Master Self Control & Overcome Procrastination | Dr. Kentaro Fujita
4540 segments
In my own research, we have shown that
if we can get people to think about
their whys, the purposes behind their
decisions, the broader purposes behind
their what they're doing, they're much
more likely to be able to overcome the
temptation. So, if there's a piece of
chocolate cake in front of me and I'm
trying not to eat it, if you said, "Oh,
I'm I'm not supposed to eat that because
I'm on a diet." That doesn't have much
magic to it. But, if instead I'm saying
things like, "I need to do this for my
family. I want to look good for my
children's wedding photos." Or, you
know, "My children are looking at me. I
want to be a good example." Or all these
other kinds of reasons that you might
these higher order reasons that you
might have for getting healthier, being
fitter, or whatever, not eating the
cake, we show that that increases the
odds that people will avoid the cake.
And we think it's cuz it's giving people
meaning. If these are higher order
things that I care about, and these are
what's going to motivate me to hold out.
Welcome to the Huberman Lab Podcast,
where we discuss science and
science-based tools [music] for everyday
life.
I'm Andrew Huberman, and I'm a professor
of neurobiology and ophthalmology at
Stanford School of Medicine. My guest
today is Dr. Kentaro Fujita, professor
of psychology at Ohio State University,
and an expert in the science of
self-control and motivation. If you're
somebody who has ever struggled with
procrastination, sticking to a goal, or
coming up with the goals for your life,
today's episode is for you. We start off
today's discussion talking about the
famous two marshmallow experiment, the
one where they placed kids in a room
with a marshmallow and told them that if
they delayed gratification for that
marshmallow, meaning they didn't eat it,
they would then get two marshmallows.
Those experiments received a lot of
attention in that they were supposed to
predict whether people would be
successful later in life. We talk about
the criticism of those experiments, but
also how some of those conclusions were
valid, and more importantly, how people
of any age, including you, can build
mental resilience and your ability to
experience deferred gratification toward
your goals. We also talk about intrinsic
versus extrinsic motivation. These are
topics that are very misunderstood out
there, but Dr. Fujita clarifies that
when we receive rewards for something we
are naturally inclined to do, meaning
that we love, it does not reduce our
motivation to do that thing. And this is
an important point and we go into it in
terms of the practical steps for
building and maintaining your progress
on goals. We also talk about what the
data say about the specific steps that
are most effective to both initiate and
reach short and long-term goals. We also
talk about how to get out of impulsive
states and states of procrastination.
What the data say about how to do that.
Today's episode is really focused on
science and more importantly practical
takeaways, several of which I plan to
incorporate into my own life. I only
wish I had this knowledge when I was
younger, but now thanks to Dr. Fujita
coming on the podcast, people of all
ages can make great use of the
information and data from his studies.
Before we begin, I'd like to emphasize
that this podcast is separate from my
teaching and research roles at Stanford.
It is, however, part of my desire and
effort to bring zero cost to consumer
information about science and
science-related tools to the general
public. In keeping with that theme,
today's episode does include sponsors.
And now for my discussion with Dr.
Kentaro Fujita. Dr. Kentaro Fujita,
welcome. Thank you. Really excited to be
here today.
I'm super excited to talk to you. We
hear so much about motivation,
discipline, willpower, tenacity, but we
really haven't had a modern update on
the psychology of these in a long while.
Not just on the podcast, but I think
most people have heard of the so-called
marshmallow experiment, which hopefully
you could explain to us. Tell us what it
revealed, some of the criticisms, maybe
even some criticisms of the criticism,
because I think the marshmallow
experiment, which everyone will learn
about momentarily if they don't already
know what that is, sort of stands as
this,
you know, symbol of whether willpower is
somehow innate or whether it's something
that can really be cultivated. So, if
you would, uh what is the marshmallow
experiment?
>> So, the marshmallow test was actually a
series of experiments that was conducted
by Walter Mischel
uh in the '60s to '70s to '80s at
Stanford. And what happens in the
classic paradigm is a child comes in and
is seated in front of a plate with some
kind of thing that they really want.
Generally speaking, it was a single
marshmallow. And the children were told
that the experimenter was going to leave
for a while,
but if they could avoid eating the one
or or basically hold out and not eat
[snorts] the one,
and it was still there when the
experimenter came back, they could get
two marshmallows. So, this is
essentially [snorts] a self-control
problem because you have a smaller,
sooner reward, and you're sort of
trading that off with a larger, later
reward. And the key dependent variable
here was how long the child could wait.
Now, the dirty little secret about the
marshmallow experiments is that no child
waited the full 15 minutes that the
experimenter was gone,
but what you could do is you could
basically, as soon as the door closed,
you would start the timer, and then the
the amount and and you were just
basically looking to see how long the
children would wait. That was
interpreted as the child's delay of
gratification ability or the otherwise
self-control.
Now, there were a series of experiments
that we can talk about. Um they used
these experiments to learn a lot about
the different tactics and skill uh
tricks and tools that kids could learn
to use to improve their delay of
gratification, but that's not what
everybody knows. What everybody knows
about these experiments is that
many years later, they analyzed data in
which they looked at children's delay
times. So, again, how long did they wait
before they indulged in the one
uh one marshmallow,
and then they they they saw to what
extent it was correlated with important
life outcomes like academic achievement,
career success, income, uh even things
like incarceration, social
relationships, and what they found was
shocking. The longer children could wait
before eating the single marshmallow,
the more likely
uh they were to have to to do well in
school, more likely make more money,
have more friends, have better physical
and mental health, uh and also have
lower incarceration uh and problematic
behave social behavior reports.
Uh and so this got people really excited
about self-control because it was like
it it suggested it was a key skill for
important life outcomes. And this is
what generated a lot of that excitement.
Did any of the kids actually get two
marshmallows as a reward? It depends on
the data set. So,
research has now shown that the
marshmallow test waiting times depend on
a lot of things. Um so, in the original
experiments, there were something like
15 minutes. Others experimenters have
shortened that time to 10 minutes, and
that's a little easier for children to
do. Another really important thing about
the marshmallow test is that the child
has to trust the experimenter. If you
don't trust the experimenter, why should
you bother waiting, right? It's
perfectly rational just to go ahead and
grab the one if you don't trust the
experimenter's actually going to bring
you two. Um so, there have been
experiments in which the experimenter
looks reliable or unreliable in front of
the child, so they forget something or
they remember to do something. And when
experimenters are unreliable, children
do not wait. They just go and grab the
marshmallow. And it's been argued that
that's actually a sensible rational
behavior. So, the setup here, it sounds
really simple, but there's a lot of
uh art behind this to make this
experiment work the way that's supposed
to.
Is it a leap to assume that the adage
that children who observe their parents
doing the thing that the kids are told
not to do are less likely to follow
instructions? For instance, if parents
say, "Listen, no electronic devices
until after dinner and you've done your
homework." and then the kids see their
parent look at their phone, uh
does that reduce trust in the parents'
advice?
I don't know if it reduces the trust in
the parents' advice, but there is a lot
of research on what's known as social
modeling. Uh the most famous experiment
of this, they brought in a blow-up doll,
which they it was a clown, uh and it was
referred to as Bobo.
Uh and kids either watched the video of
an adult punching Bobo or being nice to
Bobo, and then we're allowed [snorts] to
play with Bobo themselves. And those
that watched the the adult punch Bobo
were more likely to punch Bobo
themselves. So, this suggests that
children are very observant for own
behavior. And so, if you are acting in a
certain way, children are learning that
that's the appropriate way to learn. So,
I don't know that it's been done
specific on self-control. It may have.
Um but certainly in many, many other
behaviors, children are remarkably
observant of what adults do.
I won't hold you responsible for
defending or holding up the marshmallow
experiments, but they've received a lot
of criticism over the years. As have
many paradigm-shifting
areas of psychology, right? I I mean, I
or or neuroscience. You know, I think
it's uh important for everyone to know
that the moment that there's sort of a a
theory put forth, like growth mindset or
for the developmental neurobiologist,
the idea that all neurons in the cortex
migrate radially, like
two, five years later,
someone's going to find an exception to
that, and then the whole thing seems to
crumble, but then it sort of comes back
where the answer is both.
In terms of the the marshmallow
experiment, I've heard a lot of
criticism. It wasn't as predictive as we
thought. Maybe the experimenters were um
sort of bi- biasing the data collection.
What are the valid criticisms in your
view? And what are the criticisms of the
criticisms in your view?
So, as I mentioned, the marshmallow
experiments or marshmallow tests, they
have to be set up right. And like a lot
of other psychology experiments, I think
the psychologists
kind of intuitively understood what it
took to get it right, but we're not very
good at articulating those for others to
follow in kind of a recipe book. The
most famous criticism or the one that
got the most press recently is that
there was a very large data set of
children outcomes in which they
completed the marshmallow test at 4
years old
and then a bunch of different life
outcomes at adolescence. And so they
basically wanted to see whether they
could replicate the marshmallow test.
And they In principle, they should have.
And they did and they did not. So, if
you looked at the simple correlation
between did delay time predict outcomes
like academic achievement and
problematic behavior, the answer was
yes. It seemed to replicate.
But then the the the researchers
controlled for things like social
economic status, which is one of the
criticisms of the original Stanford
studies because Stanford children, or at
least the children that were going to
the Stanford University daycare where
these experiments were being conducted,
were not your average American family.
Mostly well-to-do. And this matters. And
so when the researchers they had like 30
or 40 other covariables that they were
controlling for. When they controlled
for all these other variables,
children's delay of gratification was no
longer predicting these outcomes that
was supposed to. And so this paper got a
lot of attention
for basically saying, "Look, there's
this The marshmallow tests are bunk."
Now, this has been controversial because
the question is was that statistical
adjustment appropriate and are we
interpreting that statistical adjustment
correctly? Um there have been other
experimenters other researchers who have
come along. One of them is named Yuuko
Muna- Kata and her team. They took the
same data set and they reanalyzed it
with a different set of assumptions, a
lot more conservative. So, rather than
30 throwing in 30 covariates, they put
in theory-driven covariates, ones that
made sense from what we know already
about research as opposed to like
throwing in the kitchen sink.
Um and when they did that, they still
found that delay of gratification
predicted reports of problematic
behavior, which suggests a very clean
replication of the original marshmallow
test. So,
you know, some people have suggested
that that that failure to replicate the
original marshmallow test, it got a lot
of attention, but it may not have been
the final answer because these
experimenters, again, came along, looked
exactly the same data set, and came to
the opposite conclusion. So, there's
still a bit of a debate out there, but I
think the main point to take away here,
again, is that the way that you set up
the marshmallow test is really
important. You have to have trust, you
know, and the argument about social
economic status is that kids who grow up
in high SES environments, they're very
stable, they're very predictable. So,
when you wait, you are more likely to
get the larger later reward. But, if you
come from a lower SES family, where
rewards come and go, and people and, you
know, just because you save now doesn't
mean it's going to pay off later,
they're not going to wait, and so it's
not as indi- indicative for them. So,
all of these things have to be carefully
controlled for, and they were part of
the original experiments. Again, not
really well articulated. To the extent
that you can create a situation where
people do trust that they will get the
larger later reward,
there does seem to be some predictive
ability of this test. Now, let me just
say as a self-control researcher my-
myself, I think people are missing the
boat. What is most interesting about the
marshmallow test is not whether or not
they can predict outcomes later. And
that that's very nice
to convince people that self-control is
important. If I'm applying for federal
grant money, for example, that's
probably the first sentence that I
write, that, you know, that's that
self-control predicts life life
outcomes. There've been many, many other
ways of testing this hypothesis, so I
don't think we need to rely on the
marshmallow test to make that point
anymore.
The most important thing about the
marshmallow test that gets completely
overlooked, refer- goes back to
something you said earlier, Andrew. Is
it an innate talent, or is it something
that we learn?
The most important experiments, Walter
Mischel and his team were teaching
children the strategies of self-control.
And when children learn them, their
delay ability got better. That is a
really, really important lesson because
it suggests that self-control isn't
something innate. Instead, it's
something that we learn over time. Let
me just give you an example. So, one of
the things that he taught children was
is it better to stare at the one
marshmallow or close your eyes? Cover it
up or close your eyes? Three-year-old
children believe that it's better to
stare at it cuz they think that's how
I'm going to motivate myself. Like if I
can see what I want, I'm going to be
able to wait. Right? I can see the one,
I can imagine the second, I can wait
longer.
Five-year-olds learn that that's not
going to work and they learn to cover it
up or close their eyes.
Interestingly,
this basically you can create a written
test where you can ask or a verbal test
where you can ask children what do you
think you should do in order to to wait
longer,
and research shows that children who
Well, let me let me let me be more
careful. Research shows that there are
age-related differences. So, at 3 year
old they don't know anything, but at 5
year old they've learned. And then later
on at 13 years old, those children who
correctly understand the quote-unquote
rules of self-control have less
problematic behavior. So, Walter Mischel
and his team went to a summer camp for
children with behavioral problems, and
those that understood the rules that the
the tricks that work and the tricks that
don't work were less likely to have
behavioral problems uh at that camp than
those who did not. So,
knowledge matters. Self-control can be
learned. It can be taught. You can learn
by trial and error. And I think that's
really important because it suggests
that rather than being something that
we're born with,
we can get better. We can grow. We can
we can improve over time. And I think
this is a really important lesson that
often gets overlooked with these
studies.
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I'm smiling as you describe the
strategies these children take because
I've seen some of the videos and we'll
provide a link to those in the show note
captions. They're adorable and in many
ways they reflect the behavior of adults
but in a much purer form. Uh I recall
one where I think it was a young boy
where he's like leaning into the
marshmallow and he's and he's kind of
doing like a yum yum yum yum yum like a
like acting as if it but he's not
letting himself do it and then he looks
away and it seems to be that he's aware
he wants to move. He's letting himself
move but then he's pulling back. And as
somebody who's uh currently training a
puppy, I can tell you that the weight
with placing food or a treat in front of
the puppy and getting that what
neuroscientists call top-down
inhibition, the the suppression of
impulse, um getting that trained up is
so interesting because talking about a
dog now but um my new
uh you know bulldog mastiff puppy, he
will intentionally look away from the
food as a way to he's so tempted to eat
it. So, I'll say look at me, that
actually makes it easier for him. So, it
makes it seem like he's more disciplined
but I think all mammals, probably all
creatures that
have this top-down inhibition come up
with these strategies and I have to
assume that they're pretty unique not
just by age but to the individual.
Agreed. And I remember one kid spinning
around in his chair.
>> Agreed. And it does seem to be that the
impulse to do something is obviously
involves movement. And it seems and I'm
curious if there's any research looking
at if people have an opportunity to
actually move their body as opposed to
sit rigidly and prevent movement whether
or not they're more effective in
suppressing impulsive behavior. I mean,
in cultures um many cultures you have
things like worry beads to to sort of
dispel anxiety. Some people when they
get stressed will go for a walk or a run
and it does seem to work. It's almost
like that there's a revving of the of
the engine that drives movement. We
could talk neural circuits but it
doesn't really matter what those are.
