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Are we living through a new Victorian era?

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Are we living through a new Victorian era?

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804 segments

0:06

Merry Christmas

0:08

You might be wondering

0:10

why I'm back with yet another video

0:13

after having promised you

0:14

that I have done my last video

0:16

and I'm going on holiday.

0:18

I am wondering that as well

0:21

I am pretty exhausted

0:23

and really should be on holiday now

0:25

but I have come back for one final

0:28

final absolutely final video

0:30

because there’s only a few days left of the year

0:32

because I want to ask something from you

0:36

Don't worry

0:37

it's not money

0:39

I would like you if possible

0:42

to help me with the project that I have been working

0:46

very hard on the last couple of months

0:48

So for those of you who haven't heard

0:51

I have been working on a documentary about the economy

0:54

for Channel 4. I've been running up and down the country

0:57

speaking to lots and lots of different people

0:59

to try and tell a story about the country

1:03

and about the economy

1:05

and I would like if possible

1:08

to allow some of you to tell your stories as well

1:13

so I am going to ask you to

1:19

tell your stories of the economy and send them in to us

1:22

so that if possible

1:24

we can maybe use them in the documentary

1:26

and I'm going to put a video out tomorrow

1:29

with all the details of that

1:31

but I didn't feel like I could come back

1:35

at this time of year

1:37

and ask you to give me a gift without doing

1:42

at the very least something for you

1:45

so I have prepared a little Christmas message

1:48

based on the work of one of my favourite authors

1:50

Charles Dickens. His work

1:53

‘A Christmas Carol’ in which he talks about the past

1:56

the present and the future

1:57

so here's my Christmas message for 2025.

2:00

I've got a little stack of books here behind my laptop

2:03

because I wanna talk through

2:06

some of my favourite books

2:07

including a couple by Charles Dickens

2:09

so I haven't spoken about this much on the channel

2:11

but I love books

2:12

especially novels and classic fiction

2:14

I'm a massive fan of Charles Dickens

2:16

I'm normally reading about 10

2:18

15 books at a time

2:19

and one of the books that I'm reading at the moment is

2:22

David Copperfield by Charles Dickens

2:25

which I'm nearly finished

2:26

I'm about, it's about a thousand pages

2:28

this book, I think I've got 100 to go

2:30

ooh, that’s in the way of my mince pies

2:32

this is Charles Dickens’ semi autobiographical work

2:37

I think the reason it's called

2:38

David Copperfield is the initials of DC

2:40

which is like a flip of CD

2:42

which is Charles Dickens' initials

2:44

he was named after

2:44

the things you used to put in computers

2:46

and in this book he talks about, you know

2:48

growing up in quite a difficult home as a kid

2:50

and having books as a kind of an escape

2:54

and something which he used to sort of yeah

2:57

help deal with difficult times when he was a kid

2:59

and that was quite funny for me

3:00

because when I was a kid

3:02

sometimes the house I grew up in was quite difficult

3:04

and I read avidly all the books in my house

3:07

including Oliver

3:09

Twist and Great Expectations by Charles Dickens

3:13

and I read those when I was like a really young kid

3:15

and I didn't understand them at all basically

3:17

but it was kind of emotional to me

3:19

to see that Charles Dickens

3:21

himself

3:22

was using sort of books as an escape when he was a kid

3:24

and then when I was a kid

3:26

Charles Dickens' books were kind of an escape for me

3:28

So for anyone who doesn't know who Charles Dickens is

3:31

he is I think

3:33

arguably

3:34

the most famous English, British novelist of all time

3:38

he was writing in the 19th century

3:41

the 1800s, during the Victorian period

3:44

and I want to start my discussion of

3:47

of past, we're starting with Christmas Past

3:49

what can we learn from the past? With

3:51

what can we learn from Charles Dickens himself?

