29:20

just laid it out.

29:22

We're emotionally disregulated. We're

29:24

distrustful of each other. We don't

29:26

trust ourselves very much. And we're

29:28

disconnected. I can't give up on people,

29:30

though. I'm not built that way.

29:33

Like, I just believe that we are more

29:36

good than greedy.

29:39

You know, I I was in conversation with

29:41

Trevor Noah at an event and I mentioned

29:44

this term that I I was really excited

29:46

about and he challenged me on it and I

29:50

said, I think what we need is cognitive

29:52

sovereignty. We need to wrestle control

29:57

away from the algorithms

29:59

and decide what we consume, what we

30:02

read, how we think, think critically.

30:06

We need to think about our attention and

30:09

our focus

30:11

as commodities that people are after

30:14

because they're after them, right?

30:18

>> He had an interesting point though. He

30:20

always has interesting points, don't you

30:21

think?

30:21

>> It's so tough to to talk to Trevor

30:23

because he's so he's always got an

30:24

interesting point.

30:25

>> He's always got an interesting point.

30:27

Damn it. Um and he's funny, but he said,

30:30

"No, we need less cognitive sovereignty,

30:32

Bnee." And I'm like, "What do you mean?"

30:33

He goes, "Everything's about the for you

30:35

page. Everything's for you. We need

30:37

communal sovereignty. He's like, you

30:39

know, the whole problem is that your for

30:42

you page is completely sovereign. You

30:45

intellectually and spiritually I'm I'm

30:48

paraphrasing what he said. I'm sure it

30:49

was like

30:51

funnier and better looking, but

30:54

um but

30:56

he he and then I was trying to think

30:59

about like I guess maybe that's not the

31:00

right term, but let me let me tell you

31:02

what scares me the most. I'm in I'm in

31:05

some weird rooms because of the nature

31:07

of my job. I'm in rooms where the people

31:09

who run these platforms and own and you

31:12

know that own the CEOs of these business

31:13

and the founders are in these rooms and

31:16

I hear them talking and I hear things

31:19

that are so misaligned

31:23

that it panics me. So I hear someone

31:25

say, "Hey, you know, tech billionaire,

31:29

what what should my kids study? I'm

31:30

worried for my kids." well they should

31:32

study coding physics you know and then

31:35

five minutes later as if that answer

31:37

didn't happen someone will say to what

31:39

do you attribute your success I mean

31:41

deeply when you think about it and the

31:43

same person will say my deep reading of

31:46

philosophy in the stoics

31:49

and so then I'm thinking to myself well

31:51

which is it dude

31:53

and then I then I start to extrapolate

31:55

from there and wonder

31:57

if there is a thinking class that's

32:00

emerging

32:02

where they're like, "We're going to read

32:03

philosophy and we're going to read

32:07

the liberal arts and we're going to

32:09

study history and the rest of you just

32:12

keep scrolling. Don't worry about the

32:14

big words. We'll we'll handle all the

32:16

big words for you." Like, it's like when

32:18

they asked Steve Jobs, "Boy, your kids

32:21

must love the iPad." Steve Jobs said,

32:25

"My kids don't have an iPad." And then

32:29

his biographer who spent time with his

32:31

family said he wasn't kidding. There's

32:33

no technology at dinner. They're talking

32:36

about art and history.

32:39

>> The hardest chapter I've ever written in

32:40

my life of any book was the chapter on

32:42

grounded confidence and strong ground.

32:45

What is the set of skill sets and

32:46

mindsets that I think we're going to

32:48

need to future ready and future proof

32:50

ourselves to be leaders moving forward?

32:53

And I think what was hard about it was

32:55

the complexity of it was probably a

32:57

combination of 30 different mindsets and

32:59

skill sets.

33:01

And when I was done, you know, for

33:03

commercial reasons, someone on my team

33:05

immediately said, "Geez, this is like a

33:07

if you can train people in these things,

33:09

this is really this is like really

33:12

important."

33:13

And the first thing I thought was, "Fuck

33:15

that. My kids

33:18

train like I get it. It's important.

33:20

like we'll we'll we'll we'll develop

33:22

some instrumentation, measure it. We'll

33:24

train folks in it. I think it's

33:25

trainable. It's teachable. It's

33:26

measurable. But really, I want this for

33:30

my kids.

33:32

I want my kids to know systems thinking.

33:33

I want my kids to know anticipatory

33:36

thinking, situational awareness,

33:38

temporal awareness. I want my kids to

33:42

have this complex set of skills.

33:46

Do I want them to have jobs one day

33:48

where all they're worried about is

33:49

shareholder value? Really, no. I want

33:52

them to own their mind, own their

33:54

intellect, own their attention, and own

33:57

their focus.

33:59

I want them to read.

34:02

I want them to understand history.

34:06

I want them to develop pattern

34:07

recognition skills because these are the

34:09

skills of the future. I want them to be

34:12

able to hold the tension of nuance and

34:15

paradox when everything in their brain

34:18

is saying pick one, pick one, reconcile,

34:21

I'm uncomfortable, pick one, reconcile,

34:23

I'm uncomfortable. That's neurobiology.

34:26

>> In those in those 20 years of your 20

34:28

plus years of your career, what have you

34:30

been exposed to from a 30,000 foot

34:32

perspective? like what what are the wide

34:35

range of reference points that you draw

34:37

upon to be the person that you are today

34:42

and you know cuz you've had it feels

34:43

like you've got a very wide range of

34:44

references clearly you know you're

34:46

someone that cares a lot about history

34:47

that comes through in your answers but

34:49

I'm wondering in your career like what

34:50

are what are the experiences that you've

34:52

had have you been working directly with

34:54

patients is it ac academic reference

34:57

points you're drawing upon

34:59

>> yeah um no one's ever asked me this,

35:02

which I've been grateful that no one's

35:05

asked me. Um, so what a pain in the ass,

35:08

but um because no one's going to like

35:11

the answer.

35:12

>> I'm excited about the answer now.

35:15

>> Everything like every single thing. Um,

35:20

yes, I, you know, I love history. Yes, I

35:26

read academic papers all the time. Yes,

35:29

I wake up in the morning and I read

35:31

because of the nature of my work. I read

35:32

the Wall Street Journal, the New York

35:34

Times, Bloomberg, the Financial Times.

35:36

Like I yeah, I mean I I I read and a

35:39

lot. But there's a chapter in the book

35:42

that was one of my favorite to write on

35:44

the transitions home from work.

35:47

>> Mhm. and how how how tough they are and

35:51

how if you're like me, you've had a very

35:52

frustrated partner look at you more than

35:55

once in your life and say, "Hey,

35:58

I know it was stressful. I don't work

35:59

for you. Change gears."

36:02

>> Yeah.

36:02

>> Have you ever had that?

36:03

>> No comment.

36:04

>> No comment. [laughter]

36:06

Yeah. I use a metaphor in that book, in

36:11

this chapter of a lock.

36:14

And how did that come to me? Because I

36:17

was reading the book series, The Rivers

36:18

of London. And in that book series,

36:22

there are two gods of the Tempames. And

36:25

the Teddington Lock is where right

36:28

outside of London in Teddington is where

36:31

custody changes for them. So, I went to

36:33

the Teddington lock cuz I was

36:35

interested. I met the lock master

36:39

that runs the lock. She gave me a

36:41

three-hour lesson that day. We let

36:43

narrow boats through the temps. I

36:46

learned how lock works and that's the

36:48

metaphor that I use to talk about the

36:51

research on what do we do when we spend

36:54

all day locking in hyperfocused

36:58

compartmentalizing getting [ __ ] done and

37:01

then instead of going home to our

37:03

partner when we get home we spend 30

37:05

minutes in the garage on TikTok because

37:07

we can't bear to go in.

37:10

So why do we do that? Because we need a

37:14

lock through period. We need time to go

37:17

into a chamber metaphorically,

37:20

change levels, let go of where we were,

37:23

lower ourselves to the rhythm of what

37:25

we're doing now. Cognitive, we would

37:27

call it cognitive and domain shifting,

37:30

and we need time. So, I looked at the

37:32

lock master at uh Teddington and said,

37:36

"This [ __ ] is taking a long time. Can we

37:38

get this chamber filled up a little bit

37:39

quicker?" And she said, "Locking through

37:42

takes what locking through takes. If you

37:44

rush it, you risk capsizing.

37:48

We get home and then we walk in the back

37:50

door and it's like, I can't find my

37:51

shinuards. I think I left them on the

37:53

pitch. Where are my goggles, Mom? Oh my

37:56

god, you didn't sign the permission

37:57

slip. I had to sneak into the zoo, you

38:00

know? And you're like,

38:02

take me back to work where I'm the boss

38:03

of everything, [laughter] you know. So,

38:06

where do I learn those things? Well,

38:08

cognitive and domain shifting come out

38:10

of psychology.

38:12

Jimma the lock master at Teddington.

38:14

There's wisdom everywhere.

38:17

I put it together through stories and

38:18

metaphors. I mean, another thing in the

38:20

book, I mean, I'm standing on the

38:23

sideline at DKR, the University of Texas

38:27

Longhorn football stadium.

38:28

>> Um, and I'm standing with Emanuel Ao. Do

38:31

you know Emanuel?

38:32

>> No.

38:32

>> Yeah. He's great. He he played for the

38:34

Longhorns. He played for the NFL. Now

38:35

he's a writer. So, I'm standing there

38:38

and we're watching the game and I look

38:39

at him, I go, "How would you define

38:42

pocket presence?"

38:44

And pocket presence is an American

38:45

football term. So, do you know American

38:48

football? Okay. So, I'm a quarterback.

38:51

I'm going to get the ball and I have to

38:52

throw the ball or run the ball or hand

38:54

off the ball to get the ball down the

38:55

pitch down the field. Right.

38:57

>> Mhm. [clears throat] And when when the

38:59

ball is snapped and the ball is put into

39:01

motion,

39:02

there's about 12 to 1,400 lb of really

39:06

angry people trying to drive me into the

39:09

ground.

39:10

>> The people that are protecting me from

39:12

those defensive guys are called my

39:15

offensive line.

39:16

>> And the way [clears throat] they do it

39:17

is they form a pocket around the

39:20

quarterback.

