So today we're doing a lecture on anima

and animus. So anima and animus are

archetypes. They are yungian archetypes.

And we'll explain what that is in a

second. There's stuff floating around in

our subconscious. Okay. But someone

asked a brilliant question which is are

yungian archetypes too abstract to apply

clinically? And my answer to that

question was basically yes. So in

preparation of this lecture okay which

I'll just tell you a little bit about

how I came on to this lecture. So we did

a lecture on pueris which like cracked

something open in this community. It's

one of our most successful like set of

lectures. People were like holy crap

this is me. And then what I noticed is

that there's like a lot of problem with

like dating and mating, right? People

are struggling to connect. That's why we

made the guide to love, sex, and

relationships. And there's like

something deeper going on here. There's

like something going on at a at a very

deep level in society that is making it

hard for human beings to connect. So I

was reading this set of essays by I

think Emma Jung on anima and animus and

I was like holy crap this is describing

like almost perfectly what we are

experiencing. Okay I'm going to just

show you guys real quick. So as long as

the projection succeeds that is as long

it's the image corresponds to a certain

degree with the bear uh I have to

explain this. So the person someone

asked in chat is this too abstract for

clinical stuff and that's my

frustration. So when I was preparing for

this lecture, I asked a bunch of people.

I was like, "Hey, do you guys like have

any texts about Yian archetypes that are

clinical that show like how does this

show up in someone?" Because most of the

stuff on Yian archetypes is not

clinical. It's like fairy tale analysis.

They're like, "Oh, we can see this

archetype represented in this fairy

tale." And if you look at like, you

know, the Christian mythology theology

of like the Virgin Mary, like what is

this? The Virgin Mary is the ultimate

archetype. The Virgin Mary is someone

who is a perfect mother, but she remains

pure. She's not been defiled by a sexual

act. She is virginal in her purity, and

she is a mother. She's like this

fundamental contradiction of pure purity

and pure motherhood. So, this is what I

would find. And I was like, but hold on

a second. There's something going on

here where like men and women are

struggling. We're having all kinds of

problems. Okay? And like something is

going on here, but I don't know how to

apply this. So part of the reason I part

of the reason that we rescheduled the

lecture is like what I've tried to do is

break down animean animus in a clinical

way because I'm a clinician. So I'm not

a yian psychoanalysis analyst. I am a

old school psychiatrist who does

psychotherapy and psychoarm and

meditation all this kind of stuff. So

basically today what we're going to try

to do is explain what the archetypes

are. So first what is archetype and then

we're going to explain what anima and

animus is. But we're also going to look

at the problems of a disconnected enema

and a disconnected animus. And then

we're going to talk about possession by

the animma and animus. And each of these

has a clinical picture like a clinical

presentation. Then we're going to talk

about how the animus affects us

relationally. So if I have problems with

my anime and animus, it is going to

affect the relationships that I form.

Okay? So just to give y'all a quick

example, let me find this real quick.

Here's an example. Okay? It derives its

authority from its connection with the

universal mind. But the force of

suggestion it exercises is due to the

woman's own pacivity in thinking and her

corresponding lack of critical ability.

Such opinions or concepts usually

brought out with great applam especially

characteristic of the animus. They are

generally valid concepts or truths which

though they may be quite true in

themselves do not fit in the given cir

instance because they fail to consider

what is individual and specific in a

situation. Readymade incontrovertible

valid judgments of this kind are really

only applicable in mathematics where 2 *

2 is always four. The same sort of

unrelated thinking also appears in a man

when he is identified with the reason or

logos principle and does not himself

think but lets it think. Such men are

naturally especially well suited to the

embodied of the animus in the in a

woman. Okay, I know that's kind of like

a random thing but what I want you all

to pay attention to is they're talking

about something called animous

possession. an inanimous possession.

What happens in this person's mind is

they come up with these factory produced

styles of thinking and they trot them

out. Here are these truths based on

mathematical principles but there's no

room for individuality. This is a sign

of animous possession. Okay. And this is

like a book that was written by Emma

Jung like a hundred years ago. Okay. So

can you guys think of in dating and

mating do we have a situation where

people are trotting out universal truths

as if they are mathematics that remove

all individuality from the equation?