And when we're trying to suppress any
kind of behavior, being able to channel
that movement elsewhere seems useful. Or
what as I was taught as a camp counselor
for young kids, be a channel not a dam
because trying to get a bunch of young
young kids to sit still is pretty tough.
What you're saying is really
interesting. So let me copy out
everything I'm about to say with by
saying this is all speculation. I
personally don't know of research
studies that look specifically at
movement but everything that you're
saying makes total sense to me because
the root the Latin root for the word
motivation is to move. Right? So the I
motivation is supposed to be the energy
force behind all of our movements. It
impels action. So to me it makes sense
that if I'm trying to motivate a
particular behavior,
being able to to act would be
I mean it is a actually channeling my
energy towards doing something. I mean
there are experiments that I can tell
you a little bit about Andrew where, you
know, to try to train self-control, they
will have people um
uh quote unquote approach or avoid an
object with a joystick. Right? So if you
see something that you're supposed to
avoid, you pull the joystick back so you
creating psychological distance from the
temptation versus on the things that
you're supposed to approach like the
broccoli you're supposed to eat, you're
supposed to move the joystick forward.
And there's some research suggests that
this kind of automatic, you're not
actually moving but you know, you're
taking action that's often associated
with movement, that that can actually
help improve people's self-control over
time, help develop evaluations such that
okay, the for dieters for example, the
chocolate cake is bad but the broccoli
is good. Having these movements towards
the good stuff and away from the bad
stuff um
does seem to improve self-control
afterwards.
Again, the question is I I um
you know, it's not quite what you're
talking about in terms of actual
movement. Um I think there's also some
research. Again, this is I'm not I'm not
exactly sure, but there's some research
suggest that like if you fidget, you you
might learn better um than when you
don't fidget. There's also some research
where if you are taking notes with pen
and paper as opposed to a computer, you
can learn better. And again, I'm not
saying these be just because I think
they're so important, but rather I just
think they're nice illustrations of
exactly what you're suggesting, which is
there's something some really
interesting connection between
movement and motivation, which I think
I I mean, I think that's a truism, but I
think these are really interesting
examples of that.
One thing I've been just grappling with
for a number of years now is this
concept that
doing hard things makes it easier to do
other hard things. And on the one hand,
that seems obvious, right? Um because
it's a process. The learning to
recognize that the what I call limbic
friction, that's obviously not a real
scientific term, but that, you know,
limbic system or more autonomically
activated, we feel like, "Ah, we don't
want to do it." Or we
we or we're afraid to do something and
and we have to push ourselves to do it.
That's a process that translates across
things. Um sure, I I fully accept that,
but
as much as I believe that getting up in
the morning, getting outside, getting
sunlight, maybe taking a cold shower,
getting a workout in
can
deliver people to a state of mind where
they say, "Hey, you know what? By 8:00
a.m., I did a lot of hard things.
Anything else that I confront during the
day is going to be much easier." While I
acknowledge that can be true, I also
acknowledge from my own experience that
doing a bunch of hard things seems to
exhaust some sort of mental and or
physical resource that actually makes it
harder to both avoid certain things and
to push through hard things later. And
so, obviously, this depends on how hard
you exercise, are you eating enough, are
you sleeping enough, but assuming all
things being equal, I'm just curious, is
there a self-control resource center?
It could be distributed across neural
circuits, it could be psychological,
too, of course, but does something like
that exist and is there any evidence for
that in your work or the work of others?
There's two thoughts that immediately
come to mind with what you just said.
The idea that, you know, you can learn
by doing hard lots of hard things, you
learn that you can do hard things and do
other hard things.
I mean, I think that's really
interesting from a motivation
perspective cuz
you could argue that, you know, what's
going on here is that there's some kind
of self-efficacy component that when
I've done hard things, my my self-esteem
goes up and my estimation and confidence
to be able to do harder things
increases. And so, and we do know that
as self-efficacy goes up, your your your
ability to do things, your motivation
goes up and your ability to perform also
goes up. So, we definitely know that
self-efficacy is a really important
thing.
The other thing that you mentioned is
the possibility of exhaustion. And I
find this really interesting because
it's a highly controversial topic in
social psychology.
>> [snorts]
>> There was a big
um boom of experiments um in the 2000s
uh that suggested just what you're
saying, that self-control is kind of
like a muscle. And if I use it for one
type of task, I exhaust it for all
others. I have to wait in order for it
to recharge before I can use it again,
much like any other muscle.
Also, like any other muscle, if I keep
using it over time, it should get
stronger. And there were some evidence
for both of those.
Unfortunately, those experiments have um
much like the Walter Mischel study, have
come under come under attack for whether
or not they can replicate. And the
conclusions are a bit mixed. There's
some analyses, they're called multi-lab
experiments where a whole bunch of labs
get together and they try to see if they
can replicate something. And that way
you get rid of experimenter bias.
There's some multi-lab replications that
have tried to replicate this effect. So,
what you do in the lab is you do one
hard task that would requires
self-control, and then you do a second
one, and the prediction would be if
you've done a hard thing first, then you
should be worse at the second one.
So, one multi-lab experiment did not
show that it was that it worked, and
another one showed it did.
The one that showed it didn't work was
led by people who conducted this
research in the first place, so it was
seen as very damning. Like, if they
can't get this experiment to work, then
it doesn't exist. And so, I think the
consensus in the field is that it
doesn't actually happen, or at least we
can't get it to work in lab. Could you
just for clarity's sake, when you say it
doesn't happen, what specifically are
you referring to? Let's say we have you
do a task where you have to write
something down with your left hand.
Okay, so this requires a lot of effort,
requires a lot of self-control to
Left-handers out there are like,
>> That's right. No, no, no, no, no, no,
no, opposite hand. Yeah, yeah, yeah, no,
I'm just teasing. I'm just teasing.
Then then we ask you to
you know, do some other really difficult
task, like some task that requires
inhibition. So, the one example is the
Stroop task, right? So, you see words in
different color fonts, you're supposed
to identify the font color, but if you
see the word blue in red ink,
although the right response is that it's
red, because it's written in red ink,
you automatically read the word blue, so
you want to say blue.
This requires inhibition, requires you
to stop your behavior, and research
suggests that if you did the
non-dominant handwriting first, and then
you did the Stroop task, that
>> [snorts]
>> your Stroop task should become worse. In
other words, you should have a harder
time stopping yourself from just reading
the word.
Again, so if you've done the left-handed
writing, then you make more mistakes,
and you are slower in your responses at
the Stroop task. That's what's known as
the depletion effect, right? Cuz I got
tired, and so therefore my self-control
is worse until it recharges.
So, one of these multi-lab experiments,
they tried something like this using
different tasks, but you have given you
a sort of an example of what kinds of
experiments they run, and they could not
replicate the depletion effect. Another
multi-lab experiment though, smaller in
scale and not by the original authors,
they were able to get the depletion
effect. So, there's a little bit of just
mixed evidence and it's not clear
whether depletion really is a thing.
Now, let me say as a researcher myself,
I'm in this really uncomfortable
position where I actually think
depletion is a real phenomenon cuz I
experience it all the time in my own
life.
Yet, I think the way that we have
studied it in the lab hasn't been very
good because much like the Walter
Mischel studies, I don't think the
original authors were very good at
trying to explain what exactly you need.
What are the implicit decisions that
they're making to set up this experiment
that makes it work.
There have been some accusations of like
cheating and monkeying with the data. I
I I don't know about that, but my own
take on this is I think depletion is
real. I just don't think we figured out
how to bottle it up in the lab.
We do know that people believe that
self-control is depletable or at least
willpower is depletable and the more you
believe it, the more you show these
patterns. So, there's amazing work by
Veronica Job. She has this little
questionnaire that she asks, you know,
if you engage in a strenuous task, do
you feel recharged or do you feel more
tired?
And those people who say they feel
recharged,
act recharged after doing a really hard
task. So, it's hard people doing hard
things.
But, for people who say that no, you
know, I think it's exhausting,
then when they're asked to do the
experiment, they actually show the
depletion effect. So, there's some
evidence that people's lay beliefs about
willpower might really play a key role
in whether doing hard things makes you
tired or whether doing hard things
recharges you. Well, I'm going to stamp
the belief into my mind that doing hard
things makes other hard things easier
because I do believe in the belief
effects
that you describe and that my colleague
Ali Crum at Stanford has described for a
number of different categories of of
thinking and behavior. I also happen to
like exercise and I happen to like the
sorts of things that are supposedly
building up willpower. So, I'm going to
tell myself this, but your point is is
taken, which is that
our narratives about willpower matter a
lot for whether doing hard things makes
subsequent hard things harder or easier.
I'm curious about the specificity of
these kinds of effects.
For instance, if people
do any number of hard things, uh
but they're told to pay attention to
their internal process. Like, um can
they feel their stress go up and then go
down? Um maybe they learn to do some
long exhale breathing to lower their
autonomic tone, which we know, you know,
slows heart rate, etc. Can people learn
a process that then they can apply
across different scenarios? Because I
think one of the fascinating things to
me about
school,
about exams, about sports, or at the
extreme about, you know, screening for
special operations. You know, we've had
many people from the SEAL Team
communities and other special operation
communities on this podcast is this
notion that maybe it doesn't matter so
much whether it's cold water or it's
exercise or it's um
matrix math. It The point is that you
have to get into that place of friction
and then recognize something about where
and how your mind and body go and start
to work with that. And I think that cuz
that's getting to a deeper layer of
willpower and tenacity that
you know, no one thing um can can really
we can say is like the best tool. Like,
for instance, you're a you're a
well-trained musician. Um having been a
failed musician, I suppose I'm still a
failed musician. I too am a failed
musician.
>> you that not hearing the um
the the notes come out of the instrument
that one would want to hear and that
that you're told should come out of the
instrument is incredibly frustrating.
I think it's every bit, if not more
frustrating, than the inability to,
uh you know, do something physical. So,
it's not really about what we're doing,
is it? It's really about being able to
tolerate that friction, that
frustration. Can people learn to
recognize that state and push through
that state and therefore translate it
across everything from sport to
instruments to school to parenting to
whatever.
I think what you're saying is really
interesting and I have a whole bunch of
thoughts which I'm going to try to
get out in a systematic and organized
way. So, first, again, I'm not an expert
in this area, but we do know that people
have differential distress tolerance,
how much
unpleasantness they're willing to put
themselves through and there are
individual differences.
As far as I know, it there there
it probably can be trained
and usually through exposure, but again,
I'm not an expert in this area.
What I can speak to with respect
specifically to willpower is that
willpower training paradigms have shown
to shown very limited success. So, for
example, if again, imagine you're doing
the Stroop task and you're doing
hundreds and hundreds and hundreds, if
not thousands of these trials. Another
training exercise is you literally go
home and you practice doing everything
with your non-dominant hand as opposed
to using your dominant hand. So, these
willpower exercises, you do them for a
week and you come back.
Some experiments have suggested that
they do in fact improve self-control,
others say that they don't and on
average reviews of this literature have
suggested that the effect is much
smaller than you might hope despite all
the work that you put in and it's very
variable. So, some people will see some
gains, but they'll be small and but many
people will see no gains. That's about
willpower specifically and this is at
the point where I have to get a little
bit more detailed.
I think there's a difference between
willpower and self-control.
So, willpower is one of the ways that we
improve and enhance our self-control
abilities, but it's not the only one.
And so, the other ones, I've already
described some of them to you that
Walter Mischel discovered with the delay
of gratification paradigm. So, he wasn't
studying willpower. He wasn't seeing He
wasn't testing whether children could
just gut it out and use their own brains
to inhibit their behavior. Instead, he
was looking at things like covering your
eyes or covering you the bowl or turning
your head or imagining the marshmallows
to be puffy white clouds or imagining
that there's a picture frame around it.
So, it's not real. It's just It's just
the picture. Um all of these different
behavioral and psychological strategies
that children were using
These enhance self-control without
leveraging willpower.
At this point, you could ask what is
willpower?
And there it's not actually clear in
psychology what that actually means, but
most people understand willpower to be
the effortful inhibition or suppression
of impulsive tendencies. So, there's a
yummy piece of cake in front of me and
I'm really tempted to eat it.
Willpower or
inhibition is the active fighting of
that temptation. Telling myself, "Don't
think about it. Don't give in. Don't do
something that." I think this is sort of
the paradigmatic sort of version of of
of self-control in which you use your
mental muscles to push down those ideas.
Those trainings are the ones I was
telling are not very effective.
But, training some of the other
strategies that we might have like
closing your eyes or imagining a
cockroach crawl across the cake or
asking yourself,
you know, what your children would say
if they saw you eating the chocolate
cake after saying that you wouldn't.
All [snorts] these other strategies,
behavioral and psychological strategies
or tools, as we might refer to them,
those can be taught and those can in
fact improve your self-control. So,
whether or not self-control is something
that you can learn to get better at, I
think the answer there is yes.
Whether willpower is something that you
can get better at, there I am not so
sure.
I have this kind of running theory in my
mind, which is anchored in neuroscience.
We know that areas of the brain
are involved in kind of more
sophisticated
processes where we can imagine ourselves
now, think about our past, think about
our goals in the future. Kind of a
high-level strategy formation definitely
involves the forebrain, but it's a
distributed phenomenon. I think everyone
agrees on that. And then we have brain
areas that we know from stimulation
during neurosurgery, brain lesions, etc.
that they're kind of like switches. It's
like they make you want to eat. They
make you want to mate. They make you
want to vomit. They make any number of
things. These are hypothalamic, these
are deep limbic and hypothalamic
circuitry.
And
I have this kind of what very crude idea
that
when it comes to suppression of behavior
or it comes to aspirational
behaviors like motivating to do
something hard over time that
when we find ourselves at a friction
point, like we don't want to do
something we should or we're having a
hard time resisting something that we
shouldn't that we have to go a layer
deeper into the limbic system and
hypothalamus. Like we just have to come
up with contingencies that are much
grosser than the than the like like like
you said, like a cockroach on a on a
marshmallow. It's like sugar's good, we
have an innate circuit for being drawn
towards sugary things, fatty things,
yum. What is a like hardwired? So you So
we go towards the vomit reflex a little
bit, right? We
We don't want to get up and go to class
cuz we're exhausted and fatigue is real.
Fatigue is real. Shuts down our
forebrain, so the circuits are impaired.
Our hypothalamus is driving us to like
go back to sleep. But
we have to think about the fear of
showing up in class for an exam and not
knowing, you know, it's the it's the
nightmare everybody's had at least once,
right? So I feel like the the control
strategy seems to be to go to a deeper
layer of fear, disgust, etc. How well
does the opposite work? Like how good is
aspiration for good stuff? Because those
are also powerful drivers of human
behavior and and I'm curious whether
experiments have been done to
differentiate between sort of fear and
love if you will to put it broadly to
allow us to navigate all sorts of
circumstances. But I love the idea that
chasing love chasing desire all these
great things but there are times when we
have to be like oh no I got to imagine
the cockroach or else this whole I'll go
back to sleep. I'll hit the snooze
button.
