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The Roots of the ‘Vibecession’ | The Ezra Klein Show

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The Roots of the ‘Vibecession’ | The Ezra Klein Show

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212 segments

0:00

So, for a couple of years now, economics

0:02

types have debated this idea of the vibe

0:03

session, which is a term from Kyla

0:05

Scanland. And in one of her recent

0:07

newsletters, she had this chart that of

0:10

every graph I've shown you guys, this is

0:12

the one I have been thinking about the

0:13

most. I'm going to give it to to you,

0:15

Tracy, to just this is her chart of the

0:19

vibe session and how you know it's real.

0:21

>> Okay.

0:21

>> And

0:23

>> Oh, all right.

0:24

>> Walk me through what you see here.

0:25

>> Okay. So, there's two lines on the

0:27

chart. One is real disposable personal

0:29

income per capita. So how much people

0:31

can spend individually

0:33

>> accounting for inflation.

0:34

>> Accounting for inflation that spiked in

0:38

the years after the pandemic and then it

0:41

started to dip and now it's sort of

0:42

flatlining. Uh meanwhile we have the

0:46

University of Michigan consumer

0:47

sentiment which uh is very volatile but

0:51

in general had been going up in the

0:53

years from let's say 2010 to 2020 and

0:58

since 2020 has been on a broadly

1:02

downward plunging path with occasionally

1:05

tiny tiny bits of recovery but not

1:08

really. I mean what I see on the chart

1:09

is those two things used to kind of

1:11

track each other a bit. Yeah. Right.

1:12

They they they orbit around each other

1:14

and basically since the pandemic

1:17

>> Yeah.

1:18

>> There's a chasmic difference has opened

1:20

up.

1:20

>> This is the latestage capitalism thing,

1:22

right?

1:23

>> Found it. It's in the show. Yeah.

1:24

>> That's right. Eventually, you know, if

1:27

you want more and more growth, then it

1:29

takes more and more to keep people

1:32

satisfied. And I think one of the things

1:34

that's happening now is,

1:37

you know, it used to be that money was

1:40

in some senses shameful in some way. You

1:44

know, being too rich was a bad thing.

1:46

And if you were a billionaire, you were

1:47

expected to give some of your money to

1:49

charity or, I don't know, contribute to

1:51

the world in some other way. Now, we're

1:55

seeing this sort of grifting culture

1:57

take over the world. Right? Money is the

2:00

point. Even on the religious side of

2:02

things, we have prosperity gospel now,

2:04

which basically says if you're rich,

2:07

it's because God loves you. And so, it's

2:08

good to be rich. There's no limit on how

2:11

rich people want to get anymore. And I

2:14

think that's part of the reason that

2:16

we're seeing a broad dissatisfaction.

2:19

Let's put it that way. But then, you

2:21

know, realistically, I think a lot of

2:22

people also are just desperate about

2:26

their future. They see house prices.

2:28

They see insurance costs um they see,

2:32

you know, retirement programs

2:34

diminishing and and they think like,

2:36

well, the only way for me to get out of

2:39

this hole that's been dug for me is to

2:42

do something like gamble or bet on a

2:44

meme stock or something like that. So I

2:46

think you know money itself is becoming

2:50

more and more an important part of not

2:52

just not just the way our economy

2:54

functions and the businesses that get

2:55

built but also on on our culture.

2:58

>> What is your explanation of the vibe

3:00

session?

3:01

>> I mean clearly like some co kind of

3:03

broke a lot of society but I don't know

3:06

I'm like sort of um I'm an it's the

3:08

phones guy. Now granted the problem with

3:10

my theory with that church specifically

3:12

is obviously the smartphone has existed

3:14

for long before co but I still think

3:17

that like there is to some extent

3:19

because the important thing the other

3:21

important thing of that chart is like

3:22

that there has not been some major

3:25

change in affordability. There's not

3:27

been some major change in the cost of

3:29

living. Yes, there was an inflation

3:30

spike. Yes, the cost of living has gone

3:33

up. But in such a dramatic way that

3:35

could massively explain why people are

3:38

so pessimistic. I don't think you'd like

3:40

see it on the chart. Real wage growth

3:42

has generally been positive and it's

3:43

been trending up lately and it looks

3:46

more or less along that same trajectory

3:48

that was pre-COVID. So I do think like

3:51

something is going on that I would say

3:54

economists themselves are not equipped

3:56

to answer. I think we're in a point in

3:58

in the world in which economists only

4:00

have some of the answers right now.