39:21

And the quarterback uses that time to

39:24

decide where am I going to throw the

39:25

ball? Am I gonna run the ball? And

39:28

pocket presence is the ability of a

39:30

quarterback to use the on average 2.8 to

39:34

three seconds he has to read the field,

39:38

understand where the defenders are, and

39:40

make a decision. And so when I asked

39:42

Emanuel Ao, how would you define pocket

39:44

presence? He said,

39:47

and I want you to think about this in

39:48

terms of your business, the ability to

39:51

read the field without seeing all of it.

39:55

and trusting your team well enough to

39:58

make a move even though you can't see

40:01

everything.

40:04

>> What are the skill sets you need right

40:06

there? One, temporal awareness. You got

40:08

to know how much time you have to get

40:09

rid of that ball or get it down the

40:10

field. They they say Tom Brady, who

40:13

played for the Patriots, is any of this

40:14

ringing a bell?

40:15

>> Yeah, 92.

40:16

>> Okay. Tom Brady, they said his pocket

40:19

presence was so good, he could tell

40:21

where his offensive linemen were by the

40:23

vibrations through his his cleats on the

40:26

field.

40:28

So temporal awareness, situational

40:30

awareness, what's going on, anticipatory

40:33

awareness,

40:34

think about a great football player,

40:37

right? Think about Mossala.

40:39

>> You don't kick the ball to where the

40:41

striker is. You kick the ball to where

40:43

the striker's going to be. Mhm.

40:44

>> So, anticipatory and situational

40:46

awareness, right?

40:48

>> Pattern recognition. Have I been in this

40:51

situation before? Do I know how to, you

40:52

know, where's the goalie in the cage?

40:54

Where are they standing right now? Like,

40:55

and so

40:58

I'll take my inspiration from sports all

40:59

the time, which is why there's so many

41:00

sports metaphors,

41:03

right?

41:03

>> Mhm. [clears throat]

41:04

>> I think there's not a better sports a

41:06

better metaphor to describe work right

41:07

now than

41:09

Premier League football.

41:12

One of the things um per is throughout

41:14

your work is this idea of connection. I

41:16

did a mushroom

41:19

I did magic mushrooms with my girlfriend

41:20

a couple of years ago. First time I've

41:22

ever done it and um the message that

41:24

came through for me was it was about

41:27

connection and that word has had a fond

41:29

place in my heart ever since as being

41:30

really really important. And we live in

41:31

a society that's more lonely than ever

41:33

before, more disconnected in many ways

41:34

as you describe when you're referencing

41:36

the spiritual crisis that we're living

41:38

in. This word connection, what does that

41:40

mean? Does it mean on an individual

41:43

basis? Does it mean me having friends

41:44

and relationships? Is that connection?

41:47

Is that the type of connection I should

41:48

be looking for? Or does it need do I

41:50

need to like do you think people need to

41:51

ladder up further to their city, their

41:55

town, their world, to the community, to

41:58

something bigger, God?

42:01

What what does connection mean in this

42:02

context?

42:03

>> Yes.

42:06

I think the answer to that question is

42:07

yes. We're neuro neurobiologically

42:10

hardwired to be in connection with other

42:11

people and in the absence of connection

42:14

there's always suffering

42:16

always suffering in the absence of

42:18

connection. So I think I mean just how

42:21

we're built mirror neurons you know our

42:24

ability to sync up neurobiologically

42:26

when we feel connected and are hearing

42:28

each other. So to me, connection is the

42:30

ability to be in a relationship where we

42:32

can both give and receive, where we feel

42:35

seen, heard, believed, valued.

42:39

That is that human connection is really

42:42

important on a micro level, one-on-one

42:45

with other human beings. I think a sense

42:47

of belonging and a sense of place. And I

42:51

don't know that that necessarily needs

42:53

to be a location,

42:56

but

42:59

A sense of being a part of something

43:01

bigger than you I think is also

43:03

important. So love and belonging,

43:06

connection, irreducible needs.

43:12

I I think spirituality I define

43:15

spirituality is being inextricably

43:18

connected to other people by something

43:19

bigger than us. Maybe that's love, maybe

43:22

that's God, maybe that's fishing. Like I

43:25

I you know it's different for other

43:26

people. For me, I'm faith is one of my

43:29

values and I'm a a pretty serious God

43:31

person. Um I'm a pretty deep person of

43:34

faith. I guess I would ask somebody,

43:37

what is that thing

43:40

that transcends

43:43

difference?

43:45

Political difference, ideological

43:46

difference, race, gender, you know,

43:49

belief systems, class. What is it that

43:54

brings you to a common humanity place?

43:59

Like for me, it's God. That's it's a big

44:01

challenge cuz like I I try to work from

44:02

an ethos where I try to find God in the

44:04

face of everybody that I meet. Even if I

44:06

want to punch you in the throat, I try

44:09

to like like like that's my thing in

44:12

some way. I'm connected to you

44:14

>> whether I like it or not and whether I

44:16

like you or not.

44:20

And when you talk about belonging, it's

44:21

interesting in your book Braving the

44:23

Wilderness, which I think the question

44:24

is kind of summed up by the subtitle

44:26

here. The quest for true belonging and

44:28

the courage to stand alone. This appears

44:30

to be a dichotomy or a contradiction.

44:32

>> Mhm.

44:33

>> To belong, but also to stand alone.

44:34

>> Mhm.

44:37

>> Why are both of these important? Why is

44:39

it important to belong? What does that

44:40

mean? And and why is it also important

44:42

to stand alone?

44:45

Because I don't think you can truly

44:47

belong

44:48

to anything or any or or any group if

44:52

you don't belong to yourself first.

44:54

True belonging

44:57

requires us to be who we are,

45:02

not to change who we are. That's fitting

45:04

in. Fitting in is the greatest threat to

45:06

belonging.

45:08

>> Which takes us both back to our

45:10

childhoods, right?

45:12

>> Yeah. Fit in. Fit in. Fit in. fit in.

45:16

The problem is that that chameleon

45:20

kind of skill set

45:24

means that in order to fit in, the first

45:28

person you betray is yourself. We've got

45:30

to be able to stand alone. And that's

45:32

what's happening right now in the world.

45:34

I mean, if I if I look back at Braving

45:35

the Wilderness, that was maybe the only

45:38

prophetic book that I think I've ever

45:40

written. like that like like that. I

45:42

don't think I'm prophetlike, but man,

45:44

did I call what was happening in terms

45:46

of the big sort into ideological bunkers

45:49

where we're going to get to a place

45:51

where

45:53

I don't even know you, but I'm going to

45:55

call you friend because we hate the same

45:58

people.

46:00

And you over there, I actually do love

46:03

you. you're a family member of mine,

46:08

but I'm not, you know, because we don't

46:09

believe in the same things. You have no

46:12

meaning in my life. Like, it's like we

46:13

have gotten to the place where

46:16

ideological bunkers

46:19

and those are so dangerous cuz here you

46:21

and I like let's say let's say that we

46:23

have the same belief around immigration.

46:26

Um, so we're going to flip this table

46:28

over and we're going to get behind it in

46:30

our ideological bunker and we're going

46:32

to be like, "Yeah, we're right." and

46:34

these guys are [ __ ] crazy and [ __ ]

46:36

y'all, you know. And then one day I'm

46:38

going to turn to you and say, you know,

46:40

one thing I'm wondering about

46:43

is how are we going to solve the problem

46:47

[clears throat]

46:48

with the folks coming over in the

46:51

dingies from France? Cuz I don't think

46:54

we're going to be able to go without

46:55

solving it because we do have an

46:58

employment issue and a housing crisis.

47:00

And then you go, you're out.

47:05

My my care for you, my connection with

47:07

you completely dependent

47:10

on you not questioning anything we

47:12

agreed to back here.

47:15

Well, that's counterfeit connection.

47:19

What's real connection? Like I got to

47:21

know what's going on in your mind cuz

47:23

your face is like we got to play poker

47:25

tech. We have to put that on our agenda.

47:26

[laughter]

47:28

What are you thinking? I was just

47:29

thinking about being a podcaster and I

47:31

sit here with all types of people. So I

47:33

had Camala Harris sat here

47:35

>> uh 3 4 days ago and I'll have someone on

47:40

the right s here, you know, and then

47:42

I'll have we had Michelle Obama, then

47:43

I'll have Jordan Peterson, then I'll

47:45

have the opposite of whatever Jordan

47:46

Peterson is.

47:47

>> And I was just thinking about how um how

47:50

that's also kind of made me feel like I

47:52

don't belong because that is quite rare.

47:56

There's probably not a podcast on earth

47:57

that has had both Michelle Obama and

47:59

Jordan Peterson.

48:01

>> No.

48:01

>> Yeah. And then Kamal Harris after that.

48:03

Like I didn't manage to scare Michelle

48:05

off. I didn't scare Jordan off. And so

48:09

you get you kind of get attacked from

48:10

both sides. Oh, I mean, look, if you're

48:14

not if you're not

48:16

getting threatening [ __ ] from the far

48:21

here, the far left or the far right, if

48:23

you're not getting both, you're not

48:25

doing your job.

48:25

>> Amen. Yeah.

48:27

>> Period.

48:27

>> But it's tough because

48:29

>> Oh, God. It is heartbreaking.

48:32

>> Yeah.

48:32

>> It will break your heart. And it will

48:35

remind you of why standing alone is on

48:39

the front of that book. M

48:41

>> because what it will do is it is winnow

48:45

the right word? It will narrow

48:47

your belonging, your true belonging.

48:49

>> Yeah.

48:50

>> Down to

48:52

a very few people.

48:54

>> I mean, I completely understand how it

48:56

happens that a podcaster like me will

48:59

end up picking a side because there is

49:01

safety in numbers.

49:02

>> Well, because there's an ideological

49:03

bunker cuz we flip the table over.

49:05

>> 100%. At any point, you know, when the

49:07

left attacks you, I'm like, the right

49:09

looks pretty good. When the right

49:10

attacks you, you go, "Oh, the left looks

49:11

pretty." Because standing in the in no

49:14

man's land is is not the place you want

49:17

to be. I know I'm never going to succeed

49:20

in this. Like, I know I'm never going to

49:22

succeed in converting pe converting

49:24

people to be nuanced and to not get

49:27

viscerally angry when I have someone on

49:29

the show who's on the right or

49:30

viscerally angry when I have someone on

49:31

the show who's on the left. I'm already

49:32

aware that when the commander episode

49:34

comes out, it's just going to be a bunch

49:34

of people that didn't listen and within

49:36

the first 3 minutes, the comment section

49:37

is just going to be [ __ ]

49:38

>> Yeah.