I think what you're saying Andrew is
something super profound. More profound
than you might think. So for years
self-control researchers have assumed
that the secret to self-control is
actually doing exactly the opposite of
what you suggested which is turning off
the hot system but because they argue
that these limbic systems these hot
systems these more quote unquote
animalistic systems are the things that
make the temptations so powerful and so
by activating those systems
all we're doing is we're up regulating
the temptation impulses. And so for
years and and this is part of Walter
Mischel's fundamental model for example
and many many others they talked about
making your cognitions cooler. In other
words shutting down the emotional system
and thinking very coolly and calmly
about the thing in front of you in order
to make the right choice.
I think what's profound about you're
saying is that you've articulated two
alternatives. One is that I fight fire
with fire. So if this thing is pulling
me I'm going to find something that's
going to push me away.
Right? And as you said the example would
be like there's a piece of chocolate
cake and I imagine a cockroach crawling
across it.
There's not actually very much research
on that. The most most of the dominant
models in self-control really talk about
cooling your cognitions. You're you're
told not to fight fire with fire that
you need to be in a calm and collected
state.
The reason I think what you're saying is
true is that I have some other work
looking at the other strategy which is
you said finding love. So in my own
research we have shown that if we can
get people to think about their whys.
Um, you know, the purposes behind their
decisions, the broader purposes behind
their what they're doing, they're much
more likely to be able to overcome the
temptation. So, if there's a piece of
chocolate cake in front of me and I'm
trying not to eat it,
if I only think about cake-related
things, that could be really difficult.
But if instead I ask myself, like and
and even if you said, "Oh, I'm I'm not
supposed to eat that because I'm on a
diet." That doesn't have much magic to
it. It's like it it's kind of sterile,
so it doesn't move me in any way. But if
instead I'm saying things like I need to
do this for my family, I need to do this
to get to my children. I want to look
good for my children's for my children's
wedding photos or, you know, my children
are looking at me. I want to be a good
example or all these other kinds of
reasons that you might these
higher-order reasons that you might have
for getting healthier, being fitter, or
whatever, not eating the cake,
we show that that
increases the odds that people will
avoid the the cake. And we think it's
cuz it's giving people meaning. It's
infusing the moment, as you say,
fighting fire like fighting fire with
fire, not with fear, but with love. Like
these are these are higher-order things
that I care about, and these are what's
going to motivate me to hold out.
What you're highlighting is it with your
original example, something a little bit
different than that, which is fighting
fire by taking the positive and turning
it into a negative. And my PhD student
Paul Stillman and a colleague of his,
um, Caitlin Woolley, they did some
experiments in which they had people
think about it's usually when you think
about self-control, you think about the
short-term or long-term gains. They
instead had people think about the
short-term losses of indulging. So, what
are some of the things like what's the
like think about the sugar crash that
you would experience if you ate the
chocolate cake, right? So, and they
showed that that
kind of served much like you were
talking about the vomit response, it
pushes people away far enough. They're
in the short-term mindset, they're
thinking about short-term things, the
short-term is pulling them in, so they
fight that with a short-term repellent.
And they found that that's also very
effective for self-control. So your
ideas
are almost antithetical to what most
people would say the status quo in
self-control research. But for that
reason, I'm super excited because my own
work is starting to challenge that idea
as is as is Paul Stillman and Caitlin
Woolley's that we might be able to use
the limbic system. We might be able to
use our hot reactions. We We don't have
to assume that they're going to be bad
but or they're going to they're going to
pre- predispose us to indulgence but and
make us susceptible to indulgence but
instead they might be what inspires us
and gives us the motivation to do the
right thing. And I think that is really
exciting.
Fascinating.
And I'm so glad you you're doing that
work. Um you know, we had David Goggins
on this podcast. David author of Can't
Hurt Me um and famed for doing hard
things all day long. I I knew David
before he had a book before he was
public facing and I can tell you
I met him at a meeting and afterwards he
said he was running to the airport and I
thought he meant like rushing to the
airport cuz that's what that means to
me. He was literally running to the
airport. We're 16 miles away from San
Jose Airport and he was he went in the
back changing and like ran to the
airport with his luggage. So he's always
been that way at least uh
as long as I've known him. And I think
one of the reasons David is such a
shining example
of motivation is that he is very
open about the fact that he listens to
negative comments from social media in
his headphones when he when he runs.
He's talked about that. He talks he
tells himself what a piece of garbage he
is if he doesn't do this. I mean he he
basically flagellates himself into into
doing these things and any attempt to
suggest to him like, "Oh, maybe you
could take like a more soft gloves
approach." Like he's not hearing it. It
clearly works for him. He's actually
right now um
I think he went back to the military.
He's also in
paramedic school. I think he's he's
probably becoming a physician, too. I
mean, he's a he's a remarkable example
of that approach.
It's an approach that's very hard for a
lot of people and some people would say
it's pathological. I don't believe it is
cuz it clearly works for him and the
alternative was far worse. He'll tell
you that as well.
We could even talk about eating
disorders, right? Anytime we have a
discussion about suppression of the
impulse to eat cake, you know, there's
going to be a subset of people out there
that are saying, "Oh, so you know, what
you're talk talking about is
is eating disorders, right? Switching
the contingency. If I can avoid it,
that's rewarding." Which is associated
with certain eating disorders.
I love the idea that there's this other
side that you could entice yourself with
the positive outcome. What I'm hearing
you say
is that
if it's a short-term battle, like right
now, think about the downside or the
upside right now.
If it's a long-term battle, you want to
think in terms of long-term outcomes,
both bad and good. Is that right? Should
we have all of those in our toolkit?
>> I completely agree with you. And I love
the fact that you used the word toolkit.
Um my colleague Ethan Kross and I, we
wrote a paper in which we talked about
the self-control toolkit.
Basically, we argue we have lots of
different ways to enhance self-control.
We speculate that certain tools might
work better for certain people
at certain times.
We don't currently have a very good
framework for predicting what would be
the right strategy for this kind of
person in this kind of situation. And so
if you're if you're listeners are
saying, "Wow, that totally would not
work for me."
That's okay by me, too. I don't think
there's going to be one tool that's
going to work for everybody. The
self-control toolbox approach uh
explicitly um embraces the idea that
different things are going to work for
different people. So if you're the kind
of person who's very act reactant,
someone who says, "No, I can do it."
Then you might want to think about all
the bad things people say about you
because you're going to react to it and
say, "No, I'm going to do it." But, if
you're the kind of person who tends to
listen to what people say, and you
incorporate their perspectives, and
they're saying bad things about you,
well, then that's probably going to have
a demotivating effect, right? So, again,
the strategy that works so well for one
individual may not work for another.
>> [snorts]
>> It may also be that certain self-control
strategies work for certain contexts and
not for others. So, for example,
you know, for me, getting started with
the workout is the hardest part. I have
all I have a litany of reasons why I
don't want to do this today. And so, for
me, the hardest part is just getting on
the bike, or starting to lift weights.
You know, sometimes it's just putting on
the workout clothes.
The strategies I use for that, I usually
tell myself, like, you know, what would
my heroes do in this situation? So, the
quote-unquote, "What would Jesus do?" I
think is a very effective strategy in
those kinds of situations. You imagine
someone that you really admire, or you
imagine someone who looks up to you, and
you have you want to be you want to be
that person that you admire, or you want
to be that person that people see in
you. That for me helps me get going for
ex- at the beginning of exercise, but
when it comes to the end, when I'm like
just pumping out that last rep, or I'm
just the last minute of a really hard
climb, these things don't work so well
for me. Like, for me, at that point, I
just want to grit my teeth and get it
done. And so, willpower might be a
better strategy. So, I think we have to
explore the entirety of the self-control
toolbox. We have to be And through trial
and error, find what works best for us.
This is another reason why I would like
to stress to your listeners that
self-control is a skill that you tailor
for yourself. And it's a lifelong
journey, right? I'm not going to be able
to get up here and say, "Do XYZ," and
all of a sudden, people are going to be
amazing. Instead, they have to try,
and they have to fail. And it's in the
failure where you actually learn the
most, because you say, "Oh, that's not
for me," or at least that wasn't for me
at this time.
The reason why I find this approach
really
exciting and also hopeful is that I
think a lot of people when they fail at
self-control, they just say, "Oh, I'm a
terrible person. I'm never going to get
this. I just have bad self-control, bad
willpower." But instead, the learning
approach, the toolbox approach just
says, "Okay, that tool didn't work this
time."
And failure represents an opportunity
for self-growth and exploration and
discovery, which makes it a lot more
positively toned as opposed to wow, I
really screwed up. I'm a terrible
person. My goal is forever gone. And I
think that's a really important
implication of understanding
self-control not as an innate skill, but
something that you grow and cultivate
over time with things that you learn.
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Is motivation something that needs
warming up? I I've long chuckled at the
fact that we understand that you need to
warm up before exercise.
Even it's running, you got to jog a
little bit before you you you sprint.
Um certainly we need warm-up sets before
we do our work sets. Everyone
understands this. But for some reason, I
think people assume that focus and doing
hard things mentally um or creatively
should be like a step function where
you're like, "Show up to the work and
you're like, focus." I like to think
I've tried to
spread the gospel of Look, it's going to
take a little bit of warming up. Your
mind's going to flip to other things. I
mean, and you can drop into a groove. I
mean, I think the the really interesting
research on both the hypothalamus but
also these these higher brain states, if
you will, that the models say that
they're sort of like an an attractor uh
model where, you know, you sort like
your your brain state is sort of like a
ball bearing on a flat surface that's
kind of moving around, and the ball
bearing's moving and then over time it
becomes more and more concave, and
eventually focus you drop into a groove,
but that takes time. It takes reps. It
takes the mind
picking up your phone again for the
third time and then going, you know
what, I just got to get this thing out
of the room. The that focus isn't just
like a switch. Motivation isn't just
like a switch. And I don't think people
really
they either haven't heard it or they
don't believe it, but everyone is at
least to my knowledge has experienced
it. We're not robots. We're not robots.
And so, are there tools that people can
use to either embed that knowledge or
to, you know, move into focus states uh
more quickly or more effectively, as
well as move out of motivated states?
Has anything been studied about
transitions between tasks as something
useful? Because we have dynamic lives,
right? It's not just about the workout
or just about the class or just about,
you know, parenting or just about
whatever it is. It We have to move from
thing to one thing to the next, and
these are very different brain circuits.
I think what you're saying is really
fascinating. I love this idea of
attracter states. Um
in my own work, we don't have that kind
of model, and we don't use the language
of warming up.
But we do know that there is a dynamic
interplay between how you think about
something and the motivation that you're
experiencing. Right? So, if a workout
is, you know, oh, another hour of pain,
like we're not going to get super
excited about it. But if instead you
change your mindset about it, and and
again, this is the power of work that
Aliya Crum and uh folks who do growth
mindsets think about,
if you change sort of the cognitive
orientation you have towards it, a
different set of motivations can get
activated. So, if I say, it's not an
hour of pain, but instead of me becoming
the better me,
that set of cognitions, that set of
thoughts, activates a different set of
motives that comes to bear and and can
then be applied to the task at hand.
Now, that's not quite warming up, but in
some senses it is a warm-up. It's sort
of finding the right set of thoughts
that are working through your mind to
maximize the motivation that you're
experiencing at a given time.
Another interesting thing to think about
is that there's there's sometimes it's
not just about the amount of motivation,
but it's also the type of motivation.
For example, many sports have an
offense-oriented
component and a defense-oriented
component.
And they probably require very different
mindsets, and they probably also require
different motivational orientations.
One of the most important orientations
that we know from motivation science is
an orientation towards
um nurturance and advancement, moving
forward, gains,
versus an orientation towards safety and
security, preventing losses. And there's
been some speculation that the And
there's been some research to support
this that having the right kind of
motivation for the right kind of tasks
enhances performance. So, if I'm playing
offense, right? There's always There's
always that notion that you don't want
to play not to lose. You want to play to
win. Right? And that's particularly true
of offense. So, in offense, you want to
be about advancement, promotion, gains.
But when you're on defense, right? At
times, it might it very well might be
about preventing losses. And so, if that
were true, and again, that's not true
for every sport, but if that is true for
a particular sport, you might do better
if you're in a more promotion
motivational state when you are on
offense and a more prevention orient uh
motivational state when you're on
defense. And if you get that mixed up,
you won't be as effective. So, when you
get the match, research suggests that
you enhance performance, but if you get
a mismatch, you kind of have like not
quite grooving,
and you won't perform as well. You're
not kind of not right. You're just not
feeling right.
You're not feeling fit. You know, there
is research on regulatory fit, and it
suggests that if you can if you can get
task motivation fit, if you can find the
if you can get yourself in the right
motivation for the task at hand, you'll
have enhanced performance.
Now, the reason why I bring this up is
because research that I conducted with
my colleague Abigail Scholer and David
Mealey,
we've shown um that
people have some insight into this. They
know there are certain tasks that you're
better It's better to be promotion on
this task, and it's better to be
prevention on this task. And they also
kind of know the thought processes that
they have to engage in in order to get
there. So, are you going to be thinking
about gains, or are you thinking about
losses? Um Are are you going to be more
in a sort of a uh uh
uh again, uh security or advancement or
security mindset, they can tell us that
if I think this way, if I think about
security or I think about advancement, I
will do better on this task, which
suggests that people have some insight
into what not just the amount of
motivation, but the right type of
motivation to do well. And so, part of
what you're talking about warming up
might be that people are sort of trying
to cobble together the right set of
thoughts to get the right set right
right motivational type, not just the
right amount, but the right type in
order to do the task at hand.
There may also be an additional
complexity with the amount because we
know
not enough motivation is not good, but
we also know too much motivation is bad.
And so, you like Yerkes-Dodson rule,
like the the U-shaped functions. You
kind of want to be in the middle for
ideal. You want to be amped up to be
able to do the task at hand, but if you
have too much, right, you might choke
because it means so much to you that you
just you just overthink things, right?
So,
there there might also be regulation not
just to maximize motivation, but the
right type and at the right level for
the task at hand. So, you can imagine
your your colleague David Goggins going
absolutely crazy at a daycare soccer you
know, like some children's soccer game.
That would be bad, right? So, you need
to scale back motivation, find that
sweet spot. So, I think there is a lot
of this regulation that people kind of
do intuitively. Some people probably do
it better than others, and I love this
idea. I've never thought about it as
sort of warming up because it might take
a couple of moments to actually get all
the ducks lined up in a row so that the
system is is operating functionally both
cognitively, motivationally,
biologically, at all levels to maximize
performance, and I love this idea.
You also mentioned this idea of
switching, and there is an extensive
literature in cognitive psychology and
it's called task switching, moving from
one one set of tasks to the other and
rapidly switching back and forth.
There's something known as the switch
cost. There's a sort of delay and a
decrease in performance at the very
point of switching because you're
there's kind of an cognitive inertia.
You're still operating under the old set
and it takes some time to figure out how
to switch into the new one.
Sort of zooming out a little bit, I
think that's also related to research on
disengaging, right? So, um you know,
I've been pursuing this goal for so long
and I get it and now it's done. It it
doesn't really make sense to keep going
cuz you've already accomplished it. It's
time to move on to something else.