4:03

all the answers obviously, but I think

4:05

there are things going on in the way

4:06

people perceive the economy that I would

4:08

say logically precede economics and they

4:12

have more to do with cultural status or

4:14

they have politics or just the amount of

4:15

times that people are spent like you

4:18

know scrolling their phones alternating

4:20

between doomcrolling rage bait or

4:22

doomcrolling slop. I think these are

4:24

real things and so I sort of put myself

4:27

in I definitely put myself in the it's

4:29

the phones camp. I think economists have

4:31

also historically underestimated the

4:33

importance of relative relationships and

4:36

relative gains. So, you know, most

4:38

economists would look at that chart and

4:39

focus on um personal income and say,

4:42

well, everyone's been getting better off

4:44

on an absolute basis. Everyone is, you

4:47

know, doing slightly better than before.

4:50

Realists would probably not look at that

4:52

that chart, but they'd look at uh the

4:55

actual tales of the chart. So like how

4:57

much has personal income been going up

4:59

for the wealthiest segment of society

5:01

versus the poorest society and would say

5:04

well what actually matters here is the

5:06

relative gains. Even if you are slightly

5:08

better off yourself if you see someone

5:10

who's doing much much much better than

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you you're going to be annoyed and

5:16

depressed which is what that consumer

5:18

sentiment line says. connect those two

5:19

theories, right? Which is to say you

5:21

could say what you're talking about is

5:22

to some degree uh

5:24

>> we might be having very unequal wage

5:26

gains. Although I will say that if you

5:27

look at median incomes are going up too.

5:29

>> This is not just a a a factor of you

5:33

know Bill Gates or Sam Alman is getting

5:35

all the money and and nobody else is

5:36

like you look at down the income

5:37

quintiles and it doesn't we have been

5:39

seeing gains since the pandemic. On the

5:41

other hand, to the extent people are on

5:43

their phones all day looking at viral

5:46

videos, looking at Instagram,

5:48

the comparison dimension of just human

5:53

life has really changed.

5:54

>> Yeah,

5:55

>> there's that famous phrase, comparison

5:56

is the thief of joy, which is a phrase

5:58

that people have known about forever,

6:00

and now we have the ultimate comparison

6:01

engine, and no one's happy anymore.

6:03

Well, that phrase predicted it all right

6:05

there. Right. Well, there's also, isn't

6:06

there a line that um a good economy or

6:09

wealth is when you have more money than

6:11

your brother-in-law, right? That that's

6:13

like

6:14

>> So, there's the other thing which that

6:15

chart does not capture at all, which is

6:16

the effect of wealth because this is an

6:18

income chart. And so, what we know is

6:20

that like it's been incredible times for

6:22

people who already have assets. And if

6:24

you're lucky to have like the really

6:26

special assets, if you had been, you

6:27

know, someone in your family had gotten

6:29

interested in crypto at some point in

6:30

the mid2010s, you didn't work harder

6:32

probably than anyone else, but you're

6:34

like you happen to be standing on top of

6:36

a gold mine, etc. And so there is this

6:38

there is this distribution of wealth in

6:40

this country that not only is it

6:42

unequal, it feels arbitrary in many

6:45

respects. Why did that person get crazy

6:46

rich such that their bloodline never has

6:48

to work again? They're just standing in

6:50

the right thing. It feels disconnected

6:52

in many ways from the effort or time

6:54

that someone put into labor income, you

6:56

know,

6:57

>> and also this is something that

6:58

traditional economics just isn't

7:00

prepared to deal with, right?

7:02

Traditional economics is all all about

7:04

those absolute gains and we're talking

7:06

about relative differences. And then I

7:08

do you remember I wrote about this in

7:10

the OddLots newsletter? Shout out for

7:12

the OddLots newsletter. And someone

7:14

actually wrote into me saying, "Well, if

7:17

the poor owned more assets,

7:19

>> if the poor owned more assets, then they

7:21

would be in a much better position."

7:23

Which I thought, yeah, you know, have

7:24

you tried not being poor?

7:26

>> Yeah.

Interactive Summary

The video discusses the concept of "vibe session," a term coined by Kyla Scanland, referring to the divergence between real disposable personal income and consumer sentiment. A chart illustrates that while income (accounting for inflation) has been relatively flatlining since the pandemic, consumer sentiment has been on a downward trend. This divergence is significant, as these two metrics used to track each other. The discussion explores potential reasons for this gap, including the shift in cultural attitudes towards wealth and the rise of "grifting culture," where money is seen as the primary goal, even in religious contexts (prosperity gospel). Another contributing factor is the desperation many people feel about their future, leading them to consider gambles like meme stocks. The video also touches on the role of smartphones and constant social media comparison, arguing that this exacerbates feelings of dissatisfaction. While traditional economics focuses on absolute gains, the discussion highlights the importance of relative gains and wealth distribution. The arbitrary nature of wealth accumulation and the disconnect between effort and financial success are also pointed out as contributors to widespread dissatisfaction.

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