Okay. Are we pretending like things that

are individual and highly variable are

actually scientific not even scientific

mathematical proofs? This is a sign of

animous possession. This is something

that Emma Yung talked about almost a

hundred years ago. She's like by the way

there's this pattern. Okay. And it's

because of this that I think that

animean animus is so so so important to

talk about. And then finally, we're

going to talk about constellating which

is how we fix it. Okay. This is what

we're going to cover today. So let's

start with the basic. What is an

archetype? Jung noticed something kind

of interesting. He noticed that if you

go across cultures, there are these

primitive things in our unconscious mind

which are universal across cultures. So

it's like this is kind of interesting,

right? because we're all conditioned by

our environment. But what he noticed is

that there's this fundamental masculine

thing in our unconscious. This is what

he called the animus. And the animus is

that which deals with the external

world. So it's externally oriented, is

logical, is like motivated to

accomplish. It is fundamentally the way

that a human being. So he like looked

across cultures and he was like okay

there's this basic thing that some human

beings or not not some all human beings

have the capacity to deal with the

external world and dealing with the

external world involves a set of skills

right it's interpreting information it's

some amount of analysis it's building

things in the outside world it's shaping

the outside world it's inter interacting

with the outside world it's logical so

he kind of lumped these things together

and he said you know what this is what

we're going to call the masculine

principle because if you Look at men

especially in Jung's time right men are

people who go out and they build things

they shape the external world they build

tree houses they don't talk about their

feelings that is what the work of men

okay then what he also noticed is that

there was an internal principle as well

there is an inner sense of being a sense

of feeling a sense of connection a sense

of relation not shaping but relating

connecting and he's like these are these

two lumps of stuff one is an internal

orientation and One is an external

orientation and because the society was

very gendered in that time people

associated masculinity with external

stuff with accomplishment with logic and

women are emotions feeling internal

relational connection. But this is

really important to understand what Jung

said is that these are not male and

female. They're masculine and feminine.

Loneliness is at an all-time high.

Sexlessness is at an all-time high.

relationships are probably in the worst

state they've ever been in the history

of humanity. And that's why I made Dr.

K's guide to love, sex, and

relationships. Let's talk about who you

should actually date. Falling in love is

sometimes one of the biggest mistakes

that you can make. You know, I started

to do a lot of research about how to

have like really good sex. Visit

healthygamer.gg/guide

to learn more. Good luck out there,

mother. Y'all are going to need it. So,

every human being has both of these

qualities. These are primitive parts of

our unconscious mind. If you look at any

human being on the planet, there's a

part of us that wants to shape and

interact with the external world. And

there is a part of us that has an inner

sense of being, feeling, aliveness, and

connection. This is what he called

animus. And this is what he called. Now,

back in the day, animus and anima mapped

on more to men and women. So we used to

live in highly gendered societies where

men were more animisoriented and women

were more animoriented. Okay. So each of

us okay so man or woman both of us have

animus and animus is external logical

accomplishment driven challenging okay

and anima is internal feeling connecting

being nurturing. And he sort of said

okay every human being on the planet has

these two qualities and these are

archetypal things. So what is an

archetype? It is a very deeprooted

pattern that lives in our unconscious.

So if you look at your life you have a

part of you that is externally oriented

a part of you that is internally

oriented. You have a part of you that is

logical a part of you that is feeling.

literally like now this remember this is

like Jung okay so this is around the

year 1900 like 120 years ago let's say I

think it was around around 1900 okay and

now like back then they didn't know that

there was left brain and right brain

right they didn't know that there was

the amygdala feeling portion of our

brain and there was like the logical

portion of our brain the analytical

portion of our brain that language is

over here on the left in Broca's area

and Waricki's area right and there's

some emotional circuits over on the

right so our lyic system is is more

right brain. They didn't know that

stuff, but they just observed it. They

sort of noticed. Okay. And then Jung

also Emma Yung really did a lot of this

work. So then what they noticed is every

person has an animma and every person

has an animus. And what we want is a

healthy balance between the two. We want

an integration between these two things.

