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Science & Tools of Learning & Memory | Dr. David Eagleman

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Science & Tools of Learning & Memory | Dr. David Eagleman

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4213 segments

0:00

Oftentimes people will ask me like an

0:02

older person will say, "Hey, I do cross

0:03

word puzzles. Is that good?" Yeah, it's

0:06

good until you get good at it and then

0:07

stop and do something that you're not

0:09

good at and constantly find the next

0:11

thing that's a real challenge for you.

0:14

That's the key thing about plasticity.

0:16

Your brain is locked in silence and

0:18

darkness. It's trying to make a model of

0:20

the outside world. And if you're

0:22

constantly pushing and challenging it

0:24

with things it doesn't understand, then

0:26

it'll keep changing. Welcome to the

0:27

Huberman Lab podcast where we discuss

0:29

science and science-based tools [music]

0:31

for everyday life.

0:36

I'm Andrew Huberman and I'm a professor

0:37

of neurobiology and opthalmology at

0:40

Stanford School of Medicine. My guest

0:42

today is Dr. David Eagleman. Dr. David

0:45

Eagleman is a neuroscientist, a

0:47

best-selling author, and a longtime

0:49

science public educator. Today we

0:51

discuss several different features of

0:53

brain science that impact your everyday

0:54

life. And once you understand the

0:56

mechanisms behind these features, it

0:58

will position you to make better

1:00

decisions and if you choose to rewire

1:02

your brain to be a more effective

1:04

learner. We start by discussing

1:06

neuroplasticity, which is your brain's

1:08

ability to change in response to

1:10

experience or any form of deliberate

1:12

learning that you are trying to impose

1:14

on yourself. We talk about the

1:16

mechanisms for it and how you can get

1:17

better at learning and unlearning in the

1:20

context of skills and information. We

1:22

also discuss memory formation and the

1:24

relationship between stress and time

1:26

perception and why it is that people

1:28

experience things in slow motion if

1:30

those things are very stressful or

1:32

traumatic and how that can be useful for

1:34

undoing traumatic memories. David also

1:37

takes us through the neuroscience of

1:38

cultural and political polarization,

1:40

something that's very timely right now,

1:43

false memories, deja vu, dreams and the

1:46

meaning of dreams and a lot more. David

1:48

is an absolutely legendary science

1:50

communicator. I say this as a fellow

1:52

neuroscientist. He is able to embed

1:54

factual information about the brain into

1:56

real life stories and in doing so he's

1:59

able to shed light on how we work as

2:01

humans and how we can all improve our

2:02

life experience. He's a true virtuoso of

2:05

neuroscience and science education more

2:07

generally. What David shares with us

2:09

today will change the way that you think

2:11

about thinking and your own mind and no

2:13

doubt will also change the way that you

2:15

view the world. Before we begin, I'd

2:17

like to emphasize that this podcast is

2:19

separate from my teaching and research

2:20

roles at Stanford. It is however part of

2:22

my desire and effort to bring zero cost

2:24

to consumer information about science

2:26

and science related tools to the general

2:28

public. In keeping with that theme,

2:29

today's episode does include sponsors.

2:32

And now for my discussion with Dr. David

2:34

Eagleman. Dr. David Eagleman, welcome.

2:37

>> Thanks. Great to see you, Andrew. Man, I

2:39

feel like the kid that was a freshman

2:41

when you were a senior because you got

2:44

into this public facing science

2:46

education long before I did. And you've

2:48

had a an amazing career also in your

2:52

laboratory work. And today I want to

2:54

talk about all of it,

2:55

>> right? um by mostly listening and you

2:58

doing the talking and there are so many

3:01

topics in neuroscience that are

3:02

fascinating as you know but I think

3:05

perhaps the most fascinating thing about

3:08

the human brain is its ability to change

3:10

itself.

3:11

>> Yeah.

3:11

>> Plasticity. So I know how I think about

3:14

neuroplasticity. I want to know how you

3:16

think about neuroplasticity. What it is

3:18

and how we should think about it and

3:21

what we could possibly do with that

3:22

information.

3:23

>> Okay, great. I mean, this was mother

3:24

nature's big trick with humans was

3:28

figuring out how to drop a creature into

3:30

the world with a halfbaked brain and

3:33

then let the world wire up the rest of

3:36

it. And so, you know, 1953, Crick and

3:39

Watton, I worked with Crick at the Salt.

3:41

They burst into the Eagle and Child pub

3:43

and said, "We've discovered the secret

3:44

to life." Because they figure out the

3:45

structure of DNA. But that was really

3:47

half the secret of life because the

3:49

other half is all around us. It's every

3:52

bit of experience that you have. It's

3:54

your culture. It's your language. It's

3:55

your neighborhood. All of that stuff

3:57

gets absorbed by the brain and wires us

4:00

up. And I often think about this issue

4:02

of what if you were born 30,000 years

4:05

ago exactly your DNA? You pop out and

4:09

you look around and the question is

4:10

would you be you? The answer is you

4:12

wouldn't be. You'd look maybe similar

4:15

because of the same genetic blueprint,

4:17

but you would have a different culture

4:19

and a different language and different

4:20

stories and all that stuff. You'd be a

4:22

very different kind of person. So, brain

4:25

plasticity, for anyone who doesn't know,

4:27

it's it's that the brain is constantly

4:29

reconfiguring itself every second of

4:31

your life. You got 86 billion neurons.

4:34

And really, the way to think about it,

4:36

these are like little creatures that are

4:38

all crawling around and moving around.

4:40

each one is, you know, on average

4:41

contacting 10,000 of its neighbors, but

4:44

it's not like a fixed thing like you

4:46

might see in a textbook. Instead,

4:47

they're, you know, plugging and

4:49

unplugging and searching around and

4:50

finding new places to plug in, of

4:52

course, changing the strength of those

4:54

connections.

4:55

And I actually always find this weird.

4:57

It's like having all these little

4:59

creatures in your head that are

5:00

slithering around, but that's what makes

5:03

us absorb every single thing in our

5:07

worlds. And this is what uh you know

5:09

humans have that other creatures have

5:12

less of. And that's why we've taken over

5:14

every corner of the earth. That's why we

5:16

have succeed. We've gotten off the

5:18

planet. We build skyscrapers and compos

5:20

symphonies and so on because each

5:23

generation we land and we get to spend

5:26

our first few years absorbing everything

5:27

that's been discovered before us. And

5:29

then we springboard off of that and do

5:31

something new. Because we are able to

5:34

figure out all the discoveries

5:37

that have come before us because of this

5:39

ability to reconfigure our own

5:41

circuitry.

5:43

>> And uh you know if you were a an

5:45

alligator born 30,000 years ago, you'd

5:47

be the same alligator. You know, eat,

5:49

mate, swim, whatever, and you you

5:51

wouldn't be meaningfully different. But

5:53

but humans because of our flexibility,

5:56

we are the the dominant species.

6:00

>> Such an interesting take on time and

6:03

human evolution that uh and I completely

6:05

agree with you. I just had never thought

6:07

about it this way before that we land uh

6:10

when we're born and we're absorbing the

6:14

um the outcroppings of all the

6:18

neuroplasticity that came before us. We

6:21

often hear that, you know, that the

6:23

human brain is is kind of like a macac

6:25

monkey brain with a supercomputer added

6:26

on top of it. Mostly the prefrontal

6:28

cortex. A bit more prefrontal cortex.

6:29

Prefrontal cortex. Prefrontal cortex. We

6:32

actually cortex in general.

6:33

>> Yeah. Interesting.

6:34

>> We we have four times as much cortex as

6:36

our nearest neighbors in the animal

6:37

kingdom. And that seems to be the

6:39

magical stuff.

6:40

>> Not just prefrontal cortex,

6:41

>> right? And for I'm sure the listenership

6:42

knows this, but you know, uh the cortex

6:44

is just the outer 3 millimeters of the

6:46

brain. It's that wrinkly bit. And that's

6:48

the magic stuff because it turns out

6:51

cortex is a one-trick pony. The reason

6:54

the cortex looks the same everywhere is

6:56

because it is the same. It's got the

6:58

same circuitry. It's got six little

7:00

layers. It's doing the same algorithms

7:02

and it gets defined by what you plug

7:05

into it. So if you plug in a cable

7:08

that's carrying visual information, then

7:11

it becomes visual cortex. And we look at

7:14

it and we say, "Oh, look, it detects the

7:15

orientation of lines. and a detect

7:17

motion, things like that. If you plug

7:19

auditory information into it, it becomes

7:21

auditory cortex and so on. And it turns

7:23

out, you know, the way we do this in

7:25

textbooks is we make a picture and we

7:26

say, "Look, that's visual cortex, that's

7:28

auditory, that's the metaensory." But

7:30

all this stuff is really flexible. It's

7:32

it's so much more interesting than the

7:34

textbook model because you can take the

7:37

fibers and plug them in somewhere else.

7:39

So you may know this study in 2000 by

7:41

Morgankaur at MIT where he in a farret

7:45

took uh the visual information visual uh

7:49

the optic nerve and he plugged it into

7:51

the visual sorry into the auditory

7:53

cortex and then the what would have been

7:55

the auditory cortex became visually

7:57

responsive and it started caring about

7:59

vision. So what does that mean? It means

8:01

the cortex is a onetrick pony and we got

8:04

so much more of it including the

8:05

prefrontal cortex. So that has two major

8:08

effects. One is that there's a lot more

8:10

room with our species in between input

8:12

and output. So with a a squirrel or a

8:16

cat or even a macac monkey, you know,

8:18

you throw some food in front of it, it

8:20

that that sensory cortex is right next

8:23

to the motor cortex, it's going to eat

8:24

the thing, but we've got all this

8:25

computational real estate in between in

8:27

and out. So we can say, well, I'm on a

8:29

diet. I'm trying whatever you I'll eat

8:31

it later. We've got all these other

8:33

options that we can take. That's one

8:34

thing. And then the other thing is

8:36

exactly what you pointed to, which is

8:37

the prefrontal cortex, which allows us

8:39

to simulate whatifs. Allows us to think

8:42

about possible futures, simulate things

8:45

in a way that we don't have to risk our

8:48

lives doing it. We can simulate it and

8:50

say, "Oh, that would be a bad idea. Oh,

8:51

that'd be a pretty good idea." And then

8:53

we can take the action.

8:54

>> Couple different questions. Um, I'm a

8:56

big fan of McGranka's work, and I'm so

8:58

glad you mentioned that work. it it

9:00

really points to the fact that while

9:01

there are cortical areas that are

9:03

genetically devoted by virtue of wiring

9:06

when we arrive in the world too auditory

9:08

or visual that there's a lot of

9:09

crossover especially in the extreme

9:11

cases so my understanding correct me if

9:13

I'm wrong is that um if somebody is

9:15

blind from birth the real estate that

9:17

would be allocated to vision becomes

9:18

allocated to tactile sensation

9:21

especially if they learn how to braille

9:22

read um maybe auditory processing and

9:25

because they rely on it more so there's

9:27

really no blank real estate in the

9:28

cortex it's all used.

9:30

>> That is exactly right. So it turns out

9:32

um you know right people who are born

9:34

blind what we call the visual cortex at

9:37

the back of the back of the head here

9:39

that gets taken over. It's no longer

9:40

visual. It becomes devoted to hearing to

9:42

touch to memory things like this. And

9:45

you can demonstrate that people who are

9:46

born blind are better at hearing and and

9:50

at touch and so on. They can

9:51

discriminate things much more finely. Um

9:54

same with people who go deaf that the

9:57

auditory cortex all that real estate

9:59

nothing lies in the brain all that gets

10:01

taken over for different tasks and they

10:04

can do things like see your accent you

10:07

know just by lip reading they can tell

10:09

where in the country you're from and so

10:10

on. Um all of this demonstrates that

10:15

first of all the more real estate you

10:16

have the better. We are in a sense if

10:20

you've got all your senses you uh you

10:23

have to share everything and so we're

10:25

pretty good at vision and hearing and

10:27

touch and so on but everything has to

10:29

get shared. But there are pretty

10:31

extraordinary things that happen when

10:33

people devote more real estate towards

10:35

one task. And by the way, just as a side

10:37

note, this is one hypothesis about what

10:40

goes on with savantism in in autism is

10:44

that somebody for whatever genetic set

10:46

of reasons ends up devoting a ton of

10:49

real estate to let's say the Rubik's

10:50

cube or the piano or memorizing visual

10:53

scenes or something and then they are

10:54

absolutely superhuman at it. That comes

10:57

at the cost of other things. Let's say

10:59

social skills that might be needed. Um,

11:02

but the general story is if you devote a

11:04

lot of real estate towards something,

11:05

you're gonna get really good at it.

11:07

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13:28

I don't know if you saw this study that

13:29

was published in science recently that

13:31

explored um early specialization in

13:34

sport or creative endeavor versus kids

13:37

that played a bunch of different sports

13:39

or involved in a bunch of different

13:40

creative endeavors. And it turns out

13:42

that um specializing too early on

13:45

average doesn't play out so well in

13:48

terms of um kind of uh peak of success

13:51

later. Now there are exceptions, right?

13:54

But um turns out that being a bit more

13:56

diversified in in your uh physical

13:59

activities and cognitive activities as a

14:01

as a young person into the early teens

14:05

even um and beyond uh is more

14:07

beneficial. And this this to me kind of

14:09

runs counter to my images of like um

14:12

Tiger Woods uh putting uh golf balls

14:16

with his uh dad when he was, you know,

14:18

kind of still waddling. He was so

14:20

little, right? and then he becomes Tiger

14:22

Woods or um or the Williams sisters who

14:25

were you know early on. I think that

14:27

especially in the United States we have

14:29

this notion that early specialization is

14:32

really what sets you up to be

14:34

spectacularly good later. So I'm curious

14:36

what your general thoughts are for the

14:38

the every person. I mean you have kids

14:40

um and some of us still are kids who are

14:42

listening and and we all have plasticity

14:43

into adulthood. you know, is do you

14:46

think that we come into the world with

14:47

some genetic leanings toward particular

14:50

activities being right for us or more

14:52

right for us? And how do you think about

14:54

it in terms of how many difficult hard

14:57

to access things we do just so that

14:59

we're sure that we have a full

15:00

experience of life? Because what I hear

15:02

you saying and I totally subscribe to is

15:04

that our early experience becomes the

15:06

funnel through which we have more or

15:08

less opportunity later. like the kind of

15:10

width of the of the funnel depends on

15:12

how many things we did or didn't do

15:14

early on.

15:15

>> So this is really interesting because um

15:17

first of all take somebody like the

15:18

Williams sisters they got drilled on

15:21

tennis from day one and this stuff can

15:25

be taught and this is why they became

15:28

champions and this is obvious but this

15:29

is the same what you find with chess

15:31

champions and golf champions like Woods

15:33

and so on. Um you have to really spend

15:36

the time doing it. Now I find this

15:38

interesting for a few reasons. One is

15:39

that

15:41

cognitively you can understand how to

15:43

you know what a forehand or a backhand

15:46

you know is hit in tennis but to

15:48

actually get good at it you have to burn

15:50

it down into the circuitry. So actually

15:52

let me back up for one second which is

15:54

the reason that we have brain plasticity

15:57

is because this is how a brain makes

15:59

things that you do fast and efficient.

16:02

So when you're doing a task a lot like

16:05

you know serving tennis or something

16:07

you're taking that from the software to

16:10

the hardware of the brain let's say uh

16:13

I'm an amateur tennis player and and

16:15

there's Serena Williams I'm playing

16:16

against her. Um it turns out

16:19

surprisingly when we're playing she's

16:22

beaten me like crazy but my brain's the

16:24

one using all the activity. I'm the one

16:26

burning all the calories with my brain.

16:29

Why? Because she has burned tennis into

16:31

the hardware of the brain. So it's fast

16:32

and efficient. I, on the other hand, am

16:34

trying to simulate lots of things and

16:35

figure out where I should go and all

16:37

that. So the brain does this for reasons

16:39

of efficiency. Obviously the brain's

16:41

main job is to save energy because we

16:44

are mobile creatures who run on

16:46

batteries. And so um this is one of the

16:50

big things about about plasticity. So

16:52

people get extraordinarily good by doing

16:54

things over and over. the the these

16:56

these three women, the Polar sisters who

16:59

are chess champions. They're, you know,

17:01

the best to my knowledge are still the

17:03

best three female chess players in the

17:05

world. Their father from day one started

17:08

teaching them how to do chess and so on

17:11

and they all became uh world champions

17:13

at this. You know, the thing about

17:15

whether you need to have

17:17

diversification, that's an interesting

17:19

question. I can see why it would be

17:21

useful because you're learning different

17:24

ways, different moves about it in the

17:26

same way that if you learn how to

17:27

snowboard and ski, um, you know, you

17:29

might you might get better at both of

17:32

them. But I got to say, uh, when

17:36

children grow up, let's say,

17:37

triilingually, uh, or even bilingually,

17:40

they they end up having a lower

17:41

vocabulary in both languages than if

17:43

they grow up monolingually.