There is some research suggests that
that that disengagement process is very
difficult.
And we actually don't understand it
nearly as well as we understand
persistence. So, because of research on
and on self-control and grit, we know a
lot more about persistence than we know
about disengagement and it's a it's an
area of research that is really
important for us to get into. We do know
that disengagement is related to lots of
positive outcomes it
when the person is unable to pursue a
goal anymore. So, for example, if you're
a woman and you you always wanted to
have children, but you're now past the
biological age where you can have
children, it's probably healthy to
disengage from the desire to have
children. Similarly, if we age out of a
sport or we experience some kind of
catastrophic injury where we just can't
do it anymore or there's some window of
opportunity has closed, right? Research
suggests that for people who are more
adept at disengagement, they experience
better mental well-being outcomes and
they're able to re-engage in a new set
of goals much faster.
But beyond that, we have to really
understand more about the about the
psychology of disengagement and how we
know when to persist and when to
disengage.
That's a really important question, but
we don't know very much about it partly
because we tend to in our culture
emphasize persistence and grit more than
disengagement.
Seems like what we're trying to do when
we want to get motivated or when we're
engaging self-control is we're trying to
bring together state of mind and body
and concept. So, there's the the thought
piece like I'm I'm a person who works
out even if he doesn't want to provided
I'm not sick or injured, right? Cuz I
think it's important to have those
caveats. I don't believe in the no days
off thing. I take a day off every week.
I cycle my training, etc., etc. But
I also believe in state of mind and
body. And one of the things that's
kind of um
well, that just isn't discussed enough
among high performers and I think in
athletics, in academics, in music, etc.
is that
once you taste a really great workout
once you taste flow state, once you
taste neuroplasticity, like you grinded
out and you learn something and you now
have mastery of something
there's this temptation to need to be in
that perfect state in order to feel like
you can do it at all. Like as you ascend
the staircase that somehow like that's
going to happen more and more often. And
many people will assemble their entire
lives trying to recreate those states.
And I think one of the beautiful things
again about people like David Goggins,
we've we've also had Coleman Ruiz,
another uh SEAL Team Tier 1 operator, DJ
Shipley, Jocko Willink. I think what's
beautiful about that community is the
way that they describe doing hard
things, but actually
they were weaned in BUD/S and and in
their other training from a place of
suck. Like as Jocko, who's a good friend
of mine, says, "You know, we start where
it sucks. When your weapons are wet and
you're cold and it's sandy, that's the
starting line so that you completely
recalibrate this notion of optimal
performance." And I think that's
something that we don't really have an
analog for in in the rest of the world,
certainly not in academia. It's like get
great sleep, uh maybe caffeinate just
enough, be on the right place of that
U-shaped curve, right? Uh or inverted
U-shaped curve, not too stimulated, not
understimulated, and on and on. And I
think while all of that's great. It's
one of the reasons I don't like the
notion of optimization because
ultimately, optimization is about for
that moment. And the the idea that we're
trying to attain a perfect state before
we can do the real work, I think is one
of the more popular concepts about
motivation. So, is it possible that we
can rewire our thinking so that we're we
start from a place of suck? Like maybe I
should be doing my workouts at 3:00 a.m.
ala Goggins.
But I don't do that, right? I like being
rested, caffeinated.
Do you see what I'm getting at? I I
because in terms of building real mental
toughness, the ability to push into
something when everything is like
pushing back on oneself,
that seems to require crap conditions. I
think what you're saying is really
interesting because I do think we know
from research that people are incredibly
creative at coming up for justifications
to not engage in self-control. So, you
know,
I'm supposed to work out today.
Um my gym clothes don't match. Or, you
know,
I'm supposed to work out today, but it's
too sunny. I'm supposed to work out
today, but it's not sunny enough. It's
It's raining too much. It's raining too
little. Like people are remarkably
creative at coming up with reasons to
justify their indulging in their
temptations. So, what's really
interesting about what you're suggesting
here is that you can just I I And again,
I don't know that anyone's actually
studied this, but this is sort of there
might be sort of this bias or at least
we we capitalize on a bias that things
have to be just right for me to do it.
Like I have like I I I think of this
when I'm writing.
I um you know, I think a lot of us have
this idea that like I don't feel like
writing today.
Like the conditions just aren't right,
so I won't. I'll just put it off till
like the muses hit me and it's just
right, right? Um and you know, you learn
over time that like you're every day is
going to be that not so perfect day and
so you just have to learn to deal with
it and then once you get into it
as you were talking about earlier, you
might warm up to a point where now it's
actually optimal, but it takes some time
to get there. I think one of the things
that's really interesting about what
you're suggesting about the sort of
optimization culture
may be that we are embracing this partly
because optimization is an exciting
idea, but also it's
it's a great justification for not ever
doing the really hard things because the
conditions aren't quite right. And
again, I I think people are incredibly
creative at coming up with reasons why
they shouldn't do the the hard things.
In the moment of choice, it seems
perfectly reasonable. And that's one of
the things that's really frustrating and
challenging about self-control because
you mentioned the sort of idea of
aligning concept with body.
When self-control conflicts are far away
from us, so when I'm thinking about you
know, exercising more next year but not
today, next year, it's really easy to to
be able to say like that's that's the
right thing to do. That's the thing that
I really want.
But when next year becomes today
right? All of a sudden my my mindset's
in a different place and that choice is
really hard again. It becomes really
really hard. The clarity that I once had
is gone.
What's also frustrating with
self-control is so that makes it hard to
follow through with your intentions.
But what's also really frustrating about
self-control is as that moment passes
and you're looking back at it sometime
in the future, right? So now that that
the day to start has come and gone and
now you're looking back on it you have
distance again and the clarity comes
back and you're like
why didn't I do what I was supposed to
do? So again, one of the frustrating
things about about self-control is that
it's distance-dependent. The right thing
to do is really clear when it's far
away, but when it's close, it's hard to
figure out what I should be doing.
And research that I've done suggests
that this exists in part because our our
minds shift in how we think about the
event. When the event is in the distant
future, it's more abstract. It's or
distant future or it's happening to
somebody else or it's hypothetical. When
it's far away from me, it's [snorts] not
imminent, I'm more likely to think about
it
in terms of desirability, why I'm doing
it. Right? It's going to be much more
abstract. But as when that future
becomes now,
my mindset [clears throat] changes and
I'm thinking now more and more about
feasibility, how am I going to do it?
And much more much more concretely about
what I have to do. And the problem is is
a lot of these things that are hard, the
whys are really positive, but the hows
are really negative, right? That's
because they're hard. And so, just at
the point where I have to do the hard
thing is when I'm thinking about why
it's so hard the most.
And then that's why I say I don't want
to do it. And then again, time passes,
distance passes, it gets farther away
from me and I'm looking back at it and
be like, but that was something I really
really wanted to do because now I'm
thinking about it in terms of why again
instead of how. So, in order to try to
overcome that, in in my lab, we've
conducted experiments in which we have
people think about um we we we bring
them in and we have them think about
their goals and why they're pursuing
their goals or how they're going to
pursue those goals.
We then give them a self-control
conflict that's unrelated to those
goals. So, they're just thinking
generally about why or generally about
how. So, this is again the frame of mind
that we generally have when things are
far away or the generally have frame of
mind when they're close.
You used the word warm up. So, we
essentially warmed them up.
And then we give them a self-control
task and they have much better
self-control when they've thought about
whys than hows. And again, we argue that
this is because we're simulating the
mindset of when the thing was distant
than when it was close. But that's the
problem with hard things. When they're
in the distant future, it seems like a
really good idea. But and we can think
about why we want to do it, when it's
when we're actually have to do it, we
don't think about why anymore. We think
about how and the how just sucks.
And then again, as as time passes on, we
look back,
we're completely perplexed as to why we
didn't do the thing when it was it's so
clear to us that that was the thing that
we really wanted to do.
I would also
um add, and feel free to disagree, that
that
the rewards that come after challenges
to meet those rewards are are the real
rewards. You know, I've I've been going
on and on and on line for a few years
now that, you know, uh dopamine and
other forms of chemical reinforcement
that come without effort, um while there
are are examples of those that can be
healthy or innocuous, most of them are
are pretty uh detrimental, but there's
nothing quite like
rewards that follow intense, prolonged
effort.
It's really interesting that you mention
this because I think when we think about
self-control, we tend to think about it
as a binary.
You know, so again, if we're going to
use um
you know, cake as an example. So, if I'm
trying to lose weight and there's a
piece of cake in front of me, usually
it's a binary. I have this goal to lose
weight, I also have this goal to eat the
yummy cake, right? And those two goals
are in conflict and I have to choose one
of them. And that makes the decision
actually kind of hard because it's one
against one.
One of the things I think really
interesting about what you're saying
about doing hard things is that those
are additional motivations that have
nothing to do with losing weight, right?
Th- those are additional motivations
that fuel
the long-term goal. So, I I was
mentioning before, it's really important
to think about your your whys. I I'm
using that in plural cuz it's not just
the one why I want to lose weight, but
it's I want to I want to be healthier, I
want to be a good example for my kids, I
want to show that I can do this, I want
to become the better me, uh you know,
whatever all these different
motivations.
Wh-
It There's no reason why resolving a
self-control dilemma should be a fair
fight. Like, why should you give the
temptation a a fair one-on-one
challenge? Instead, I think you're
you're kind of highlighting that growth,
self-discovery,
confidence, self-esteem, you know, um
all of these other things can also, if
we can leverage them,
we we can become much more um much more
powerful against the temptation cuz we
just find additional sources of
motivation to push through the things
that we really don't want to do. And
ironically, it's a self it's an upward
cycle because the more you do it, right?
The the more positivity you experience,
uh and so it's a sort of a virtuous
cycle. Whereas, you can also imagine the
opposite. If you
give up,
right? Then you say, "I'm not capable."
And all those motivations start to
collapse. I'm not going to become that
person. I'm not going to grow. I am the
person I was worried I was And all these
You can just sort of hear this negative
self-talk, and you can see it becoming a
negative downward spiral. So, I really
find what you're saying really
interesting like like really like not
just the phenomenon, but to really focus
on it and say like, "I'm doing the hard
thing not just for the one goal, but
because I want that dopamine rush. I
want, you know, I want my system to
learn how to take this on, and I want to
prove to myself that I can do it."
As I said, it's it shouldn't be a fair
fight. We should stack the deck in our
favor.
Yeah, if the temptation is limbic, come
in with more limbic, as well as high
high-level concepts. Spread them out
over time is what I'm hearing. Like,
"What's the benefit now? What's the
drawback now of making the wrong
decision?" And then extend that out to
like tomorrow, the next day. Spending a
little bit of time on these things can
can mean a lot. And in the end, what
we're saying is a lot of time is really
like a minute. Yes, right? Like, it's
not like you have to sit down and do a
journaling exercise, although I think
from your work, it's clear that that can
be beneficial.
I do also think that like it should get
easier over time cuz as you said, we
have these attractor states in our mind.
And, you know, the first time we try to
pull these thoughts together, it's
herding sheep, right? [snorts] So,
you're trying to get all these ideas and
these motivations and these thoughts and
these biological systems, motivational
systems, cognitive systems all lined up,
the first time you do that, that might
take more work, but the more you do it,
right? We know the mind likes to
practice and be in the same places. I
think at more of a time it should become
faster and faster. So, this idea of
warming up, which I really like, that
you mentioned before, the warm-up might
get easier and easier and easier the
more I do it. Well, the concept of
warming up came to me years ago when we
would record neural activity in in the
brain
uh either awake animals or in some cases
I had the benefit of of seeing this in
humans. I have a friend who's a
neurosurgeon. If you look at a
an animal or a person doing a task and
and you you could use functional
imaging, so it's more non-invasive. Um
or you could use electrodes, you could
use calcium imaging and monitoring the
activity of lots and lots of neurons.
You you don't see that like the the
person or the animal like does this
perception exercise and all of a sudden
like the circuit that's involved like
lights up. What you see is there's a lot
of noise, what we call a lot of hash,
not not the kind people smoke, but it's
like
it sounds like they're on the audio
monitor. As they repeat the task over
and over, the the signal becomes very,
very clear, and you haven't made any
adjustments to the equipment. Sometimes
you have, and you start getting great
signal to noise because the circuit just
it's easy to track your states, and then
the signal noise goes way, way up. And I
was watching this and going, "Well,
these are like simple behavioral tasks
or perceptual tasks of like telling, you
know,
uh you know, a person trying to say,
"Oh, you know, the dots are moving up or
the dots are moving, you know, on
average down." And you just see like the
brain goes through this like transition
state. And then
and then as people get sleepy, it gets a
little noisier, and then it comes back
again. I was like, "Oh, this kind of
like explains a lot of my experience
trying to study or to do things." One uh
piece of knowledge that I'm really
excited about that I'll just pass along,
there's a guy down at University of
Pittsburgh, Peter Strick, um who's an
exerciser. He happens to like doing
exercise, but he also maps neural
circuits. And he discovered that the
brain areas that control movement of the
large musculature,
when And become active, they actually
activate the release of adrenaline when
we move and the adrenaline then feeds
back on those circuits. So, this is
a reminder to anyone that doesn't feel
like working out, the warm-up serves to
increase these chemicals that then bring
more signal to noise in the neural
circuits that control movement. So, it
makes sense why like after 5 minutes of
warming up, you're like you're more
motivated. It's it's not purely
psychological. Anyway, I just kind of
throw that out there. I'm curious about
the role of of competitiveness.
Um you know, I when I was a postdoc
confronted with being
in an area of science where a lot of
tools were coming in, it was super
competitive, and it was kind of a first
come first serve. There was some
creative work involved, but like we all
knew what the tools were, and we were
all like going hungry hippos for these,
and I was in competition with really big
labs, and that competition fueled me in
a way that I wasn't familiar with. I'm
not I don't consider myself an innately
competitive person about most things. I
won't like be the guy who has to win at
ping-pong, right? Um certain things I'm
competitive about, but not others. But
what I noticed was having a an enemy was
incredibly motivating. And in the end,
they got some and we got some, and we
ended up being more or less friends at
the at the end, but and it brought out
our best. I like to think that it
brought out our best.
Do people tend to kind of distribute
along a normal distribution, or is it a
binary distribution in terms of
competitiveness? And to what extent are
people that are competitive, like we
have the example of Mike Michael Jordan,
who apparently was like he was
competitive about everything,
apparently. To what extent are those
people the people we call motivated? Are
they just really really competitive?
Because a lot of endeavors in life are
not competitive, but a lot of them are,
right? Getting at the you know, the
setting the curve, being the one student
who could or two students who can get A+
in the class, like you and I, you know,
you went to Harvard, I'm at Stanford,
you know, and
you know, it's a very competitive
environment. It's sort of the apex of
competitive academic environments. So,
how does competitiveness play into
willpower and tenacity and self-control
over time? Are those people just better
at it?
But what happens when you remove the
enemy? You remove the competitor?