Is that my life is a balance of going

out and accomplishing things in the

world and being one with myself. That I

have logic and I have emotion. But then

what happens in some people is one of

the forces the forces can become

imbalanced and this is where the

abstraction becomes clinical. Okay. So

we can disconnect from one. So there are

some people who are disconnected from

their animus. So as a human being I have

an animus and I have an animma. And if I

get disconnected from one what happens

is the other one kind of becomes

dominant. So I can have a life where I'm

way too emotional, way too internally

focused. I don't deal with the vagaries

of the external world, man. All those

plebs who are always like out there

working deadend jobs and clawing out a

pathetic living in life, right? All

these dirty people out there who are

trying to claw out some kind of lowme,

no, I'm more grand. I'm not going to I'm

not going to debase myself to join the

rat race of the normal world, the

external world. I'm going to be

philosophical. I'm going to be

intellectual. I'm going to be follow the

deeper things, the spiritual things to

pierce the veil of reality to understand

the metaphysical nature of the world. I

will not I'm not going to actually go

get a PhD in physics and do math

problems. I'm going to contemplate

quantum mechanics and synchronicity on

Reddit, right? I'm not going to engage

with this dirty oh my god like I have to

fill out applications and fill out

surveys and get my oh my god I'm not

going to do that right do you see how

these people are they they are not able

to engage with the external world but we

also have cases of animus and

disconnected these are people who are

not connected to their inner being in

the same way I ain't going to deal with

feelings facts don't give a f about your

feelings feelings are useless. Feelings

are are low. Feelings are pathetic. I'm

going to focus on mathematics. I'm going

to focus on ROI. I'm going to focus on

analysis. This is how you succeed in the

external world. No one gives a crap how

you feel. Feelings are to be conquered.

They're to be severed. I'm going to use

drugs. I'm going to use steroids. I'm

going to go out there. I'm gonna have

[ __ ] I'm have cars. I'm going to be

big on the outside. That is where

success lies. This being content with

yourself on the inside, being able to

feel, being a a [ __ ] who focuses on

nurturing and feeling. Oh my god, how

pathetic is that? Sound familiar, right?

Oh, no, no, but someone's saying, I I I

was about to say true until he said

drugs and steroids. But think about it.

Drugs are the ultimate way to deal with

internal feeling. They're our way of

exerting control. I what I feel on the

inside is is not worth anything. I just

need it to stop. So, give me a little

bit of that vitamin K. Let me roll up to

Wall Street in my job as an investment

banker. I'm going to go down from the

68th floor of the building that I'm in

on Wall Street. I'm going to go into the

mobile ketamine clinic, which is a bus

that parks outside of my building and

I'm going to get in injected with

vitamin K. Okay, you guys understand?

And by the way, I'm going to show you

all some some cool quotes, okay, of both

of these things and it's going to be

hilarious. So this is a lopsided animus

and this is a lopsided anima where we

disconnect from a part of ourselves. And

this Jung Emma Yung and um and uh Carl

Jung both said that both of these are

fundamentally unhealthy. You won't be a

healthy human being. But there's another

thing that can happen. So this is called

disconnection and this manifests in a

particular clinical way. Okay? Clinical

in the sense of like shows up in a human

being not in the sense of like

diagnosis. This is the picture which I

sort of modeled for you all. Okay? And

oh yeah when Dr. K says, "Oh my god, I

think anima and animus is so helpful in

in us understanding things. This is not

me making these connections." Okay, this

is me just using the current version,

but we will literally see versions of

this. Then something weird happens.

There's something called possession. So

this is when we have thema and animus.

Let's say I am say animma sucks. I'm all

animus. But then something weird

happens. This part of our unconscious,

we can try to bury it, but it is like a

fundamental part of us. We can't really

get rid of it. No matter how much I

think that emotions are dumb, right?