3:54

I sometimes talk about sort of the history of economics

3:57

when we read Charles Dickens

3:59

what we're reading is

4:01

a picture of what the history was like in this country

4:04

in England at a period when England

4:07

Britain

4:08

was the richest and most powerful country in the world

4:12

and a lot of what Charles Dickens writes about

4:14

is poverty and inequality and anybody who's

4:19

you know, seen or read Oliver Twist or really any of

4:21

any of Charles Dickens’ books

4:23

we'll see what he writes about a lot

4:24

is just explaining how much poverty there was

4:30

in that time

4:31

and I think what is

4:32

what is interesting to recognize about that is

4:34

you're seeing like tremendous poverty

4:36

you know, this is a time when

4:37

you know, Charles Dickens himself was sent

4:39

to I think

4:40

polish shoes in a workhouse when he was just a kid

4:42

when a lot of young children were forced to work

4:44

doing things like going up chimneys

4:47

when there was incredible poverty

4:48

and that was at the height of the Industrial Revolution

4:52

in the richest country in the world

4:53

so what does that teach us about the economy?

4:56

What that teaches us is first

4:59

poverty is not just something that happens

5:03

in poor countries.

5:06

I often think back to the term that Donald Trump used

5:10

a year or two ago when

5:12

he talked about ‘shithole countries’