17:45

>> Really?

17:46

>> Yeah. It's just because of the amount of

17:47

practice you get with a language.

17:49

>> Kids, still do your uh second language

17:51

homework. [laughter]

17:52

>> In California, it's it's, you know,

17:54

growing up here, it's very useful to

17:56

know English and some Spanish.

17:57

>> I mean, very, very useful. In fact, I

17:59

wish I'd gotten better at Spanish when I

18:01

was a kid.

18:02

>> Uh, and my father's born and raised in

18:05

Wanosirus, but we didn't speak Spanish

18:07

at home, at least not very much. So, you

18:10

know, I can tell you learn a musical

18:12

instrument and learn a second language.

18:14

a musical instrument for your own

18:15

enrichment um and those around you. But

18:18

the the second language thing I think is

18:19

extremely useful at least in California

18:22

I find it to be really useful. But

18:24

>> kids are resisting this by the way now

18:25

because they say look I can do Google

18:27

translate or you know my meta sunglasses

18:29

and

18:29

>> so they're resisting it.

18:30

>> Yeah. But Google translate is not Google

18:32

relate.

18:33

>> I totally agree.

18:34

>> You know I I mean it's and I'm not I'm

18:36

hardly fluent but I can get by now. I'm

18:38

pretty good. But I've been practicing my

18:39

Spanish more and more and just by virtue

18:41

of living in Southern California, that

18:42

just happens. But I I think knowing a

18:44

second language um and being a to have

18:47

that kind of face tof face conversation

18:48

with someone, it's um even the struggle

18:51

of it is enriching in a way because

18:53

you're forcing your brain to do some

18:55

work.

18:55

>> My father spoke eight languages fluently

18:58

without accent. Uh and that's because he

19:00

went to medical school in Europe and did

19:02

his clinical rotations in different

19:03

countries and you know he was a young

19:05

man. So everywhere he went, he got a

19:06

girlfriend and then he had the incentive

19:09

to learn the language. And by the maybe

19:11

we'll come to this, but when it comes to

19:13

brain plasticity, the reward systems are

19:15

a big part of what makes change happen

19:17

in the brain. Actually, let me just

19:19

mention, this is tangential, but let me

19:21

just mention this while it's on my mind.

19:23

Um, you know, a lot of people really for

19:25

the last 30 years, ever since the

19:27

internet became a big thing, really

19:28

worried about what this is going to mean

19:30

for kids and education. I think it's

19:33

terrific. I am very optimistic about

19:36

this because

19:38

what what kids started getting a few

19:40

decades ago was this opportunity to

19:42

learn about something right when they

19:43

were curious about it. So they want to

19:45

know how to fix the bicycle tire or what

19:47

is this space physics thing or whatever

19:49

and they ask the question and get the

19:50

answer. Why does that matter? It's

19:52

because brain plasticity really happens

19:54

when you have the right cocktail of

19:56

neurotransmitters present and and that

20:00

cocktail happens to map on to curiosity

20:02

or engagement. when I'm I'm slightly

20:05

older than you are, but when we uh you

20:07

know, when we were in school, the

20:09

teacher teaches you the thing. They just

20:11

dump everything like, "Oh, the Battle of

20:12

Hastings happened in 1066 and you may or

20:14

may not ever need to know that." But

20:16

what kids get now is information right

20:19

in the context of their curiosity and

20:21

that makes a big difference because

20:22

stuff really sticks and I have been

20:25

extraordinarily impressed with young

20:27

people that I meet. I meet all these

20:28

young people who say these extraordinary

20:29

things. I say, "Wow, how did you know

20:31

that?" and they, you know, they've

20:32

watched TED talks, they've asked Alexa,

20:35

they've talked to ChatGpt and they get

20:39

the information and and it sticks. Super

20:42

interesting. I hadn't thought about it

20:43

that way. I uh I guess I'm reflecting my

20:46

age um to everyone when I say that, you

20:48

know, I remember being interested in

20:49

something and then having to bike or

20:51

skateboard down to Tower Books or go to

20:53

the library um and look things up. And I

20:57

tell myself that the effort involved in

20:59

going to get it actually is useful. But

21:01

you're right, had I been able to um kind

21:03

of look up what I was interested in and

21:05

get it right then, I probably would have

21:06

spent more time implementing the

21:08

information because I was interested in

21:10

all sorts of things that usually

21:11

involved building something or doing

21:13

something that was going to make a big

21:14

mess and frustrate my parents, right?

21:16

But I spent a lot of time searching for

21:18

the information. Yeah. Um, plus you

21:20

remember how dinner table conversations

21:22

used to go, which is that everyone

21:23

argues about something and then they

21:25

someone says, "Well, I think it's this."

21:26

And the other person says, "No, I think

21:27

it's that." And then it just sort of

21:28

stops there because no one knows the

21:29

right answer. But now everyone whips out

21:31

their phone, gets the answer, and then

21:32

and then it keeps going, which is really

21:34

terrific.

21:34

>> Yeah. It's dissolved um some of the

21:37

social dominance that comes about when

21:39

one person's word is the word that

21:41

everyone has to just kind of believe

21:42

just because they say it with more

21:44

certainty.

21:44

>> They're the father or whatever. Exactly.

21:46

>> Yeah. Or the grandfather or whoever. Or

21:48

the grandmother. in some cases, who

21:49

knows? Now, it gets checked against the

21:52

internet and uh uh claude for me or chat

21:55

GBT for for a lot of other people. I

21:58

realize that um the question I'm about

22:01

to ask can't be answered uh completely

22:04

but given what you know about plasticity

22:08

and the fact that yes you know we come

22:12

in to the world with some

22:13

pre-programming of our of our brain

22:15

circuitry but we have some control over

22:18

uh what the inputs are some depending on

22:20

our circumstances. It depends what you

22:21

mean by we. Uh, so as infants, of

22:23

course, we have no control over that.

22:24

>> As an adolescent, as a teen, as a

22:26

20-year-old, assuming plasticity extends

22:29

into adulthood, still as adults,

22:30

although it's harder, um,

22:32

>> some control over what one learns or

22:34

does. What do you think are um sort of

22:36

the core elements to uh making sure you

22:40

build a healthy, well-rounded nervous

22:42

system? Nobody's really ever attempted

22:45

to answer this question. you know, a

22:47

howler monkey learns all the things that

22:49

a howler monkey needs to do. Um, humans,

22:52

we have, as you said, the benefit of all

22:54

the technology that comes from the

22:56

plasticity of those that came before us.

22:59

And so,

23:00

>> you know, maybe kids don't need to learn

23:02

a second language, but what do you think

23:03

are sort of the the essentials? I mean,

23:05

obviously learning to communicate and

23:07

understand, learning to move, but do we

23:10

have some sense of of how you check off

23:12

the like the core 10 boxes of

23:15

neuroplasticity to make sure that by

23:16

time you land in adulthood or even if

23:19

you're still an adult that you're you're

23:21

doing the

23:22

>> quote unquote best that you can with

23:24

your brain? This is a tough question, I

23:25

realize.

23:26

>> I mean, I would say two things. One is

23:28

um you know, try to maximize along every

23:30

axis. So try to be an athlete, try to be

23:33

a scholar, try to be uh you know,

23:37

somebody who's good at social life and

23:39

has a lot of friends. All all of these

23:41

axes of life, it's worth spending the

23:43

time doing that. And if obviously we're

23:45

in an era, especially now, where there

23:47

are a million ways to waste time. I sit

23:49

on airplanes next to people and they're

23:50

playing Candy Crush for the whole

23:52

flight. And I just feel like what a

23:54

shame because there's so much you could

23:56

be putting into your brain and making

23:57

happen. You could be reading books, you

23:58

could be listening to podcasts, anything

23:59

like that. Okay. So, there's that. But

24:02

the other half that I would say is um a

24:06

lot of what we care to be depends a lot

24:09

on what's going on in the future. And

24:12

I'm fascinated by for children now in

24:15

schools,

24:17

what choices they should make because

24:19

who the heck knows what careers are

24:22

going to exist in 20 or 30 years from

24:24

now. Therefore, the main things they can

24:27

concentrate on, I think, are critical

24:29

thinking and creativity. Those are the

24:31

main things for them to figure out how

24:33

to do. What are some good ways in your

24:35

opinion to access critical thinking and

24:37

creativity? I I can imagine a number of

24:39

them.

24:39

>> Yeah. Here's something I find very

24:40

optimistic about AI in the realm of

24:42

education. Um,

24:45

you know, in any classroom, it's going

24:47

too fast for half the kids and too slow

24:48

for the other half of the kids. What we

24:50

now have the opportunity for is really

24:52

individualized education. One way this

24:55

could be implemented is AI debate. So

24:57

you take any hot button issue, abortion,

25:00

gun control, whatever you want, and you

25:01

debate with the AI and you get graded

25:04

based on the quality of your arguments

25:06

and then you switch sides and you take

25:08

the other side and you argue again. This

25:10

is the kind of thing you could never

25:11

have enough teachers for. They would

25:12

never have enough patience for. AI is

25:14

terrific at this. And by the way, it's

25:16

really important so that students get a

25:17

360 view of issues instead of

25:20

ideological capture. So this is a

25:23

terrific way to teach critical thinking

25:25

to every student, not just the kids on

25:27

the speech and debate team. Okay.

25:29

Creativity, that's easy. That has to do

25:31

with learning the foundational stuff and

25:34

then doing remixes, bending, breaking,

25:37

blending, doing new versions of it. And

25:39

I think schools can implement this

25:42

easily and without any extra expense

25:44

which is you have to teach the

25:46

foundational stuff but you compress that

25:49

so you have one extra week at the end of

25:52

each semester and then that last week

25:54

you say great take everything you've

25:55

learned and now make your own thing with

25:57

it using all the elements that we've

25:58

learned bend it break it blend it make

26:00

your own version of this. That kind of

26:04

exercise is that is creativity. That's

26:06

all creativity is is taking your

26:08

storehouse of knowledge and doing

26:11

remixes.

26:12

>> We should be teaching that.

26:13

>> So critical thinking and uh creativity.

26:16

Gerta the the German philosopher had

26:19

said uh there are two uh bequests that a

26:22

that a parent can give a child. One is

26:25

roots and one is wings. And my

26:27

interpretation of that has always been

26:29

critical thinking and creativity. Love

26:31

that and thank you for making it

26:33

practical. That's something I think any

26:35

and all of us could invest some more

26:37

time in. I also agree it's very easy to

26:39

waste time on on uh on the internet. Uh

26:42

I have a separate phone for social

26:43

media.

26:44

>> Oh, great.

26:44

>> That solved a lot of issues. Not that it

26:46

was really contaminating my life that

26:48

much. I like social media. I like

26:50

teaching and learning there and some

26:51

entertainment there. But by putting it

26:53

on an old phone, so X and Instagram are

26:56

just on that phone. It's amaz people

26:57

send me things by text and I I have to

27:00

transfer them over. Sometimes I see

27:01

them, sometimes I don't. My default

27:04

setting is no longer to just look at my

27:05

phone and look at social media.

27:06

>> Yes,

27:07

>> it has increased my productivity and

27:09

just my happiness and my level of

27:10

attention. Also, when I do social media,

27:12

that's I'm doing like a like a

27:14

purposeful like watching a show or doing

27:16

something that I would devote time for

27:17

is to not always just scrolling in the

27:19

background.

27:20

>> Do you find yourself picking up that

27:21

phone sometimes? Actually,

27:22

>> no. If I do, if I find myself doing that

27:24

reflexively, I have a uh what I call a

27:26

supermax prison lock box, which you

27:28

can't code out of. And the fun for me,

27:30

and get this, this is like really weird.

27:32

I don't know what this says about my

27:33

psychology. I'll put it in there and

27:35

I'll dial in, you know, okay, like 4

27:37

hours, and then I hit the supermax

27:39

button, and then there's this 15-second

27:40

countdown, and then I'll go 5, six,

27:42

seven, eight, nine hours. And I go,

27:43

okay, cool. Like 9 hours. So, there's

27:45

this weird thing where you don't want to

27:47

let it go, but then you

27:49

>> I really enjoy the freedom from it. so

27:52

much that the extra hours that I add on

27:55

and that last thing it feels like a gift

27:56

to myself and then I'm like I'm going to

27:58

have a great day and then when I get

27:59

back on it certainly there's this

28:01

dopamine dynamics thing where you go oh

28:04

this is a lot of fun but you have to be

28:05

super careful

28:06

>> because it'll suck you in. I'm just

28:08

amazed at how fast time goes which we're

28:10

going to talk about time perception. I

28:12

before we do that though, I I have a

28:13

question about plasticity that I've been

28:15

waiting to ask you and only you because

28:18

we have a lot of friends that are

28:19

neuroscientists, but I have a feeling

28:20

you've thought about this more than

28:22

anyone, which is are there any things

28:26

that we can do to extend the window of

28:30

plasticity? Or are there activities like

28:33

learning an instrument or or some sort

28:36

of game who knows that gives us our

28:40

capacity for plasticity uh more height,

28:43

more width um as opposed to just you

28:45

know the same principles. You need to

28:46

focus on the thing then you need to make

28:48

errors then you need to do some error

28:49

correction. You get to sleep that night

28:50

you rewire you trial and error. I mean,

28:52

we know that the basics now. I think

28:54

most people have heard them. But what

28:56

can we do to broaden our ability or

28:59

heighten our ability to get uh

29:01

plasticity?

29:02

>> Two words, seek novelty. That's the

29:04

whole game is you got to continually

29:06

challenge the brain. And this is

29:08

something that as we get older is more

29:10

important than ever. It's finding new

29:13

things that we haven't done before. You

29:16

always have to keep yourself between the

29:17

levels of frustrating but achievable.

29:21

And as long as you're trying new things,

29:23

so yes, a new instrument is great.

29:25

Speaking a new language is great. Um,

29:27

you know, obviously we're in a world

29:28

that's moving very fast. So just keeping

29:30

up with the technology and figuring out,

29:32

wow, there's this new opportunity here

29:33

with this piece of software, whatever.

29:35

All that stuff is great. This is the

29:37

critically important part. Um, you may

29:39

know these studies. There's been this

29:41

this study going on for decades now

29:44

called the the what is it? religious

29:45

orders study uh up in Chicago area where

29:49

there's a whole bunch of nuns and

29:51

priests that agreed to donate their

29:53

brains when they passed away. And then

29:55

when they donate their brains, the

29:57

researchers uh you know examine them, do

29:59

autopsies on them. What the researchers

30:01

found is that some fraction of these

30:02

nuns had Alzheimer's disease, but nobody

30:06

knew it when they were alive. Nobody saw

30:09

any cognitive deficits. Why? It's

30:11

because these these women died in their

30:13

90s.

30:14

And to the day they died, they lived in

30:16

these convents. And in the convents,

30:19

they had social responsibilities. They

30:21

had chores. They were fighting with

30:23

their sisters. They were playing games

30:24

with their fellow sisters. They were

30:26

singing songs. They were doing things

30:28

all the time. So they kept their brain

30:30

active. So even as their brain was

30:31

physically degenerating with Alzheimer's

30:34

disease, they were building new

30:35

roadways. They were building new bridges

30:37

over these areas. This is one of the big

30:40

things that tells us that uh you know

30:43

contrast this with with people who

30:44

retire at 65 and they go home and they

30:49

sit on a couch and watch the television.

30:52

They don't have as good an outcome

30:53

because they're not challenging their

30:55

brain anymore. Um so it is so important

30:59

to be doing things. You know I once

31:02

heard the expression that there's

31:03

nothing as hard that the brain does than

31:05

other people. And so for these for these

31:08

women living in convents, they were

31:09

constantly dealing with because you

31:11

never know what somebody's going to say

31:12

or how they're going to react or what

31:13

they're going to do. So this is great

31:15

challenge opportunity for the brain.

31:17

Anyway, the point is we need to always

31:19

find that with ourselves. Often times

31:21

people will ask me uh like an older

31:23

person will say, "Hey, I do cross word

31:24

puzzles. Is that good?" Yeah, it's good

31:27

until you get good at it and then stop

31:28

and do something that you're not good at

31:30

and constantly find the next thing

31:32

that's a real challenge for you. That's

31:35

the key thing about plasticity.

31:37

Essentially, the backstory is this. As

31:40

you well know, your brain is locked in

31:42

silence and darkness. It's trying to

31:43

make a model of the outside world. And

31:46

its whole goal is to make a successful

31:48

model. And when it succeeds at that and

31:52

says, "Oh, okay, wait. I I've got good

31:54

predictions about what's going on." Then

31:55

it stops changing. I That's its goal is

31:57

to stop changing. And if you're

31:59

constantly pushing and challenging it

32:01

with things it doesn't understand, then

32:02

it'll keep changing. Amen to that. I I

32:05

been trying to beat the drum that the

32:07

agitation that one feels when trying to

32:09

learn something new, it's actually a

32:11

reflection in in part of the

32:12

catakolamines, right? Like adrenaline

32:14

and norepinephrine, the frustration and

32:16

the agitation that we feel.