Emotions are useless. Emotions are a

waste of my time. Facts don't care about

your feelings. At the end of the day, I

still have a lyic system. That part of

my brain is like there. And similarly in

my mind, which is different from the

brain, right? In my mind, there is a

part of me that is nurturing. There is a

part of me that is inner no matter how

much I try to make it go away. So then

something weird happens. Thema actually

possesses the animus and this becomes a

puppeteer. Okay. So what does this mean?

This means that on the outside I appear

to be very logical. I appear to be very

analytical but behind my logic and

behind my analysis emotions actually

control me. I become highly sensitive to

criticism because internally I can't

handle it. I need to prove them wrong. I

become highly sensitive or not sensitive

paranoid to manipulation. I'm worried

about people always manipulating me. I'm

I'm paranoid about people manipulating

me. Why? Because I don't I'm not

anchored in myself. So what I discover

and these people the people who are

possessed are hyper analytical,

hyperlogical, but they're incredibly

moody. They're actually like, you know,

when we talk about the fragile masculine

ego, like look at this alpha who's like

got a bunch of money and got a bunch of

muscles and all this kind of stuff, but

like you're like, "Yeah, man. You're

pathetic, bro." And they're like,

they can't tolerate. They pick fights

with middle-aged dudes who have three

loving kids on the internet and try to

flex on them. They have to put everyone

in their place. They're actually

incredibly emotional creatures. They're

very unstable. They do things like get

up and walk out of interviews because

they can't tolerate a conversation.

They're incredibly emotional, but

they're the last to realize it, right?

They go picking ego fights because, oh,

hold on a second. But you have all this

money, you have all this fame, you have

all of this stuff, you have all these

big muscles. Why are you picking a fight

with a random dude who's got three kids?

Like, what? Why are you doing that? And

they don't have a good answer for it.

They're like, oh yeah, like I'm doing it

for fun. Wait, hold on a second. What

about that is fun? They don't know

because they're not connected to their

inner being. So thema actually puppets

their animus. Their feeling actually

drives their analytical thinking. Okay.

Then we have animus possession. We're

lpping off our analytical portion. And

so this part of us that tries to

control, tries to restrain, tries to get

the world to conform. Remember this is

external and this is internal. So these

people too, their animus starts

controlling theirma. So in the case of

animous possession, we see a different

kind of picture. So you can sort of

think about someone who is like a woman

who has severed off all of her feeling

and has become hyperanimous. So this is

a person who when when we get animus

possessed this is someone who lives in

the realm of fantasy. So they can't do

anything in the outside world but that

drive to do things in the outside world

infects their internal world. So these

are people who h build castles in their

mind. They're highly theoretical. Their

desire to create, their desire to

analyze, their desire to accomplish in

the external world gets flowed into

their imagination because they're

they're too stuck, right? Theirma

shifted. So they're shifted internally.

So all of their external drive manifests

internally. So they build up idealized

versions of themsel. They have a

beautiful example of the perfect version

of themsel. They have this logical idea

of the perfect self, but that perfect

self lives within them. The perfect self

cannot grapple with the muddiness of the

outside world. Okay? Then we get to the

relational component. But I think I'm

going to explain some of this stuff.

When we're disconnected from our

animist, when we're disconnected from

our feeling portion, so anima

disconnection started to happen a lot

with feminism. Not me saying this, it's

Emma Yung saying this. So there used to

be a period of time where men did one

thing and women did another thing and

then a couple of fundamental things

changed in the world. So Emma Yung talks

about this. So one of the animous

activities most difficult to see through

lies in in this field namely the

building up of a wish image of oneself.

The animus is expert at sketching in and

making a plausible picture that

represents us as we would like to be

seen. the ideal lover, the selfless

handmaiden, the extraordinarily original

person, right? Which is now being

intersected with the sick of fancy of

AI, which is now telling you, AI is now

telling you, yeah, you are

extraordinarily original. Your ideas are

revolutionizing quantum mechanics. This

is quantum biology, bro. You're really

breaking barriers that no one else has

broken. And this person is spending

their time, are they spending their time

in the external world? No. This is the

animus being filtered through their

internal being. Other examples are a

largely retrospectively

oriented pondering of what we ought to

have done differently in life and how we

ought to have done it or as if under

compulsion we make up strings of causal

connections. We like to call this

thinking though on the contrary it is a

form of mental activity that is

strangely pointless and unproductive. A

form that really leads only to self

torture. Here too there is again a

caristic characteristic failure to

discriminate between what is real and

what has been thought or imagined. Boom.