5:14

and the reason I think about that a lot is

5:16

I think when he said that

5:18

what you see there is a quite naive assumption

5:22

that poverty is something that happens

5:24

in poor countries and I think sometimes

5:27

there's a little bit of naive racism underneath that

5:29

which is, like, in places like Europe

5:31

in places like the UK we can never be poor

5:33

we can never have the kind of poverty that you see in

5:35

much of Africa or in much of Asia

5:37

or in lots of Latin America

5:38

what Charles Dickens teaches us

5:40

is that poverty can happen here

5:43

that poverty did happen here

5:44

it can happen in the richest countries in the world

5:47

life can be really

5:48

really bad for ordinary people

5:51

even in phenomenally rich countries

5:53

if you do not deal with inequality

5:55

inequality is another one of the big things in his book

5:58

so I think

5:58

the first thing we can learn from Charles Dickens is

6:01

to be careful. Charles Dickens teaches us

6:03

poverty can happen in rich countries

6:05

like Britain like the US

6:06

it did happen in Britain

6:08

when Britain was the richest country in the world

6:09

And the other thing that it shows us is

6:13

that technology does not necessarily fix the problem

6:17

Dickens was writing

6:18

in the height of the Industrial Revolution

6:20

which has got to be

6:22

I think the biggest and fastest ever

6:25

increase in economical technology

6:28

in the history of the world

6:29

and he was writing from Britain

6:31

which was the centre of the Industrial Revolution

6:34

and here you have this unbelievably

6:36

massive increase in economic productivity

6:40

which should have lifted everybody out of poverty

6:43

and could have lifted everybody out of poverty

6:45

but what it actually led to was for many people

6:48

even in Britain

6:50

in the centre of the industrial revolution

6:52

in the richest country in the world

6:53

it led in many cases to desperate poverty

6:56

I think now

6:57

as we have this sort of explosion in technology

7:00

computers, the internet

7:01

and obviously what we're seeing now is AI

7:03

often you see from the sort of tech bros

7:07

the idea that technology will save us

7:09

what Dickens teaches us and what the past teaches us

7:12

is that poverty can and will happen in rich countries

7:16

if you don't take care of inequality

7:17

and technology will not necessarily save us

7:20

if we do not deal with inequality

7:22

I wanna introduce another book by Charles Dickens

7:24

because while I was writing my book

7:26

The Trading Game available in all good stores

7:29

I was reading lots of books

7:32

including this one here

7:33

which is Hard Times by Charles Dickens

7:35

another great book by Charles Dickens

7:36

he's written a lot of great books

7:38

and this book has in it an industrialist

7:41

what's he called? Bounderby or something

7:43

There's a great scene in this book

7:44

which I was reading while I wrote my book

7:46

just a couple of years ago

7:47

where this industrialist is complaining that

7:52

the government is trying to raise taxes

7:53

on industrialists like him

7:55

and he says that if we raise taxes on the rich

7:58

on the industrialists. He and all of the industrialists

8:01

the factory owners like him

8:03

will pick up their factories

8:04

and throw them into the sea

8:06

and I think this was a sort of wonderful

8:08

very like, DIckensian flourish

8:10

to highlight the absurdity of

8:12

the fact that these guys who own everything

8:14

are not gonna throw their stuff into the sea

8:16

but obviously reading that just a couple years ago

8:19

when I was writing my book

8:20

the thing that really stands out there is that

8:24

this debate which we're having now

8:25

Can you tax rich people? Should you tax rich people?

8:28

goes back a long time um

8:30

and rich people have always argued

8:32

that we shouldn't tax them

8:34

and they will always argue that we shouldn't tax them

8:36

and this is a fight which we will always have to fight

8:38

The question of course

8:40

is should we tax them or shouldn't we?