32:18

>> That's the feedback signal to the brain

32:20

that hey, this is different than the

32:21

stuff you know how to do. I mean,

32:23

because the neurons are not thinking,

32:24

they're firing, right? And so and so

32:27

that neurochemical millu associated with

32:29

frustration is one of the triggers that

32:33

uh generates plasticity which actually

32:35

you can resolve this question for me.

32:36

I'm struck by the fact that there's so

32:38

many studies showing that the adult

32:40

brain can change.

32:41

>> Yes.

32:42

>> And some of the more interesting ones um

32:44

involve boosting the levels of some

32:46

neurom modulator dopamine or

32:48

acetylcholine or norepinephrine or

32:51

epinephrine serotonin. But what's so

32:54

interesting to me is that seems like you

32:56

can boost the levels of any of those and

32:59

get plasticity. It's not like one neurom

33:01

modulator gives you uh the opportunity

33:04

for for plasticity. So many of the

33:06

interesting studies on psychedelics are

33:08

using psychedelics that are

33:09

>> kind of like serotonin. I mean they act

33:11

on different receptors, but they're very

33:13

serotonic. I I remind people of this

33:16

because people really like to um beat up

33:18

on SSRIs. And I agree they have their

33:20

problems and side effects, but they've

33:22

also helped a great number of people.

33:23

But whether it's SSRIs or psilocybin,

33:26

they're both just tools for plasticity

33:28

that drive serotonin. But we know you

33:31

can amplify acetylcholine, get a window

33:33

of plasticity. This is a speculative

33:34

question, but why do you think it is

33:36

that there's this sort of equip

33:37

potential of neuromodulators where

33:39

boosting any one of them can open

33:41

plasticity or the window or the

33:43

opportunity for plasticity?

33:45

>> Okay, a few things on this. as as you

33:46

well know you know all the neurom

33:48

modulators exist in a dance with each

33:50

other and and fundamentally I think

33:52

we're going to come to understand this

33:54

in 50 years as you know sort of

33:56

combination locks of things and the way

33:59

we keep looking at it in science

34:00

currently is ah here's acetylcholine or

34:02

here's serotonin or so and it's probably

34:04

not the right way to look certainly not

34:05

how the neurons are looking at it okay

34:08

that said acetylcholine really feels to

34:10

me like the main one involved in

34:12

plasticity when you are a Maybe you've

34:16

got acetylcholine going everywhere

34:18

whenever you're trying to figure out the

34:20

world. Whenever something's not matching

34:21

a prediction and you've got

34:23

acetylcholine going everywhere that

34:24

says, "Hey, I got to figure out what

34:27

just happened and how to link this with

34:28

what I did and so on." As you get older,

34:31

it's more like, you know, a pointalist

34:34

artist who just dabs things here or

34:36

there. You get to see the colon release

34:38

very locally in very in small places and

34:40

that's where you make changes. Why?

34:42

That's because as you get to be an

34:44

adult, you've got a better and better

34:45

model of the world. You don't want to

34:46

change everything. You just change like,

34:47

"Oh, I didn't realize there was that

34:49

button on the coffee machine that did

34:50

this new thing or whatever." So, you

34:52

just change little bits at a time here.

34:55

We're in this really interesting

34:56

situation in in the history of our

34:58

species where now we can do things like,

35:00

"Hey, what if we just crank up

35:01

acetylcholine or, you know, obviously

35:03

we've done lots of things with with

35:04

dopamine." Um, we always find when we

35:08

tweak these things that it's

35:10

complicated. Just as one example, you

35:13

know, with Parkinson's, people get have

35:15

less dopamine and so the medications are

35:18

to crank up the dopamine. What that led

35:20

to, you may know this fascinating story,

35:22

this probably 25 years ago now, where

35:25

you know, observant clinicians noted

35:28

that people on these Parkinson's

35:30

medications were becoming

35:31

hypercompulsive gamblers. They were

35:33

blowing their family's fortune on online

35:35

gambling and Las Vegas and so on. And

35:37

and what they realized is when you crank

35:38

up the dopamine that changes your risk

35:41

aversion such that people are taking. So

35:43

now it's a it's a contra indication

35:44

that's listed on the bottle. You know if

35:46

you notice gambling turn down the the

35:48

the the amount here. So anyway whenever

35:52

we whenever we start dialing these

35:53

around we always find things that are a

35:55

little bit out of our predictive realm.

35:58

Um, but uh the general story is that

36:02

your brain's trying to put together this

36:04

model of what's going on and as it gets

36:05

better and better, it's doing less and

36:07

less plasticity. I do want to point out

36:09

though that parts of the brain become

36:12

less plastic and others stay plastic

36:15

your whole life. As an example, your

36:18

primary visual cortex at the back of the

36:20

head that locks down early. You really

36:22

can't do much to change that. And um you

36:25

know there were studies by Logitus' lab

36:27

years ago where they looked at changes

36:29

to let's say the retina in an adult

36:31

monkey and they expected to see changes

36:33

in the visual cortex of the monkey and

36:35

they didn't see any changes at all and

36:37

that surprised them given all the

36:38

plasticity literature. But it's because

36:40

the visual cortex locks down. In

36:43

contrast, these downstream areas from

36:45

the visual cortex that care about things

36:47

like recognizing faces or new brands of

36:51

fast food restaurants or whatever it is,

36:53

those stay plastic your whole life

36:54

because there's constantly new data

36:56

coming in on those. So the general story

36:58

is the primary areas are like the I

37:01

think about it like the the software

37:04

kernels where you know if you're at

37:06

Microsoft for example there's parts of

37:08

the code that no one ever touches

37:10

because that's like how to add two

37:12

numbers and multiply whatever that's the

37:14

kernel of the code you never touch that

37:16

but you get these higher and higher

37:17

application layers on top of that and

37:19

that's essentially how to think about

37:21

primary sensory cortices and then all

37:23

the stuff downstream from there

37:25

>> perfect analogy I um for people to

37:27

understand, you know, how how much

37:29

challenge to embrace. I mean, you're not

37:30

trying to um, you know, defrag the whole

37:33

system, you know, and and and I

37:36

mentioned psychedelics. I, you know, I

37:37

do think they have some interesting

37:38

therapeutic potential. I I also worry

37:40

about and I can tell you examples of

37:42

people that got I guess now they

37:44

nowadays they call it one-shotted. They

37:46

take Iawaska a couple times and they are

37:49

forever different in ways that does not

37:51

serve them. those examples don't get

37:53

talked about quite as often as the also

37:55

many people who you know um seem to

37:58

benefit from these things. So um

38:01

plasticity it seems is not the goal.

38:04

Directed plasticity is the goal. That's

38:06

right. And it's very hard to direct. So

38:08

I feel like you know let's imagine you

38:11

could take some cocktail of

38:12

neurotransmitters and get total

38:15

plasticity of your brain. I don't think

38:16

you'd want that. You wouldn't be you

38:18

anymore.

38:19

who we are is the sum of our memories

38:22

and the sum of our skills that we've

38:23

built and you know that keeps changing.

38:26

We're always a moving target. Um and who

38:28

you will be in five or 10 years will be

38:30

different. But I don't think we'd want

38:33

the plasticity of an infant even though

38:35

when you're doing let's say language

38:36

learning you say I wish I could learn

38:38

this as well as I did when I was seven.

38:39

But uh generally it's not a state that

38:42

you would desire. I think

38:44

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to get started today. You've mentioned a

39:36

few times future self. I think uh all of

39:39

us are inherently interested in our

39:41

future selves and whether the things of

39:44

our past, present, uh and what we have

39:47

control over going forward is going to

39:48

put us in the best future self possible.

39:51

Right? Humans love to optimize or

39:53

fantasize about optimal. But how should

39:56

we think about thinking about our future

39:59

self? Or should we not do that? Right?

40:01

Should we should we should we just avoid

40:02

that loop-de-loop and um and uh get real

40:05

stoic about it and just live in

40:08

10-minute time blocks or one minute time

40:10

blocks? It raises a really interesting

40:12

question, I think, of where should we

40:14

set our time horizon

40:15

>> to not just feel the best, but to be our

40:19

best and to feel our best going forward.

40:21

>> Yeah. Our capacity to think about our

40:24

future selves is the most special part

40:26

of being humans. And you if we didn't do

40:28

it, if we said, "I'm gonna be stoked

40:29

about it." Yeah. You'd eat the the

40:31

cupcake and you do what? Like all the

40:34

things that wouldn't serve your future

40:35

self.

40:36

>> Never eat the cupcake like a real stoic

40:37

and then starve to death, right? Even if

40:39

the cupcake were the only thing,

40:41

[laughter] right? What would the stoic

40:42

do?

40:43

>> That's right. So, um, yeah, we actually

40:46

spend most of our time not in the here

40:48

and now. We're reminiscing about the

40:50

past and we're simulating possible

40:52

futures. Your your mind is a movie

40:54

theater. We're constantly thinking about

40:55

where things are going. But this is

40:56

great. This is what makes us able to do

40:59

all the things that that humans do

41:01

successfully. And in our own lives, this

41:04

matters so much because we're able to

41:07

think about who do I want to be? Now, as

41:09

you know, we've got this rivalry in the

41:10

brain. You've got all these voices going

41:13

on at the same time, all these different

41:14

networks running. So, for example, if I

41:17

put the cupcake down in front of you,

41:19

um, you know, part of your brain wants

41:21

to eat that. It's delicious. It's a rich

41:22

energy source. Part of your brain says,

41:23

"Don't eat it. You know, I I want to

41:26

stay fit." And so, part of your brain

41:27

says, "Okay, maybe I'll eat part of it.

41:28

Uh, but I'll go to the gym later." Or,

41:30

you know, I promise my girlfriend that

41:32

I'll go do this thing. What? Like, we've

41:35

got all these voices. You can cuss at

41:38

yourself. You can cajol yourself. You

41:39

can contract with yourself. And the

41:41

question is, who's talking to whom? It's

41:43

all you, but it's parts of you that have

41:45

these different drives. Now, the part

41:47

that's really amazing about us is we got

41:49

lots of short-term drives, but we also

41:51

have this capacity to look into the

41:52

future and think about who we want to

41:55

be. And that is essentially subserved by

41:57

our prefrontal cortex, which as we

41:59

mentioned earlier is something that is

42:01

a, you know, the size of it is unique to

42:04

humans. All of our closest cousins in

42:06

the animal kingdom don't have a

42:07

prefrontal cortex that's a fraction of

42:10

what we have. That's what allows us to

42:12

unhook from the here and now. Okay. Now,

42:14

here's the thing. I have been fascinated

42:17

by this for a long time about how we

42:21

sometimes know, okay, my future self is

42:23

going to act badly in this situation.

42:26

So, I'm going to do something now so

42:29

that my future self can't act badly. So,

42:32

this is the topic of my next book. It's

42:33

called the Ulisses Contract. And where

42:35

this term comes from is in the Odyssey,

42:39

Odysius, otherwise known as Ulisses, is

42:42

coming home from the Trojan War. And he

42:44

realizes that way up ahead, he's going

42:46

to pass the island of the sirens where

42:48

you've got these beautiful female

42:50

creatures who sing these songs that are

42:52

so beautiful it beggars the mind of the

42:54

sailors and and everyone crashes into

42:57

the rocks and dies. Ulisses really wants

43:00

to hear the song, but he knows like any

43:02

mortal man, he's going to fall for this

43:04

and crash the rocks. So what does he do?

43:06

He has his men lash him to the mass. So

43:08

he can't move. He has them put beeswax

43:10

in their ears so they can't do anything.

43:13

And and he tells them, "No matter what I

43:14

do, no matter how much I'm screaming,

43:16

just keep going. Just keep sailing."

43:18

>> Smart,

43:19

>> right? It's smart because what is

43:20

happening is the Ulisses of sound mind

43:23

is making a contract for the future

43:25

Ulisses who he knows is going to behave

43:27

badly. So he's lashing him to the mass.

43:30

And what I've been fascinated by is the

43:32

ways that we do this in our lives all

43:34

the time. So the example you gave a few

43:37

minutes ago about locking up your phone

43:38

in one of these lock boxes is a perfect

43:40

example because what you're making sure

43:43

is that the Andrew of two hours from now

43:46

can't do the wrong thing because you

43:47

know he might you know he's going to be

43:49

tempted. So you take away that

43:51

temptation. By the way, I recently met

43:53

uh an older gentleman who told me about

43:55

an older woman that he'd met years ago

43:57

who used to take her money, her cash,

44:01

and freeze it in a block of ice in the

44:03

freezer so that she couldn't spend the

44:05

money until she really needed it.

44:07

>> Yeah. I don't have a money spending

44:08

thing. And I actually have pretty good

44:10

control uh with with the phone and with

44:12

social media.

44:13

>> For me, there's also a I don't want to

44:15

call it a sick pleasure. There's a uh a

44:17

bit of a pleasure in knowing that it's

44:19

completely off limits

44:21

>> because it means I can't even look at it

44:23

for 10 seconds. I don't know. I think it

44:25

involves something over control of of

44:27

things that I feel like are trying to

44:29

control me.

44:30

>> Yeah. Exactly.

44:30

>> Which I do not like.

44:31

>> Exactly. Because you care about your

44:33

future self and you want future Andrew

44:35

to do the right thing.

44:37

>> So there are a million ways to make

44:38

these Ulyses contracts and I've been

44:40

studying this for years and I Yeah.

44:42

Anyway, so I decided to to write a book

44:44

on this because the way that we deal

44:46

with our future selves is just this

44:48

fascinating thing because your future

44:50

self is a little different than who you

44:52

are now. But with time, we come to

44:55

understand that our future self will

44:57

behave badly in different situations.

44:59

And so we just try to to cut those off.

45:01

I I'll give I'll give a couple examples.

45:03

One is it's super useful to get um

45:07

social pressure involved. So, for

45:09

example, I'm guessing you and I both do

45:12

this. You know, going to the gym is

45:14

something we enjoy, but it's really

45:16

useful to have a buddy where you say,

45:17

"Hey, I'll meet you at the gym at 8

45:19

tomorrow morning." And then even if you

45:20

wake up, you're a little tired, your

45:22

shoulder hurts, or whatever, you got to

45:23

go because he's going to be there. So,

45:25

getting social pressure involves a good

45:26

idea. I I I found this thing where it's

45:28

a a boot camp where you sign up for it

45:31

and every morning, you know, go jogging

45:33

together and do push-ups, whatever. But

45:35

if you don't show up, the group jogs to

45:37

your house and they stand on your front

45:39

lawn and they do jumping jack jumping

45:41

jacks and they scream your name until

45:42

you come out.

45:43

>> Amazing.

45:44

>> Yeah, it's really good to get that to

45:46

commit to that sort of thing so that

45:48

you're really going to show up. Um there

45:50

are ways to do this where you put money

45:52

on the line. So you can say, for

45:55

example, there was a woman who was

45:57

trying to quit smoking and she tried for

45:58

years to quit smoking. So, what she did

46:01

is she wrote a $10,000 check and gave it

46:04

to her friend and said, "If you catch me

46:06

smoking, I want you to donate this check

46:08

to the KKK, which to her was the most

46:10

aversive thing that could ever happen

46:12

with her money." And that's what

46:14

prevented her from smoking because the

46:16

sting of knowing that she gave her money

46:18

to the KKK was the worst thing that she

46:20

could imagine. So, there are a million

46:21

ways to do these Ulisses contracts, but

46:23

what they have in common is how do you

46:26

lash yourself to the mass so you'll keep

46:27

the good behavior you want?

46:29

Yeah, the example of this woman writing

46:32

the check is interesting because um

46:35

I could ask why couldn't she access her

46:39

inner clearly has a lot of inner fight

46:41

right like she really stands so strongly

46:43

on one camp which um I agree the KKK

46:47

horrible organization would never want

46:49

to support them in any way uh whatsoever

46:53

and um and yet she needed to do that

46:56

right she needed a punishment a

46:57

potential punishment

46:59

And so it speaks to how even if we know

47:02

something and feel something so strongly

47:04

in the present,

47:05

>> yes,

47:05

>> it still becomes very hard to um to

47:08

access our best choices.

47:10

>> Yeah.

47:10

>> Um but there's something about the

47:12

future self that we're not even in yet

47:15

that we fear our future self so much

47:18

more than than we uh can't handle the

47:21

the discomfort of our present self. It's

47:23

almost like and so we tether those in

47:25

this Ulyses contract.