49:39

>> And I'm like, part of me is trying to

49:41

win that war with my audience where they

49:44

too will just listen. And I know that

49:47

you don't agree with a person, but can

49:48

you just listen? Cuz that's what I do.

49:50

And it's not some act I'm putting on.

49:52

It's not like I walk out there and I

49:53

start I I'm right-wing in my kitchen or

49:55

left wing in my kitchen. Genuinely, the

49:56

brain way my brain works is, oh, I see

49:58

this this good in this individual. And

50:01

then I meet someone else who's on the

50:02

other side and I say, "Oh, there's a

50:03

couple of points of good." I agree agree

50:05

with them on this. That's how I am. And

50:07

it feels so weird because when you go on

50:10

the internet, you don't find yourself

50:12

being compelled by either side entirely.

50:15

>> No. No. And I think it's really

50:17

confusing. And the only limit I have

50:19

really is I am not probably going to

50:21

have a conversation with you

50:25

if your beliefs question my humanity.

50:30

Okay,

50:31

>> that that's going to be my line. That

50:33

that's going to be that's going to be

50:35

the line for me is going to be if you're

50:39

cruel

50:41

or name call.

50:42

>> Yeah.

50:43

>> Or if your core beliefs about who I am.

50:47

>> Mhm. [clears throat]

50:48

>> Or who other people are are

50:49

dehumanizing.

50:51

I I I can't I can't that I can't do

50:54

because now I've betrayed myself in

50:56

order to make a political point about

50:58

nuance.

50:59

>> Yeah. Because that because you know

51:01

dehumanization is a really interesting

51:04

and hard thing

51:06

when you study when you look at the

51:08

research of people who study

51:09

dehumanization

51:10

and you we talked about earlier with the

51:12

with immigrant populations

51:16

there is a circle of moral inclusion.

51:19

We are not built,

51:22

we are not hardwired to hurt each other,

51:24

to kill each other, assault, rape, beat.

51:31

It's not, we're not wired for it,

51:32

actually. So, in order to do that, you

51:37

you've got a person here inside your

51:39

moral inclusion.

51:41

In order to be okay with that, you've

51:43

got to push them outside of moral

51:45

inclusion to be morally excluded from

51:48

somebody you see as human and worthy of

51:51

moral inclusion. And the first step to

51:54

moral exclusion, moving people out of a

51:58

safety zone where you don't do horrible

52:00

things to them, the first way to move

52:02

people out is language. throughout

52:05

history, as long as people have lived.

52:08

So,

52:11

you hear people in this administration

52:12

calling a a a community of immigrants an

52:15

infestation

52:18

the same way we would talk about animals

52:19

or rats, you know. And so my only limit

52:24

to hard conversation

52:27

is if you're operating from an ideology

52:32

where women are dogs, immigrants are

52:35

illegals, you know, if you're operating

52:38

from that place of moral exclusion.

52:42

You are too dangerous for me.

52:46

But other than that, I'd probably be

52:48

willing to have a conversation with

52:49

anyone. But I can understand why people

52:51

pick sides. I tell you what, it is

52:54

lonely.

52:55

>> Yeah, that makes sense. Yeah, it's nice

52:57

to hear though. It's really nice to hear

52:59

that. That that is um

53:03

Yeah,

53:04

we've talked about it quite a lot. Me

53:05

and Jack um who's been producing the

53:08

show since the very beginning. Uh we've

53:10

we've talked a lot about how we

53:12

understand the temptation to pick a

53:14

side. And actually one of the greatest

53:14

compliments a journalist has ever given

53:16

me is they wrote in the article and this

53:18

wasn't a journalist that liked me. They

53:20

just said um we're unable to

53:24

ascertain which political party he is

53:26

part of. I thought that was a great

53:28

compliment because

53:30

>> I mean

53:30

>> it means that

53:32

>> that's that's a journal that's a

53:33

journalistic ethos.

53:34

>> I think they would want to pin me down

53:36

and say he's [ __ ] they'd love to say

53:37

I'm rightwing or

53:39

>> something else. But they said um in a

53:41

not very nice piece they'd written about

53:43

me or whatever, they said that we're

53:45

unable to figure out what side he's part

53:46

of. And I think that's a compliment

53:48

because it's it's true. And I think it

53:50

allows me to do my job better that I

53:51

don't have too many preconceptions when

53:52

I meet people. I try and meet people for

53:54

the first time,

53:55

>> which I enjoy.

53:56

>> I think you're pretty good at that cuz

53:57

you are insatiably curious.

54:00

>> It's It's lovely and terrible.

54:02

>> Why terrible? It's terrible for an

54:03

avoidant.

54:05

I found this out recently. I've known it

54:07

my whole life, but I found it out

54:08

recently cuz I had a conversation. If

54:09

someone's I think if someone's

54:11

uncomfortable with vulnerability then

54:12

I'm like their [ __ ] worst nightmare.

54:13

>> You are. [laughter]

54:16

>> Which is interesting cuz I don't expect

54:18

you as super vulnerable.

54:20

>> Oh, really?

54:21

>> Uh

54:24

maybe not.

54:24

>> Carefully optimistic vulnerable.

54:26

>> Yeah, that's probably

54:27

>> like like you're co you're cognitively a

54:30

believer.

54:31

>> Yeah.

54:31

>> And trying to move the rest of you to

54:33

it.

54:37

You've got the journalistic ethos of

54:42

equal opportunity,

54:45

insatiable, curious guy, right?

54:46

>> Mhm.

54:48

What do you think the responsibility is

54:51

of someone who has a platform

54:56

>> to vet or understand the credibility

55:02

especially when it comes to science or

55:03

those kind of things of what their guest

55:05

is saying? I think that we the school of

55:10

podcasters haven't really we don't have

55:13

the um

55:15

the ex the training that journalists do.

55:18

So we're almost catching up in that

55:20

regard especially if you become a big

55:21

podcaster because you're kind of held

55:22

you're held at a in a different level.

55:25

So more recently, one of the things we

55:26

do is we we've hired I mean this

55:28

recently, it was a year and a half ago.

55:29

We hired a PhD who does exactly that.

55:32

Who after this comes out, we'll go

55:33

through everything that you said and

55:35

then put on the screen things that were

55:39

not within scientific consensus.

55:41

>> But that in itself

55:45

is a decision.

55:47

>> Yeah. Yeah.

55:49

It is a decision.

55:53

It's not a choice without consequence

55:55

either.

55:55

>> No, some people don't like it.

56:00

>> What led you to that choice?

56:02

>> When your podcast reaches lots of

56:04

people, you're forced. This kind of goes

56:07

to what I said earlier about the

56:07

political stuff. You're forced to really

56:09

get clear on what you believe and like

56:11

what matters to you. And one of the

56:12

things that matters to me is that the

56:14

stuff we put into the world, we feel

56:17

like it's helping people even if it's

56:19

not nice. And it kind of goes to

56:21

something that I read in your work,

56:22

which is like our objective isn't to be

56:24

nice, it's to be kind.

56:25

>> Oh, yeah.

56:26

>> And so, for example, my conver the

56:27

conversations we have about AI, like I'm

56:29

well aware that that's not going to

56:30

necessarily make you feel great.

56:33

>> But I think the avoidance of discomfort

56:35

in in through history,

56:37

>> oh god,

56:38

>> hasn't led to great places. So like if

56:39

you think there's a bus coming, I can,

56:41

you know, it's I can pretend there

56:44

isn't. But if I think that there might

56:46

be a bus coming and if experts and

56:48

telling me there's a bus coming, I think

56:49

we should have a conversation about the

56:50

bus coming. And actually me having that

56:52

conversation, I get messages all the

56:53

time which is like please stop talking

56:55

about this subject. It doesn't make me

56:56

feel good.

56:57

I'm very anchored to like what my my my

56:59

job is here. And I think it's we can

57:01

push people further towards uh we can

57:04

progress through

57:10

honest conversations. So when the

57:13

podcast got bigger and you get more and

57:14

more you get attacked more for any any

57:16

of your guests that you have on. Yeah.

57:18

>> You have to get clear on what matters to

57:19

you and what your job is. And so one of

57:20

the things I thought is actually when we

57:21

have these conversations I want them to

57:23

be as accurate as they possibly can be

57:25

for the listener who might be confused

57:27

cuz it's a confusing world in this new

57:29

world of democratized media.

57:31

>> So we do that.

57:33

>> I really respect that. I just want to

57:34

say um I don't think

57:37

that that choice is the easy choice.

57:42

What is the easy choice, do you think?

57:44

>> The easy choice is

57:47

I'm going to let you

57:50

say whatever you want and I'll let my

57:52

listeners sort out if it's real or not.

57:55

>> Mhm. [clears throat]

57:58

>> And I'll take no responsibility for the

58:00

credibility

58:02

or the facts that are being presented.

58:06

Mhm.

58:07

>> Um,

58:09

what I think is interesting about what

58:10

you're doing is

58:18

it just seems like a very solid approach

58:21

where

58:24

I'm a big believer in science. You know,

58:26

I'm married to physician. I'm a social

58:28

scientist. Like, I'm I'm I'm not going

58:31

to be the golden child of this

58:33

administration when it comes to science

58:34

for sure. Like I have a I love science

58:38

>> shirt that I wear with a DNA scarf. So

58:41

like I'm I'm like I'm very real about

58:43

that.

58:45

I also don't think that everything that

58:49

we see

58:51

that is projected as peerreviewed

58:55

clinical trial. You know I think

58:57

challenges to that system are also

58:59

important. I think science cannot be a

59:02

self-referencing system anymore than any

59:04

other system can be. So to have people

59:07

that have different opinions or new

59:08

opinions

59:10

>> on but to let your listeners or your

59:14

viewers know that this is not an opinion

59:17

where there's a lot of a data collected

59:19

or that this is a controversial opinion

59:21

is respecting people's cognitive

59:24

self-determination.

59:26

I I just think it's a it's an

59:28

interesting way to do it. I just I I

59:30

think I launched the podcast and it

59:33

became very big during co

59:36

>> I'll go to Yeah.

59:38

>> And so

59:40

Houston is home to the biggest medical

59:41

center in the world like in the world

59:45

and I live in the medical center area.