8:43

And I think

8:43

that question can also be answered by history

8:46

because when we read Dickens

8:49

we should see it as a warning that rich countries

8:51

and technologically advanced countries

8:53

can have really bad broad living standards

8:56

if you don't deal with inequality

8:58

but you should also read it I think as a sign

9:00

of hope because what Dickens shows us is that

9:04

in the relatively recent history

9:06

Now Dickens was writing a hundred and fifty years ago

9:08

but that poverty still existed in this country

9:10

even a hundred years ago

9:11

we had desperate poverty in in this country

9:14

the richest country in the world

9:16

I speak often about how

9:17

my grandma lost three of her siblings to tuberculosis

9:19

which was a disease of poverty

9:21

that was in the 1920s or the 1930s

9:24

but history also teaches us that in this country

9:28

and in most western countries

9:29

we went

9:30

in a relatively short time from this kind of broad

9:34

Dickensian poverty in rich

9:37

technologically advanced countries to very

9:40

very quickly the kind of country

9:42

that my dad lived in

9:44

where an ordinary person without any advanced degrees

9:46

with an ordinary job could afford to buy houses

9:50

have healthcare, have education all for free

9:53

have good quality food and have a pension

9:55

and that change happened in just 50 years

9:59

So I think what Dickens teaches us

10:01

and what the past teaches us is

10:03

No. 1 a warning of how things

10:06

how bad things can become

10:07

even in rich

10:08

technologically advanced countries like probably yours

10:11

I know most of our viewers are in the UK or the US

10:13

or Europe or Australia

10:15

It is a warning of how bad things can get

10:17

but the past is also a real

10:22

phenomenal source of hope for me

10:24

because it shows us that in just 50 years

10:26

from the early 20th century to the late 20th century

10:29

we moved from this Dickensian country

10:31

of phenomenal poverty

10:33

to the kind of country that my dad

10:35

and maybe your dad grew up in

10:36

where people working regular jobs

10:38

could live in financial security and dignity

10:40

and how did that happen? Well

10:42

that is another lesson that we can learn from the past

10:45

That happened because of the amazing

10:48

ambitious things that were achieved

10:51

immediately after the Second World War

10:54

which was a period where just like now

10:57

governments across the west

10:58

including the British government

10:59

had phenomenally high government debts

11:01

The government debt was I think

11:02

more than twice what it is now

11:04

as a percent of GDP after the Second World War

11:07

and despite those enormous debts

11:08

people came back from the war and of course

11:11

women also moved on from

11:13

what they had experienced in the war and they said

11:16

we are gonna demand healthcare

11:19

housing, education

11:21

food and financial security, and they got that

11:24

they achieved those things

11:26

I think one of the things that is most amazing to me

11:28

about how they did that is

11:31

when I do the work that I do today

11:33

and we'll move on to Christmas present very soon

11:36

I often get the argument back that it's impossible

11:38

it's impossible to tax rich people

11:40

it's impossible to reduce inequality

11:42

it's impossible to give people broad living standards

11:44

and that argument is made with this lesson of history

11:49

which is we did it

11:51

we did it once before in the middle of the 20th century

11:54

we moved from a country with really terrible

11:57

broad desperate poverty to one which provided a good

12:00

decent

12:01

standard of living to the vast majority of people

12:03

and they achieved that in the context of

12:06

the immediate aftermath of this terrible war

12:09

most of the countries in Europe bombed and destroyed

12:12

government debts enormously high

12:14

and no historical example of that ever being achieved

12:19

I think its unbelievably inspirational

12:21

what the people of this country

12:23

and this continent did after the Second World War

12:25

because they had never seen it done before

12:29

and they did it and they did it by taxing rich people

12:32

so when anybody ever says to you

12:34

it's impossible to reduce inequality

12:35

it's impossible to give broad

12:37

living standards to ordinary people

12:38

it's impossible to make things better

12:40

it's impossible to tax rich people

12:42

just like

12:42

the arguments are being made by the industrialists

12:44

in Dickens' time, turn around to them and say

12:47

your grandad did it your grandad did it 70 years ago

12:50

in the aftermath of probably

12:52

the most terrible thing that humanity has ever done

12:54

the Second World War

12:56

they came back from that and they said

12:57

we want things to be better

12:58

and they achieved it with no historical precedent

13:01

by taxing rich people. So yeah

13:03

your grandparents did it

13:04

history shows us things can get worse

13:07

but things can get better

13:09

and with that I'll move on to Christmas present

13:12

Okay Christmas present

13:15

there's less Dickens in this bit

13:17

where are we now?

13:20

To be honest

13:21

it's difficult for me to think about the present

13:23

without sort of thinking about

13:25

just how exhausted I am basically

13:28

I've really worked hard this year

13:31

and I'm tired and it's been difficult

13:33

I've become quite famous this year

13:35

and I've had to figure out how to deal with that

13:38

that there's been a sort of shift

13:40

especially in the last sort of few months

13:42

away from sort of arguing against my ideas

13:44

and towards sort of just calling me an idiot

13:47

which is sometimes unpleasant but to be honest

13:50

I think it's a victory

13:51

in the sense that they've given up arguing my ideas

13:54

and I've just started pointing fingers

13:55

I think that's a good sign for where we're going

13:57

but it being Christmas

13:59

I think it would be very unwise and

14:03

unkind perhaps

14:04

of me to think about

14:06

the difficulties of my own Christmas this year

14:08

my own year, without recognizing

14:11

that there will be a lot of people this year

14:13

whose Christmas will be much

14:14

much more difficult than mine

14:17

I grew up in in quite a poor family

14:19

and Christmas

14:20

was one of the few times that I got anything really

14:25

I was telling my production team

14:27

I used to make my Christmas chocolate last till Easter

14:30

my Easter chocolate last till Christmas

14:33

So I know what it's like to struggle at Christmas

14:35

but the truth is there'll be a lot of people

14:38

a lot of parents who

14:40

don't know how they're gonna

14:41

put presents under the tree

14:43

I know this is coming out just after Christmas

14:45

and I've been travelling around the last few weeks

14:47

and I've spoken to a lot of people

14:49

and the one thing that always stands out to me

14:51

when I do that is how

14:54

the vast majority of people in this country

14:56

and probably your country too

14:58

if you're watching from America or Europe or Australia

15:01

Are worried about the direction of

15:03

of the economy but the specific form of that worry

15:07

really varies from person to person

15:09

you know

15:10

I get a lot of messages on the channel

15:11

asking me for investment advice

15:12

and asking me if I think there's gonna be

15:14

a market collapse and of course

15:16

if you're asking that question

15:18

you probably have a decent amount of money to invest

15:20

and that doesn't mean

15:20

you shouldn't be worried about market collapse

15:23

but obviously

15:24

there are a lot of people that don't have any money

15:25

to be able to deal with these problems

15:27

and then there's a lot of people

15:29

whose main concern is, will I ever be able to buy a house?