47:26

>> Yeah. It's a kind of wisdom that we come

47:28

to understand how we will behave when

47:31

we're not in our present, you know,

47:33

sober, rational moment. Um, we come to

47:36

understand, for example, people who are

47:38

trying who are alcoholics and they're

47:39

trying to break that. The first thing

47:42

they're told at, um, Alcoholics

47:44

Anonymous is clear all the alcohol out

47:46

of your house. Because you might think,

47:48

okay, I'm done. I'm firmly going to not

47:50

drink anymore. So, you put the alcohol

47:51

away up in a high shelf. But on a

47:54

festive Friday night or a lonely Sunday

47:57

night or something, you might go up

47:58

there. Your future self might do that.

48:01

So what you do is you get rid of the

48:02

temptation. Same thing with people who

48:04

are trying to battle drug addictions.

48:06

They're told, "Never carry more than $20

48:08

of cash in your pocket because at some

48:10

point you're going to run into some guy

48:11

who's trying to sell you drugs and if

48:12

you got the money, it's burning a hole

48:13

in your pocket. You buy the drugs." I

48:15

don't think we can trust our future

48:17

selves. When we're in a moment of

48:18

reflection and we can think about who we

48:20

want to be, it's worth setting into

48:22

place some walls.

48:24

>> So that's about avoiding uh bad

48:26

behaviors. Um what about building toward

48:30

future self where we're trying to

48:31

envision a better version of ourselves

48:33

that involves actively doing things. So

48:36

there's always dos and don'ts in order

48:38

to become our better self. Um, how does

48:40

Ulys's contract play in when it's not

48:42

about the sirens? When it's about um

48:45

knowing that we want to be

48:49

this person or have these attributes or

48:50

having done something and trying to tie

48:53

our future self to our present behavior,

48:55

how good are we at that? Um, in general,

48:58

>> yeah,

48:59

>> better or worse than avoiding bad

49:00

behavior?

49:01

>> Oh, we're terrible at all this stuff. I

49:02

mean, take New Year's resolutions. I

49:05

mean, everybody makes New Year's

49:06

resolutions. they rarely last a week or

49:08

two before they drop off. People get

49:09

busy, people get tired or whatever. Um,

49:12

so it's just as important with the

49:14

positive things to hook things to that.

49:17

Um, for example, this idea of putting

49:19

money on the line. There are various

49:21

websites where you can do this. You say,

49:22

"Okay, look, I'm going to put, you know,

49:25

50 bucks on the line that I want to be

49:27

able to bench 250 by this date or

49:29

something like that." Um, and then

49:31

you've given your money to this company

49:33

and you have to get to that point. So,

49:36

you get your money back. Um, there are

49:38

lots of ways to do this. Um, you know,

49:41

obviously putting, you know, I think you

49:44

had James Clear on a little while ago

49:46

and and there there's all kinds of good

49:48

uh ideas that he's got about, you know,

49:51

put your running shoes near the door or

49:52

whatever so that it's easy. You get the

49:54

you get rid of the friction to go do

49:56

things like that. But all of those moves

49:58

are for your future self. When you put

50:00

your shoes near the door before you go

50:02

to sleep that night, you are doing

50:04

something because you know your future

50:05

self's going to be a little bit lazy and

50:06

tired.

50:08

>> I have friends that are uh I'll just

50:10

call them what what I would call them to

50:12

their face because it's a friendly

50:13

exchange. Are are kind of neurotic,

50:15

right? They tend to overthink things. If

50:17

they're going to go running at 8 a.m.

50:18

and it's 8:02, they're like, "I can't go

50:20

because it's 8:02, not 8. I'll go at

50:22

9:00. Got to do it on the hour." This

50:23

kind of thing. And then I know people

50:25

who are like you just do things and you

50:27

don't think about it as much and they're

50:29

good at suppressing that voice. Um I

50:31

think we assume that the the chatter the

50:33

the neurosis doesn't exist for them but

50:36

I think um I think it does. They're just

50:38

better at saying like like ignoring that

50:40

inner voice. Um

50:43

>> we're never trained how to do this.

50:44

We're never taught as kids here's when

50:47

you need to really think and deliberate

50:49

and here's when you just need to just do

50:51

it.

50:51

>> Yeah. And it's interesting to think

50:53

about, okay, different career paths,

50:54

different life requirements, and so

50:56

forth. But, um, I feel like people fall

50:58

into kind of two camps with this. Some

51:01

people need to think and analyze less

51:04

and do more. And some people actually

51:06

need to, you know, probably still do,

51:08

but maybe think a little bit more about

51:10

their behavior and reflect a bit more.

51:12

And they would probably both say, "I'm

51:14

crazy about this." Um, I won't tell you

51:16

where I land. I think I'm kind of in the

51:17

middle. No, I'm just kidding. Um,

51:19

[laughter] it depends on on what's at

51:20

hand. Yeah.

51:22

>> for most people I think. Um

51:24

>> what do you think that's about the

51:25

ability to suppress the various versions

51:28

of oneself or not?

51:31

>> The inner voice.

51:32

>> Yeah. You know, I would say one of the

51:34

most fascinating things we've discovered

51:36

in neuroscience to for my money is is

51:38

just this issue that along anything we

51:40

measure there's a spectrum. So just take

51:42

something like the internal voice. Uh

51:44

for my wife for example, she describes

51:46

it as her inner radio. She's always

51:48

hearing her inner voice. I I don't

51:50

really have one. I just never hear that.

51:52

So, we're on opposite ends of the

51:54

spectrum that way. But, you know, one of

51:55

the things I've studied is um aphantasia

51:58

all the way to hyperfantasia. That means

52:00

when you know, if I ask you to visualize

52:03

an ant crawling on a tablecloth towards

52:05

a jar of purple jelly, some people see

52:07

it like a movie in their head. That's

52:09

called hyperfantasia. Some people have

52:11

no picture at all in their head. That's

52:12

called aphantasia. And everywhere is

52:14

everyone is somewhere in between on the

52:16

spectrum.

52:16

>> What does the middle look like? So, if I

52:18

do that, if I maybe everyone can do this

52:19

right now. It's a a fun experiment. If

52:21

you're driving, don't close your eyes.

52:23

Um [laughter]

52:24

>> uh

52:25

>> picture sun coming over the mountain and

52:27

the rays of the sun poking through the

52:30

clouds

52:31

>> and then it starts raining and rains

52:33

coming down.

52:34

>> Mhm.

52:35

>> So, the question is, do you see it as

52:37

clearly as a movie or do you have really

52:39

no visual anything in your head or are

52:41

you somewhere in between? Typically,

52:43

this is judged on a scale from one to

52:44

five where five is a movie, one is no

52:46

visual at all and, you know, three is in

52:48

between. Where where do you stand on

52:50

that?

52:50

>> I feel like I can see it quote unquote

52:52

um in my mind's eye, but um it's almost

52:55

like I'm looking at a silhouette of it.

52:57

So, even though I want to see bright,

52:59

you know, rays of sun, sunshine, one of

53:01

my favorite things in life. I know

53:03

they're there, but they're actually pale

53:04

pale yellow, it's almost as if it's more

53:06

opaque than it would be in real life.

53:08

>> Yeah. You're saying people with it with

53:09

hyper hyperfantasia see it as a same way

53:13

I would on a on my phone

53:15

>> essentially. Yes. They're seeing it like

53:16

like vision. Now I happen to be

53:18

aphantasia. So it's very hard. You know

53:20

I've studied this for years. I've

53:21

interviewed hundreds of people on this

53:22

and so I get their description but I

53:25

can't I can't picture that myself. By

53:27

the way it's an interesting quick

53:28

tangent. Um for years I've talked with

53:31

Ed Catmol about this. Ed Catmull is the

53:33

guy who started Pixar. Pixar with all

53:36

these terrific animated films and so on.

53:38

Um Ed has all these patents on like how

53:41

to do ray tracing to get the you know to

53:44

get these animated characters looking as

53:46

amazing as they do. He was surprised

53:48

when he discovered that he was

53:49

afantasic. He doesn't picture anything

53:51

in his head. So he ended up giving this

53:53

questionnaire to everybody at Pixar. And

53:55

it turns out most of his best directors

53:58

and animators are aphantasic. They don't

54:01

see anything in their head. And nobody I

54:03

think would have predicted that because

54:05

it seems so strange this visual,

54:08

you know, magisterium of of Pixar. But I

54:11

I have a hypothesis about why this is.

54:13

It's because the kid who grows up who's

54:15

aphantasic,

54:16

when they're asked, "Okay, draw a

54:18

horse." You know, the kid sitting next

54:19

to them who's hyper fantasic says, "Oh,

54:21

I know what a horse looks like." And

54:22

just draws it. But the poor aphantasia

54:24

kid has to really stare and figure out

54:26

like that, okay, how does that work? And

54:28

so on and and they get better at drawing

54:30

as a result. That's why all his best

54:32

animators and drawers are people who

54:34

grew up a fantasic.

54:36

>> Interesting. I'm just uh thinking about

54:38

that movie. Have you seen that movie Bow

54:40

Finger?

54:40

>> No.

54:40

>> With with Steve Martin and uh Eddie

54:42

Murphy, which is Bowfinger is the you

54:44

know, for those just listening, it's

54:45

where you put kind of make two uh you

54:47

know L an L and and a sort of reverse L.

54:50

And it's like how you know it's about

54:52

making a movie in LA and uh it's it's

54:54

hilarious. It's it's spectacularly

54:56

funny. It's got those two folks I just

54:58

mentioned, Heather Graham, a bunch of

54:59

other people, but but he's constantly

55:00

going around and kind of envisioning,

55:02

you know, that this is the movie. This

55:04

is the movie. Exactly. And so I always

55:06

thought people that make movies are

55:07

going through life thinking, okay, like

55:09

there's the shot and there's the shot.

55:10

But I think what you're saying is that

55:12

there's somewhere in between where

55:14

people have this kind of fantasy life of

55:15

like, okay, here's this um here's the

55:18

script and then um they can't really

55:22

imagine it and so they have to put more

55:24

work into uh materializing it.

55:28

>> Yeah.

55:28

>> Okay. Well, they have a dialogue with

55:30

the page. So, if you're a guy drawing

55:32

and you know you're looking at the horse

55:33

or you're picturing what you know, Ariel

55:35

the mermaid looks like or whatever,

55:37

you're you're trying lines and

55:39

scratching and doing things, you don't

55:40

come to the table always saying, "Oh, I

55:42

know what a mermaid looks like." And you

55:43

draw it. Um, so they just end up getting

55:45

more practice and they get better at it.

55:47

>> I love this stuff because what we're

55:49

really getting at here is um, you know,

55:52

I think as you mentioned, everyone has

55:53

kind of individualized hardware and

55:55

software, but there are some

55:56

commonalities. And you know, wouldn't it

55:59

be spectacular if we knew, you know,

56:01

which you know, just like we learned,

56:04

okay, here are the macronutrients and

56:05

you perhaps want them in different

56:07

proportions depending on who you are and

56:08

what you need and, you know, and uh you

56:10

need to, as a kid, you should probably

56:11

learn how to like climb and run and, you

56:14

know, and assuming you have access to

56:16

all of that, you know, and um and jump a

56:18

little bit, but you know, maybe you

56:19

won't be an athlete, but you need to

56:21

like be active at some point and then

56:23

you be and we tend to figure out what

56:25

we're good at and then really lean into

56:27

those trenches and then by then we're

56:29

getting evaluated for it and the way

56:32

we're evaluated puts us on a career

56:33

track and there's very little

56:35

opportunity to go back and kind of fill

56:37

in blanks. Um, right there's, you know,

56:40

I I'm never going to be a musician in

56:42

part because I'm just not willing to put

56:45

in the work because there are other

56:46

things I'd rather do with my plasticity.

56:48

Right? So, um, and maybe that's best.

56:51

So, big big picture question. Um do you

56:55

think that

56:57

human evolution and the progress of

56:59

building technologies

57:00

um reflects the fact that people get

57:03

siloed into um different tracks and on

57:08

the whole that's advancing our species

57:11

right you've got people that are hunter

57:12

gatherers still very good at that and

57:14

building and other people building

57:15

weaponry and other people building AI

57:16

technologies and that that it would be

57:20

uh detrimental to our species if

57:22

everybody got sort of core

57:23

neuroplasticity training, learning how

57:25

to do a little bit of everything, right?

57:27

Um, or is that the the what we see as

57:30

chance actually part of the reasons why

57:32

humans are the curators of the earth?

57:34

Not just the prefrontal cortex, not just

57:36

the extended window of plasticity, but

57:38

how we are afforded different

57:39

opportunities to work with that

57:41

plasticity.

57:42

>> Yeah, I'd say a couple things. One is

57:44

we're clearly predisposed to particular

57:46

things. And so, for example, I'd like to

57:48

be a swimmer as good as Michael Phelps,

57:50

but I just don't have the wingspan that

57:52

he does. is he's got like I don't know

57:53

seven feet between his fingertips or

57:55

something. Gez, there's no way I'm going

57:56

to be able to be as good as he is. Um

57:59

that's a genetic thing that he drops in

58:01

the world with that I don't fine. Um so

58:04

given that people are off on different

58:05

trajectories anyway, the way I think

58:08

about this, I don't know how this will

58:09

translate just in terms of audio, but

58:11

like a space-time cone in physics is

58:14

where you start in one spot and then

58:16

there are all these different

58:17

trajectories you can take into the

58:18

future. Picture this like you're

58:19

starting at the bottom of the ice cream

58:20

cone and you can you you can take any

58:23

different trajectory as long as it still

58:25

exists within the ice cream cone. Okay.

58:27

So, um you know, we drop into the world

58:30

with our genetic skills and

58:32

predispositions. We have childhoods that

58:35

we don't choose. We're born into a

58:37

cultural language and era that we don't

58:38

choose. And that defines the limits of

58:41

the ice cream cone about where we can go

58:43

with that. As far as specialization

58:46

goes, you know, economists will argue

58:48

this is part of what makes a very

58:50

healthy society is that, you know, some

58:52

people become the lumberjacks and some

58:54

the lawyers and some the accountants and

58:56

whatever. Um, you know, I do feel like

59:00

we're in a really great era though in

59:03

general in humankind where kids do get

59:05

very broad educations and they're sort

59:07

of encouraged to try everything and

59:09

spend a few years in karate and in

59:11

soccer and in piano lessons and so on.

59:13

That's wonderful. So the my father was a

59:16

psychiatrist and he always said really

59:18

the whole job of a parent is just to

59:20

open doors for the child. That's it. So

59:22

you give the child all these lessons,

59:24

you open all these doors and then the

59:26

kid takes their own path depending on

59:28

you know this extraordinarily

59:30

complicated formula of things that we'll

59:31

never understand but they go through one

59:33

door and not the others. Kirkagard said

59:37

every man starts as a thousand men and

59:40

dies as one. And what he meant, of

59:44

course, was that you start with all this

59:45

potential. You could do all you could

59:47

have been a great saxoponist or

59:48

whatever, but you're going to die having

59:50

done exactly what you did and and not

59:52

the other path. So, what's weird about

59:54

life is that yeah, every door that you

59:56

choose, some others close as a result.

59:58

>> Kirkard uh seemingly understood that the

60:01

nervous system starts out hyperwired and

60:04

then a lot of learning is the pruning

60:06

back of connections and strengthening of

60:08

the remaining ones.

60:09

>> That's exactly right. Exactly right. You

60:10

know, so as you of course know, the the

60:13

brain starts out, you got essentially a

60:15

fixed number of neurons. There's some

60:16

debate about whether there's a few new

60:18

neurons born in humans or not. Put that

60:19

aside. What happens is over the first

60:23

two years, those neurons connect more

60:24

and more and more and more. And what you

60:25

end up getting is this hyperconnection

60:28

by the time you're two years old. And

60:29

from there, it's just a matter of

60:31

pruning an overgrown garden. And that's

60:33

all that's happening. And and the way

60:35

the pruning happens is based on what

60:37

you're experiencing in the world. the

60:40

world is what prunes your garden and and

60:42

strengthens particular paths and lets

60:43

other paths go

60:45

>> as a bridge perhaps between plasticity

60:48

and time perception which we've been

60:49

sort of doing already. Uh I have this um

60:52

practice that I've been doing for a few

60:54

years um in hopes that it's beneficial

60:57

for something and I I just like your

60:59

thoughts on it. Um I'm not looking for

61:01

approval here uh truly but here's the

61:04

idea. I was struck by the somewhat

61:07

obvious thing that, you know, we can

61:08

close our eyes, uh, focus on our

61:11

interosception, our skin, our breathing.

61:13

We can meditate, bring our awareness,

61:15

you know, into the quoteunquote present.