I think what you're saying is really
interesting. Um and I too have heard a
lot of these stories and I've always
thought they were very interesting. I
personally don't know of any direct work
looking at competitiveness and
self-control.
Um the closest work that I can think of
in my sphere and and there might be
other research on competitiveness
outside of the work that I typically
read. Mostly has to do with achievement
motivation, right? So achievement
motivation is a lot like competitiveness
in this I think competitiveness actually
often comes out of achievement
achievement motivation. Achievement
motivation
is sort of like a recognition for doing
really really well on something and it's
usually really really well relative to
other people, right? So like achievement
motivation, you really want to be the
person all the way at the top. Like
that's maximal achievement motivation
satisfaction if you're number one. If
you're number two, you might actually
get to that situation where now you're
rivals and that fuels you to go higher
and higher. We do know that achievement
motivation is a motivation like many
other motivations that's probably
normally distributed.
Uh so so that the desire for achievement
and achievement recognition uh will be
stronger in some people and weaker in
others.
The thing to think about I think is
although achievement motivation may be
sort of um promoted by our particular
culture, when I think of motivation, I
think of much more of the the myriad or
plethora of different emotions that we
have the different motivations that we
have that might motivate behavior
in just as productive a manner. So I'm
I'm I'm examining for I'm thinking about
for example, we know that belonging
motivation is really important for
humans. Humans is a social species. We
survived because we were in groups and
we had others. A human alone is not very
powerful, but a human in large groups is
very powerful. So we've [snorts] evolved
this motivation um to be connected and
and socially intertwined with other
people. But I'm sure you know folks that
are super [snorts] belonging motivated
and people who are not so motivated. And
the people who are really motivated to
belong to a group will do amazing things
in order to belong to the group. If they
get rejected from that group, they will
they will bend, you know, heaven and
earth to get back in that group and just
do amazing things. So, I and then there
are many other motivations too.
Motivations for power, motivations
uh for um
uh
you know, control, uh
you name it. There's there's a whole
motivations for self-esteem, motivations
for for competence. Um and so, you know,
when I think of motivations, I try not
to think of any one motivation, but sort
of think about the aggregate motivation
impelling pushing us towards a
particular uh behavior. So, again, we
were I was talking a little bit before
about not giving the temptation a fair
one-on-one
uh fight, but actually bringing to bear
all the motivations that might help you
overcome it.
If you know what motivates you,
you should use those and activate those
when you need them strategically, right?
So, if I'm someone who is competitive,
then I might use achievement motivation
to fuel my desire to to do really hard
things.
Um but maybe I'm not that kind of
person. And and you see this all the
time, like I do Peloton and you see the
Peloton instructor say, like, "If you
don't want to see the leaderboard, get
rid of it." For for some other people,
it's more about being on the bike with
other people. And that's what and and
staying with the group, not being in
front of the group, but staying with the
group is what fuels them to do things
that they didn't think they could do
before. Again,
just taking the idea of the self-control
toolbox really seriously, different
strategies are going to work differently
for different people. And so, I think
it's really important to explore and
not just explore different strategies,
but to really to explore yourself. To
really say, like, "What really does
motivate you? And I'm not sure that we
always do know what really motivates us.
I think a lot of times
we kind of discover what our motivations
are by saying, "Ooh, I like this and I
don't like this." But it's only through
exposure. So, to go and explore and
figure out what makes you tick and then
to exploit and use those in your
strategies. And again, the constellation
of tools that works for me may not work
for other people.
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to claim a free sample pack.
One thing I've been playing with a
little bit recently in my own life is um
>> [clears throat]
>> just striving for
immense consistency in certain things.
Not trying to fail, but not focusing so
much on on peak performance,
but just without fail, every single
night I have a particular practice
before I go to sleep, and just no matter
what, I show up to it. If I fall asleep,
I get out of bed. There are times I'm
like, "Ah, I'm not like fully focused on
this right now. I'm not I'm having
trouble fully focusing on this." But for
me, it's really become an experiment in
consistency. I think I'm like 2 years
and some change now into it. And And so,
it's tapped into this different part of
myself that I'm not so familiar with,
which is like not
trying to get the best performance out,
right? Um
But that's great when it happens, but
it's different. And earlier, we were
talking before we went on mic, we were
talking about abstinence versus
moderation. And I'm curious what the
data show. Uh and when I hear
abstinence, obviously, it sounds like
people trying to avoid certain
behaviors. But I think we could flip it
the other way, too. You know, is it uh
you know, is it always the case that um
you know, we have to show up to to the
thing, or could you know, at our best,
or like yesterday I was supposed to do a
HIIT workout, and I confess, look,
happens to me, too, folks. I was like I
was due to do a for a high-intensity
interval training workout, and I was
like
things were getting really compressed,
and I thought, "What would happen if I
just did the eight rounds of this on the
assault bike?" But I didn't go all out.
And I'm going to just do the first two
not lazy, but semi-lazy. And I noticed
by the third or the fourth, of course,
my motivation started to increase. And I
was like, "Oh, this is really cool." It
was It was informative for me. Because
it showed me where the barrier was. It
wasn't necessarily about the effort, it
was about the concept. So, what What's
the deal with abstinence versus
moderation? When When can we tap into
this as a useful tool? I've got a
two-part answer, so it might be a little
bit long-winded. I hope you remember
both parts. So, the first part is that
generally speaking, um psychology has
tended to emphasize abstinence or
consistency in self-control over the
alternative, which is moderation. So, if
have a lot of self-control theoretical
models which stress the importance of
patterns over isolated acts.
Once you have a pattern of behavior in
place,
it carries a
a special
uh
hold over you that a non-pattern does
not. So, let me give you an example. So,
I have an I have an Apple Watch and it
tells me if I've closed my ring for the
day. And there was a point in time where
that number was some huge number because
I managed to be consistent for a really
long time. And it's let's say it was
500. I had 500 and I wanted that to keep
going.
And just knowing that I had that
unbroken streak of 500
in and of itself became motivating to me
above and beyond the desire to exercise
and all the reasons why I wanted to do
the workouts, right? So, these
theoretical analyses have suggested that
one of the things that helps us maintain
self-control is the knowledge of the
pattern. The pattern itself has strength
over us in a way that doing something
once every once in a while sporadically
does not. So, if you're able to tell
yourself, I do this I've done this every
week for, you know, this every Sunday
for every week of for the last x number
of years, that has a special
motivational power
that perhaps even the same number of
things even the same number of times
you've done the activity if you've done
it more sporadically, it doesn't have
that power. Perhaps it could be just
because you have the habit. Perhaps the
habit locks you in the place and it's
possible that, you know, we have like
psychological and cognitive things that
help us in place. Others have argued
that, you know, we like the sense of
completeness, the gestalt of having this
pattern. Whereas again, the sporadic
doesn't have that sort of orderly
system, right? Um
but one of the things that you might
recognize is that patterns
tend to lead to really rigid behaviors,
right? So, when I was And had the streak
going, I was like up at the middle of
the night on a treadmill just trying to
get my steps in
just because I wanted to keep the
pattern which was really stupid.
So, you know, they can take a life of
their own which in some cases can be
good but it can but the rigidity of
these behaviors could also be bad.
So, it was this idea that there might be
um
trade-offs associated with abstinence
like drawbacks of abstinence that got my
student Fung Lay and I really interested
in if there were other alternatives. And
the most common alternative is some
version of
uh moderation. So, at its extreme
abstinence is doing like never indulging
in the temptation or always doing the
goal-directed option.
And moderation is
generally doing the thing that's good
for the goal but allowing yourself to
have the occasional lapse.
Now, I want to be clear here. This is
not the same thing as failing because
failing or just you know, justifying
something post hoc
you you're you're you're not talking
about the pattern of behaviors. You make
that decision in the moment and say,
well, you know, the the cake looks
really good. It's sunny out. It's
beautiful. I deserve the cake and you
eat it. That's sort of like a a
justification in the moment.
>> [snorts]
>> When we're talking moderation, it's more
kind of like I have the goal in mind
and with the goal in mind, I understand
that indulging once isn't going to kill
that goal, right? So, so it's not that I
don't have the goal in mind and I'm just
want the temptation. I have the goal in
mind. I'm integrating it with the
indulgence and saying
this one instance isn't going to destroy
my goal.
It's a lot like saying, you know, eating
chocolate cake once isn't going to make
you fat. Or eating a salad for lunch one
day isn't going to allow you to lose
weight. What matters is the sustained
behavior over time. But you have choices
about that pattern. You can either have
it be completely consistent one thing or
you can have cheat days. And so we were
really interested in some of the
tradeoffs. You think about some of the
tradeoffs
abstinence, as I just mentioned, leads
to really rigid behaviors.
But computationally, like the choice is
is already pre-decided for you. You sit
down, it's it's Monday, 5:00, that's
your exercise time. You don't have a
choice, right? If you're following an
abstinence strategy, the choice is made
for you. It's really easy. So it's
computationally simple in principle, if
you can hold on to that it makes much
more rapid progress cuz you never take a
step back. You're always going towards
the goal.
But there are some tradeoffs with this,
like the rigidity, right? So it's
Monday, 5:00 p.m., it's your daughter's
wedding, but you're getting the workout
in. Why? Right? Like that lack of
flexibility is kind of crazy. Once the
pattern is broken it's all or none. It's
gone.
So if you're absent and you have a
lapse, the goal is done, right? You you
can't go back. My point here is that
there are some tradeoffs between
abstinence and moderation. And we are
really interested in trying to
understand why people choose one versus
the other
for what kinds of tasks, what kinds of
what kinds of goals,
um and with the idea that maybe
sometimes we're picking the wrong
pattern for the goal at hand, right? So
for example if I'm trying to be faithful
to my spouse
right? Abstinence is probably better
than indulgence because the thing about
being faithful to your spouse is that if
you have the one lapse, you are no
longer faithful spouse. Right? Sort of
by definition, that's a situation in
which you have failed and that goal is
gone forever. On the other hand, for a
student studying for an exam
they can
hang they can they can watch a little
Netflix or they can study for their
exam. Normally those two types of
conflicts those those two goals aren't
in conflict, but if they're if it's the
night before an exam, now they're in
conflict.
Do they exclusively study or do they
give themselves a study break? In that
kind of situation, a study break might
be okay because the taking 5 minutes for
a study break doesn't mean that you fail
at studying. But so so we're we're kind
of interested in whether people pick
certain kinds of strategies for certain
kinds of conflicts, whether and also
whether certain personality types might
prefer certain kinds of strategies. So
if I'm the kind of person who likes to
keep things black and white, abstinence
might be the way to go. If I'm the kind
of person who likes variety, then
moderation might be better.
Another thing that we're really
interested in is
why people pick the wrong one.
And one of the things that we've been
finding, some initial uh findings that
we have from our lab, is that when you
present people with
targets, other people who have engaged
in abstinence versus moderation,
at least the participants that we've
asked generally say that the person who
engaged in abstinence has better
self-control than the person who engaged
in moderation.
Which is interesting to us because
actually moderation is more difficult.
So you you could have said that the
moderation person has more self-control
than the person who's abstinent because
that's the easy that's in principle the
easier decision.
But this suggests to us is that there's
a there may be a bias that when people
are saying, "Okay, I want to go on a
diet. I want to exercise more. I want to
uh do whatever."
they might be defaulting to abstinence
when in fact they might be better off
doing some some version of moderation.
Fascinating. Uh
two of the best pieces of advice that I
ever got for
my academic career but turned out to be
valuable for all sorts of long-term goal
pursuits um and just life is my dad,
who's a a scientist, you know, he said,
"When I really hit the gas pedal on my
academics cuz I was coming from behind
coming out of high school." Um he said,
"Listen,
you got to be a long-distance runner in
this game. You know, you you there is a
thing called burnout and you just have
to figure out what you can do
consistently. And then uh a neurologist
at Berkeley who was also in the
psychology department, Bob Knight,
uh
one time I asked him like
what's the key to this whole thing? And
he said uh
um he said, "Find a non-destructive way
to reset yourself each week
and figure out what you can invest five
or six days per week and update that
every five years or as your personal
life changes." So what he was saying was
what you can do as a graduate student is
different than when you're a post-doc
and when you have a family and and I
said, "What's your uh non-destructive
thing?" And he goes, "Completely
mindless activities, in particular
fishing." I don't want to insult any of
the fishermen and women in the in the
audience. I have a lot of fishermen on
my mom's side. Um but he just would go
fishing, not think about science, not
think about anything. I don't know if he
did it with other people or not and that
was his reset. And I think it as simple
as that advice is, it was really
valuable to me, which is why I'm saying
it now because he was laying out a
pattern. The week is it is a fundamental
unit of work and you have to figure out
how to reset so that you can continue to
come back and be that long-distance
runner. Otherwise, you could burn out is
real. A physical burnout, mental
burnout, and what's not sustainable is
like
not sustainable. I think
one of the things that, you know, one of
the ideas that we've been playing around
with is this notion that there might be
sort of two modes of goal pursuit that
people have. One of them is the single
goal. Like here's the most important
thing in my life and I'm going to
sacrifice everything for it.
And again, that's very effective for
getting things done. And I think some of
the most highly productive, highly
successful people specialize in that
mode. And and I think our
our society's actually really good at
advancing that idea. Like they say like,
you know,
study when you're young, throw
everything into it, that's not
important, put your put your effort in
this. We're really a very goal-directed
society. I think we raise our I think
you know, we're really raising our kids
to be that way saying like, you know,
you got to do XYZ. So, if you want to be
an athlete, you have to do this, this,
this, this, this. If you want to be uh
you know, if you want to be a scientist,
you have to do this, this, this. If you
have a doctor, this, this, this, this.
So, we kind of track them really quickly
and then everything becomes about that
singular goal.
But, humans we never pursue one goal at
time. Like, the truth is we are pursuing
in our lives multiple goals. So, I have
a goal to spend time with you know, to
work obviously, but I also want to spend
time with family and friends. Um I want
to exercise. I would watch out for my
health. I want to indulge my artistic
side. I want to indulge you know, all
these different goals. They they're kind
of what my friend Abby calls invisible
goals. They're they're goals that we're
pursuing, but we aren't necessarily
aware that we're pursuing them. And as a
result, we're not actually maximizing
and giving them their fair due diligence
for us to be the well-rounded humans
that we want to be. So, you were
mentioning balancing work and non-work.
I think this is fundamental, but when we
think about what is success, we go back
into that single goal mind, right? That
single goal mode. And one of the things
I got I think that's why people prefer
abstinence over moderation. They they
think they're thinking about the one
goal that is most important to them and
they're going to subordinate all the
other goals, sacrifice all the other
goals that they have for that one goal.
But, there might be something really
healthy and wholesome about
understanding that you're actually
pursuing multiple goals and then
realizing that you have to divvy your
effort among them. And doing so
systematically might end up helping all
the goals
in a way that's better than just
pursuing the one and sacrificing all the
others. In other words, the the gain
from pursuing all of them might be more
than the gain of pursuing the one. And I
think the the the philosophies of
abstinence versus moderation kind of
speak to that that that tension between
do I pursue the one that's really
important versus do I do I spread my
effort among the many?