15:31

which is incredibly serious

15:33

of course but there are also a lot of people

15:35

for whom the idea of ever

15:36

even buying a house is is a desperate pipe dream

15:39

because they can't even pay the rent

15:41

and there will be a lot of people who are

15:42

who this year who have had to skip meals

15:45

in order to put presents under the tree for their

15:47

for their kids

15:49

and what I feel when I see that basically, is worry

15:54

because

15:56

if different people

15:58

are in very different financial positions

16:00

and they're all worried about the economy

16:03

it creates this opportunity

16:05

especially for press owned by very wealthy people

16:08

to get them all pointing the finger at each other

16:10

and you see this a lot in the press

16:12

ideas where sort of the middle class

16:15

who are a little bit more financially secure

16:17

but are worried because they are getting poorer

16:19

are told the reason you're getting poorer

16:21

is because of people on benefits

16:24

or because of asylum seekers

16:26

you know

16:27

there's really potential for division

16:28

between people who own property

16:30

and people who don't own property in this country

16:32

and I think if we become a country

16:36

where we all advocate aggressively for our

16:39

our own economic group

16:41

and we don't protect other economic groups

16:43

then we really create this potential

16:46

which

16:46

I think is what has been happening for the last 20

16:48

25 years really

16:50

where society just sort of

16:51

gets cut off of economic protection and dignity

16:55

kind of from the bottom up

16:56

A story I sometimes tell is a story of Oasis

16:59

a very popular British pop band

17:03

punk indie what we calling them?

17:06

Indie Rock... Jack says a very popular indie rock band

17:09

when I was growing up

17:10

about how they were on the dole for a long time

17:12

they were on benefits for a long time

17:14

and they were able to live on benefits

17:15

I'm sure they were not rich

17:17

I know they come from poor backgrounds

17:18

and they're able to use that time to sort of

17:20

get their music experience

17:21

and build things up

17:23

and the Beatles had a very similar experience

17:25

working in poverty for a long period of time

17:27

and what you see there

17:29

I guess another lesson from the past

17:30

is we were for a long time

17:32

a country where young people could afford

17:36

because they were supported by the country

17:37

they live in, to take a little bit of time

17:40

to figure out what they're doing

17:41

and what they wanna do but we've cut that off now

17:43

basically

17:45

And what you see there is basically

17:47

we're sort of

17:48

cutting people off from economic security

17:50

from the bottom up, you know

17:51

during the austerity period

17:53

it hit mainly the poor, and then

17:55

you're starting to see

17:56

the percentage of people being dragged into poverty

17:58

going up and up and up and now you're seeing

18:00

with the current government

18:00

sort of going after the middle class

18:02

more and more and more people being dragged in

18:04

and when I look at the present

18:06

what I see is

18:08

a country that is being phenomenally weakened

18:11

by division essentially

18:13

It reminds me of

18:14

this is a very famous poem

18:15

which I was supposed to bring up before

18:18

I started this video but I'm bringing it up now

18:20

and you probably will all know this

18:22

there's a very famous poem by a German pastor

18:26

I think in the aftermath of the Second World War

18:29

and the Holocaust

18:30

which I'll repeat for those who don't know

18:32

but probably most of you

18:33

will know which is this is a slightly shortened version

18:36

First they came for the socialists

18:38

and I did not speak out because I was not a socialist

18:41

Then they came for the trade unionists...

18:50

Then they came for the trade unionists

18:51

and I did not speak out

18:57

People always wonder if these are real. They are

19:02

Then they came for the trade unionists

19:04

and I did not speak out

19:05

because I was not a trade unionist

19:11

Then they came for the Jews

19:12

and I did not speak out because I was not a Jew

19:15

Then they came for me

19:16

and there was no one left to speak for me

19:18

Now this is a very well known poem

19:20

and it's obviously in the context of World War two

19:23

but if you can't see the relevance

19:25

to modern day Britain

19:27

I think you don't have your eyes open to be honest

19:30

If you keep allowing

19:32

the economic structure of your society

19:35

to eat the people at the bottom of the society

19:38

eventually you will be the person being eaten

19:41

and who is gonna protect you?