61:17

The breathing is seems like a good way

61:19

to do that. Um, or we can open our eyes

61:22

and we can focus on something some

61:23

distance away. Or we can imagine the

61:25

pale blue dot and we're just this little

61:27

thing running around on this pale blue

61:28

dot. And you know when we move through

61:30

those different uh realms of space, not

61:34

just outer space, but from body to out

61:36

of outside our body to outer space,

61:39

there's a different time association

61:40

with each of those. And I' I'd like your

61:42

thoughts on that. And I I just started

61:44

devoting a little bit of time to

61:46

stepping from one of these to another

61:48

and just spending some time trying to uh

61:51

think and exist in the different time

61:53

domains um in my head. And so I'll do

61:56

that maybe for 2, three minutes or four

61:57

minutes or five minutes. And I told

61:59

myself, and I still tell myself, that it

62:00

affords me some flexibility when

62:02

something's happening in the moment and

62:04

you want to get perspective. It's about

62:05

getting out of that time domain and

62:07

realizing this isn't going to go on

62:08

forever even though it feels like it.

62:10

So, I developed this as a bit of a

62:11

practice for myself.

62:13

>> Um,

62:14

>> because I I felt like it's just a it's

62:15

not a meditation. It's a perceptual

62:17

exercise. Um, so what I'm curious about

62:21

is the relationship between time

62:24

perception and where we place our

62:27

attention. That's the first question.

62:30

And then you know maybe what we can do

62:32

with this or or could we evolve this uh

62:34

perceptual exercise so that um I and and

62:37

others perhaps if they want to can start

62:39

to access different um space-time

62:44

representations which sounds so fancy

62:45

but it's really just a way of like

62:47

getting outside yourself or getting

62:48

within yourself. Sorry if I'm being um

62:50

choppy here but but this is something

62:52

that feels very important.

62:54

>> I I love that. I think that's brilliant.

62:55

Um, one of the things that is so

62:59

striking about time perception is that

63:01

you don't have a single part of the

63:02

brain that deals with that. You actually

63:04

have different mechanisms that deal with

63:06

thinking about long eras of time and

63:10

seconds and subseconds. Um, totally

63:12

different mechanisms going on here. Uh,

63:15

and and we can demonstrate this in the

63:16

laboratory. So, time perception is

63:17

something I've been studying since

63:19

graduate school. And um you know I'm

63:22

happy to say I've got papers in science

63:24

and nature and you know the top journals

63:26

on this topic. Why? Because it's such a

63:28

weird thing that's so understudied about

63:31

how why why we perceive time the way we

63:34

do. So um let me say a few things about

63:37

it. One is that it is a these longer

63:39

time scales what you're referring to

63:41

thinking about being uh far away in

63:44

space and time. This is a cognitive

63:46

development. children can't do this well

63:49

and they learn better and better. So,

63:50

for example, if you talk to a a seventh

63:53

grader and you talk about the Roman

63:54

Empire and what was happening 2,200

63:57

years ago, it's re it doesn't mean

63:59

anything to, you know, it's like, okay,

64:00

so that's the past and whatever. But as

64:02

you get older, if you become, let's say,

64:03

a professional historian, you get better

64:05

and better at understanding that. Why?

64:07

because you've lived decades and so now

64:09

you can sort of think you can sort of

64:11

feel what a century might look like and

64:13

you can sort of with practice get better

64:15

at at these things. But the point is

64:18

that is something we learn how to do

64:20

both in space and time. Obviously when

64:21

you're an infant in the crib, space is

64:23

just a really close thing and eventually

64:25

>> it's your whole world.

64:26

>> It's your whole world and eventually you

64:27

get outside and you look down long

64:29

highways in Utah and you you you really

64:32

start getting a better sense of this.

64:34

Um,

64:36

I I to my knowledge there's no data on

64:39

on what it would be to to sort of throw

64:42

yourself back and forth between these

64:43

different space-time uh scales. I love

64:46

it though. One of the classes I teach at

64:48

Stanford is called the brain and

64:49

literature. Uh, I've always been a lover

64:52

of literature and one of the things that

64:55

I love is when authors do exactly this

64:58

where they they zoom in on something

65:00

really tight and they're really paying

65:01

attention and then they zoom way out.

65:04

That is the most extraordinary sort of

65:06

feeling. Um, so anyway, I commend you on

65:09

coming up with that version of

65:11

space-time meditation or whatever it is.

65:13

That's very smart. Yeah, it was um it

65:15

was born out of this thing, you know,

65:16

the the Victor Frankle thing like

65:18

between stimulus and response, you know,

65:19

and but there's something about the

65:21

autonomic nervous system like when we're

65:22

in a heightened state of stress. Um

65:24

we're not good at getting outside of the

65:26

moment, you know, people like take 10

65:28

breaths or whatever and it wasn't that I

65:29

was having struggles with that. I just

65:31

thought so interesting like you watch a

65:32

movie and it seems to be placed in a

65:34

different time domain in each scene or

65:38

um and you know then you go for a walk

65:39

or a hike and I I have this obsession

65:42

with the idea that when we see horizons

65:44

we have a different time perception than

65:46

when we uh can't see horizons um and

65:49

there's too many variables to do this

65:51

right you could do it in VR in a VR

65:53

experiment but um because when there are

65:56

close walls you have claustrophobia but

65:58

there there ways to do this correctly

65:59

how you change your your your vision or

66:02

visualization changes your time

66:03

perception. So, I don't know. I just

66:05

look at it as a flexibility exercise.

66:07

And um and I'm a scientist and a weirdo,

66:09

so I I I do these things. Um but uh

66:12

you're the expert in time perception.

66:13

So, I wanted to ask um and I also want

66:16

to ask about time perception. Um how

66:18

good are people at perceiving time? And

66:21

um why am I always late? [laughter]

66:25

>> The why are you always late? That has to

66:26

do with Ulys's contract thing, which is

66:28

just it it requires a commitment to say,

66:30

I'm going to be the kind of guy who's

66:31

always on time. And the way to do that

66:33

is to say, I'm going to commit to always

66:35

being five minutes early. So, you get to

66:36

a place early and you just hang out in

66:38

your car and you, you know, take care of

66:40

some texts or whatever. That's the way

66:41

to be always on time. Okay. But are

66:44

people good at perceiving time? No.

66:47

We're actually quite terrible at it. Um,

66:49

and some people are better than others.

66:50

But one of the lessons that's emerged

66:53

from my research on this stuff is that a

66:56

lot of time is is illusory. Um, so you

66:59

you may know I did this experiment years

67:01

ago. I was very interested in this

67:03

question of does time run in slow motion

67:05

when you're in fear for your life?

67:06

Because when I was a child, I fell off

67:08

of a roof of a house. I almost died. I

67:10

landed on my I landed in a push-up

67:12

position and busted my nose so badly

67:14

that they had to remove all the

67:16

cartilage and so on. And I've had a

67:17

terrible sense of smell ever since

67:19

because I busted the cri cribopform

67:20

plate and everything. But the part that

67:23

interested me even as a child was that

67:24

the whole fall seemed to take so long.

67:26

It felt like, oh my god, that was this

67:27

really long thing. Obviously, I was

67:29

totally calm during it. I was thinking

67:31

about Alice in Wonderland as I was

67:33

falling and how this must have been what

67:34

it was like for her to fall down the

67:35

rabbit hole. Um, this is typical. I was

67:38

8 years old.

67:39

>> Wow. And this is typical when people are

67:40

in life-threatening situations is that

67:42

there's a sense of total calmness and

67:44

bizarre thought, but also it seems to

67:46

have taken a long time. You know, people

67:48

report this all the time when they're in

67:50

car accidents. They say, "Oh, I I

67:52

watched the hood crumple and the

67:53

rearview mirror fall off and I was

67:55

looking at the face of the other guy and

67:57

whatever." People experience this in

67:59

gunfights like police officers and so

68:01

on. Everything seems to take a longer

68:02

time. What happened is when I grew up

68:04

and became a neuroscientist, I realized

68:05

no one had ever studied that. And I got

68:08

really curious about is it the case that

68:11

time seems to run in slow motion while

68:14

you're experiencing it or is it a trick

68:16

of memory somehow? So I ran what to my

68:20

knowledge are still the only experiments

68:21

that have ever been done on this. Do you

68:23

know about this? So

68:24

>> yes and no. Yes, I'm familiar with the

68:27

paper. No, I've never heard it this way.

68:29

So keep going.

68:29

>> Okay, great. So what I did is I rounded

68:32

up 23 volunteer subjects and I dropped

68:35

them from 150ft tall tower in freefall

68:38

backwards and they're caught by a net

68:40

below going 70 m an hour. I want to be

68:42

in your experiment.

68:43

>> Yeah, you you would have loved this.

68:44

It's a re but it's terrif I did it

68:46

myself three times first to make sure it

68:48

was all running and it's equally

68:49

terrifying all three times because

68:50

you're falling backwards. Okay. What I

68:53

did is I then built a device. My

68:55

students, I built this device. It fits

68:56

on people's wrist and it flashes

68:58

information at them in such a way that

69:00

we could measure the speed at which

69:02

they're taking in information.

69:03

Essentially, we're taking uh we're

69:05

taking advantage of what's called

69:06

flicker fusion frequency where we're

69:07

flashing lights really quickly and you

69:10

can see that at a certain rate of

69:12

lights, you can see exactly what's going

69:14

on. And just faster than that

69:15

alternation rate, you can't see

69:16

anything. Okay. So we draw people, we

69:20

had them read the numbers on the

69:21

wristband and we're finding out are

69:24

people actually seeing in slow motion

69:26

during a life-threatening situation.

69:28

This is on 23 people, the results are

69:31

very clear. People do not see any faster

69:34

in a life-threatening situation. And yet

69:37

when we ask people retrospectively with

69:39

a stopwatch to judge how long their fall

69:41

was versus watching someone else do the

69:43

fall, their own fall felt much longer to

69:46

them. Okay, turns out this is all a

69:49

trick of memory, which is to say when

69:51

you're in a life-threatening situation,

69:53

you recruit not just your hippocampus

69:56

for laying down memory, but a a

69:58

secondary memory track mediated by the

70:00

amydala, you're you've got this

70:02

emergency control center, and you're

70:04

writing down memories in this other

70:06

secondary track. When you read that back

70:09

out, you say, "What just happened? What

70:11

just happened?" You've got all this

70:13

density of memory that you don't

70:14

normally have because you've written

70:15

down every detail. So your brain says,

70:17

"Oh my gosh, this is what happened and

70:19

the hood crumpled and so on." Um, but

70:22

it's because all we're ever conscious of

70:24

is our memory of an event, as in what

70:27

happened during the event. So when

70:30

you're in a life-threatening situation,

70:31

you write more down. You think it took

70:33

longer um to uh to transpire. And by the

70:38

way, this issue about memory equals time

70:42

explains a lot of things. For example,

70:44

the issue of when you're a child and a

70:47

summertime seems to take forever and

70:49

then by the time you're our age,

70:50

summertime seems to disappear. It's

70:52

because as a child, you're figuring out

70:54

the world. You're writing down lots and

70:55

lots of memory during that summer. Oh,

70:56

this is the first time I ever saw a

70:58

waterfall and went hiking here and did

70:59

this thing. But by the time you're our

71:01

age, you've sort of seen all the

71:02

patterns before. And so what we're, you

71:05

know, when we look back at a summer, we

71:06

don't have much new footage to sort of

71:09

anchor on. So we say, "Oh, well was the

71:11

winter, now it's the fall. Okay, fine. I

71:13

guess that was really fast.

71:14

>> Amazing.

71:15

>> So, this is why time speeds up as we as

71:17

we grow older.

71:18

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71:21

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72:48

I mean, I feel like these are what

72:50

you're covering today is uh like the the

72:53

most interesting things about life and

72:55

experience. I have a question about um

72:58

the fall experiment.

72:59

>> Yeah. Is it accurate to say that

73:04

your perceptual frame rate during a

73:06

highly stressful experience is not

73:08

different?

73:09

>> Is no different.

73:09

>> You're not taking uh a um higher frame

73:13

rate movie. Yeah.

73:14

>> Okay. Which is more frame rate is how

73:16

they generate slow motion for instance.

73:17

Makes sense. Like as opposed to strobe

73:19

frame rate or you know just right. Um

73:22

but that in some sense your unconscious

73:26

frame rate is because the amydala is

73:28

tracking more information than you

73:31

normally would have have access to in

73:33

say a calm everyday experience and so

73:35

the memory is higher frame rate but the

73:38

experience is not you know yeah it's

73:40

really close I wouldn't say I wouldn't

73:41

use the term frame rate in there it's

73:43

just that you have under normal

73:45

circumstances you write down almost

73:46

nothing you just everything's passing

73:48

through you're not really remembering

73:50

much but in an emergency situation, your

73:52

amydala being the emergency control

73:54

center says, "Everybody stop what you're

73:56

doing. This is the most important thing

73:58

going on. Everyone pay attention to

74:00

this." So, you're noticing every detail

74:03

and you're not used to that. So, just

74:05

for anyone who knows what I'm referring

74:06

to here as a basian issue, um you know,

74:10

you you your brain thinks, "Okay, a

74:12

certain amount of memory must equal a

74:14

certain amount of time." Now, you've got

74:15

just a lot more detail. And so, it says,

74:17

"Oh, well, that must have been, you

74:19

know, six seconds or something." I what

74:21

I did by the way I collected hundreds

74:23

and hundreds of subjective reports from

74:24

people who had been in accidents of

74:26

various sorts. You this guy got in a

74:27

motorcycle accident and had you know

74:30

come off the motorcycle and had turned

74:31

over and over and over on the road and

74:33

he said as he was rolling over and over

74:35

he was like composing a little diddy in

74:37

his head like a little song to the sound

74:39

of his helmet hitting the road and so on

74:41

because this is the kind of bizarre

74:42

thought that people have. But it seemed

74:44

to have taken a long time and when he

74:45

saw footage of it afterwards, you know,

74:46

the whole thing took whatever a second

74:48

or two, but it seemed to him to have

74:50

taken six seconds. But again, it's in

74:52

retrospect when he's thinking, what what

74:54

happened? What was the event like? Um,

74:57

by the way, I'll just mention after I

74:59

published this paper, sometimes people

75:01

would come up to me after a talk and

75:02

say, I know that's not true because I

75:05

was in a car accident. I know it took a

75:07

long time. And I said, "Okay, look, the

75:08

the person on the passenger seat next to

75:10

you who was screaming no, did they did

75:12

it actually sound like they were saying

75:14

no?" Because if time were running in

75:16

slow motion, that has to be the

75:18

consequence that everything is spread

75:19

out. And they had a allow that it didn't

75:23

sound like sounds were distorted and so

75:25

on. So um it is really about having more

75:30

higher density of memory.

75:31

>> Super interesting. What about for

75:34

nonstressful, non life-threatening

75:37

circumstances like let's pick a a purely

75:40

happy event?

75:40

>> Yes. Yes.

75:41

>> One would hope day of one's wedding. Um

75:44

>> yeah,

75:45

>> you know, I was about to say birth of a

75:46

child, but depending on how you know

75:48

who's doing the majority of the work and

75:49

how stressful it was, I mean, of course,

75:51

the birth of a healthy child is a super

75:53

wonderful event, but it can be very

75:56

stressful, too, under certain

75:57

circumstances. So, let's pick something

75:59

purely happy, right? uh a terrific

76:02

wedding, a great party, maybe a vacation

76:04

with your spouse or family where it just

76:06

is like bliss day.

76:08

>> Yeah.

76:09

>> Are you clocking more experiences? So,

76:12

anytime you're doing something novel,

76:14

and this actually ties back to the

76:15

conversation we had before about seeking

76:16

novelty, whenever you're doing something

76:18

novel, you're writing down more memory.

76:20

And that's the whole key. So, for

76:22

example, if you spent your last weekend

76:25

going off and doing something wacky

76:26

you've never done before, parasailing

76:28

and over sharks or whatever the thing

76:30

is, you'd come back and you think, "Wow,

76:32

it seems like it was so long since

76:33

Friday. Now it's Monday. It's been

76:35

forever since I was back in the studio."

76:36

But if you have a normal weekend, we're

76:38

not doing much of anything but surfing

76:39

Instagram or something. Then you come

76:41

back and you think, "God, it was just

76:42

Friday."

76:43

The difference is just how much memory

76:45

you clocked and therefore

76:48

what you can draw on in terms of

76:50

footage. Um I I actually think this

76:53

happens with drugs where people, you

76:55

know, people sometimes have the

76:56

experience on marijuana where they

76:58

think, "Wow, I've been standing here

76:59

forever." And it's because they're

77:00

having a hard time anchoring down on

77:04

footage about like when did I arrive to

77:06

the kitchen and when what happened since

77:08

I've been here and so they just they

77:09

don't know. But uh anyway, the point is

77:12

sometimes people have this idea about

77:14

time speeding up as you get older. They

77:16

say, "Well, you know, to an to an

77:18

eight-year-old, a summer is this fra big

77:20

fraction of their life, but to a

77:22

50-year-old, it's a it's a smaller

77:23

fraction." But I don't think that's it

77:25

at all. It's that it's it's what you did

77:28

this past weekend can make the weekend

77:31

seem longer. When it comes to some great

77:33

new event like the birth of a child or a

77:35

wedding or whatever it is, it has to do

77:37

with how much attention you're paying

77:39

and how much memory you're writing down.