Certainly in the United States, we love
to revere the examples of extreme
performance. Michael Jordan, um
you know, uh
Mike Tyson, um amazing gymnasts, um
uh you know, Yo-Yo Ma, like all these
people. But if you if you talk to them
or people from the Tier 1 operations
community, they'll tell you
um
there was very little balance in uh
certainly when they were ascending the
ladder, but even to maintain high
performance, a very very few people can
do that over time and have a
uh a stable and healthy personal life.
Some can. Many can't. These days there
seems to be a kind of theme of of
demonizing people for being too extreme
after
I find it very selfish on the part of um
the public to, you know, like revere
these people, glean all the rewards of
the incredible, you know, photos of
Jordan dunking and the dynasties and all
that. And then and then you're like,
"Oh, well, he was, you know,
compulsively uh competitive or something
like that." Like, "What do you want?"
Like, I mean, obviously he did it for
himself, hopefully more than he did it
for uh for the adoration, but, you know,
imbalance also brings extremes. I, you
know, we're talking about training a
dog, right? I mean, you can get these
dogs that can do extreme things well
beyond what their their breed
represents, but that dog is not going to
be like other dogs. Its neural circuits
are honed around these training things,
and that's what happens when you take
young kids and you shape them around a
certain behavior, academic or athletic.
So, it's easier to look at those
examples and say, "Oh, yeah, I I don't
want to deal with that." And so, let's
demonize them. I think we should
celebrate those people if that's what
they genuinely wanted. And we should pay
attention to the fact that they became
asymmetric in their wiring, literally.
And most of us probably don't want that
or aren't willing to make those
sacrifices. And I think we can be okay
with that duality in our heads like, you
know,
I there there may be goals for which you
pursue in that single single-minded way
and because they're so important to you,
as long as you're aware,
you know, so sort of like do I want to
be a specialist or a generalist? And
you can't be both. So, balancing your
time and effort between those two modes
I think is really important. You have to
decide, okay, this is a this this goal
is worth sacrificing for. These other
ones are not. And as long as we're aware
of the tradeoffs, I think that's good.
My concern is I think we often aren't
aware of the tradeoffs. We're only aware
of the tradeoffs in retrospect after
we've made the decision. So, you know,
those who have sort of more balanced
their goals, they say, I should have
put more effort into the one. I didn't
achieve all the things I wanted to and
so they're regretful of that. And you
also see lots of stories of people
saying like I
killed myself for this one goal, I did
it, but I kind of wish I had, you know,
this other and so I think the more we
can do it proactively as opposed to
retrospectively,
the the closer we will be to where we
want to be. Again, I think I think
there's not much research on this and I
think that's [snorts] what's really
interesting to me about it. We can have
this conversation
as a scientist I'm a little frustrated
that science hasn't quite gotten up
caught up to these insights that we're
talking about.
If only, dangerous words. Um
I don't spend a lot of time on social
media. I have an allocated set of time.
I have a separate phone for it, which
helps. Talk about moderation. That
really helps. So, when people send me
things on X or Instagram, I I can't see
it when it cuz texts come through a
different phone. So, it's an allocated
time. That's just a little It's been
very helpful. But I have this kind of
appreciation for I don't know why there
these high-speed cup grabbers. Do you
know these people? So, they set up cups
or objects.
And everyone's like, oh, it was sped up
and
they and they'll do other things like
run a clock in the background so you can
see that it wasn't actually artificially
sped up. And I'm like, this is so cool.
And then I realize
I'm like, how much time did they put
into this? And um you know, I hope that
they're happy in their high-speed cup
grabbing. I don't know what they're
sacrificing for that, but it's kind of
amazing in this day and age that because
we can put everything on display, um
there's more and more incentive to
become hyper-specialized in something
for mere attention. And I hope they're
being rewarded handsomely in whatever
way, psychologically or financially. But
it's kind of interesting. I don't think
this existed in the past. There might
have been a traveling carnival or
something where people would come
through and do acrobatics. But we're in
a time now where we can reach into our
pocket and see the extremes of behavior,
including these highly trained
behaviors. So it's a very weird time
that we're living in. And it sort of
gives the impression that one has to be
hypertrophied in one skill or or one
attribute or else you're not really
living. And nothing could be further
from the truth.
>> You're making really interesting
observations about the current state of
our society and and also about the
impact it could potentially have on
motivation.
I think the interesting angle for me in
what you're just saying, you know,
you're asking whether the cup is these
cup folks um these cup stackers are
doing this for the attention or they're
doing it for themselves. And I would say
the the research suggests that they
probably do it because they themselves
love it. And it goes back to something
that you said
a conversation we had earlier about
doing hard things.
Research suggests that
when it comes to doing really hard
things, especially sustaining that hard
things over time, so you could do
something hard maybe once when you're
externally motivated, but sustaining
that over time is really difficult if
you were exclusively externally
motivated. Research suggests that your
self-control or at least your
performance and self-control is enhanced
to to the extent that you're
intrinsically motivated.
That you enjoy it for the task itself.
So there's research that Ayelet Fishbach
has done and Caitlin Woolley as well, um
where they've shown that, you know, if
you go to the gym and you only think
about all the things that you benefit
long-term from the gym,
that your attendance at the gym is okay,
but if they include intrinsic
intrinsic positivity or intrinsic
rewards like just listening to your
favorite music while you're on the
treadmill
increases your likelihood of going
regularly. Right? So, the idea here is
that
it's easier to sustain motivation over
time, especially when things are hard.
That's when you need to sustain it the
most when [snorts] you love what you do.
If you can't find something to love,
then you might be able to do it
short-term, but over time you'll
struggle to to keep that motivation up.
Mostly because the rewards are not
tracking with the difficulty of the
task, right? That's led me to have some
thoughts about how you build
self-control and how you teach
self-control. And I think the worst
thing to do is to make someone like the
way that we currently teach
self-control. I think a lot is in the
classroom where we make kids sit in the
in the chairs really quietly and it's
sort of like rule imposed. This is what
you're supposed to do. I'm not convinced
that that's necessarily the best way to
teach self-control only because that's
all externally imposed. The child does
not want to sit there quietly. The child
wants to do their thing. Instead, I
think the best way to cultivate
self-control for yourself or for others
is to do it in a domain that you have
intrinsic interest because there's
something where you will put you will
do the hard thing for a long time, but
you'll also
be more willing to explore and and and
find better ways of doing something
because you love it so much, right? So,
I used to practice martial arts and I
loved it. And you know, I I would lose a
competition or I would have a horrible
practice or I just couldn't do
something.
And what kept me going wasn't the some
desire to be better or some desire it
was really just the intrinsic love of
the thing itself. The intrinsic love of
the process
that kept me in the game when things
were the hardest. So,
you know, if I were to give advice to
anyone about how best to cultivate
self-control and to cultivate this
ability to do hard things, it would
first be make sure the thing that you
are trying to do that's so hard is
something that you love doing. Because
if you don't love it, all of the
external rewards are negative. They're
all punishments. And that's not going to
sustain you. So, unless there's
something about the process itself that
you enjoy the pain, and that sounds
masochistic, but I think most people who
do hard things, they enjoy something
about the process. That's what keeps us
going and that's what gives us the
consistent motivation to pursue things
over time.
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You perfectly queued up with this
question that I've had in uh about
people who have very uh low activation
energy, which sounds like a bad thing,
but it means they can just like get into
action right away, um versus people that
you know, it takes a lot for them to get
into motion to do things. And in being a
scientist and in being in labs and in
running a lab, I can't say that people
fall out into two bins or two um
you know, distributions on this, but
there do seem to be people who for
whatever reason
I used to try and correlate it with
upbringing or something like did they
grow up on a farm or like were their
parents structured at home, but there
are these people who like if there are a
bunch of lab tasks, they're really
boring. They're like really boring. The
first time you do them they might be
interesting, but like washing covers,
acid washing covers labs and you know,
and and like aliquoting antibodies. Like
there's if you can listen to something
or some music or something like you can
make it a little bit more bearable, but
it's it's boring. Right? The moment you
realize a technician could do it for you
and you already know how to do it, you
know, there are certain people who are
like can't a technician do this? But
there other people who just go, "Okay."
And they just do it and they seem to get
energy from it. It's really interesting.
And then there are other people and I
used to think, "Oh, these are going to
be the people with better ideas or more
creative and they won't do any of this
what I call chop wood carry water stuff.
I haven't found that to be the case at
all. Some people just have low
activation energy. You give them a task,
they might ask you why, but they just
kind of do it. And then they don't waste
any effort like no friction. Other
people it's like this whole process and
I'm kind of pointing the mirror at
myself now because certain things I'm
very plug and chug about. Other things
I'm like, "Really? Like do I have to do
this and that?" I will say that as one
um you know, the interesting thing about
academia
that was told to me by my chairman years
ago. He said, you know, academia is one
of these funny careers because the
higher you go up the up the ladder, the
more like low-level crap they give you
to do in addition to everything else. I
actually think that might not be It's a
terrible thing on the one hand, but it
might not be such a bad thing. And I'll
just use one more anecdote. I worked at
a in the Stanford Sleep Lab for a summer
when I was um in college and uh there
was a guy who ran the the project on um
co-ran the project on looking for the
gene for narcolepsy, which they
eventually got. His name was Seiji
Nishino.
And he ran the lab. He's an MD and a
PhD, extremely talented, and they're
hunting for this gene, and it was a big
deal. But he would come into lab and do
like the most rudimentary stuff with the
technicians. And I remember asking him,
I was like, "What's the deal?" And he
said, "Oh, I just like to show people
that I'll do this.
And yet, I also just like doing it
because it makes everything else
easier." And I thought, holy cow, like
this guy's running a giant program. And
he's in there doing like the most
rudimentary stuff. No complaint, no
nothing. And I thought, "How do you get
to be like that?" And it turns out, for
me, you just have to like scruff
yourself and make yourself do it. But
some people just seem to naturally make
the connect. What What is that? Is it
upbringing? Is it that some people just
analysis paralysis? Or they think
they're special? I haven't found the
thing. I I can't find it. I don't
either. Uh I I don't know that I have a
good answer for you. Um
I can give you a sort of a scientific
perspective, but I can also give you a
philosophical perspective that comes
from my own Japanese background.
Um
So So I'll start with the the the
philosophical one. You know, in in
Japanese culture, I've been really
interested about this concept of ikigai,
which means you're doing a mundane task,
but you are finding purpose in it. So,
you know, your job might be to sweep the
the
of a temple, and you could ask like,
"Wow, that's like as bad as mundane and
as trivial a task as I could actually
find."
But, you know, the I the the idea of
ikigai is to sort of thinking about it
if if that is your purpose, if that's
your piece of the pie, like you're part
of this giant system and this is the
important cog that you fill,
people
it actually enhances well-being. That
that that they they'll do it until
they're like 90 years old, they'll still
be doing it because and they won't give
it up because they find so much meaning
in the simple task. This infusion of
simple tasks, I think, is also related
to
the notion of rituals, right? So, we a
lot of us a lot of traditions have
rituals that people engage in and they
engage in a perfunctory manner. But, if
you engage it in a meaningful way,
it has this power to connect us to
everyone else who's ever done the ritual
and anyone who might in the future. So,
sort of expands us to include more
people in us.
Um
And I'm really interested in this idea
that we can draw sacredness from these
mundane tasks. Again, this is all
speculation. My colleague
uh Shira Gabriel, she's at uh Stony
Brook Buffalo, she studies what's known
as collective effervescence, this idea
of these magical experiences that we
have when we're in a crowd all kind of
doing the same thing. So, like if we all
go to a football game and we're all
cheering at the same time or we go to a
concert and we're all singing Taylor
Swift together, like whoever your singer
of choice might be, um that there's sort
of like a magicness where we become
we're doing something that's fairly
mundane, but it feels sacred and special
to us. It's sort of infusing it with
meaning. Just going back to your point,
you know, I wonder for for some people
doing the simple tasks might just be a
way of connecting to the essence of the
science itself or the essence of the
task itself. So, when I was doing
martial arts, you know, you're supposed
to tie your armor on in a certain way
and you're supposed to bow in in a
certain way. And in some senses, it's
like, "Oh, there's a stupid set of
traditions." And you Again, you could
just go through them in a perfunctory
manner, but if you did them with
meaning,
uh it's not just the task itself, but it
carries this it it's the connection that
we have to people that came before us
and the people that came be after us.
Again, as mentioned, social belonging is
one of the most powerful human
motivations. Um if we can create these
bonds through these simplistic rituals,
you know,
those Again, these are all speculations
that I'm drawing, but it could
potentially be really, really powerful.
And this this idea that there might be
sacredness in the mundane is a an idea
that I think really interesting to me.
So, perhaps, you know, this this PI that
you're talking about felt more connected
to the lab by doing these mundane tasks
that I personally would not want to do.
Um but, you know, perhaps it was a way
of sort of saying, like, "I'm still part
of the science when I'm pushing
paperwork at the higher levels of
administration." Again, this is all
purely speculation, but I think there is
some basis in in science.
>> [snorts]
>> Yeah, I remember thinking back then,
like, what a badass. The guy got Also,
he and his and his coworker, um Emmanuel
Mignot, eventually found the gene of the
It's in the orexin hypocretin system,
which has all these implications for
hunger regulation, has implications for
the treatment of obesity. Like, these
They were making fundamental
discoveries. And like, there he was. And
to this day, I still like revere him in
my mind. I was like, He's also, by the
way, I'll just throw this out there,
incidentally, the guy who taught me that
getting morning and evening sunlight in
my eyes would set my circadian rhythm,
cuz the guy used to work at like heroic
hours. He'd sleep like 4-5 hours a
night, and he was like, "You just have
to stay on a circadian schedule." Turns
out you need a little more sleep than
that. But, he's still going strong. So,
incredible.
As we've been talking today, I I've had
a this thing in the back of my mind,
which is like,
there's something, and this is an
obsession of mine, admittedly, there's
something about our ability as humans to
dynamically regulate our perception in
time that is extremely valuable. Right?
And it and it's especially salient when
we think, "Okay, there's the cake. I
want that. Okay, I'm not going to do
that." You have to get out of
You can do things in space.
In not outer space, but in physical
space as these kids did with the
marshmallow. You can turn around. You
can put something in front of it. You
could imagine a cockroach on it. But the
powerful tools seem to be when we
incorporate some exit from the moment
into a future moment. We let Or we could
think back. I mean, David Goggins will
tell you and I have a friend
who's come on the podcast before and
Samer Határ is a scientist and he talked
about how he was very very overweight
and you know, he he
he's he's doing great now with his
health, but
David will tell you too like the fear of
being that again is also a motivator. So
thoughts to the past linking the present
to that and to a future concept. What
we're talking about is is mental time
travel. And this is a pretty high-level
thing that I'm assuming my dog when I
put a piece of meat in front of him on
the floor can't do unless I give him a
command and I take it away if he doesn't
obey the command, which is how he
learned it so fast. So
when we're talking about dynamic time
perception, we know that that's harder
when we're under conditions of stress.