59:49

In the beginning, there were just, you

59:50

know, it just there never stopped being

59:52

funerals for physicians and people

59:53

working on COVID. And so to hear on

59:57

podcasts that it doesn't exist.

59:59

>> Yeah.

60:00

>> Or that you can use, you know, Windex

60:03

or, you know, like some [ __ ] like

60:04

that. I I just started to and then I got

60:07

into a little dust up around it in my

60:09

own situation. And so I'm always

60:12

interested as we enter this world in

60:17

platform and podcast responsibility.

60:21

>> It is a it's a slippery slope and it's

60:24

um

60:24

>> very

60:25

>> and there's no there's no perfect

60:28

outcome. Like you don't want to go too

60:30

far either way, right? You don't want to

60:31

like the government get involved and

60:32

tell you what truth is or

60:34

>> but you also don't want to stray into um

60:36

conspiracy land and um

60:39

>> away from science because

60:41

>> you know

60:44

>> there are things that are knowable.

60:45

>> Yeah, there are things that are

60:46

knowable.

60:47

>> But

60:47

>> yeah,

60:48

>> but

60:50

I don't know. I I I just think it's an

60:53

interesting question for this time. And

60:54

I think it's an interesting question

60:55

when you have a platform that's powerful

60:58

and I think if you're doing the best you

61:00

can to make decisions based what what is

61:03

the question [clears throat]

61:06

that drives your decision- making

61:08

>> for me?

61:09

>> No, like just in general. Yeah, I got

61:11

yours. You you want to you want to help

61:13

your listeners and you want to do good.

61:16

>> Yeah.

61:16

>> Um that's a different thing than

61:19

downloads.

61:20

>> You can do both.

61:21

>> You can do both. But if your only filter

61:24

>> Well, oh, you you'd go for [ __ ] total

61:26

conspiracy

61:27

>> now. Right. Right. Right. Right. And so

61:29

I just think it's I just think it's an

61:31

interesting question. I don't have an

61:32

answer. I just know that it's an

61:34

important question.

61:34

>> Yeah. And you know what? I'll be honest.

61:36

So, as um I mean, we're not journalists.

61:39

We're not journalists here, so we don't

61:40

really understand the rigor. And I've

61:41

got a lot of respect for journalists and

61:42

the the effort they've put in to

61:43

understand the journalistic method and

61:44

all those things. I feel like we're

61:45

somewhat catching up. We didn't This

61:47

podcast went from zero to 70 million

61:49

people a month in 4 and a half years or

61:51

something. hard.

61:52

>> So, and we're just [ __ ] holding on.

61:54

Like me and Jack didn't run a podcast

61:55

before, so I didn't run one before. And

61:57

so, we're now catching up. And part of

61:59

the part of the way that we're shaped is

62:01

with feedback. And you get lots of

62:03

feedback. Don't have this person. I'll

62:04

never speak to this person again. Don't.

62:06

And you kind of bat that stuff off. But

62:07

if there's any ever anything that

62:09

actually feedback that actually is in

62:11

contra contradiction that does test your

62:13

own mission or your own values, then you

62:16

listen and you know, you can start to

62:18

innovate. And one of the things that we

62:19

thought was smart was to have the

62:21

pop-ups on screen, which everybody is

62:23

probably familiar with by now. And it's

62:25

a balancing act. We don't want to

62:26

completely discredit everything that the

62:28

guest has to say, but we also just want

62:30

to give context. And that's kind of

62:32

context what they're saying. If

62:33

something's ridiculous, we'll just

62:34

remove it. Like if something's abs, we

62:36

we not publish the episode is probably a

62:37

better way of saying it. We had a couple

62:39

of episodes where people some guest said

62:41

some things which were just absolutely

62:43

[ __ ] crazy. You don't need a PhD to

62:45

know that you can't exercise by lying on

62:47

the ground. Like this one guest had said

62:49

to me that you can build your muscles

62:51

just by laying on your back or whatever

62:52

and and not doing anything. We just

62:54

didn't publish the episode.

62:55

>> I can just say as a PhD that I have

62:58

attempted that.

63:00

>> Yeah, it doesn't work.

63:01

>> I know it was for jack [ __ ] [laughter]

63:04

>> I can be your PhD on the just laying.

63:07

>> Yeah.

63:08

>> No, I think that I respect the approach,

63:11

>> which is one of the reasons I decided to

63:13

come on

63:14

>> because I respect the approach.

63:15

>> We're not perfect, but we're trying. And

63:17

it's the thing that you're walking a

63:21

path.

63:22

>> The world of business looks entirely

63:24

different today than it did 15 years

63:25

ago. Back then, building a brand meant

63:27

having huge budgets, warehouses, office

63:29

space, and lots and lots of stuff. But

63:31

now, you can start a business with your

63:32

laptop, an idea, and the right tools.

63:34

And I would know more so than anybody

63:36

else because that's exactly what I did.

63:37

Shopify is one of our long-standing

63:39

sponsors on this show and they're a

63:40

brand I often refer people to when

63:42

they're starting their businesses

63:44

because it's a tool that contains many

63:45

more tools within itself. And when

63:47

you're starting out, everything is

63:49

everywhere. It's messy and it's

63:50

confusing. So having everything in the

63:51

same place is incredibly useful. Shopify

63:54

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63:56

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63:59

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64:00

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64:02

essentially wherever your customers

64:04

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64:06

business tool. So, if you want to give

64:08

it a go, head to shopify.com/bartlet

64:11

and sign up for your $1 per month trial

64:14

period. That's shopify.com/bartlet.

64:17

>> On that point about me and

64:18

vulnerability,

64:20

is vulnerability important? Cuz there's

64:22

a lot of performative vulnerability

64:23

taking place in

64:25

>> Is it an important thing for my health,

64:27

happiness, my future to be a vulnerable

64:29

person?

64:30

>> Well, let's define it. Um vulnerability

64:33

is the emotion we experience when we

64:36

have when we are up against uncertainty,

64:39

risk and emotional exposure. So

64:42

vulnerability is what I feel. It's the

64:45

cringe, the awkward, the thing that I

64:48

the emotion I feel in times of

64:50

uncertainty,

64:51

>> risk or emotional exposure. So, it was

64:54

really interesting because I had a hard

64:56

time helping people understand because

64:59

there's we are so raised to believe that

65:01

vulnerability is weakness that it took a

65:04

trip to Fort Bragg working with special

65:06

forces to ask soldiers a question. Give

65:09

me a single example of courage in your

65:12

life. One example that you've witnessed

65:14

or you you yourself have done. One

65:17

example of courage that did not require

65:19

uncertainty, risk or emotional exposure.

65:23

No one could answer it. Finally a young

65:25

soldier stood up and said three tours.

65:27

There is no courage without

65:29

vulnerability. So is vulnerability

65:31

important? It is if we want to be brave

65:33

with our lives. If we if we want to be

65:36

able to manage ourselves in a way that's

65:39

values aligned and courageous, we have

65:43

to be able to reconcile how we feel when

65:48

we're uncertain, at risk, or exposed. I

65:51

mean, and really weirdly, the next week

65:54

after the trip to Fort Bragg, I was with

65:55

Seattle Seahawks, the football team, NFL

65:58

team. Yeah.

65:58

>> Ask the players,

66:00

give me an example of courage on the

66:02

field or off that did not require

66:04

vulnerability.

66:05

>> They said that it's not possible. There

66:07

is no courage. Like, if you're doing

66:10

things in your life, in your work, and

66:13

there's no risk, no uncertainty,

66:17

and no exposure, then they're not brave.

66:20

If you know how it's going to end,

66:23

that is not courage.

66:26

Courage is a willingness to show up and

66:28

be allin when you cannot predict the

66:31

outcome. Courage is saying, "I love you

66:34

first."

66:36

[snorts]

66:37

That's you. You want to know what

66:38

vulnerability is? I love you first. Have

66:41

you ever said, "I love you first."

66:49

Uh, I'm not sure.

66:50

>> Yeah, it's been a while.

66:51

>> But it's hard. It's, you know,

66:53

>> I need to give context. It's been a

66:55

while since I've been in that situation.

66:57

>> Well, you've had to go first.

66:58

>> Yeah. Had to go first. Yeah.

67:00

>> Yeah. I mean, there's this great story

67:01

that I tell about

67:04

I I gave a talk here. I was actually in

67:06

LA and afterwards a kid came up to me.

67:08

He's probably 22 or 23 and he said can I

67:10

tell you a story about your work and how

67:11

it's really changed my life and I was

67:13

like sure and a kind of a crowd grew

67:16

around and this is like the last time I

67:19

ever got pinned like not being able to

67:20

exit a stage because it was such a

67:23

traumatic it wasn't traumatic but it was

67:24

like he said well I was dating this

67:27

woman and I was so crazy about her so I

67:31

took her to eat to our favorite

67:32

restaurant and I waited until the

67:34

dessert came cuz we love this chocolate

67:36

volcano and I ordered it. And I said,

67:40

"I love you." And she looked at me and

67:43

she said, "I think you're awesome

67:48

and I think we should date other people

67:54

and then she Ubered home."

67:57

And so I was like, "God damn, this is

67:59

the worst story I've ever heard.

68:00

[laughter]

68:02

This is not a good story." And he said,

68:05

"So I got in my car and I drove home and

68:08

the whole way home I just kept saying to

68:10

myself over and over, "Fuck Bnee Brown.

68:13

[ __ ] Bernay Brown."

68:16

Like, when when does this when when's

68:18

the turn on the story, you know? And he

68:20

said, "I got home and I walked into my

68:22

apartment and I pushed the door open and

68:25

both my roommates were wired in and they

68:27

were on their computers and they looked

68:29

up and said, "Dude, what's going on?"

68:30

And he said, "I told her I loved her and

68:34

she told me I was awesome." And one of

68:37

my roommates looked at me and said,

68:38

"What the [ __ ] were you thinking?"

68:40

That's not how it works. When you are

68:43

going toward them, they go away. So,

68:47

you're always kind of going away. So,

68:49

they come toward you. And he goes, "Oh,

68:52

oh, no,

68:54

no. I don't want to I don't want to be

68:56

that dude."

68:58

I was daring greatly.

69:01

And he said both of his roommates just

69:03

got teary eyed and went, "Right on, man.

69:06

Right on." Like,

69:09

there is no courage without

69:10

vulnerability. How can you say you're

69:13

brave if you're not putting yourself out

69:15

there?