Here we go. Animous possession written

by Emma Jung 100 years ago. She's like

here's what the pattern is. This faculty

of thinking is not being put out into

the world. The faculty of thinking is

being pulled internally. And these

people just [ __ ] chew on these

thoughts. They're really good at

analyzing. Oh my god, they analyze so

much but they analyze in the past. They

form all of these complex theories and

it never translates out into the

external world. They are stuck inside

themselves. This is the animous

possessing thema. Okay, that's the

example. We're going to start with

feminism for a moment. Okay, and this is

not like please don't God don't think

like I'm anti-feminism. Let's

understand. We really got to understand

this. Okay, I wasn't going to include

this originally because I didn't want

people to get triggered, but this is

important. So yeah, I don't want to get

cancelceled, but we got to understand.

So we as human beings have these

psychological like parts of us, right?

Like so every human being has the desire

to make themselves known in the external

world and has the desire to like be good

internally. Like this is fundamental.

And then what happened is these internal

psychological drives manifested in a

particular way. So for like a 100,000

years of evolution, human beings lived

in a particular society. So our brain

and our psychological drives evolved

with the society. Then what happened is

society changed and as society changed

these psychological drives no longer fit

normally with the world that we live in.

And so Emma Yung noticed that in her

patients something was going on with

their relationship between their animus

was getting messed up by advances in

society. Now this is really important to

understand. She is not saying and I

don't think Marie Louise von France

doesn't believe this. Emma Yung doesn't

believe this. I don't believe this. This

is not good or bad. This does not imply

that we should have stayed in the old

way. So what Emma Yung talks about is

she says that there are three causes for

animous animma problems for women. The

first is that we used to rely on

religion to give us a sense of like

inner being and help us connect with our

internal self. As religions started to

decline, we no longer had a clear way to

connect with our spiritual selves. Okay.

Second big re thing that changed a lot

for women changed drastically for women

is birth control. So a huge part of what

a women's psychology had to be oriented

towards is like to breed or not to

breed. That is the question cuz medical

care was not great at that time. Infant

mortality is really bad. Even today

statistically the most dangerous thing

that the average woman will do in her

life is get pregnant and bear a child.

Most dangerous thing that you'll ever

do. So a lot of our psychology was

wrapped up into this question which now

suddenly we have freedom over. And the

third thing is technology. So there were

many tasks. So for example, Jung talks

about you know there are many tasks for

which the woman previously applied her

inventiveness and creative spirit right

where she formerly blew up the

hearthfire and thus still accomplished a

Prometheian act. today she just turns a

gas plug or electrical switch and has no

inkling of what she sacrifices by these

practical novelties. Okay. Basically

what what she's kind of pointing out is

if you look at like let's say a woman a

thousand years ago or 2,000 years ago

the drive to be inventive, the drive to

be creative was in some way satisfied by

the way that they took care of their

household. Right? To make order out of

chaos and engage with the external

world, I had to keep my house in order.

And a good example of like a

well-integrated animous woman is what I

think of as like a matriarch. So she's

not someone who is just dealing with

feelings. She's dealing with

practicalities. So I remember when my

grandmother was when she had young kids

in India, there was rationing going on.

So she would get an aotment of sugar

that was really expensive. She couldn't

buy more. And so she had to use her

analytical capability to make sure that

the sugar lasted through the month. She

had to be very analytical, very

externally oriented. She also had to

account for the fact that my grandfather

was not good with money. So her animus

was very represented. It got some it had

stuff to do. And so with the creation of

technology, right? So what happened is

then suddenly like the stuff that women

used to do is no longer that big of a

deal. So then where does their external

drive go? And this is where she also

observes a couple of things. Okay, which

is for everything not done in the

traditional way will be done in a new

way. And that is not altogether simple.