19:46

And what I mean when I say that is

19:49

the reason you should care

19:51

about other people in your society

19:52

who who might be poorer than you

19:54

who might not be in the same economic situation as you

19:58

and the reason you should try to empathize for them

20:00

is not just to be a good person

20:03

and it's not just to take care of others

20:06

it is also about you

20:09

it is about protecting a society that protects you

20:13

because if you accept

20:15

living in this kind of ‘Squid Game’ society

20:17

where every few years we kill the bottom 10%

20:20

eventually you will be the bottom 10%

20:22

and who is gonna be there to protect you politically?

20:26

This is what I mean when I say

20:27

it's incredibly important

20:28

both in this country and your country

20:30

wherever you are, wherever you are watching

20:32

that the middle class

20:34

is able to ally with and protect the working class

20:37

because

20:38

if you don't protect them

20:40

then who's gonna protect you when the rich come for you

20:43

and for the houses that your kids need

20:45

but the other thing that I think

20:46

when I think about the present

20:48

and the experience I've had in the last few months

20:51

going around the country speaking to a lot of people

20:54

is that there is an enormous demand for change

20:58

in this country

20:59

and I've been all around the world this year

21:00

talking in a lot of countries

21:01

and I know there's an enormous demand for change

21:03

everywhere. There's a desperation for something more

21:06

there's a desperation for something different

21:08

I think that's why you're seeing the collapse

21:09

of traditional political parties

21:11

all across the west and including in this country

21:14

and the other thing that I've seen

21:16

is that people want to fight for something

21:18

you know I've spoken to a lot of different people

21:20

who are trying to deal with

21:20

this economic collapse in living standards

21:23

in a lot of different ways

21:25

and what I found is a lot of people are trying

21:28

to deal with it in a way

21:29

which you might describe as selfish

21:31

and there's no judgement on those people because

21:33

I know that when economic security is hard to get

21:37

you're gonna prioritize taking care of yourself

21:40

but I've also spoken to a lot of people who

21:42

alongside doing that are also trying to stand together

21:45

to protect each other and to build a better society

21:49

and what I've found I've asked a lot of people

21:52

do you feel optimistic for the future

21:54

and pretty much every time

21:56

the people who are fighting just for themselves

21:58

are terribly pessimistic about the future

22:01

but the people who are fighting for each other

22:04

with each other

22:05

believe that things can get better and will get better

22:09

and that brings me onto the final section

22:11

which is the future

22:13

So the future is a funny thing for me

22:16

because my profession really was

22:19

and in many ways still is

22:21

predicting the future, from an economic perspective

22:24

obviously, and I've got a very

22:25

very good track record of that and for a long time now

22:29

ever since 2011 really. So coming up to 15 years

22:34

I've been kind of convinced in my

22:36

predictions of the future

22:37

that living standards

22:38

and politics will get worse, and unfortunately

22:42

throughout the course of those 14

22:43

15 years, I've watched those predictions

22:47

pretty much always be right

22:49

and I think this for me raises a question of

22:53

how do we live with that knowledge?

22:57

It's been a difficult thing

22:58

which I've had to figure out

23:00

I keep having to try not to bring it up at dinner parties

23:03

but I think it's becoming more and more obvious

23:05

to more and more people that economics

23:08

and living standards and politics are getting worse

23:11

and at least in the short term that will continue

23:14

I'm very very confident of that

23:17

which raises the question of

23:18

how do we as individuals cope with that?