69:17

So many people have been through things

69:18

which have made it very, very difficult

69:20

for them to be vulnerable. I was

69:24

speaking to someone yesterday who was

69:26

cheated on bunch of attachment issues in

69:28

their early childhood. And funnily

69:31

enough, when I was talking to her about

69:33

I was asking her questions about cuz I'm

69:35

very deep person. This carries over into

69:37

my personal life. I was asking her

69:39

questions about the things, you know,

69:40

she'd been through whatever else, she

69:41

just shuts down. And she told me that

69:43

she she um [clears throat] what were the

69:45

exact words? She said that she finds

69:48

vulnerability

69:50

to be a form of intimacy that she tries

69:54

to stay away from because

69:57

she needs to really really really trust

69:59

the person before she opens up. And I

70:01

think this is a trend you see across a

70:02

lot of people. They they won't open up

70:04

enough to form a connection

70:06

>> because they've been hurt before by

70:08

opening up and it feels too scary to do

70:11

that. And that results in them being

70:14

single, alone, unhappy, so on and so on.

70:19

>> Yeah. I mean, I think there's there what

70:21

you said was so loaded with so many

70:24

things. So, first of all, there's the

70:26

there there's this very interesting

70:27

relationship between vulnerability and

70:29

trust

70:30

>> and how does that work? And people

70:33

always ask me what comes first, trust or

70:35

vulnerability. Do I trust you first,

70:36

then I'm vulnerable, or am I vulnerable

70:38

first and then I trust you? And I think

70:40

it's a very slow stacking. We get to

70:42

know each other. I share a little bit. I

70:44

don't I don't share, hey, nice to meet

70:46

you, Stephen. Here's my darkest,

70:47

horrible, most painful trauma. You know,

70:50

cuz that that is actually that kind of

70:53

litmus testing is actually a form of

70:56

armor. I'm going to throw something at

70:58

you that our relationship in no way has

71:01

been built long enough to hold. You're

71:03

going to go away and I'm going to use

71:05

that as verification that vulnerability

71:07

is dangerous. Like that's litmus

71:09

testing.

71:10

>> Let me prove to you that you're not

71:12

trustworthy. No, no, no, no, no, no, no,

71:15

no. Oh, I see you're backing away.

71:17

That's what I thought. I'm backing away

71:19

because we haven't built a relationship

71:20

that can bear the weight of this story.

71:23

Can we start Can we start small?

71:25

>> Okay.

71:26

>> Vulnerability, trust, vulnerability,

71:28

trust, vulnerability, trust.

71:31

[clears throat]

71:31

>> I think I in that in my work we call

71:34

that like the smash and grab. Like I'm

71:37

gonna I'm gonna hit you with something

71:38

really big and then watch you go away

71:40

and use it as evidence.

71:43

>> Yeah. And it takes a really skilled

71:46

person to say, "Yeah, I'm really

71:49

I'm taking in what you told me. I want

71:51

to be respectful and honor that." And I

71:55

don't have a way to file it right now

71:56

cuz I don't know you well enough. So I

71:59

appreciate the share. I mean, we also

72:01

call it spotlighting. So, like if I had

72:03

a military grade spotlight that they use

72:05

in the wilderness, I work with the

72:07

military a lot. And I I picked it up and

72:10

put it in your face right here, what

72:12

would you do physically?

72:13

>> Oh,

72:14

>> that's what that's our reaction to too

72:15

much vulnerability too fast.

72:17

>> Yeah.

72:18

>> Like, yeah, I don't know. I don't know

72:19

you.

72:20

>> Um, so you're talking about the slow

72:23

stacking of courage and vulnerability

72:25

and trust. And then you're also talking

72:26

about that when [clears throat]

72:30

when we've had a lot of hard things

72:32

happen to us. I think this is where I

72:35

really believe the democratization of

72:37

coaching and therapy that a lot of times

72:39

we have to work with people like we have

72:42

to get help to be able to open up and

72:45

take off some of the armor that we put

72:46

on because sometimes that armor that we

72:50

put on it's freaking survival.

72:53

I mean, and you want to start adding you

72:55

want to start adding variables like

72:56

race, gender,

72:59

like you know, any anything where

73:03

there's social systems also at play.

73:06

That's survival. Like telling me right

73:08

now at my career, like, hey, you should

73:11

be vulnerable with your new team and and

73:13

talk about your previous failures. You

73:15

know, well, of course I could do that.

73:17

And I would do it and everybody would

73:18

clap and they think, oh man, she's so

73:20

brave. and take the new person who's a

73:22

young black woman or the new first LGBTQ

73:25

person on a team and say, "Hey, tell

73:27

tell every don't don't tell anybody

73:29

shit."

73:31

Develop trust first.

73:34

Develop uh see how how trust your own

73:37

instincts about the accountability of

73:39

this group to hold themselves

73:40

accountable for their behavior. Like

73:43

vulnerability

73:44

is not more necessary for any of us than

73:47

anybody else, but certainly more

73:49

difficult for other for for some people

73:51

for sure. And I think what's hard about

73:55

that, what's so painful, probably the

73:57

most painful part of my career is that

74:01

regardless of why the armor is on,

74:04

without vulnerability, you cannot access

74:09

the experiences that are the most

74:11

meaningful in life. Love.

74:14

To love someone is to be vulnerable from

74:16

the time you wake up to the time you go

74:17

to bed. You know that you're in a

74:19

relationship. To love is to be

74:20

vulnerable, right?

74:21

>> Mhm. [clears throat] And have you ever

74:22

buried someone you loved? No.

74:25

>> Like I lost my mom two years ago. Like

74:27

my kids, it's like having your heart

74:29

live outside of your body. Like to love

74:31

is to be vulnerable cuz it's to risk

74:34

grief and losing. Belonging is

74:36

vulnerable. The most the most vulnerable

74:39

human emotion,

74:41

joy.

74:43

Joy is so vulnerable that when some of

74:46

us get close to it, we dress rehearse

74:48

tragedy

74:51

to prepare for disappointment.

74:54

Like it's so vulnerable that we don't

74:56

even let ourselves feel joy because

74:59

we're so afraid someone's going to rip

75:00

it away and we're going to get sucker

75:01

punched by disappointment.

75:04

>> Yes or no? Like

75:05

>> people choose to live disappointed

75:09

>> rather than to feel disappoint. risk

75:11

feeling disappointed and get excited

75:13

about something. You know, it's like the

75:15

first time my kids shared with me when

75:17

they were young, certainly not the way I

75:19

was raised, but you know, I really,

75:21

really want to make this team, Mom.

75:24

And I said, I want to pause you for a

75:26

second, and tell you how brave it is to

75:30

talk openly about something you want so

75:32

much when you don't have control over

75:34

whether you get it or not. I want I want

75:37

it for you because you want it. But

75:39

regardless of what happens, I admire

75:40

your courage for wanting something and

75:43

sharing out loud that you want it

75:46

>> because if you don't get it, I'll know

75:48

that it was a crushing blow.

75:52

But that's so great because I'll be here

75:53

for you when that happens either way. So

75:56

we and I and I'm really I'm a really I'm

76:00

we call it foroding joy. That joy is so

76:03

good just waiting for the other shoe to

76:06

drop. And people who have trauma

76:07

histories are really like that. Like for

76:09

me,

76:11

because the way I was raised, when

76:14

something good happens, I'm like, "Oh

76:16

god, now what's going to happen?"

76:17

Statistically, bad shit's going to roll

76:19

around any second now.

76:21

>> And it's interesting because the group

76:23

of people that we research, the only

76:25

group of people that could take that,

76:27

you know, there's a bodily quiver,

76:29

right, of vulnerability. Have you felt

76:31

it? Yeah.

76:31

>> Yeah.

76:32

The only people that can really lean

76:35

into joy consistently are people who use

76:38

that vulnerability quiver

76:41

as a reminder to be grateful

76:44

to be able to practice gratitude in that

76:46

second. So gratitude is a huge enabler

76:50

of joy.

76:51

>> Is that automatic or can one train that?

76:54

>> No, it's a training. Oh [ __ ] know I had

76:55

to I I I mean

76:58

standing at my front door

77:01

watching my 16-year-old daughter walk

77:04

down the sidewalk with her boyfriend in

77:06

high school and get in his truck for for

77:08

prom, right? And I'm standing there and

77:12

I'm like, "Oh god." And you know, what

77:15

am I worried about? You know, prom

77:17

night, like car wreck, right? Of course,

77:20

when I when I tell the story, the

77:21

military is always like, "Pregnancy."

77:22

I'm like, "No, no, no, no, no. car

77:24

wreck. And so I just remember staying

77:26

there and she gets in and and I'm

77:28

staying next to Steve and Charlie, my my

77:32

son's, you know, at this time he's 10.

77:34

And I'm like, I'm so grateful. I'm so

77:36

grateful. I'm grateful for this moment.

77:37

I'm grateful that I'm a part of it. I'm

77:39

grateful that they did the CR and the

77:41

bineir over here. I'm grateful that I

77:43

got to help pick out the dress. I'm so

77:44

grateful. And Charlie goes

77:48

looks at Steve. What's wrong with mom?

77:50

Um and Steve goes, she's she's

77:52

practicing gratitude. let her do it

77:54

otherwise she's going to get on a crazy

77:55

train and it's going to be all health

77:57

and you know like because part of me

77:59

wants to say oh god oh god like it's so

78:02

beautiful and so joyful and get in your

78:05

truck and follow them right now if he's

78:07

speeding I want to know about it if he's

78:09

not stopping fully to stop sign follow

78:11

them until this date is over you know

78:13

that's that's what I want to do because

78:15

I'm afraid

78:17

because that the joy of that moment was

78:19

just too much for me

78:22

too vulnerable It appears you've

78:24

overcome

78:26

various traits of old Renee Brown.

78:30

>> No, I'm overcoming.

78:31

>> Overcoming?

78:32

>> No, I'm not over I have not overcome.

78:33

>> Have you overcome anything?

78:36

>> Yes. The belief that I will overcome

78:37

anything. I have overcome the belief

78:40

that I have overcome the belief that

78:47

I will ever arrive.

78:49

I am grateful for the skills that I have

78:52

that are new skills that keep me more

78:55

aligned with the person, the mom, the

78:56

partner, the leader that I want to be.