There are many women who when they have

reached the place where they are

confronted by the the intellectual

demands say I would rather have another

child in order to escape or at least

postpone the uncomfortable and

disturbing demand. So this is important

to understand. This is like I I want you

all to be really careful about what this

means and what this doesn't mean. So

what Jung is saying is that look if

there used to be something done a

particular way and we just take that

away it's not such an easy problem to

solve. And some women will avoid their

intellectual engagement by retreating

into just being an oven for babies. And

Jung says this will cause you a ton of

problems in life. You have a fundamental

psychological need to engage in the

outside world to accomplish things in

the outside world and society was so

simple that you used to be able to

satisfy that. And just having children

is a way to run away from the

intellectual demand. And remember, Yung

is this like a 100 years ago, right? So

she's like maybe 1920s, maybe 1930s,

maybe 1950s. And she was saying, okay,

there are a lot of women who just want

to have kids. That's fine. But some

women choose to have an additional child

instead of grapple with this. What am I

going to do with my IQ? How am I going

to feel accomplished in life? And they

will retreat from this challenge by

having children. Now, notice she's not

saying that having children is good or

having children is bad, right? She's

saying like this is the psychological

reality that like your brain's got to be

occupied with something and you can run

away from it by having kids or you can

embrace it and have kids. You can try to

be the best analytically

accomplishoriented mother that you can.

Very decent option. This I think is is

right. Now the reason this becomes

important is because women used to be in

the kitchen and then around the time of

feminism they stopped being in the

kitchen because there was a decline in

religion. This is what Jung says. Okay.

decline in religion, birth control, loss

of traditional gender roles. So there is

a new challenge that women have to face

which is why they started entering the

workplace. They started becoming more

masculine. They started balancing the

animus, right? This was a necessary

thing that evolved with technology. Now

the really interesting thing, so if you

read Emma Yung's words, which we're

going to go over a ton, I think what I'm

seeing, which is really interesting, the

same thing that happened to women 70

years ago is happening to men today.

Traditional gender roles for us are now

disappearing. Men are have a lower

college metriculation rate, graduation

rate than women do. We don't make on

average necessarily more women money

than women do. We're no longer the

providers. So it used to be that we used

to have a well-carved way to get our

animus and figured out and now that's

gone for us. So now we're the ones

spinning in the wind. And just like Emma

Jung said, they said some women run away

from the problem of intellectual

engagement by having more kids. Some men

run away from the inner problem, getting

to know myself, getting to connect

myself by going hard in the other

direction. I'm just going to make more

money. I'm just going to make bigger

muscles. I'm going to just do all this

stuff as a substitute for the inner

work. Define inner contentment and

peace. I'm not actually looking inward.

what I'm going to do is become the best

version of me that I can ever be. And

hopefully, if I accomplish enough

externally, that'll wrap around and I'll

be internally content. They're running

away from the inner work by leaning into

the external work. Same thing that was

happening to women 60 or 70 years ago is

happening to men today, but in a

different direction. Okay? It's insane,

guys, how like how prophetic this is.

And this is the beauty of archetypes is

that archetypes are deep within us. They

don't change. The society arounds us

changes and the way that our archetype

connects to the society changes and

creates this lack of connection is what

creates a lot of our problems. Okay?

Around this time of disconnection,

right? So women became a little bit

disconnected from their their inner

being, their feeling. So there was like

sort of a whole scale suppression of

their feeling, right? We sort of viewed

and and this is interesting when we talk

about a patriarchy this becomes relevant

too because what we did in society is we

said analysis is better than emotion.

Logic is superior to emotion. Right? We

made a fundamental statement that our

left brain is just better than our right

brain. To be logically sound is superior

to becoming emotionally aware. This is

the overarching like system of our our

society today. Some people call it the

patriarchy. And so then what happened is

women were like, "Okay, if you want to

be successful, you should become a man.