23:22

I think it's a difficult thing to accept

23:25

especially in a world where for many of us

23:29

we feel primarily defined by our ability to make money

23:34

we expect life to get better

23:36

generation after generation

23:37

we expect and hope that as we get older

23:40

we will get richer and more financially secure

23:42

until we get political change

23:44

and I do believe we will get it

23:46

but I don't think it will happen soon

23:47

these things which we have become used to

23:50

which we used to define ourselves

23:52

will be out of reach for the majority of people

23:55

so how do we stay calm in a world where we're told

24:00

if you're not getting richer

24:02

you're a failure and yet there are increasingly

24:06

really

24:07

diminishing possibilities of actually getting richer

24:10

and for that I'm gonna bring in another book which

24:14

is one of my favourite books

24:15

from one of my favourite authors

24:16

which I wanted to have on the table

24:17

but I must have given my copy away

24:20

I was looking around before I shot this

24:21

so just imagine I'm holding it here

24:23

one of my favourite books which I quoted in my book

24:25

which is Slaughterhouse Five by the American author

24:27

Kurt Vonnegut

24:28

where he talks about the importance of stories

24:32

of the dignity of poverty

24:35

and he speaks about how for the vast majority of

24:38

of European history

24:40

the vast majority of people were poor

24:42

we lived in Europe in very unequal societies

24:45

wealth was largely inherited

24:47

it wasn't to do with how hard you worked

24:49

or how smart you were

24:50

it was just about who your dad was

24:54

and that was the world that we lived in

24:57

and in that world

24:58

it was much more obvious that personal virtue

25:01

and personal dignity

25:03

were not connected to how rich you are

25:04

because everybody could see that how rich you are

25:08

was basically

25:10

due to how rich your dad was

25:11

and we had a lot of folk tales in European history

25:15

the most famous of course

25:17

in this country being that Robin Hood, of the dignity

25:21

of poor people and the importance of fighting

25:24

for poor people and fighting for ordinary people

25:26

of course we have these in

25:27

even in the Bible

25:29

these ideas that it is easier for a camel to pass

25:32

through the eye of a needle

25:33

than for a rich man to get into heaven

25:35

and Kurt Vonnegut talks about how,

25:37

this is Kurt Vonnegut's words

25:39

not mine, I'm paraphrasing

25:40

how in America, this new country

25:43

it hadn't, because it was a young country

25:45

it hadn't yet been able to develop these folk tales

25:48

these myths of poor people living good, virtuous

25:53

dignified, noble lives

25:55

and it had led to this kind of perception

25:59

in the mind of people that the only way to be virtuous

26:02

the only way to be noble and dignified, is to be rich

26:05

and he thinks

26:07

I think he's trying to imply in his book

26:10

that that led to a kind of a moral emptiness and a sadness

26:15

I think in the people

26:17

We did live for a good 40 or 50 years

26:20

in countries where you could get rich

26:22

if you worked hard

26:24

We don't live in those countries anymore

26:27

and I think it's phenomenally important

26:29

that we create stories for young people

26:31

especially for young men

26:33

that make it clear that you can be noble

26:37

and you can be dignified

26:38

and you can be good without being rich

26:40

because the truth is it will be almost impossible

26:44

for the vast majority of people

26:45

born today born tomorrow or even born 10

26:48

15 years ago to ever get rich

26:50

if they don't come from the right family

26:52

the question then is what are the stories

26:55

that we create for young people today?

26:57

What can young people strive to?

26:59

What can young people strive to become?

27:01

And I think you don't have to agree with me

27:04

the lesson I've Learned from going around the country

27:06

speaking to lots of people

27:07

you don't stop working

27:09

you don't stop trying to make money

27:10

cause you have to do that if you want a family

27:12

and you've got every right to want a family and a home

27:15

those are not things you should be embarrassed

27:16

for wanting, but from the people I've spoken to

27:19

in the last few months

27:21

the people who seem to have meaning

27:23

and seem to have hope

27:25

seem to believe in something for the future

27:27

are the people who alongside the work that they do

27:30

and alongside the money that they make

27:32

also try to stand together

27:35

to fight for something bigger

27:36

and I think those are the stories

27:38

which we need to create

27:40

and those are the stories which I think in his own way

27:43

Dickens was trying to tell

27:44

and I think those are the stories

27:47

which I'm gonna try my best to tell here

27:50

and I know some of you when you hear that

27:53

you might find that a little overwhelming

27:55

especially those of you who are struggling

27:56

with some of the more basics of life

27:58

and I understand that. When I was young

28:00

I was poor, and the truth is

28:02

I didn't care that much for other people

28:03

When you're poor and no one's helping you

28:05

it's very natural I think

28:06

to try your best to help yourself

28:08

and in response to that

28:09

I'm going to refer once more to the Bible

28:13

I'm trying to get more, I'm not religious

28:15

by the way, but I just like to get more Bible verses

28:18

into my stories.