78:59

But I I

79:02

am mindful all the I try to stay very

79:05

mindful that I am scary when I'm scared

79:09

that I catastrophize very very easily

79:12

and that's painful for everybody around

79:13

me and I don't need to be liked. I just

79:16

need to be myself. Like, but those are

79:19

things because I will I will sit down

79:21

like two days ago and be like, "Oh my

79:23

god, it'd be so freaking easy to be

79:24

liked here." I was like, "This will be

79:27

this would be a piece of cake." And I'm

79:28

like, "Shit, I don't do that anymore."

79:30

Bummer.

79:31

>> Two days ago.

79:32

>> Yeah.

79:32

>> Ahead of what?

79:34

>> Just with a group of people that I knew

79:35

what it would take to be liked.

79:37

>> And you made the choice to just be

79:39

myself.

79:39

>> Be yourself.

79:40

>> Yeah.

79:41

>> Why?

79:43

Because now the person I'm going to

79:44

betray last is me.

79:50

Yeah. I hope I see you again, but not

79:52

that important.

79:54

>> Some people might find that somewhat

79:56

demoralizing to know that they they too

79:58

might never cure

80:01

parts of themselves that they're

80:02

desperate to change. I think people, you

80:04

know, they often come to podcasts like

80:05

this or read books like yours looking

80:07

for sol fix fixes

80:10

to not liking myself to the way that I

80:12

react to my emotions. They want to fix

80:14

it cuz if they can fix it, then they can

80:17

be happy. I don't think that's in the

80:18

consideration set for a very

80:23

beautiful reason [clears throat]

80:27

that if we could fix it

80:30

and never have to wrestle with it again,

80:34

we would be so short on grace for other

80:37

people

80:39

that we would be

80:42

tyrants.

80:45

So, you think it it creates a form of

80:46

empathy for others?

80:47

>> Yeah. I mean, like I'm not going to I

80:50

have like really serious boundaries. I'm

80:52

a very boundary person. But when I see

80:54

someone behaving a certain way, I was

80:56

like, "My [ __ ] sees your inner

80:59

[ __ ] right here. I I get it. I get

81:01

what you're doing. I'm not going to

81:02

tolerate it. I'm going to set a boundary

81:03

around it, but I'm not really judging

81:06

you for it. It's just that behavior is

81:07

not okay right here.

81:08

>> But you like yourself now.

81:16

Yeah. Yeah, I do. I I

81:25

Yeah, I do.

81:28

I do. I can I can I think I can say that

81:32

pretty

81:34

I like what I'm becoming.

81:36

And for anyone that doesn't like

81:37

themselves, what what work has had to go

81:39

into getting to the point where you like

81:40

what you be you're becoming?

81:51

I think the hardest is

81:55

maybe one of the biggest findings of my

81:57

research over the last 25 years is it's

82:00

not fear that gets in the way of us

82:03

being brave with our lives and our work.

82:06

It's armor.

82:08

Everybody's afraid. It's okay to be

82:10

afraid. What's dangerous is the armor

82:13

that we reach for to self-protect when

82:15

we're afraid. And how that armor moves

82:18

us away from love, connection,

82:23

and our values. And so I think the

82:27

hardest work is

82:30

for me constantly being aware of what is

82:34

my armor? What am I what am I grabbing

82:36

for when I'm afraid? What am I grabbing

82:38

for when I want to protect my sense of

82:40

self-worth, my ego? Like, and and how

82:44

heavy that [ __ ] is.

82:47

You know, at some point I had to wear it

82:50

because that was survival for me growing

82:53

up. But this is the big this is the big

83:00

developmental milestone

83:03

of middle age which you are squarely

83:05

entering which is kind of when the

83:08

universe grabs you by the shoulders and

83:10

pulls you really close and says

83:14

I'm not [ __ ] around anymore. They

83:17

gave you gifts.

83:19

Choosing not to grow into them is not

83:23

benign.

83:25

There's a consequence for that and your

83:28

armor is getting in the way. You're a

83:30

grown ass person now.

83:33

You have different choices. Let go of

83:36

what doesn't serve.

83:41

And that is the big milestone I think

83:42

that we have to wrestle with in midlife.

83:46

What no longer serves that's preventing

83:49

us from growing into who we want to be.

83:51

And is that where vulnerability comes

83:53

into the picture? Because

83:54

>> Oh, for sure. Cuz all the armor, all the

83:56

armor

83:58

is about vulnerability.

84:01

>> It requires a huge amount of um I was

84:03

going to say self-awareness.

84:05

>> Yes.

84:06

>> That some people just don't could

84:07

probably never accomplish. I mean,

84:12

>> that's why I think metaphor is helpful.

84:16

I mean most of us can understand if you

84:19

back me into an emotional corner

84:23

what are you going to get like as a

84:25

leader I know my armor perfectionism

84:27

micromanagement I get super intensive I

84:31

get recklessly decisive

84:34

I know my armor and my team knows my

84:36

armor

84:40

I think my armor in my personal life

84:43

especially when it comes to my

84:45

when I get when I feel vulnerable is

84:49

control

84:50

control. Take over all the chess pieces.

84:55

>> But that's not a good idea.

84:58

>> It's not possible.

85:00

>> It's just it's just pretend. That's

85:02

called anxiety. Like pretending that you

85:05

can control the chessboard of other

85:06

people's lives. Your own, much less

85:08

other people's lives. But I think I do

85:10

it out of

85:14

Fear

85:18

>> is fear the opposite of courage or is it

85:23

>> No, I think the opposite of courage is

85:24

armor.

85:25

>> Armor. Okay.

85:26

>> I think the opposite of courage is

85:27

self-p protection.

85:30

>> To be courageous in this context,

85:31

whether it's as a leader or in another

85:33

environment, you talk about these four

85:35

steps to courage. You talk about it in

85:37

strong ground.

85:38

>> Yeah. This was research that emerged

85:40

like 15 years ago and I was really

85:42

really nervous because I'm a grounded

85:44

theory researcher. I'm a qualitative

85:45

researcher. So a grounded theory is only

85:48

as good as its ability to work new data.

85:51

So you develop a hypothesis or a theory

85:54

based on data and then as you collect

85:56

more data does the hypothesis hold. And

86:00

you know this we collected that data

86:02

pre- pandemic

86:04

you know pre pre a lot of things. And so

86:08

I was really worried about the four

86:10

skill sets of courage which are

86:13

identifying and understanding your core

86:15

values.

86:17

I would love to do this exercise with

86:18

you sometime. Um two,

86:21

understanding what gets in the way of

86:23

you wrestling with vulnerability, kind

86:25

of owning it and moving through it

86:27

constructively. Three, how to build

86:29

trust and how to become super important

86:33

trustworthy to yourself, selfrust.

86:36

Because one of the first casualties of

86:38

failure or disappointment or setback is

86:42

we lose our our ability to trust

86:45

ourselves, our ability to make good

86:47

decisions, our ability to take care of

86:49

ourselves. And the last one, which is my

86:51

favorite [snorts] because it can really

86:53

I've seen it really change an

86:54

organization is how to get back up after

86:57

failure and disappointment. How to

87:00

reset, how to be how to manage your own

87:04

bounce when hard [ __ ] happens.

87:07

So those are the four skill sets of

87:08

courage. Again, evidence-based,

87:12

observable, measurable, and teachable.

87:14

We've taken

87:16

165,000 people through this work across

87:19

45 countries, collected data on all of

87:22

it. It's so exciting. And it withtood

87:26

all of the complex changes over the last

87:29

5 years, including AI, organizationally,

87:32

because this is where we do our work. I

87:34

don't I'm not a therapist or clinician.

87:35

I don't work with like families or

87:36

individuals. I mean, I have a therapist,

87:38

but I'm not one. Um, so I think

87:43

you can develop SC courage skills.

87:46

>> The third point is braving trust.

87:48

>> Yeah.

87:48

>> And I've heard about your marble jar

87:50

theory. So, I got a jar of marbles.

87:52

>> I saw that.

87:53

>> Um, could you explain to me what your

87:55

marble jar? Look at how excited you are.

87:56

>> I know.

87:58

>> Um, so this comes you know where where

88:00

is where where do I get my information?

88:02

Ellen's in fourth grade, my oldest. She

88:04

comes home from school.

88:06

>> The front [clears throat] door closes.

88:08

She slides down the door into a heap,

88:10

sobbing. Oh my god, Ellen, are you okay?

88:12

Are you hurt? What's going on? She says

88:15

that

88:17

something hard happened. She shared it

88:20

like very confidentially with one or two

88:21

of her friends during recess. When she

88:24

got back to the classroom, they had told

88:26

everybody in her class, all 30 kids,

88:30

everybody was laughing and pointing and

88:31

making fun of her. And she said, "I will

88:34

never trust anyone again." And my

88:37

response immediately to my in my mind

88:40

was, "Damn straight, not [ __ ] person.

88:43

You trust your mama." And that's it.

88:45

Like that was my response. But again,

88:47

that's not the right thing to do, right?

88:50

You want a kid who can develop trust

88:51

with others. So I said, "Trust is really

88:54

hard." She said, "I don't understand

88:56

it." And her teacher at the time, Mrs.

88:58

Bockam, had a mar a marble jar. And when

89:03

the team when the when the class would

89:05

collectively make good decisions, she

89:06

would put marbles in this empty jar, and

89:08

when it got full, they'd have an extra

89:10

recess and party.

89:12

>> Mhm.

89:12

>> And [clears throat] so immediately what

89:13

came to me, because I'm describing

89:15

trust, which is a hard concept to a

89:16

fourth grader. I said, "Trust is the

89:18

marble jar." She's like, "What do you

89:20

mean?" And I said,

89:23

"Every time you share somebody something

89:25

with someone that's confidential and

89:26

they don't share it, they get a marble.