When we're when we're more relaxed, it's
easier to do. So does any of the work
that you've looked at in self-control
actively incorporate the notion of
self-regulation,
how calm or how anxious one is? Cuz we
hear this like oh Some people don't eat
when they get anxious, but a lot of
people just become anxious eaters or you
know, for people in 12-step for alcohol,
it's like never be like what is it? Like
angry, tired, you know, etc. For these
very reasons.
I think what you're saying is
fundamental to understanding
self-control. Self-control fails when we
are not able to move in dis in distance,
right? So I talked about how
self-control is distance dependent. When
it's far away, it's easy. When it's
close, it's really difficult.
And so many of the most effective
strategies in self-control
require either physically distancing
yourself, as you've already talked
about, or psychologically distancing
myself, finding ways to either
uh to to activate the mindsets that I
have when the thing is distant, so I'm
thinking about it as if it was distant,
even though it's proximal.
Um
or uh finding other ways um to frame it
as if it's distant. So, um as I said, in
my lab, we talk about, you know, again,
when things are far away, we tend to
think about things in terms of why, but
when they're close, we tend to think
about them in terms of how. And so, in
my lab, we sort of stress knowing your
whys as one way to extricate yourself
psychologically uh from the situation
that you're currently in.
Now, you mentioned things like, you
know, being drunk or being angry or
being tired as things that predispose us
to self-control failure.
I don't know if it's necessarily that
it's difficult um or if it's just they
bias us in one direction or the other.
You know, strong emotional states, um
being uh
we know with alcohol, it creates myopia.
We know that when we're tired, we tend
to think more again, more myopically,
more here and now, cuz we just want to
rest, we don't want to think about the
long term. That our mind sort of this
attractive state towards being very
concrete in thinking about how, and
which again brings us actually proximal
to the temptation. So, I'm not sure that
it's necessarily
um
harder to do in the sense that like it's
that much more
effort, and all else is being equal,
it's just that the situation has
put us in a situation where it's a lot
easier think proximally than think
distally. So, what are some other ways
in which you can think get more distance
from a temptation that's not necessarily
thinking about why versus how? Um other
ways might include and these come from
my colleague Ethan Kross, who I know has
been a a guest on your show. Referring
to yourself in the third person as
opposed to me, Right? So, I might say,
"What does Ken want to do in this
situation?" versus "What do I want to
do?" And just simply referring to myself
as other people, not me, but as other
people would create psychological
distance in the space that allows that
gives me just enough to think of it as
far as opposed to close. Um I mentioned
also uh a study that uh
that you know, what would Jesus do? For
example, he did this with kids uh Angela
Duckworth and um Rachel Carson at the
University of Minnesota. They brought
kids in and in one condition they just
had them do a task that required
self-control as they normally would. But
in the experimental condition, they for
the boys they got they they gave them
very I'm sorry, they they gave the
children various costumes. They could
pick the costume that they wanted to
wear the most. It's like the boy a
little boy might put on a Batman cape
and cowl. And then they were simply
asked, "As you do this task, we want you
to ask the question, what would that
character do?" So, a boy might say,
"What would Batman do?"
And they showed that
thinking like Batman made them have
better self-control. Now, there's many
reasons for this, but the reason that
they emphasized was that Batman isn't
the kid. And so, they created distance
by emulating somebody else. Research has
suggested that the simulation of someone
else's mind, in order to simulate
someone else's mind, we actually
activate the neural circuitry necessary
to have that mind. So, if I ask myself,
"What would Batman do?" I literally have
to think like Batman. I reactivate the
kinds of thinking that I think Batman
would have.
In other words, literally turning me and
my cognitive system into somebody else.
Um so, you know, when you are tired and
drunk and mad and everything else, one
way if if you can't think about your
whys and you're having trouble finding
distance from the object in front of
you, it's not about not being emotional.
It's really just finding some
psychological space. And one way to do
that potentially is to take on someone
else's perspective, someone that you
really admire. Incredible. I don't know
if the following experiment exists, but
uh maybe pieces of it exist in different
experiments. I'm interested in the value
of words spoken to self in one's mind,
words spoken to self out loud, but with
no one around,
writing things down, words spoken to
other people,
pictures, etc. as
either weaker or stronger motivators
for the obvious reasons. And I think all
of us are familiar, at least, you know,
in the 2000s you would go into an office
or a school and there'd be these
pictures. It would be like, you know,
inspiration when, you know, the moment
meets the opportunity and then it'd be
like so sunrise or something. Like, and
I'm not trying to make light of those
better those than like a bunch of other
things. But and they're very innocuous
too, like in this day and age where no
single historical figure seems to be
immune from criticism, these have become
the like the safe concepts. I'm not sure
I have chuckling, but like what is the
value of telling oneself like like
Andrew, you got this. Or telling someone
else like I'm going to do this. I don't
know, maybe using AI to create a picture
of yourself in the future doing
something or having done something.
Surely these experiments have been done.
I know some of them your laboratory has
done.
What is the most potent tool and I have
a feeling you're going to say all of
them.
I think they can all have their place,
but as I mentioned before, I think
different
different things will have better power
over others for certain people.
So for example, if you tend to be the
kind of person who already has so a lot
of self-talk going on and the self-talk
means something to you. Like like
they're meaningful voices to you that
you listen to, then self-talk presumably
would be very effective for you, right?
So if you're the kind of person where if
you're positive self-talk, you literally
feel better. If it's negative self-talk,
you feel worse.
You know, then perhaps strategically
trying to change that self-talk could
potentially have a really powerful
effect on you. Some people talk about
visualization. So I mention one one
thing I forgot to mention with respect
to distancing strategy. One distancing
strategy is to take a third-person
perspective versus a first-person
perspective on the thing that you're
looking at.
This doesn't work for me at all because
I'm not a particularly visual thinker. I
think in words. So for me, words are
more effective than pictures. But if
you're a much more pictorial person, and
we know that this is a distribution that
some people are more pictorial and some
people are more verbal, um then perhaps
like visualizing yourself engaging in
the behavior would be more effective.
Let me add one more thing. There is
research that suggests um that when you
communicate something to somebody and
then they respond in a way that makes it
seem like you are on the same
wavelength,
that that creates an experience known as
shared reality.
People put a special premium in truth
value to those interchanges than when
you don't have that. So let me just give
you an example. On a lot of college
campuses today, you will see um banners
that say, "You belong." And they're
trying to promote inclusion and make
everyone feel at home on the college
campus. And my own intuition about this
is I'm not so sure how effective those
are. I think they're a lot like the
motivational posters that you're talking
about that used to be in the offices.
However,
if someone says, "Hey, you know what? I
think you really belong. I think um
I'm really happy that you're here." It
seems it's a very similar message. Uh
maybe it might even use the same words.
If it's conveyed in a way that makes you
feel like they understand you and that
you guys are on the same wavelength,
that actually has a very powerful
effect. And there's some ongoing
research in my lab that that actually
even though it's the same words, there's
something about that exchange of like we
see the world in the same way that
convinces me that what you're saying is
true. And so therefore it has a much
bigger impact on me. So I bring this all
back to the self-control by saying,
"Well,
if you know, so you talked about is
self-talk more effective than other
talking?"
I suspect other talking would be much
more effective if you were able to
create this kind of reality, right?
Where if you had this conversation and
you said, "I'm going to do this." And
that other person says, "I know you're
going to do this." Right? I bet that has
a lot more power than you saying to
somebody else, you know, "I'm going to
do this." And they're like, "Uh-huh,
uh-huh, good luck." Right? So, like so
there there are because humans are
social species,
there there is a special power when we
can create um a sense of oneness with
others that makes our thoughts become
real. So, if if by saying it that if I
by writing it, my thoughts are becoming
real and have more power over um those
are much more likely to have an effect.
Again, this is all pure speculation, but
I think it fits what we know about
psychology.
That's incredible. I'm remembering a
recent conversation where, you know, we
was kind of playing with the idea with
someone, you know, like it's the old uh
you know, riddle, if a tree falls in the
woods, you know, and no one's uh there
to uh witness it, did it make a sound?
It's sort of like if we have a thought
or an experience, um and no one was
there to hear it or witness it, did it
really happen? And we know it happened,
right? We can be alone and we can have a
thought, but there does seem to be a
sort of loop that closes and gets
enhanced, and I'm not trying to be
mystical here when something that we say
or do uh is witnessed and registered. Um
this can go in multiple directions. I'm
uh uh reminded of a
uh just very brief story. I have a good
friend, his name is Ken Rideout. Uh he's
one of these incredible
um
parents and is husband to his wife and
and he comes from a really hardscrabble
background and and he's this incredible
endurance runner and uh in his 50s, he's
like crushing races. And he was doing a
race in the in like the the I think it
was like the African it was like the
Gobi Desert I think is what it was and
he's super competitive with himself and
everyone else but he he was hurting one
day and I think he he ran up next to the
guy who was lead leading the race took
out his earbud and turned to him and he
said in kind of psychological warfare
manner he said you know I don't know
what it is about me I just don't get
tired. And he said he registered the
fear on the other guy's face and he just
crushed him that day and and I and he
won of course in Ken Rideout typical
fashion uh he's an amazing guy has a
book out that's like really it is super
worth reading um because it of his
trajectory like David Goggins or these
other guys and the fact he wrote a book
is interesting right it's not just
there's something about externalizing
these these thoughts I am sure somewhere
in his mind he didn't necessarily
believe what he was saying everybody
gets tired right even Ken Rideout gets
tired but there's something about
externalizing it seeing that validated
that makes it more true to ourselves.
And that's a kind of
a competitive example but there are also
beautiful examples of that like you said
where someone's like I believe in you
like you can do this and it completely
changes our notion of what's possible I
certainly experienced that in a
non-competitive arena so
something there I guess that's a
a note to the uh
to the person or people hearing
somebody's goal or wish
um to like tune in cuz those are potent
moments or potentially potent moments.
I'm always struck that you know our
the impact that we have on our students
especially our graduate students and
stuff um they're not the things I think
they're going to be they they always
remember these side conversations where
>> [snorts]
>> you know you acknowledge some small
thing that was going on in their life
but again for them it was that sort of
moment of like I'm
bringing to reality some of the thoughts
that they were having and hearing me say
them or hearing me verify some of these
thoughts had an incredibly uplifting and
as As it can also have an incredibly
crushing event. So, if I'm having
insecurities and I'm sort of harping on
those acknowledging that those
insecurities might have a have a have a
truth to them, they could be incredibly
damaging.
Um but I'm always amazed by how
inspiring it can be. Someone that you
really respect, you know, they know you
have this goal and then they say like,
"I know you have this goal and I think
you can do it." Like it it brings That
That's what I'm talking about, the
shared reality, the social validation of
this belief makes it more real and thus
has more power. You know, we know that
writing thoughts down can be a very
powerful thing as well for emotion
regulation and and motivation. I think
part of that is just the actual sharing
part is the fact that now that I've
written it down, I'm now looking at it
as if it was not me.
Right? So, so I'm now it's not me, it's
words on the page and that brings
another level of power that didn't have
when they're just floating. So, I again,
I think all of these strategies that
you're talking about, self-talk,
writing, talking to other people, I
think they're all they can all be
powerful in the right way for the right
person, but they may also exist on a
continuum of potential potency, both
good and bad.
What I'm about to ask sort of gets into
the realm of like um
performance, but I could imagine it
being used for any number of things.
You know, music, in particular the music
that we listen to at a
particular stage of life, um is able to
embody a lot without us having to like
script out complete sentences. It's sort
of a time-space travel of its own,
right? There's certain songs, I'm sure
for you too. You hear them and I I
teleport back, you know. Um
is it possible to build these anchors?
You know, like like have a song or
something that that you associate with a
time of like working through struggle
that
the process is captured in that and then
you can reapply it. Like do those tools
really work? Cuz there was this phase
from about like 1998 to about 2015 when
like TED Talks and books were
chock-a-block full of this stuff.
It's not clear to me that they work or
that they don't work, but music's a
powerful anchor.
Um so, has anything been explored around
around this? Not that I'm aware of. The
the the best work that I can link to
this is work that I know that's done on
nostalgia.
Um and nostalgia is traditionally is
portrayed in most media as something
really negative. It's like a negative
bittersweet state, but there research in
psychology suggests that nostalgia
actually has a very functional process.
It serves a lot of different
motivations. So, for example, one of the
things that it does is it helps make me
feel connected. As as so, a lot of times
I I might feel like I don't really know
myself. I don't know who I am.
And nostalgia is a way of as you meant
used the word anchor. It
allows you to time travel and anchor and
then more importantly see a sense of
self-continuity. That I can see how I
was there then and I can see how I am
now and I see I feel a sense of
connection, a sense of oneness. And that
can have a lot of positive benefits to
the extent that that's what you're
looking for. So,
you know, to the extent that music makes
you nostalgic and I think a lot of the
music that we love most has an element
of nostalgia to it, I do think it serves
a very important
distance traveling function, time
traveling function. And and you used the
word anchor which I really like, too. It
it it reminds us who we are,
where we've been and who we've become.
And we know for humans that's a very
that that narrative, that sense of
continuity is also very important for
existential reasons. That I belong here
for a reason, that there's a purpose.
And so, motivationally those can be very
effective. Now, I don't know if it
reinstates the motivations that you had
during the time, but I think it at least
allows you to connect to the time where
you had those motivations. They may have
changed, they may be stronger, they may
be weaker, but that sense of connection
I think is really important for
understanding
what your motivations are in the first
place, right? How they've evolved over
time and what they are now like.
To the extent that they're the same, it
might be able to reactivate, but to the
extent that they're different, it
actually might cause deactivation, but
not in a bad way, but in sort of a good
way in reminding you, "Okay, now what
motivates you? Now what's changed? What
what do you care about now?"
I'd like to just briefly return to the
concepts of intrinsic versus extrinsic
motivation. As I recall, there was this
famous set of experiments also done at
Stanford where they had kids draw, kids
intrinsic Excuse me, where kids drew
intrinsically like drawing. They just
observed which kids drew. Then they
started rewarding those kids for
drawing, and then they observed, at
least as I recall, the outcomes being
they they observed that some of these
kids um drew less or gave up drawing
because
um the conclusion that was that these
kids now were doing it for the the
rewards as opposed to the activity
itself. Did those results hold up over
time? Generally speaking, the results
have held up over time, although, you
know, the there there are some
situations in which
um they appear at odds with current
practices and intuitions that we might
have. And And the best example I can
think of is being paid for your job.
Right? So, so being paid for your job is
something that you um
it is an extrinsic reward is an
extrinsic reward for something that you
may or may not be intrinsically
interested in. And so the the big
question is, if you love your job,
and then I pay you to do the job that
you love, does the love that you have
for that job go down?
Now, I don't think this is that
perplexing if you understand what was
actually going on in those Stanford
studies. So, they were children.
So, again, the children were
intrinsically enjoy playing with
markers, and then all of a sudden, in
one condition, they were say, "Okay, now
I want you to play with these markers,
and if you play with these markers, I
will give you a reward."