28:20

And the Bible story of the widow's mite

28:23

which is in both Mark and Luke

28:25

my mum's gonna be really happy

28:26

I'm getting these Bible stories in

28:27

it's a very short story

28:28

it's included a couple of times in the Bible

28:31

of Jesus and his apostles

28:33

in a temple

28:35

and seeing all of these people donate money

28:37

and there are a lot of wealthy people

28:39

donating a lot of money

28:40

perhaps in some ostentatious ways

28:42

and a very poor widow came up

28:46

and she threw in two mites

28:48

which is an old currency I assume

28:50

obviously in modern English it's come to mean a very

28:52

very small thing

28:53

and she donated an extremely small amount

28:55

to the church and Jesus brought his disciples together

28:59

and he said to them

29:01

this poor widow has cast more in than anybody else

29:06

because everybody else cast in from their abundance

29:09

but she cast in all that she had

29:14

I would never ask anybody

29:15

to give all that you have

29:18

I know it's a difficult world

29:20

but the truth is, you know

29:22

life is not a Marvel movie

29:25

this isn't a situation of the heroes

29:27

come in and save the world

29:29

the truth is unfortunately

29:31

the vast majority of the

29:33

richest

29:34

and most powerful people in the world are actively

29:36

working towards making it worse

29:39

for whatever reason. If this is won

29:42

this will be won by a multitude of poor people

29:45

casting in their one or two pennies

29:48

and I'm not asking for money here

29:49

what I'm asking you to do is contribute something

29:53

doesn't have to be money

29:56

understand what's happening

29:57

share it with your friends

29:59

share it with your family

30:00

support good people who are doing good work

30:04

doesn't have to be me, lots of other people

30:07

it doesn't even have to be this cause but in my opinion

30:10

if you wanna find meaning and dignity in a world

30:13

which does not offer wealth to many

30:17

it is gonna be important

30:18

that you work towards something bigger than yourself

30:20

So that's it basically, this is my Christmas message

30:25

We're gonna come out with

30:27

the shout out tomorrow

30:28

asking for people to tell us their stories

30:30

on the economy

30:31

this video should come out 28th

30:33

I think we're gonna put that one out 29th

30:35

Monday evening the shout out

30:37

but that’s it, what can I say

30:38

it’s been a crazy year

30:40

I'm pretty tired and I've worked pretty hard but

30:43

I'm proud of what I've achieved

30:45

what we've achieved together here

30:47

I'm gonna go take a rest

30:49

but you guys have a good New Year

30:51

and the rest of the Christmas period

30:53

Be there for each other

30:54

cause you're gonna need each other. Good luck

Interactive Summary

The speaker, feeling exhausted, returns for one last video of the year to ask for help with a documentary project about the economy for Channel 4. Viewers are invited to share their own stories about the economy for potential inclusion. The speaker then shares a Christmas message inspired by Charles Dickens' "A Christmas Carol," reflecting on the past, present, and future. Drawing parallels between Dickens' time and the present, the speaker highlights that poverty and inequality can exist even in wealthy, technologically advanced nations, and that technology alone doesn't solve these issues. The speaker emphasizes the historical struggle against inequality, referencing debates about taxing the rich and the progress made in the mid-20th century. The present situation is described as one of division and increasing hardship for many, with a call for solidarity and collective action. For the future, the speaker discusses the difficulty of maintaining optimism when economic predictions are bleak, but finds hope in stories of collective action and striving for something larger than oneself, drawing inspiration from figures like Kurt Vonnegut and biblical parables. The video concludes with a message of mutual support and a call to contribute to positive change.

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