89:28

Every time you build trust, when you

89:31

want to share something really private

89:33

and personal, you look for a friend

89:35

whose jar is full of marbles. Do you

89:38

have any marble jar friends?" She's

89:40

like, "Not the ones I shared with

89:41

today." And I said, "Who are your marble

89:43

jar friends?" And she said, "Hannah and

89:45

Lorna." And I said, "Tell me something

89:47

they do to earn marbles." Oh, well like

89:49

if I get to my tray late at lunch and

89:51

there's no place to sit, Lorna will

89:53

scoot over and give me half her seat and

89:54

then we just share one seat and I can

89:57

sit at the table. And then the other day

89:59

when I had strep throat, Hannah was

90:02

worried about me. So remember her mom

90:03

called and said, "Hannah's worried about

90:04

Ellen. Why wasn't she at school?" But

90:06

then the biggest thing that Hannah did

90:07

was the other day and Opa, my parents,

90:11

my mom and her her husband came to my

90:13

soccer game and Hannah looked over and

90:14

goes, "Oh my god, your ma and Opa are

90:17

here." And I said,

90:20

"Why was that a big deal?" And she goes,

90:21

"Because everybody's divorced and

90:22

remarried and I've got eight, you know,

90:25

four sets of people." And she remembered

90:26

their names. And what was shocking to me

90:29

is that Ellen was conveying

90:32

that these marbles were being earned on

90:36

these very small. She knew my

90:38

grandparents' name. She gave me a seat

90:40

to sit at. She checked on me when I was

90:42

missing school. And so

90:46

it made me start thinking about the

90:47

literature on trust. So I immediately go

90:49

to the Gottman's. Have you had the

90:51

Gottmans on here?

90:52

>> Oh, twice. Yeah.

90:53

>> Yeah. I mean, just like Yeah. So I go to

90:55

the Gottman's research on trust. And I

90:58

read right off the bat where Gottman say

91:01

trust is earned in small moments every

91:04

day. He tells a story. It's my favorite

91:06

story that he tells and I've had them on

91:08

my podcast and I've done blurbs for

91:10

their books and written forwards.

91:11

They're just great. So, he tells a story

91:13

about how he's also a mystery lover like

91:15

me. He's on the second to last page of

91:17

his mystery. He's like, "Oh my god, oh

91:19

my god." Like, who did it? And he jumps

91:21

up to go brush his teeth and he gets

91:24

walks to the bathroom and he sees his

91:27

wife crying and brushing her hair. He's

91:30

like, "Shit, don't look. Everything's

91:32

good. Just go to the bathroom and get

91:33

back in your get back to your book." And

91:35

he's like, "That's a sliding door

91:37

moment.

91:39

I can I have a choice in that moment.

91:42

to build trust and stop and say what's

91:44

going on or to build betrayal and

91:47

pretend like I don't see her hurting. So

91:49

I stop I take the brush out of her hand.

91:52

I start brushing her hair and say,

91:54

"What's going on?"

91:57

That's a sliding door moment that we

91:58

have all the time, right? And so to me,

92:02

trust is built slowly over time, a

92:05

marble at a time. And that's how that's

92:08

how we teach trust

92:10

>> to the most senior leaders in Fortune

92:12

100 companies. That trust is a marble

92:15

jar. It's earned. Leaders believe, and

92:18

you're a leader, so you know, you know

92:20

the temptation.

92:22

leaders believe that in the middle of a

92:24

crisis,

92:26

you know, you put the numbers together

92:28

and there's a fever dream in the United

92:30

States and there's new tariffs and you

92:32

wake up and you know, you're you've got

92:33

a revenue line that's in crisis and then

92:36

you can just look at your people and

92:37

say, "Hello, every this is like back to

92:40

the the uh executive presence. Trust me,

92:43

here's what we're going to do." Then it

92:44

means nothing to people. What matters is

92:47

the leader that walks past you in the

92:48

morning and says, "Hey, good to see

92:50

Stephen. How's your mom's chemo going?

92:55

Marbles. Marbles. Then when the crisis

92:58

happens, you don't need to say, "Trust

93:00

me." You just need to say what's on your

93:02

mind. They trust you.

93:04

>> The other thing I think uh is often

93:06

plagued my mind is as a leader,

93:08

sometimes you say things and those

93:09

things can't happen for whatever reason.

93:10

Things change,

93:11

>> right? And um

93:14

and I think leaders sometimes think that

93:16

trust is always being correct, always

93:18

predicting everything correctly, always

93:20

being right.

93:22

>> No, trust is man did I think we had

93:26

nailed this.

93:28

I thought this was how this was going to

93:31

happen. We were wrong. You've

93:34

[clears throat] been working your asses

93:35

off for 6 months on this and I've got to

93:37

dep prioritize it today standing right

93:39

here in front of you. But I'm not going

93:41

to [ __ ] you. You've been working

93:42

your ass off on a priority that

93:45

literally does not exist today.

93:48

>> I want to stop and say thank you. I saw

93:51

what you were doing. I want to be

93:53

completely transparent about why the

93:55

priority has shifted and then I'm going

93:57

to ask you for the same level of work on

93:58

the new priority.

94:02

>> Yes or no?

94:04

>> Yeah. And in the blame and

94:05

responsibility often rear their heads.

94:07

>> That's right.

94:07

>> For for better or for worse. Go like

94:09

this. The eyelash or something.

94:10

>> Oh, no. One marble. There you go.

94:12

>> Oh, yeah. [laughter] Is that a marble?

94:14

>> Yeah, it is. Yeah, cuz you didn't have

94:16

to say that, you know.

94:17

>> I think that sometimes people say you

94:19

got some [ __ ] on your shirt. I'm like,

94:20

that's Thank you so much because it

94:22

would have been much easier for you not

94:24

to point out the bogey on my face or

94:26

whatever. You know what I mean?

94:27

>> I don't trust somebody that doesn't do

94:28

that.

94:29

>> So, I guess it [clears throat] is a

94:30

marble. Hm.

94:32

Someone said to me a couple of weeks ago

94:34

on the podcast, they said, "I trust

94:35

people who say things in public that is

94:37

against their near-term interests." And

94:38

I thought, "Oh,

94:42

that's [laughter] good."

94:43

>> Yeah, that's that's like a That's like a

94:47

That's a

94:50

>> Right.

94:51

>> Yeah.

94:51

>> Yeah. It's a good metaphor though,

94:53

right?

94:54

>> It's the trust in [clears throat] the

94:55

marble jar has been very helpful for us.

94:58

>> And let me tell you, there are behaviors

95:00

This is plastic. There are behaviors in

95:03

relationships where you take this whole

95:05

thing and just slam it in the ground.

95:07

>> She

95:08

>> I think that's an obvious one.

95:17

There's one that's more has a more

95:20

ragged edge of grief and distress than

95:22

even cheating, which is just slowly

95:25

disengaging.

95:32

>> Emotionally disengaging.

95:33

>> Yeah.

95:37

>> Yeah. Gosh,

95:38

>> that's a ragged That's a ragged break on

95:41

that marble jar. And it just happens

95:43

over time and every that other people

95:46

think that they're nuts and it makes

95:48

them question their own judgment.

95:51

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95:53

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95:55

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95:57

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95:59

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96:01

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96:02

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96:04

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96:06

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96:08

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97:56

SLS Steven, you have been in a

97:59

relationship much longer than me, but we

98:00

share a lot of similarities in many

98:02

ways. I was wondering if um if you were

98:03

to give me any relationship advice that

98:06

might hold my [ __ ] together

98:08

>> Mhm.

98:09

>> over the next 30 years.

98:12

I mean, you could give me so much. I

98:13

know cuz I've seen I've seen so much of

98:15

the incredible I've actually stolen so

98:17

much advice. One of the things I stole

98:18

recently, which me my girlfriend talked

98:19

about, was sometimes I'd come home and

98:21

I'm on like 10% and I heard you say

98:23

this.

98:24

>> Oh yeah. And I just I don't communicate

98:25

to my girlfriend that I'm on I've got

98:27

like 10% left and then she you know she

98:29

might want to try and work through some

98:30

[ __ ] but she can't do it. It's going to

98:32

go bad. It's going to go bad.

98:33

>> Go bad.

98:34

>> Yeah. Let's not do this at 1:00 a.m.

98:36

>> No. [clears throat]

98:37

>> And I saw you talk about how you

98:38

communicate. You vocalize what you have

98:40

left in the tank to give context to the

98:42

other person. I guess to create some

98:43

empathy for both of you, but I've stolen

98:45

that. But is there anything else that um

98:47

you think might help me over the next 30

98:49

years to have a good rel relationship

98:51

with my girlfriend with all the risks

98:52

that you see?

98:54

>> I'll just start by saying I think

98:55

therapy

98:57

couple's work is like so incredibly

99:00

powerful and helpful. I think the

99:02

Gottman's work is really like we read

99:06

the Gotman's work together sometimes. So

99:07

I think I think that's helpful.

99:10

>> I'm surprised you were willing as

99:12

someone that struggles with

99:13

vulnerability.

99:14

>> Oh yeah. know for sure.

99:16

>> Well, you you weren't

99:17

>> No, I was willing.

99:18

>> Oh, really? Okay.

99:18

>> Yeah. Yeah. Yeah. I struggle with

99:21

vulnerability, but I really respect

99:24

humility in people so much that even if

99:26

I'm not feeling humility, I will fake

99:29

humility and be like, I need help. And

99:32

then I'll say, [ __ ] this is real. This

99:34

is hard. This they got my number. Like,

99:36

[laughter] I'm like, damn. And they just

99:38

called a thing a thing and it hurt my

99:40

feelers. Um, but I I guess the biggest

99:44

thing is that neither Steve and I nor I

99:46

had any modeling of what a healthy

99:50

relationship looked like at all.

99:55

And

99:57

I think one commitment we made is to

100:00

just

100:02

keep showing up. I think these are the

100:03

three commitments. Keep showing up.

100:06

Don't buy into the [ __ ] that it's

100:08

supposed to be easy. It'll be the

100:09

hardest thing you ever do. and ask for

100:11

help.

100:13

And that's not there's no I wish I could

100:16

give you like a here's the secret to it,

100:18

>> but the secret to us is we keep showing

100:20

up.

100:22

>> We know it's not supposed to be easy and

100:25

we get help. And the help being you turn

100:29

to him and ask for help or external.

100:30

>> Well, well, we get external help, but we

100:32

read, we try new things.

100:35

Um,

100:38

we try new tools. We're just We don't

100:41

ever want to be done learning and trying

100:43

to be better for ourselves and for each

100:45

other.

100:47

And that's a lot. I mean, 38 years

100:50

together

100:51

is

100:54

not just like the so slow roll movie of

100:59

a life and a family, but we've buried

101:03

parents,

101:05

you know, we've gone through illnesses.