You should become a CEO. You should go

into STEM." And we try to make that more

accommodating, which I have nothing

against. But my point is that we're

still shifting into the masculine being

superior to the feminine. It is it is

such a insidious and profound way,

right? If you ask someone, "Hey, what do

you want to be when you grow up?" And

they say, they answer with a job. If you

say, "What do you want to be when you

grow up?" Content. Oh my god. You can't

ever date someone who wants contentment

in life. Oh my god. Where's the

ambition, bro? Ambition is superior to

contentment. To be externally oriented,

to be grinding every day, to be

accomplishing more is superior to having

an inner peace. This is the society that

we live in. And so since that was the

attitude, feminism actually followed

that. If you read into Yung in a

particular way, right? So, she's like

she's saying that Marie Luis Von France

talks about this quite a bit and I'll

try to find a clip for y'all, but she

kind of says that, you know, we made the

masculine the ideal. The masculine way

of living in the world became superior

to the feminine way of living in the

world. Now, remember, I'm not saying

male or female. I'm saying masculine and

feminine. The animus became superior to

the animma. We said logic is better than

emotion. What's happening on here is not

as important as what's happening on the

outside. We made those value judgments.

And so then what happened when feminism

rolled around is we had a lot of animma

suppression in women. We had anima

disconnection in women. So women became

some of them became ball busters. They

became very very like masculine in their

in their vibe. Right? And we came up

with a particular term for it which is

ball busters. And even the men don't

like it even though the women are just

doing what the men have always done.

Right? It's like if this is done by a

dude it's lauded. If it's done by a

woman we get all bent out of shape. and

we come up with a particular term ball

buster. So this is a sign of anima

disconnection. People who are

disconnected from their view feelings as

impure and thus become anti-impurity

which becomes a denial of our very own

instincts. Right? The way that I feel is

actually like bad and is inferior to the

way that I think. Now here's what's

really interesting. Another thing that

Jung talked about is when we become

disconnected from we'll just use the

example of for now. When we become

disconnected from our inner feeling,

that part of us still exists and we must

get it from the outside. Instead of the

source of our feelings being us, we have

to get feeling from somewhere. So then

what happens is we get our feeling from

the outside. So the absence of

connection with your own inner being

means that your emotive manifestation

needs to come from other places. What

does Jung talk about? sexual emphasis

where when we are disconnected from our

internal emotions, we rely on sex to

give us feelings literally. And if you

look at what's going on in the

manosphere right now, right, there's so

much stuff about the status of sexual

conquest. Sex is not just nutting. Sex

is meaning pride, power, status. Where

does pride, power, and status, where

does that exist? It exists within us.

You say, "No, no, no. status is in the

outside world. No, it isn't. When I walk

into a restaurant and they're like, "Oh,

welcome, Dr. K. We have your table ready

for you." Status. Is that nice in the

outside? Yes. But when I walk into the

restaurant and and I'm like, "Hey, do

you have my table ready?" And they're

like, "We're sorry we don't have your

table ready." Then how do I feel? How

dare you? Do you know who I am? I'm Dr.

K. I'm an influencer with 3 million

followers. I'm one of the most followed

psychiatrists on the planet. What has

changed when people don't give me

status? Internal. Internal has changed.

When they give me status, what has

changed? Internal. Look at me. I'm so

great, bro. Bruh, I'm so great. Look at

how everyone's everyone's bowing down.

Everyone's paying respect, man. Come on,

man. Like, don't you know I'm Dr. K?

Status is internal. And this is what we

see when you are disconnected from your

own inner being. You are dependent on

the rest of the world to make you feel a

certain way. That's why I need to get

laid because if I if I can get laid and

we [ __ ] hear it. You just pay

attention to all of the incel, red pill,

black pill, alpha, whatever. I'm a loser

because I can't get laid. If I become

late, hey, should I go see a prostitute

because then I won't feel like such a

loser. I went to go see a prostitute and

now I feel even more like a loser. It's

all about feeling, feeling, feeling,

feeling, feeling. And they pretend it

isn't. This isma disconnection. Sexual

emphasis to feel a certain way, status,

power, privilege, whatever. Right? It is

all actually feeling oriented.