A second condition, they said,
"Surprise!
You just play with the markers, but
we're going to also give you a reward."
And then the third condition, there was
no reward, right? Um
and where you saw intrinsic intrinsic
motivation go down is when the child
knew before they got to play with the
markers the second time that that they
were going to get the reward. So, they
were cuz they knew they were playing
with the markers to get the reward.
It's unclear to me whether that same
confusion would happen with adults. So,
if I know I love this job
and now you're paying me a lot of money
to do this job that I love,
is it possible that I will confuse get
confused and start to think oh, I'm
actually doing it because I'm getting
paid? Yes, and I think we can think of
people who have had that experience.
But, you can also imagine that as
adults, I know what I love.
And I'm not even paying attention to how
much money I'm being paid even though
I'm being paid.
What matters here is the
the confusion. Why am I doing what I'm
doing? And you could imagine with adults
if I'm really clear why I'm doing what
I'm doing that that confusion might be
less likely to happen
um than than if I'm not as clear about
what I really really love. Now, I will
say what I just said is very
controversial and I'm sure the
psychologists who are listening to this
are going to be all up in arms about how
that's not can't be true. Um I think
there are multiple theories about how
intrinsic motivation works and I'm
drawing for those expert readers expert
listeners from the attributional
approach um and what matters here is the
conclusions one draws from one's
actions. And why am I doing this? As
that depending on how I answer that will
dictate how my motivation flows. If I'm
doing it because I'm trying to get the
extrinsic rewards, then it becomes
extrinsically motivated and my
motivation drops. But, you can imagine
again with adults those who really know
that that they love the thing and
they're really certain they love the
thing, they may be a little bit more
resistant to that.
Interesting and and as adults we can
also um connect dots and expand our
wise. You know, say well, I love doing
this thing, get paid for doing it, and
uh those resources can help me provide
for others uh who I also love. So, it's
sort of exponential. Um I remember a
salary discussion with my chairman, not
at Stanford, but when I was down at
UCSD. I won't mention who it was. You'll
never figure it out, folks, cuz there
were several chairmen during my time
there. And I'll never forget during a
salary negotiation, he said two things.
He said, "A, you can't make more money
than me." Which seemed fair. He's, you
know, running the department. I was a a
junior professor.
And he said, "And never forget, you're
going to make far less money than you
deserve for most of your career. And
then you're going to make far more money
than you deserve at the end of your
career." And I remember thinking like,
"That's the worst argument I ever heard
to somebody who can't afford housing or
whatever." Anyway, Stanford always
treated me well. But, um
and in many ways he was probably right.
No one Nobody goes into academic science
to make money. It's just not what you
do. You can look at anyone running a
lab,
certainly in academia, and you can be
sure that the amount of work that
they're doing reflects their love of of
discovery and and and doing science. I I
feel very comfortable making that
statement. But, in a lot of careers,
people do make a lot of money for
something that they intrinsically loved.
I'm thinking about performing artists,
for instance. And um for my friends who
are in that world, I I think it can
create a lot of dissonance. Like, uh
because they'll start taking tours and
they'll start doing album deals simply
for for the finances. And they get used
to a certain lifestyle, which brings me
back to this chop wood, carry water
notion and the ikigai. Is that how you
pronounce it?
>> ikigai um notion earlier. You know, it's
Several of the people who I've observed
have incredibly long, super successful
creative careers. I've been fortunate
enough to to speak to some of these
these people and know a few of them. And
100% of them will say that they still
engage in a lot of mundane tasks
throughout their day. Yeah, they have a
lot of hired help and things like that,
but they're still picking up after their
kids. Some of them are still edging the
lawn. They're still doing these things
because when they didn't, they thought
that all their time would expand into
doing their creative work, and they
found that wasn't the case. They
actually had lower motivation. And I'm
sure there are exceptions to this, but I
don't know, there's really something to
this um
like staying in the groove of what what
you were doing in the early to maybe mid
portions of your career when you were
like climbing the rungs. That's it's
almost like a it's like a mental muscle.
Yes, it's it's it seems to me a little
bit like just stay I guess I mentioned
before like staying connected to the to
the process, to to the way that you
know, I used to do things. I will say we
have to be really careful though because
I think this relationship between
external rewards and intrinsic
motivation can be exploited. So, there's
some research suggests that when we know
somebody loves the job,
we don't feel the need to pay them as
much cuz we know they'll do the job
anyway. Right? So, whereas if you took
two people, one who is intrinsically
motivated and one who's extrinsically
motivated, you have to pay the
extrinsically motivated person a lot
more money to do the same job than the
person who's intrinsically motivated.
But it begs a lot of questions about
fairness. Should you really be paying
two people different amount of money
when they're doing exactly the same task
just because they have differences in
motivation? And in some respects, you're
almost rewarding the person that you
probably don't want doing the job
because they don't they're just doing it
for the money as opposed to they really
love what they're doing. Um I think a
lot of employers would like to believe
that they're or like to have employees
who are intrinsically motivated cuz
people who are intrinsically motivated
will often do the extra step, they'll do
the hard work. But again, there's this
there's this always this concern that
they could be exploited because we know
because they derive some value from the
work itself that we might have this
perception that they don't need to be
compensated quite enough. So, there is
this exploitation effect that's really
dangerous and pernicious.
Are there any elements of Japanese
culture that you wish you saw more of in
the United States for let's just say
your students and for for young people
in general but maybe adults as well and
vice versa that in the context of your
work because they are very different
places culturally certainly there's
overlap too but numerous times across
our conversation on and off microphone
we sort of touched into some of these
really incredible concepts in Japan and
Japanese culture certainly we have them
in the United States and elsewhere too
but you're in a unique position to
answer this if if you're willing and I'm
always interested in how
concepts from other cultures and our own
could be you know looked at. Well, I
should say first and foremost I'm
Japanese American. I'm Nisei so I was
born here so I have never lived in Japan
so I think a lot of Japanese listeners
might say oh he's not really Japanese.
I'm definitely Japanese American. My
connection to my culture mainly comes
from food
because I like eating and cooking mostly
eating
and I also as I said I used to practice
martial arts I used to I used to
practice the Japanese martial art Kendo
which is sword fighting.
I've never actually thought about this
question so so the question that you've
asked is is is really tough one for me
I'm going to have to just sort of think
on the spot.
I think for me
um
one of the things I
again psychology I think is starting to
come to grips with it but a lot of the
work on mindfulness I think is really
interesting and important but I don't
know that we recognize enough is sort of
the importance of
breaks
opportunities to take your foot off the
gas again I'm not so sure it's Japanese
culture
the the society that they're good at
that either
you know the stereotype is that they
work all the time so maybe they maybe
they have just the same problems that we
do but from the outsider's perspective
at least the notion of mindfulness
suggests that there are times where we
need to
not be so goal directed and so driven,
but instead just enjoy the moment. But,
it's not even enjoy the moment like I'm
going to enjoy this chocolate cake. It's
like just enjoying
being here
uh in this moment. Um I think that's an
interesting idea that I think in
psychology we are wrangling with. And
there's a lot of research in this area,
so maybe perhaps it's not quite
answering your question. The other
notions that I think are interesting is
it's just sort of the notion of
uh
it this notion of wabi-sabi, that
there's beauty in decay and
non-perfection. And again, I think
that's an idea that
can be foreign in in the in the in the
in the western cultural space where, you
know, like if we think about our
landscaping or we think about, you know,
what we want, you know, the way that we
dress, it has to be perfect, right?
Like, you know, so we get all this
cosmetic surgery or we, you know, buy
all these clothes, and if there's one
wrinkle, we have to, you know, change
clothes or whatnot. Like, we we always
we're we're you you mentioned the word
optimization before that. We things have
to be perfect. Um where isn't in
Japanese culture, there's a beauty in
the imperfection. In fact, you want you
actually intentionally build in the
imperfections to have beauty. And I
think again, with in the context of this
conversation that we just had, you know,
embracing the suck and and starting from
the place of not being perfect to try to
strive for something better, um again,
might be an idea that we could
incorporate. Um and and we also already
talked about ikigai, this idea of
finding
connection
and and and and expansion and
um meaning purpose in something really
mundane or ritualistic or simple, I
think, is also really interesting idea
that might sort of explain some of the
lack of happiness that we're currently
experiencing in our own culture, where
we're constantly future-oriented as
opposed to and we're always looking for
bigger things as opposed to finding
beauty in the simple things that we do.
Like, the most mundane tasks that we do
might be the most important things that
we do, but we just don't code it that
way because we're our eyes are on the
prize downstream. And I wonder if that
too might be an interesting idea worth
exploring. It's interesting to think
about your answer in the context of the
the mundane or the chop wood carry water
type uh thing plug and chug whatever
people want to call it because therein
seems to be
at least part if not all of the
operations that we're applying to the
big lofty goals just on repeat with this
thing that this concept like I'm going
for this big whatever trophy degree
founding a company building this like
when we think about external things but
even for people who who have like a
really big family concept beautiful,
right? But I've seen a lot of people
crushed under that pressure too.
And then they end up with a kid who
doesn't fit into their family concept
and it's like completely destabilizing
for all their ideas they thought they
could script it out according to their
family album from the past. I don't wish
that you know these hardships on anyone
and yet they're kind of like the stuff
that make life
great too in a weird way. Yeah, that
that that brings us back to the idea of
wabi-sabi like beauty in the
imperfection in beauty in the decay and
yeah, like we can embrace what is not
perfect which seems you know just sort
of thinking about my own life like wow,
that's in some sense that's totally
foreign. You know, you're taking
pictures and it has to be the perfect
picture or you're you're saying this
perfect family like we have these mental
models of what the goal is and we we
only achieve it when you're there.
Um it's interesting to think about like
other like being giving some degrees of
freedom in that and and finding meaning
in that. I think that's really
interesting idea. Yeah, it's actually
one place where social media has
um in my opinion has shown a bit of
humanity uh contrary to the stereotype
like you know, I see a lot of social
media stuff and sure like you'll see
incredible feats of artistic or athletic
or whatever and they'll get like tons of
views and likes But every once in a
while someone will come along and very
authentically like confess a failure or
come along and and just, you know,
express a hardship that they're going
through or a win that they that doesn't
really fall within our normal notions of
what a win is and it's like an avalanche
of interest in those. So, I think
there's a there's a natural um
kind of uh magnetism to these like just
human elements. So, I appreciate you
being willing to take that answer uh to
answer that question excuse me on the
fly um because uh you know, it's not
within your uh your PubMed profile, but
I but you you're I do believe that the
the people we are comes to the science
we do and and I numerous times
throughout today's discussion I've
detected these elements of like who you
are in this and it's impossible to to
separate so So, thank you for for the
consideration. And as a final question,
I'm actually just really curious what
you
want to do now. Like what what is the
the experiment you're working on now or
the dream set of experiments that you
think can really move the needle forward
in your own concept of this work cuz
clearly you're you're very focused on it
and we're very grateful that you're
doing this work, but yeah, like what
what where's your What are you most
excited about right now? One is we tend
to think about self-control again at the
tactic level. What do I do to overcome
this temptation? And I think largely
overlooked is this idea of
what do I want to do again cuz you don't
you don't get your goal from a single
behavior. It's through repeated patterns
of action. So, to really come up with
better ways to understand repeated
patterns of action in the lab or in the
field. I think it's a major challenge
that the field has to take on and hasn't
and I think one of the reason why we
haven't studied it is cuz it's so hard.
That's why we go back to these one-shot
deals. I think that's one of the most
important things to think about.
Um another is and again we talked about
this two modes idea, am I pursuing the
one goal or am I pursuing the many?
I think in psychology we have spent a
lot of time focusing on the pursuit of
the one.
And we haven't really done a good job of
sort of embracing the pursuit of the
many. To the extent that we have it's
usually like two goals, so like
work-life balance, we'll look at how
people navigate those. But as I
mentioned before,
we have more than two goals at any given
time. So, how do we integrate all of
these goals? How do we pursue them all
the time? How are we juggling all these
balls and keeping track of them?
Are there goals that we are that we have
that we're not even aware of um, that we
are actually pursuing?
Really interested in that. Um, and then
and related to that is sort of fitting
goals into the broader constellation of
all the things that we want. Like
connecting goals to these big underlying
values and motivations that we have.
That link is not really well understood.
So, we talked a little bit about getting
our ducks in a row.
Seeing like the whys of a particular
like when you think about your goals,
the the broader motivations of what
motivates them.
How how did that come to be? Like, did
our system just know that these things
were aligned and
now retrospectively we're making the
connections or does making the
connections have an important impact?
So, not just multiple goals but also
levels of goals and how they connect to
more fundamental motives and how we know
that whether goal is right for us. I
think fundamentally requires
understanding whether they resonate with
these broader motives that we had. And
again, as you mentioned also like like
getting things aligned. Like that
alignment idea. I don't know that we
really understand
how people do this. It's magical.
When we get it right, we do amazing
things.
How do we know it was the right thing to
do? Like, there's no textbook, there's
no wiring, there's that so what are the
cues? What are the signals? How do we
discover what we really want? Those
kinds of things I think are the future
of our science. I don't know that it's
going to require a lot of methodological
development, but I think those are the
big questions I'd like to see us
address.
Awesome. Awesome. I look forward to
seeing what you and your colleagues
discover next. And I want to thank you.
Um thank you so much for coming here
today, sharing
uh work that you've been doing in your
lab. When I discovered uh your webpage
and saw a few uh things you had done um
previously, I was like, I really really
want to sit down and uh and talk to Ken
because I I can tell that not only is
the work embedded in something that we
all grapple with, and that's extremely
important to life advancement, no matter
how ambitious or non-ambitious somebody
is, but it's also clear that you're
bringing in a real understanding of just
how dynamic our lives are. It's like not
one goal, and and studying these things
in isolation has served us well, I
think, in the past in building a
framework, but I think it's just
terrific the way that you're throwing
your arms around all of it. And um and
as I mentioned before, it's clear
whether you intended it or not that you
bring a lot of humanity to this in
considering
yes, there are answers, they vary, you
need a dynamic toolbox, and yet there's
evidence that certain things really
work. So, I know I'm going to
incorporate a number of things that you
shared today, and I know our listeners
will as well. And so, thank you for
doing the work you do. Please come back
again and update us as things evolve.
And um once again, really appreciate
you. Really honored to be here. Thank
you.
Thank you for joining me for today's
discussion with Dr. Kentaro Fujita. To
learn more about his work, please see
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Ask follow-up questions or revisit key timestamps.
In this episode of the Huberman Lab Podcast, Andrew Huberman and guest Dr. Kentaro Fujita discuss the science of self-control and motivation. They re-examine the classic marshmallow experiment, highlighting that self-control is a learned skill rather than an innate trait, and emphasize the importance of intrinsic motivation. The discussion covers practical strategies for goal achievement, the psychology of overcoming impulsivity, and the debate surrounding the 'depletion' of willpower. Dr. Fujita introduces the idea of a 'self-control toolkit,' suggesting that different strategies work for different people in various contexts, and underscores the value of aligning behavior with higher-order purposes.
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