77:41

And that means it is to some degree in

77:43

our control. If we really attend to

77:45

things and write down memories instead

77:47

of letting life just wash over us,

77:51

we can seem as though we've lived

77:52

longer. I'm not talking about longevity.

77:54

I'm just talking seeming as though

77:55

you've lived longer, which is look,

77:57

here's here's something that I try to do

77:59

all the time is just switch stuff up.

78:01

For example, brushing your teeth with

78:03

your other hand. Not hard to do, but

78:06

it's just one of a million ways of

78:08

knocking yourself off a path. One thing

78:10

I try to do every time I drive home from

78:12

Stanford is I try to take a different

78:13

drive home, a different route home. You

78:16

know, waste an extra minute, whatever.

78:19

But it's I'm seeing new things. I'm

78:21

observing new things about the

78:22

neighborhood or whatever that I hadn't

78:23

noticed before. One thing that's very

78:25

easy to do is just rearrange your

78:27

office. like push your desk over here,

78:29

take two paintings and just swap them on

78:31

the wall. All this stuff is super easy,

78:33

but it really matters. It's important

78:35

because what it's doing is enhancing

78:39

brain plasticity in the sense of just

78:40

challenging, you know, your your

78:42

internal model says, "Okay, I've got

78:43

I've got this world." And then suddenly

78:44

says, "Oh, there's something new.

78:45

There's something interesting going on

78:46

in this world." And it makes it seem as

78:48

though you've lived longer because

78:50

you're writing down more memories about

78:51

everything.

78:52

>> Gosh. Uh this time perception thing, uh

78:54

I spend way too much time thinking about

78:56

it. And um and I'm still trying to wrap

78:58

my my head around how much time we

79:03

should spend trying to be present. So I

79:06

have a and this is not an official

79:08

definition but my kind of um

79:11

understanding of the dopamine system and

79:13

addiction as I say uh and people have

79:15

heard me say before you know an

79:17

addiction is an progressive narrowing of

79:19

the things that bring you pleasure. It

79:21

also involves continued use or uh or

79:24

behavior despite negative consequences.

79:26

But but but I mentioned the other

79:29

definition of addiction uh progressive

79:31

narrowing of the things that bring you

79:32

pleasure because I was trying to come up

79:34

with some um at least semi at least

79:37

accurate if not but not exhaustive

79:39

definition of kind of like enlightenment

79:41

when people talk about enlightenment

79:42

right all these monks who are so get so

79:44

present through all this meditation or

79:46

people go to big su and they get you

79:47

know they're so present present present

79:49

enlightenment I think of one definition

79:51

might be okay I'm not the authority on

79:53

this but might be a progressive of

79:55

expansion of the things that bring you

79:58

pleasure. But to really get pleasure out

80:00

of a sip of water. I'm not terribly

80:02

thirsty right now. If I take a sip of

80:03

water, it doesn't taste anything like if

80:04

I were very thirsty. But we need to pay

80:07

attention. We need to be in the pre what

80:08

is paying attention? It's being

80:10

>> most of the time in the present, right?

80:12

Paying attention to these things. But if

80:15

we spend all our time in the present, we

80:18

um we eliminate Ulyses contract.

80:21

>> Yeah.

80:22

>> So the extremes can't be good. But I

80:24

think it examining the extremes like the

80:26

freef fall experiment, they're useful uh

80:28

windows into time perception and how and

80:30

how we measure life. It could be that by

80:33

establishing Ulys's contracts in many

80:35

aspects of our lives, we get more of an

80:37

opportunity to be in the present because

80:39

we know, look, I don't have to worry

80:40

about my future self. I'm not going to

80:41

eat that cookie. I am going to go to the

80:42

gym, whatever, because I've already set

80:43

up these contracts. I don't have any

80:46

cookies in my house. I'm meeting my

80:47

buddy at the gym. Whatever. Then you

80:49

have more of an opportunity to be in the

80:51

present. Um, you don't have to simulate

80:54

all kinds of futures. Um, yeah, I think

80:57

paying attention to things matters a

80:59

lot, but we have to be smart about what

81:00

we pay attention to. I mean, it might be

81:02

lovely to really love the water and so

81:04

on, but not, you know, your Instagram

81:07

feed or something. So, it's just a

81:09

matter of uh of thinking clearly about

81:13

what you want to pay attention to and

81:15

devote your memories to. And this this

81:17

translates into what you set up. Like,

81:19

I'm going to set up a dinner at my

81:21

house. So, I'm going to invite my close

81:22

friends and I'm going to have this

81:24

dinner and pay 100% attention to this

81:26

dinner. I'm going to be present at this

81:27

thing because that's the stuff of life.

81:30

>> Where I'm getting to with this is that

81:32

there's um beauty and there's tragedy at

81:35

every spatial scale and every temporal

81:37

scale, right? I unfortunately in my

81:40

neighborhood, you know, this issue has

81:41

not been resolved. Um, in many places,

81:43

you know, we have a we have a

81:46

homelessness and drugaddicted and mental

81:49

illness population and those intersect

81:51

in very complicated ways that is so

81:54

extreme that you can see people who are

81:57

um paying immense amount of attention to

81:59

what anyone else would consider trivial

82:01

like the the you know bits of dirt in

82:04

the on the sidewalk and so and we and

82:06

it's so tragic, right? We can see that

82:08

that's not a a good use of one's time,

82:10

attention and focus, right? But there's

82:11

also beauty at all sorts of scales,

82:13

right? I think one of the obsessions

82:16

that people have with like fractals and

82:18

you know these um organization at very

82:22

small scales all the way up to very

82:23

large scales is it it brings us to this

82:25

like relationship with life like there's

82:27

all this stuff we can't see and it's

82:28

beauty at every scale, tragedy at every

82:31

scale, right? I mean there I don't even

82:33

have to mention a tragedy at massive

82:35

scale because they're all over the world

82:36

and they have been throughout human

82:37

history frankly. By the way, I was just

82:39

I was just in Las Vegas at CES uh giving

82:42

a talk yesterday and as I was leaving, I

82:44

looked out the window and there was, you

82:46

know, this uh Chinese lion statue and

82:50

there was this homeless woman smoking a

82:51

cigarette and she was rubbing this thing

82:53

very vigorously and the guy driving the

82:54

car told me, "Oh, that's good luck if

82:56

you rub the statue," which is of course

82:57

ridiculous. But the woman was rubbing

82:59

and rubbing and that we're at a red

83:00

light and I watched her for, you know,

83:02

like 60 seconds doing this. And yeah,

83:05

and it was tragic to me because her

83:07

brain has set up an association which is

83:09

if I do this action, there will be this

83:11

result. That's what her future

83:12

simulation is telling her. And as far as

83:15

we can tell, that's not true that she'll

83:17

have good luck from doing that. But

83:19

yeah, that was an example of tragedy.

83:21

Yeah, it's almost like the the uh the

83:23

worst thing for any human uh suffering

83:25

from mental illness or not is to

83:28

proverate on one spatial or time scale

83:31

to like get in the tunnel of the thing

83:34

that's right in front of you or to be

83:35

lost out. You know, you we see people

83:37

and and we even know some people are

83:40

arguably a little bit strange and they

83:41

don't not maybe perhaps to the extent of

83:44

full pathology, but they got their head

83:46

in the clouds all the time. You can't

83:48

really function in life. They need

83:49

handlers, right? I know some creative

83:51

people like this. The only reason why

83:53

they are not like the first person I

83:55

described is because they have handlers

83:56

to handle all the stuff that's at closer

83:58

spatial scale. Get the get organized.

84:00

Get you know and but uh actually a good

84:03

examp I'll just give a concrete example

84:04

because he was so awesome. I didn't know

84:06

him personally but Shane McGawan the

84:07

singer for the Poges

84:09

>> who had severe this is not a secret had

84:11

severe issues with alcohol. Um all his

84:15

teeth had rotted out. Later in life they

84:17

gave him teeth. I was once going to see

84:19

the Pogues in San Francisco. I love the

84:20

Pogues. And that day I got I got to the

84:22

city early. I brought my work up there

84:23

and I see this guy walking along Giri. I

84:26

didn't know who it was at the time. He's

84:28

got like this really nice like it looked

84:30

like almost like a silk shirt and the

84:31

tag is still on it and he's just

84:32

shuffling out into traffic and I'm like,

84:34

"Oh my god, this guy's going to get

84:35

killed." So I get out. It's Shane

84:36

McGowan. And then his team comes running

84:38

over like, "Oh, we got to get him back."

84:40

And he was so blasted he didn't even

84:43

know where he was. And apparently that's

84:45

how he was much of his life.

84:48

that evening he got on stage, barely

84:51

made it to the microphone and gave a

84:53

legendary one of many legendary Pogue

84:56

shows, right? I mean, it's just um and

84:58

for those that don't know the Pogues,

84:59

you should look it up. And if you do, I

85:01

mean, they there tons of movies and the

85:04

Love You Till the End song that's in

85:05

every romantic comedy, that's them. And

85:07

you know, it's just so there are people

85:09

like that. And oftentimes that ultra

85:11

creatives they're they're a drift but

85:15

you can in it seems to I'm not

85:17

suggesting the alcohol but they but to

85:19

be able to kind of pull all that into

85:22

the moment seems to be their super

85:23

skill. Most people it seems and I I

85:25

wonder if you think a definition of

85:27

mental health is the ability to switch

85:29

out from these different time domains

85:31

because you also don't want to be in a

85:32

watchmaker mode all the time. That

85:34

watchmaker needs to pay attention to his

85:36

or her kids. Well, I tell you, Albert

85:38

Einstein said that he really enjoyed

85:40

tasks like fixing a doorork knob in his

85:42

house or something. And I knew that all

85:44

the time. I did lots of I live in this

85:45

very old house and I'm doing lots of

85:48

little dinky repairs all the time. And I

85:49

love that just crossing these scales.

85:52

But I do want to say something about

85:53

addiction because I think this is an

85:55

awesome example about brain plasticity

85:57

and something that I wrote about in in

85:59

my book Livewired about this, which is

86:03

addiction is all about brain plasticity.

86:05

put a certain drug in your system and

86:07

what your brain does is it upregulates

86:09

the receptors for that drug which is its

86:12

way of saying oh I didn't know the world

86:14

consisted of this stuff good I'm going

86:15

to prepare for this now and I expect

86:17

more of it so then you give it more and

86:19

this is great I'm going to upregulate

86:20

the receptors again and it comes to

86:23

expect that this is in the world and

86:25

then if you stop you have these awful

86:28

drug withdrawal symptoms precisely

86:30

because you've changed your system now

86:33

it's expecting the world to have that.

86:35

So I draw an analogy between that and

86:38

heartbreak because when somebody that

86:40

you love let's say dies or leaves town

86:42

or whatever the thing is um your brain

86:46

has come to expect the presence of that

86:49

person in your world has thought okay

86:52

the world consists of this and now that

86:54

person is gone and heartbreak is a

86:57

really painful physiological thing that

86:59

you have to go through as your brain

87:00

readjusts to the world without that

87:04

something that uh I would hope no one

87:07

would have to experience, but everyone

87:08

loses people uh at some point um or or a

87:12

pet or or both. Um, do you think that uh

87:15

constant engagement in um, let's just

87:18

say like Tik Tok type social media with

87:21

it um, upregulates the quote unquote

87:24

receptors or of expectation for it that

87:27

make it harder for people to to stop

87:28

using it because the drug an addiction

87:31

definition you gave, which I love, um,

87:33

you know, dopamine receptors for

87:34

methamphetamine or for cocaine or and so

87:37

on, but uh, for an experience, for

87:40

gambling, for social media, um, the the

87:43

receptors there's become more like

87:44

circuit activations or like the circuits

87:47

of the brain anticipate it and if they

87:48

don't get it, do you think that there's

87:50

a kind of a withdrawal like effect?

87:53

>> I don't know how I feel about this. I

87:55

wonder when we were growing up, people

87:57

said, "Oh, it's the television. It's the

87:59

television is ruining everyone's

88:00

attention span."

88:01

>> It'll rot your brain. I remember your

88:02

brain.

88:03

>> My mom would kick us out.

88:04

>> This was very common. She'd say, "You

88:06

got to go outside." She would lock us

88:07

out of the house. We weren't allowed

88:09

back in. She said, "Don't come back

88:10

until until dark."

88:11

>> Yes. Exactly. We we did not have the

88:13

option to watch cartoons or for more

88:15

than a couple minutes after school. We

88:17

were forbidden so she could get peace

88:19

and we could get activity.

88:20

>> Exactly. And younger people might not

88:21

know the telder was called the boob tube

88:23

where a boob was like an idiot and that

88:25

was the idea. That's where the term

88:27

YouTube you know was a funny derivation

88:29

of that. But the um right so now what

88:32

kids are watching is lots of content. I

88:34

mean we're all watching lots of content

88:36

on Instagram, Tik Tok, much of which is

88:38

great. It's well produced. It's matched

88:40

to our interests. And so I don't, you

88:44

know, are we addicted? Yes. Is it an

88:47

addiction because it's offering better

88:49

content than many other things in our

88:52

life? In some sense, yes. So, I'm a

88:54

little torn on it. The other thing that

88:56

we've all noticed though is that people

88:58

don't seem to be happy when they spend

89:00

time scrolling on it. They're kind of

89:02

tempted to do it, but when they finish,

89:04

they never feel like, "Wow, that was

89:05

really a great experience." Um, they're

89:07

kind of drained from it. So, in that

89:09

sense, it has the characteristics of an

89:11

addiction where you keep going back to

89:12

it, even though you're not getting the

89:14

high from it that you did the first

89:15

time.

89:15

>> I will say, um, as long as I use it

89:18

properly, I I love social media and

89:20

YouTube. I'm not just saying that as a

89:22

political statement. Got to teach on

89:24

YouTube. I learned from you, I learned

89:25

from others. Like the other day, I

89:26

wanted to um learn about architecture.

89:28

It's not like during my workout, I put

89:30

on a YouTube thing and just listen to

89:32

it. Uh, like a basic history of certain

89:35

architects in the United States. was

89:37

like, I learned so much. Like, we

89:38

couldn't do that when we were kids. It's

89:40

awesome. It's just awesome. And then

89:42

that set off in the algorithm some

89:44

really good suggestions of some other

89:46

things.

89:46

>> And then when I didn't watch those, it

89:48

offered some other and I'm like down the

89:50

rabbit hole of stuff that I never ever

89:52

ever would have encountered. It's really

89:54

cool.

89:54

>> This is precisely why all these kids

89:56

have the opportunity, I think, to be so

89:58

much smarter than we were. Yeah. I'm

90:00

just I'm just super enthusiastic about

90:02

it. And now with AI, it can be even a

90:04

whole different level. I mentioned this

90:06

thing before about, you know, using AI

90:07

to debate, but just even in general,

90:10

just saying, "Hey, I'm curious about

90:11

this." How does this, you know, how does

90:13

a flying buttress work or something?

90:15

Hey, chat GPT. Hey, Clyde, blah blah.

90:16

And you get the answer. Wow, what a

90:18

great what a great opportunity for kids

90:20

growing up.

90:22

>> Are you using YouTube to try and help uh

90:24

you you fix up these uh things in your

90:27

house?

90:27

>> Oh, sure. Everything I fix, I learn how

90:29

to do it on YouTube first. Yeah.

90:31

>> Very cool.

90:31

>> Now I'm using AI to do it. I I've got

90:33

this lighting thing and I couldn't

90:35

figure out. So, I took pictures and I

90:37

said, "What am I looking at here and

90:38

where's the box and the transformer or

90:40

whatever?" And it was pretty good at at

90:41

telling me what what to do next.

90:43

>> That's awesome. Um, you have a company.

90:46

This is not a promotional anytime you

90:48

mention.

90:48

>> Actually, wait, can I pause? Yeah.

90:50

Neoensory I actually sold six months

90:51

ago, so I don't have it anymore. Just

90:53

>> Yeah. All right.

90:54

>> So, had a company. Yeah.

90:55

>> Congratulations.

90:56

>> Thank you.

90:56

>> But Neoensory was a really neat idea of

90:58

combining different senses. um people

91:00

wearing bracelets so they could feel

91:02

sounds and um and so forth. Um can

91:06

anyone do this even if they're not

91:07

deficient in vision or in hearing um or

91:10

in some other modality?

91:11

>> Yeah. So I got I just got really

91:13

interested in this topic about pushing

91:14

information into the brain via unusual

91:16

sensory channels. So for example, as you

91:19

referenced, I you know I built a

91:21

wristband that captures sound and turns

91:24

sound into patterns of vibration on the

91:25

skin. This is for people who are deaf

91:28

and deaf people could learn how to hear

91:31

that way. Why? Because this is the same

91:33

thing that your inner ear, your coia

91:34

does. It's just capturing vibrations on

91:37

the eardrum and translate breaking that

91:38

up into different frequencies, shipping

91:40

that off to the brain in terms of

91:42

spikes, just these, you know, voltage

91:44

spikes along nerves. Um, we're doing the

91:47

same thing except we're pushing it in

91:48

through the skin. It goes up the spinal

91:50

cord to a different part of the brain.