101:08

We've

101:10

raised, you know, kids. We've

101:14

we've gone through different seasons in

101:16

our own lives where we were not synced

101:18

at all. It's really really hard. But

101:22

it's I'm more proud of it than anything

101:24

I've ever done cuz my setup for success

101:27

was zero.

101:29

>> You've buried parents?

101:31

>> Yeah.

101:31

>> Christmas Day.

101:32

>> My mom died on Christmas Day after my

101:34

sisters and I were their her primary

101:36

caregiver for four years with dementia.

101:38

>> Four years.

101:44

I wouldn't wish that [ __ ] on the people

101:47

I hate the most. I I try not to hate

101:50

people, but I

101:52

God gives me grace for it on occasion.

101:54

But um I would not wish that on anybody.

101:59

You know, there's the reality of it. You

102:01

know, she gets there, there's an

102:02

accident, you're showering your mom,

102:03

you're bathing your mom,

102:05

>> you know, and

102:08

she knows just enough

102:10

to be humiliated by it.

102:14

>> But this is life. Like this is this is

102:17

caregiving, you know, and it's a

102:21

tremendous emotional, physical, mental

102:26

weight that falls primarily on women who

102:29

are also in the workforce.

102:32

You know, thank God I had two sisters,

102:33

so there's three of us. Um but

102:37

and many people have very many people

102:40

have zero. It's like you and your PhD

102:43

resource PhD researcher. I have

102:45

resources

102:47

a lot of resources

102:49

and I think it almost killed me you know

102:51

and so

102:53

>> it almost killed you. I mean, yeah, it

102:55

it

102:58

to lose someone that you love, like I

103:00

love my mom in bits and pieces, in chips

103:04

and bones in, you know, like that is,

103:09

you know, and then there was a day when

103:12

she just got incredibly incredibly

103:15

cruel. Like my mom was the fulcrum.

103:20

Our family changed on her back. like she

103:23

was the first person to go to therapy.

103:25

She left my dad. She got us into

103:28

therapy. She worked three jobs. She she

103:31

changed everything. She talked about the

103:34

long history of addiction in our family,

103:36

you know, on both sides everywhere. She

103:39

changed our family. And so to say she

103:42

was like, you know, somebody who I

103:44

respected and revered like was is an

103:47

understatement. and you know

103:51

and we did so much healing work around

103:55

kind of how she showed up as a parent in

103:58

her marriage with my dad. And so then

104:01

the one day I went to go take care of

104:02

her and I saw that thing that I hadn't

104:04

seen since I was 14, you know, and I'm

104:06

54,

104:08

you know, and it literally like I

104:10

couldn't drive like it brought me

104:12

physically to my knees like like my

104:15

husband had to come and get me.

104:18

And I don't like

104:22

like I can I can't talk about it without

104:23

getting emotional cuz it's not like I

104:24

blamed my mom because she's in the

104:26

middle of this disease, you know, but it

104:28

was like I I didn't see her for 2 months

104:32

after that. And Steve kept saying I I

104:35

said I can't. And he's like, you got to

104:37

you got to heal from that. I mean, just

104:39

imagine being dropped back in a worst

104:42

case scenario situation when you were 13

104:44

or 14. And then, you know, you're just

104:47

like, I can't I can't. And, you know, my

104:50

sisters were like, I got we got we got

104:52

this. And then they'd go through a

104:54

period where they were like, I can't

104:56

right now. And then, okay, I got it. But

104:59

Steve always had it.

105:04

Steve was like, I got the diaper.

105:06

I'll take him to dinner. I'll meet with

105:08

the doctors. Like, that's partnership.

105:12

You know what I mean? That's

105:12

partnership.

105:14

>> How did How did you deal with the grief?

105:17

>> Well,

105:19

don't send me your hate mail, [ __ ]

105:22

But, you know, when she died, it was

105:23

nothing but relief.

105:25

>> I've heard this. I've never not heard

105:27

that

105:27

>> from someone that had a parent with

105:29

struggling with dementia and passing.

105:30

>> Yeah. It was completely relief. I mean,

105:32

the day before she died, I think we had

105:33

a really important time with her, and

105:37

I'm sure she is, you know, playing

105:40

dominoes with Anne Richards and Molly

105:41

Ivans and great other female Texas

105:43

politicians,

105:45

um, Democrats. But um because my mom was

105:48

very radically political, but uh

105:57

the window of grief was just years of

106:02

there. There was, you know, very early

106:04

on there was no calling her to say, "Oh,

106:06

Charlie got a really cute date. Let me

106:07

show you the homecoming pictures." Or,

106:09

"Hey, Ellen, you know, got into her

106:10

master's program." That that all just

106:13

went away just every

106:16

week.

106:18

And so

106:20

that's why, you know, the whole the

106:23

whole strong ground book, there's a

106:25

there's a sentence in the in the first

106:27

chapter that said, I have a sticky note

106:29

on my window on my mirror in the

106:31

bathroom that says, I'd rather be the

106:33

oldest woman in the gym than the

106:35

youngest woman in assisted living

106:37

>> because

106:39

I do believe in the connection around

106:41

exercise, you know, dementia. And I I

106:44

took care of my grandmother with

106:46

dementia with my mom.

106:50

And my mom and my grandmother made a lot

106:52

of different lifestyle choices than I've

106:54

made. But the whole strong ground

106:58

metaphor is that I went to go see a

107:00

trainer. And one day he looked at me and

107:03

he said, he called me brown. He said,

107:07

"Find the ground, Brown." And I looked

107:10

down. I said, "Okay." And he goes, "Not

107:11

the floor, the ground. Take your feet,

107:14

push in to the ground. Use your mind to

107:17

connect with your body. Push into the

107:19

ground and then tell your mind, "You're

107:21

going to be using [ __ ] lats." And I

107:23

was like, "Okay." So, I did it and I

107:28

felt them and I started whispering every

107:31

time I would do a weightlifting thing,

107:33

"Strong ground. Strong ground."

107:36

>> Strong ground. An unbelievable

107:38

unbelievable book. So, we we didn't

107:40

cover everything in this book today,

107:42

which is a great shame, but hopefully

107:44

we'll speak again in the future. But

107:45

it's the lessons of daring leadership,

107:46

the tenacity of of paradox, which is

107:48

something I was keen to talk about, and

107:49

the wisdom of the human spirit. All of

107:52

your books are amazing. You said earlier

107:53

on that someone called you a wizard when

107:55

you were younger. That's exactly what I

107:56

think you are. I think you're a wizard.

107:59

>> Why?

107:59

>> I think you're a wizard. You have an

108:00

unbelievable pattern recognition,

108:02

understanding of humans. You have so

108:04

many wide reference points that it

108:06

appears to be magic to a muggle like me.

108:08

We're out of time and the team are going

108:10

to run through the door if I'm not

108:11

careful. But but we have a closing

108:12

tradition on this podcast where the last

108:13

guest leaves a question for the next

108:14

guest. Not doing they're leaving it

108:15

full. You actually know this person. Um

108:17

>> did you I know the next guest.

108:18

>> No, you know the one that left the

108:20

question for you.

108:20

>> Oh, got it.

108:21

>> They didn't know it was for you.

108:22

>> Dear beautiful and highly intelligent

108:25

next guest,

108:27

what are you optimizing for right now?

108:35

>> Strength and longevity. mentally,

108:38

physically, spiritually, and

108:40

emotionally.

108:43

>> Strong ground.

108:45

The lesson, the lessons of daring

108:47

leadership, the tenacity of paradox, and

108:48

the wisdom of the human spirit. You are

108:52

you are I was trying to think if there's

108:54

any others. You are the single most

108:56

requested guest. Um, and you have been

108:58

on the show for for a long long time,

109:00

for three or four years. When we ask

109:01

people who they want me to speak to,

109:02

they say your name. and they say your

109:03

name because of these the incredible

109:05

work you've done through your own

109:06

podcast which I'm going to link on the

109:07

screen and below right now, but also

109:09

through some of these incredible books

109:10

which have changed people's lives. If

109:12

you're unfamiliar with Bnee's work, um I

109:16

think people will understand after

109:17

listening today how much they're missing

109:19

out on, I'd highly recommend you go and

109:21

listen to Bnee's podcasts. Um but also

109:23

to check out this book, Strong Ground,

109:26

which I'm going to I'm going to link

109:27

below. Um also Dare to Lead. I think all

109:29

of um all of the leadership team in my

109:31

office reference Dare to Lead so often

109:34

which an incredible book about brave

109:35

work, tough decisions and whole hearts.

109:37

You make the most beautiful artwork. I

109:40

consider these books to be artwork again

109:41

because they pull on so many different

109:42

reference points to make something that

109:44

feels so original and you've helped so

109:46

many people. The fact that my audience

109:47

have demanded I speak to you for so long

109:49

I think is testament to that. And um

109:51

you're a wonderful human being and

109:52

actually one of the things you've

109:53

inspired me to be is myself because

109:56

that's exactly what I find you to be.

109:58

So, thank you so much, Bren, for your

109:59

time today. It's deeply, deeply

110:01

appreciated, more so than I could say.

110:02

And I think you're a wonderful human

110:03

being. Please come back again soon.

110:05

>> I will. I have enjoyed every minute of

110:07

this. I would say it has not been easy

110:10

>> cuz we went to some hard places

110:12

together,

110:13

>> but [clears throat] it's been

110:14

meaningful.

110:15

>> Thank you.

110:16

>> Thank you. [music]

110:22

Heat. Heat.

110:26

[music]

110:37

>> [singing]

Interactive Summary

This video features a conversation with Brené Brown, a researcher known for her work on vulnerability, shame, and connection. The discussion delves into her personal background, highlighting a childhood marked by dysfunction, addiction, and emotional volatility, which shaped her into a hypervigilant and protective individual. Brown explains how these early experiences influenced her understanding of love and relationships, leading her to initially avoid deep connections. The conversation also touches upon the societal tendency to view vulnerability as weakness, contrasting it with the courage required to be brave in life. Brown introduces her research on power, differentiating between 'power with' and 'power over,' and how the latter is often used to manipulate through fear. The importance of connection, belonging, and spirituality is explored, along with the concept of 'true belonging' which requires self-acceptance rather than fitting in. The discussion also covers the challenges of navigating complex systems, the impact of algorithms on society, and the growing need for critical thinking and communal sovereignty. Finally, Brown shares insights on building trust through small, consistent actions, the four skill sets of courage, and the ongoing, non-linear process of personal growth and self-acceptance.

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