91:52

But the brain can figure that out. How?

91:53

Because it's doing correlations. it sees

91:55

somebody's mouth move. It's feeling the

91:57

sound and it figures out how to hear

92:00

that way. Now, this idea of sensory

92:03

substitution,

92:04

um I, you know, I wish I'd invented

92:06

that, but it actually has a long

92:07

history. The more I research, I found

92:09

out it goes back to the 1800s, um when

92:11

people first started asking, hey, can

92:13

you push information into the brain in a

92:15

weird way? So, the very first one was in

92:17

the 1880s. Um they had a little uh a

92:21

little camera lens that would just

92:22

detect light and dark and it would get

92:24

translated into a buzzing on your

92:26

forehead and um for people who were

92:29

blind they could tell you know okay well

92:31

there's there's a wall over here and

92:33

then there's an opening over here and so

92:34

on and then people worked on this. The

92:36

first major paper was in 1969 in nature.

92:39

A guy named Paul Bockyita took blind

92:42

people and he put them in a dental chair

92:44

and he had this thing that would poke

92:46

them in the back. A grid of 40x40 little

92:49

solenoids that would poke you in the

92:50

back and he set up a video camera.

92:52

Whatever the camera saw, you would feel

92:54

that in your back. So if it's looking at

92:56

a triangle, you feel that triangle poked

92:58

in your back. If it's looking at a face,

92:59

you feel the face by. So blind people

93:02

got pretty good at doing this,

93:03

especially once he let them control the

93:05

camera. So they could move the camera

93:07

any way they wanted. People got really

93:09

good at being able to tell what was

93:10

going on.

93:11

>> So it was following them around as they

93:13

move through the world.

93:13

>> No, they were sitting in this dental

93:15

chair. Um and and that's exactly it. In

93:18

1969, the technology was really clunky

93:20

and heavy and got hot and whatever and

93:22

there was no way to make it portable in

93:23

a meaningful way. But as time has gone

93:26

on, we've been able to do that now. And

93:28

so Paul Bakyita's research, he passed

93:30

away some years ago, but his research

93:32

has continued with something called the

93:35

brainport, which is again for blind

93:37

people. So with the brain port, the way

93:39

this works is you're wearing this little

93:40

camera on your head on glasses. And

93:42

you've got this uh little electrical

93:44

grid on your tongue. And so whatever the

93:46

camera is seeing, you feel that on your

93:49

tongue. It feels like pop rocks. So if

93:51

I'm looking at the coffee cup in front

93:52

of me, I'm feeling the outline of the

93:54

coffee cup. And blind people can get so

93:56

good at this, they can do things like,

93:57

you know, throw a ball into a basket or

93:59

navigate a complex obstacle course.

94:01

>> Whoa.

94:02

>> It sounds crazy, but the thing to

94:03

remember is the way you normally see is

94:06

your eyeballs are, you know, these these

94:09

devices embedded in your skull here that

94:11

are capturing photons and turning that

94:13

into spikes that race into the darkness

94:15

of your brain. Electrical signals.

94:17

Exactly. And so this is just turning

94:20

what your tongue is feeling into spikes,

94:22

these electrical signals that race into

94:24

the darkness of your brain. And you can

94:26

figure it out. You can learn how to see

94:27

that way. And again, it's with

94:28

correlation because you feel something

94:30

with your fingers. Maybe you hear

94:32

something also. And so you're putting

94:34

that together and your brain says, "Oh,

94:35

okay. I got it. There's a visual thing

94:37

out there in the world." And the really

94:39

wacky part I'll just mention is that

94:41

people using the brain port who let's

94:43

say used to have sight and lost it they

94:45

will report it is like sight. They say I

94:49

remember seeing and this is like seeing

94:51

even though it's coming through their

94:52

tongue and with the neoensory wristband

94:54

that we built um you know I interviewed

94:56

a guy after he'd been wearing about six

94:59

months and I said look when you hear a

95:00

dog bark do you feel the buzzing on your

95:02

wrist and then you think okay that must

95:04

be a dog bark. He said, "No, no, I hear

95:06

the dog bark out there." Which sounds

95:08

crazy, but obviously that's the same

95:09

crazy thing happening with our ears. You

95:11

know, we've got this whole mechanism

95:13

going on that we're very used to. And

95:15

so, we say, "Oh, of course the dog is

95:16

out there." But in fact, it's all

95:17

happening in here in the darkness of the

95:19

skull. I'd like to take a quick break

95:22

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97:08

Recently, I've been um listening to a

97:10

book that I read previously, which uh I

97:12

love, by the way. I love Livewire. Thank

97:14

you. I'm not just saying I've read it

97:16

like three times um when it came out. I

97:18

need to revisit it. I like to reread

97:19

books. Yeah. I believe in rereading

97:21

books. Um Ed Young uh wrote a book

97:24

called An Immense World. Um he's not a

97:27

scientist, but he's a science writer,

97:28

and it's about different um sensory

97:31

modalities that different animals use.

97:33

>> Yeah.

97:33

>> And for an animal lover like me, it's I

97:35

found it really spectacular. But he he

97:38

says something that I totally agree

97:39

with, which is that we shouldn't think

97:41

so much about whether or not um a given

97:44

animal is good at smell and bad at

97:47

vision or really good hearing or the

97:50

valuations of these things are really

97:51

tough. With visual acuity, we can do it

97:54

like you know an eagle eagle resolution

97:56

and you know versus human resolution.

97:58

But when it comes to things like smell

98:00

or touch, the better question uh he says

98:03

and I agree is um how much does a given

98:07

organism or person rely on a given sense

98:10

will tell you sort of their abilities

98:12

with that sense.

98:13

>> I mean there's some bounds on that,

98:15

right? I I can't echolocate like a bat,

98:18

but

98:19

>> I'm guessing that if I had to in order

98:21

to navigate an environment, I could

98:23

learn to echolocate. And I think there

98:24

are there are individuals who have

98:26

learned to echoloccate.

98:27

>> Exactly. In fact, the term was coined in

98:29

1930 in a science paper this gentleman

98:32

wrote called echolocation in bats and

98:35

blind men. And uh blind people since at

98:40

least almost a hundred years now can do

98:43

this thing where they use clicks of

98:44

their tongue or the tap of their cane or

98:46

any kind of sound that they make and

98:48

they listen very carefully for what's

98:49

bouncing back to them and they can

98:50

echolocate. It also turns out that

98:52

seeing people can echolocate if it is

98:55

relevant to them. you know, if you

98:57

really want to put the effort into it,

98:58

you can learn how to do it. Again, this

99:00

just points to the plasticity of the

99:02

brain, how how good it is at doing this.

99:05

Some years ago, I suggested this Mr.

99:07

Potato Head theory about thinking about

99:09

the brain, which is whatever senses you

99:12

plug in to a brain, it'll figure out

99:15

what to do with that information. And

99:17

so, when we look across the animal

99:18

kingdom, we find all kinds of very weird

99:21

stuff. Not only you know eagle eyes and

99:24

so on but we find um you know many

99:28

animals like let's say snakes they pick

99:30

up on infrared range of vision which

99:32

which is invisible to us. Um you've got

99:35

lots of fish that pick up on

99:37

perturbations and electrical fields.

99:39

They have electro reception. Um you have

99:41

this animal called the starnosed mole

99:43

which has this nose with 22 fingers on

99:46

it. It feels its way through these

99:47

tunnels with like these 22 fingers. this

99:49

weird thing. Lots of birds and animals

99:51

and in uh birds and cows and insects

99:54

have um magneto reception so they can

99:57

pick up on the magnetic field of the

99:59

earth and they can navigate that way.

100:01

For years I was staring at this stuff

100:02

and figuring out how in the world does

100:05

evolution happen so quickly that you can

100:06

do all this. And this is what led me to

100:08

this theory that mother nature really

100:10

only had to invent the brain once.

100:12

Figure out the principles of brain

100:13

operation. And after that, she could

100:17

spend all of her time tweaking the

100:18

genetics to make all these weird

100:20

peripheral devices that you plug in. And

100:22

it's all plug-andplay. Whatever weird

100:25

thing you come up with, you just say,

100:26

"Okay, cool. I'm going to plug this in."

100:27

And I and I'm sure the brain will figure

100:29

this out. And it always does. And that's

100:31

exactly why we can do sensory

100:33

substitution. And by the way, sensory

100:35

enhancement or sensory addition where

100:38

you can add completely new senses. One

100:40

example is uh my colleagues at Ozna

100:43

Brookke built this this belt that you

100:45

wear that's got vibratory motors all

100:47

around it and this is a little digital

100:49

compass on it so it can tell where north

100:51

is. So whenever you're you know

100:53

whichever direction north is on your

100:55

body you feel that motor buzzing. So it

100:57

might be on my left hip if north is that

100:59

way but if I turn around I'll feel that

101:01

on my right hip and so on. And people

101:03

get really good at being able to detect

101:05

which way north is. Just as one example,

101:07

it's really easy to add new senses like

101:10

magneto reception in this case. And

101:12

people can figure this stuff out.

101:14

>> So cool. Uh as a fan of the X-Men in

101:17

particular, I mean, you mentioned

101:18

Magneto, but that's uh but in general, I

101:20

mean, yeah, different mutations give

101:22

rise to different abilities, and that

101:23

whole series of the X-Men is really

101:25

about kind of extremes of genetic

101:27

mutations giving abilities. And and

101:29

there's some social discussion in there,

101:30

too. But um let's talk about dreaming

101:33

because you mentioned that um you know

101:36

everything that we perceive as out there

101:39

uh beyond our reach um is occurring by

101:42

virtue of electrical and chemical events

101:44

in our brain. It's all vaulted in in

101:46

there. Um dreams are are a unique

101:50

situation where typically people's eyes

101:53

are closed when they sleep and um

101:56

they're often paralyzed during REM

101:58

sleep. Um, and yet we have very visual

102:01

dreams. I know you talked about this in

102:03

LiveWire, but please share with us what

102:05

you think is the origin of the the

102:07

visual component of dreams, and I'm

102:09

curious if it relates back to the um uh

102:13

the visual imagery um continuum that you

102:16

mentioned earlier. Do some people just

102:18

tend to have more visual dreams and

102:20

other people don't?

102:21

>> Let me answer that second part first.

102:23

We're not sure about that. I ask people

102:24

all the time who are aphantasic oric,

102:26

hyperfantasic about their dreams. It's

102:28

hard to tell. I don't see something

102:30

obvious there, which is to say when

102:32

there's dreams, you're getting this

102:33

activity blasted into your visual

102:35

cortex. So, it's like vision. So, so let

102:38

me back up to answer the question about

102:40

uh my my new theory about why we dream

102:45

because this has everything to do with

102:46

brain plasticity. So, here's where this

102:50

got started. Um, by about 2013, some of

102:53

our colleagues at Harvard did this

102:55

experiment where they put people on the

102:56

scanner and they blindfolded them

102:58

tightly and they were looking at what

103:01

was going on in the brain and um, you

103:03

know, with with touch and with sounds.

103:05

And it turns out that if you're

103:07

blindfolded after about an hour, you

103:10

start seeing a little bit of activity in

103:12

the visual cortex when you are touched

103:15

or when you uh, hear something. Now,

103:18

this was crazy because we know that if

103:20

somebody goes blind, you know, hearing

103:22

and touch will take over that territory.

103:24

But we thought that was on the scale of

103:26

years. And and here what they were

103:28

demonstrating is that within 60 to 90

103:31

minutes, you start seeing little blips

103:32

of activity. Why? It's because you've

103:35

got all this crossmodal wiring. In other

103:37

words, you've got neurons, let's say, in

103:38

the auditory cortex that actually reach

103:40

all the way over to the visual cortex.

103:41

And same with touch neurons and so on.

103:44

These are normally silent. They don't

103:45

normally do anything, but they are

103:47

ready. They're like silent sentinels

103:49

that say, "Hey, just in case this

103:50

territory stops getting used, I'm taking

103:52

over." Okay, so here's what my student

103:55

and I realized is that because we live

103:58

on a planet that rotates into darkness

104:01

every night, the visual system is at a

104:04

unique disadvantage. Because when it's

104:07

dark, you can still hear and smell and

104:08

touch and taste, but you can't see. And

104:10

obviously I'm talking about evolutionary

104:12

time before the invention of lights

104:13

which was the last nanocond of

104:15

evolutionary history. Um it was really

104:17

dark at night and you can't see and so

104:20

you know you'd go into the corner of a

104:21

cave and curl up and go to sleep. But

104:23

the key is that the visual system was in

104:26

danger of getting taken over during this

104:28

long extended period of darkness. So

104:31

what we hypothesize is that dreams are

104:33

the brain's way of defending the visual

104:36

cortex against takeover from the other

104:38

senses. And when you look at the

104:40

circuitry, it's this very specific

104:41

circuitry. Starts in the midbrain, goes

104:43

to an area called the lateral geniculate

104:45

nucleus, and plugs straight into the

104:48

primary visual cortex. And that's it.

104:50

Every 90 minutes, you have this volley

104:52

of activity that just slams into the

104:54

primary visual cortex. It doesn't go

104:55

anywhere else in the brain. And so every

104:58

90 minutes, you've got this automated

105:00

way of making activity happen there. And

105:02

because we are visual creatures, we see

105:04

that as a dream. We see a whole story.

105:08

And because the brain is a, you know, a

105:10

storyteller, we impose plot, meaning,

105:12

and we have emotion that goes with that.

105:14

Um, but the key is this is the brain's

105:16

way of defending territory in the dark.

105:20

And so what we did then is we examined

105:24

very carefully 25 species of primates

105:26

and looked at their brain plasticity. Um

105:30

and you can measure this with different

105:32

proxies like you know when they start to

105:34

walk and when they get to reproduction

105:36

age and so on and um you know some

105:38

creatures like the grey mouse lemur

105:40

which is a type of monkey um you know he

105:43

uh they are born let's just say

105:46

pre-programmed you know they they pop

105:48

out they're really quick to stop you

105:50

know to to wean and uh and and reach

105:53

juvenile age and reproduce and so on.

105:55

Whereas you look at homo sapiens we're

105:57

super slow. We've got these extended

105:58

infies and we take a long time to learn

106:01

how to walk and so on. Okay, because

106:03

we're very plastic, we end up in the

106:05

world halfbaked. Okay, well it turns out

106:07

if you plot how much REM sleep each of

106:09

these animals get, the more plastic the

106:12

animal, like homo sapiens, we've got

106:13

tons of REM sleep. And by the way, this

106:15

is mostly in infancy. Infants spend 50%

106:17

of their time in REM sleep. As you get

106:20

older and your brain becomes less

106:22

plastic, you have a drop off in REM

106:24

sleep.

106:25

And by the way, when you look across

106:27

animal species of all types, you find

106:29

that the animals that are born with

106:32

extended infies and need to figure out

106:33

how to do stuff in the world, um they

106:37

all have much more REM sleep, like eight

106:38

times more REM sleep than animals that

106:41

are born essentially mature, like you

106:43

know, cows and giraffes and zebras and

106:46

whatever. You know, they show up, they

106:48

start walking in 40 minutes and so on.

106:50

Um they have much less REM sleep than we

106:52

do. So anyway, this is our hypothesis

106:55

about why we dream and it's the only

106:57

hypothesis that makes quantitative

106:59

predictions across species.

107:01

>> Super interesting. Um and we know that

107:04

REM associated dreams are much more uh

107:06

elaborate

107:08

than deep sleep dreams.

107:10

>> Yeah. And the important part here of

107:11

course is they're more visually

107:12

elaborate. Um you know there there are

107:14

dreams that people can have in deep

107:16

sleep. Obviously, the way that this gets

107:19

studied is, you know, is you rouse the

107:21

sleeper and you say, "Hey, what were you

107:22

just dreaming about? What were you just

107:23

thinking about?" And so, if you do that

107:25

during REM sleep where their eyes are

107:26

moving around, uh they'll say, "Whoa, I

107:28

was just, you know, riding across a

107:29

meadow on a camel and this was what was

107:31

going on." If you wake somebody during

107:33

other stages of sleep, deep sleep,

107:35

they'll, you know, they sometimes have

107:36

something like, "I was just considering

107:39

this feeling I had of whatever, but it's

107:41

not as visual.

107:42

>> It's not as rich." By the way, people

107:44

who are blind still have dreams, but

107:48

their dreams are not visual. They have a

107:50

dream like, "Oh, I was, you know,

107:52

feeling my way around the living room,

107:54

but all the furniture was rearranged and

107:56

then I felt in the corner and it was a

107:58

jaguar and the jaguar started chasing me

108:00

and I was trying to get away from it and

108:01

so on." But it's sound, it's touch, it's

108:04

things like that. Why? Because their

108:06

occipital lobe at the back of their head

108:08

is not visual. It's coming for these

108:10

other things. So the dreaming circuitry

108:12

which is very ancient is just blasting

108:14

activity into that area of the occipital

108:16

lobe and so they experience whatever

108:18

that correlates with.

108:19

>> So cool. Um I want to move on to uh

108:24

questions that I have about science and

108:26

the law. But before I do, I just um I

108:29

was told by a a very very talented m um

108:33

magician uh mentalist recently that

108:36

there's a guy down in Brazil who does um

108:40

magic tricks for blind people using only

108:43

the auditory domain.

108:45

>> And um apparently if you blindfold

108:49

yourself and you spend a bit of time

108:50

around him, you can start to uh hear

108:53

these magic tricks. And they're not just

108:56

illusions of of like sound leaping. Uh

108:59

and so I said, "Well, give me an

109:00

example." He said, "You have to just

109:02

experience this. This is something we

109:03

should we should meet this person. We

109:06

should meet this person." Um just a

109:08

complete perceptual bend to try and get

109:11

one's head around that. By the way,

109:12

counselors who are at these who who deal

109:15

with these uh blind students at these

109:17

blind schools, they're generally

109:19

encouraged to blindfold themselves for

109:21

like seven days and they absolutely

109:23

start having totally different

109:24

experiences. Their brain starts, you

109:27

know, changing.

109:28

>> I still won't do one of those darkness

109:30

cave retreats. People have tried to

109:32

persuade me to do those. I have no

109:33

interest. Um I love sunlight. I want to

109:36

keep my circadian rhythm entrainment

109:38

intact. I I uh you know if that's what

109:41

people want to do. Also I heard about

109:42

someone going to do it and then they

109:44

flipped on the lights at the end. They

109:45

went back into seed and the place was

109:46

covered with spiders. So clean the place

109:49

up. Um science and the law. Earlier we

109:54

were talking about how under stressful

109:56

circumstances frame rate of perception

109:59

is not increased but memory density is

110:01

higher.

110:02

>> Yes. Can I therefore take the leap that

110:05

let's just let's just say um and these

110:07

are usually tragic circumstances. If

110:10

there are two individuals, it's limited

110:12

to two for sake of example in a high

110:15

stress, highly traumatic interaction,

110:17

but one is more stressed than the other.

110:20

maybe they're the victim in that case

110:23

that their density of memory is higher

110:26

and therefore even though there's a

110:28

perceptual difference um perhaps more

110:30

accurate than uh for the person who was

110:33

calmer or is there a threshold at which

110:36

stress limits memory and therefore the

110:38

person who is calmer has a more accurate

110:40

memory?

110:41

>> Great question. Well, it turns out first

110:42

of all what victims often have is what's

110:45

called weapon focus. So if the other

110:47

person has a knife or a gun, that's all

110:50

they remember. They, you know, describe

110:51

the guy's face. I don't remember the

110:52

guy's face because I was staring at the

110:54

gun. So it turns out that what they pay

110:56

attention to is sort of the wrong thing

110:58

for forensics purposes. Um, that's

111:00

number one. But number two is this much

111:02

deeper issue that even amygdala memories

111:06

are not necessarily accurate. So um you

111:10

know our colleague Elizabeth Phelps um

111:13

did this experiment right after 911 in

111:16

2001 shortly after the event happened.

111:19

She went and interviewed lots of people

111:21

in downtown and Midtown New York about

111:25

what they saw on September 11th and she

111:28

was smart enough to interview them also

111:29

about what they remembered from

111:31

September 10th. You know what they ate

111:32

for breakfast the day and so on. Okay.

111:34

She then found them three months later.

111:36

She followed up a year later. She ended

111:37

up doing that 10 years later as well.

111:39

What they found is that the traumatic

111:43

memories of 9/11, even though those are

111:45

amigdula memories, they drifted just as

111:48

much as the memories of, you know, what

111:50

they ate for lunch on September 10th.

111:53

Um, and so an unfortunate fact for the

111:57

law is that memories are not accurate.

111:59

They drift. Every time we check in on

112:02

memories, we're changing them. And it

112:04

becomes kind of like the operator game

112:05

where one person says something next in

112:07

the other person's ear and the next

112:09

person repeats that next person repeats

112:10

that. There's a sense in which we're

112:12

always playing the operator game with

112:13

ourselves. You know, each time we pull

112:15

up a memory, it's changing and it gets

112:18

modified and colored by new information

112:20

that we have. So that's the bad news for

112:23

the legal system. And so the legal

112:25

system has gotten really smart about

112:27

this over the last 30 years and tried to

112:29

make sure that they take care of things

112:31

that happen, let's say, with eyewitness

112:33

identification. So one thing is, you

112:35

know, police suggestability. So if I if

112:39

I'm looking at a lineup and I say, gosh,

112:41

you know, I think that's the guy, and

112:42

the police officer says, yeah, I think

112:44

that's the guy, you know, I agree with

112:45

you on that. Then what happens is when I

112:48

go to court three months later, I I say

112:50

to the judge, "Yeah, I'm 100%

112:52

confident." Even though at the time of

112:53

the lineup, I wasn't confident at all,

112:56

but I come to think I am. There are many

112:58

many ways uh that things get implemented

113:01

so that we can try to work around uh how

113:04

lousy our memories are. One thing is

113:06

separating witnesses right away because

113:08

if you and I witness a crime and then

113:11

you say, "Oh my god, you know, I think

113:12

the guy had long hair." and I say, "No,

113:14

no, I think it was uh short hair or

113:16

whatever." We're influencing each

113:17

other's memory. And things that we say

113:20

end up changing what the other believes

113:22

to be true. One of the classes I teach

113:24

is uh the brain and the law. And I do

113:27

this thing every year. I sort of hate to

113:29

give this away on a podcast, but here

113:30

here's what I do. I'm teaching the class

113:33

and a woman busts into the back of the

113:35

classroom, starts screaming at me, says,

113:37

"Are you Dr. Eagleman?" I say, "Yeah." I

113:38

say, "Excuse me, I'm teaching a class."

113:40

She says, "I've been sending you emails

113:41

and you haven't written back and blah

113:43

blah." I say, "Excuse me. I am teaching

113:44

a class. I'm happy to talk to you

113:46

afterwards. I'm sorry I don't get to all

113:47

my emails." And she says, "Well, I'm

113:49

going to wait for you." Okay. So, then I

113:51

keep teaching the class. And then after,

113:52

you know, 20 minutes or so, I say to the

113:54

class, "Look, I'm going to call

113:55

security, but I don't know what she

113:58

looked like. I need you guys to write

114:00

down what you remember about her." I

114:02

said, "All I remember is that she had a

114:03

big mole on her left cheek, and uh, you

114:06

know, that's all I was able to really

114:07

see." And so everyone writes down their

114:09

stuff. Now, not surprisingly, eyewitness

114:12

identification is terrible. Everyone

114:13

comes up with extraordinarily different

114:16

descriptions of what the woman looked

114:17

like. One thing they tend to have in

114:19

common is this mole on left cheek, which

114:21

I made up. The woman doesn't have that,

114:23

but it's a demonstration that um

114:26

planting something even accidentally, in

114:28

my case, on purpose, will influence your

114:31

memory of what you think happened.

114:32

Obviously, it's a it's an actor that I

114:34

hire every year, but it demonstrates how

114:36

how poorly we remember things.

114:39

>> How does the legal system deal with re

114:42

forget eyewitness account just uh of uh

114:46

potential perpetrators, but just like

114:48

recollection in general?

114:50

>> Yeah. Yeah. Well, this spent all the way

114:51

up to the Supreme Court because some guy

114:53

some guy was accused from a, you know,

114:56

he got sent to jail based on the

114:57

eyewitness testimony of a woman who was

115:00

up on the second floor seeing him from

115:03

there and it was dark out and he said,

115:05

"Look, that can't be reliable eyewitness

115:07

testimony." So this went to the Supreme

115:08

Court and they said, "Look, sorry, but

115:11

we can't guarantee uh reliable

115:13

eyewitness testimony and if we were to

115:16

ever try to legislate that, that would

115:18

ruin most court cases because most

115:20

things are predicated on eyewitness

115:21

testimony. So what the legal system

115:23

tries to do is just educate jurors about

115:25

this, about how seriously to take it

115:28

because um and by the way, I should

115:30

mention

115:32

unfortunately people are very swayed by

115:34

this. jurors are meaning you know a

115:36

scientist might get up and say look

115:37

there's this information or that but

115:39

then some some I would assess you know I

115:41

witness comes up on the stand and says

115:44

look I don't know about all that science

115:45

stuff but I know what I saw and the jury

115:47

is swayed by that um so it's not easy to

115:51

educate jurors on this because people

115:53

fundamentally even after education feel

115:54

like okay but I know that my memory is

115:56

like a video camera um so anyway but

116:00

that's that's one thing that the legal

116:01

system tries to do and tries not to take

116:03

it as as gospel.

116:06

>> Are kids versus adults more prone to

116:11

making up stories under these

116:12

circumstances? Exactly. I I think that I

116:15

like most per I'm not going to speak for

116:17

most people. I assume that kids tell the

116:19

truth. I mean, kids don't always tell

116:20

the truth, but that they don't

116:22

understand all the incentives systems

116:24

around lying that some adults do. And

116:28

so, I think we tend to believe what kids

116:30

say. Oh, but kids are actually more

116:32

susceptible to memory manipulation. So,

116:34

Elizabeth Loftess at Irvine ran these

116:36

studies years ago where um she uh well,

116:41

here's sorry, this is slightly

116:42

different, but what she's doing in these

116:44

cases is she says to someone, "Hey, I

116:46

talked to your parents." She she

116:47

actually did talk to the person and she

116:49

says, "I found out a story from when you

116:51

were younger about the time you got lost

116:53

in the mall and you were uh found by

116:56

this woman in a red hat who then, you

116:58

know, found your parents and so on." And

117:00

it turns out she can make these stories

117:01

completely up and people will come to

117:04

believe these. And when she interviews

117:05

them a week later, they that is just

117:06

part of the fact of their life resume is

117:08

that they were lost in the mall and

117:10

found this woman in the red hat and so

117:11

on.

117:11

>> I mean, that has huge implications for

117:13

therapy to unear, you know, repressed

117:16

memories and um so-called repressed

117:18

memories. Exactly. Maybe we need dogs to

117:21

just uh you know who are completely

117:23

unbiased to uh evaluate um the uh

117:28

veracity of some of these claims.

117:29

>> Well, here's what I think. Look, you and

117:31

I grew up in a slightly different world

117:33

where if I count the number of childhood

117:35

photos that I have that I see, you know,

117:37

I've got like little landmarks every

117:39

couple of years. Oh, that was me at 8

117:41

years old standing in front of my house

117:42

in Albuquerque and that was me at 10

117:44

years old and so on. But now, you know,

117:46

we have an Alexa in our kitchen and it's

117:48

constantly cycling through the pictures

117:50

of my kids who see that every day. They

117:51

say, "Oh, that was me a few years ago.

117:52

That was me last month." And so on. I

117:54

think kids are now much more tightly

117:56

tied to their memory in a way that might

117:58

prove very useful. Unuseful in the sense

118:01

that maybe you can't get away from your

118:03

childhood, but useful in the sense that

118:05

at least your memor is going to be

118:06

slightly more accurate because you're

118:07

getting, you know, uh, repetition.

118:09

You're getting space repetition on it. a

118:12

previous guest hypothesized, I don't

118:13

think this was based on real data,

118:15

hypothesized that, you know, like if you

118:17

go to a concert now, everyone's taking

118:19

photos of the concert. Yeah. Um, as

118:20

opposed to just experiencing the

118:22

concert, they hypothesized that, uh,

118:24

perhaps people have more memory of the

118:27

photo taking experience and the photo

118:29

than the actual experience, which is a

118:31

kind of an interesting divergence like

118:33

of of like the perceptual window that

118:34

you're taking in information through.

118:37

I'm not telling people not to take

118:38

photos, but it is or videos, but it is

118:40

sort of interesting that you're at a

118:42

concert that, you know, thousands of

118:44

people are at. Um, and everyone's taping

118:47

it and projecting them. Maybe it's

118:49

because people want to project

118:50

themselves into the the concert for

118:52

their friends and followers to see.

118:54

>> I suspect it's a social issue. Yeah.

118:56

Everyone wants to prove that they were

118:57

there. You know, I went and saw the Mona

118:59

Lisa at the Louv recently and every

119:01

person there was just taking a picture

119:03

of it instead of standing there looking

119:04

at the damn Mona Lisa. But here's my

119:07

suspicion is that they might have a

119:09

slightly less present experience at the

119:13

moment, but maybe it also lasts longer

119:15

in the sense that every once in a while

119:16

they're they they see that picture of

119:18

themselves at the concert and they

119:19

remember it. So maybe the area under the

119:21

curve is the same.

119:23

>> We live in a um polarized uh world right

119:27

now. Uh I think it was always polarized,

119:29

but it seems increasingly so. Um is it

119:33

more polarized? and you've done some

119:35

interesting work on um the neuroscience

119:38

around polarization and uh I think it's

119:41

just important for us to be aware of the

119:44

fact that we're all prone to this.

119:46

>> Yeah.

119:46

>> And perhaps also I would hope to also

119:49

push back on it.

119:51

>> I also feel like people like to be in

119:54

the echo chamber that there might be

119:56

some uh dopamine reward or other neurom

119:59

modulator reward for kind of verifying

120:02

what we think to be true. I also think

120:04

this is a social thing. I think you

120:05

can't even talk about beliefs that we

120:08

hold without talking about what that

120:10

means for our identity and for what team

120:12

we're on.

120:14

>> Okay, so let me back up. I think we're

120:16

not any more polarized than ever before.

120:19

Just as an example, look at the 20th

120:21

century. You've got, you know, if you

120:22

look really what happened with Nazism in

120:25

Europe or in Germany or or fascism in

120:27

Italy or what happened in Cambodia with

120:29

Paul Potter or in Rwanda or the Chinese

120:31

and com the Chinese and Russian

120:34

communist revolutions. All these things

120:36

were extraordinarily polarized moments

120:38

where people took up arms and killed

120:39

their neighbors. Um, and that was all

120:41

pre-ocial media. So, I don't think that

120:42

has much to do with it except that I do

120:44

think maybe we're more aware because it

120:47

used to be that everyone was in their

120:49

echo chambers. also nothing new there

120:51

but you know all of your friends and

120:53

neighbors and whatever all believed in

120:55

whatever and so you didn't realize there

120:57

were other people who believed other

120:59

things but I think now we're just more

121:00

much more exposed to that okay so

121:03

polarization nothing really knew about

121:05

that but it's very important for us to

121:07

understand this so um one of the

121:10

experiments we did in my lab was the

121:11

following we put people in the brain

121:14

scanner fMRI they see six hands on the

121:17

screen all the hands look pretty much

121:18

alike and The computer goes around doot

121:21

and it picks one of the hands and then

121:23

you see that hand get stabbed with a

121:25

syringe needle. What happens is you have

121:28

this empathic response specifically this

121:30

uh network of areas that we summarize as

121:32

the pain matrix comes online. It's not

121:35

your hand getting stabbed. Nonetheless,

121:37

you're watching a hand getting stabbed

121:38

and you this is the neural basis of

121:40

empathy. You're feeling what would it

121:43

feel like if that were my hand? Great.

121:45

Okay. Now, what we do is we put a

121:47

one-word label on each hand. Christian,

121:50

Jewish, Muslim, Scientologist, Hindu,

121:52

atheist. Computer goes around, picks a

121:54

hand, you see that hand get stabbed. And

121:56

the question is, does your brain care as

121:58

much if it's a member of one of your

122:01

outroups versus your in-group? Turns out

122:04

the answer, depressingly, is that your

122:05

brain cares much less? So, the size of

122:08

the empathic response, if it's your

122:10

in-group, is enhanced from what it was.

122:12

And if it's any one of your outroups,

122:14

it's diminished. By the way, this is not

122:16

a criticism of religion because we find

122:17

exactly the same thing with atheists.

122:19

People who profess themselves as

122:20

atheists really care when they see the

122:21

atheist handstep.

122:23

>> Yeah. It's everything about in-groups

122:24

and outroups.

122:26

>> So, it turns out this is such a

122:28

low-level response. Now, happily, this

122:30

doesn't necessarily map on to how you

122:32

act as a person. This is just your first

122:33

response. You care more about your

122:35

inroups. Other labs like Tanya Singer

122:38

and others have shown very similar

122:40

versions of this with even things like

122:42

sports teams. In fact, one of the

122:44

experiments we did was um we brought

122:47

fresh people in and we said, "Hey, I

122:49

want you to toss a coin. If it's heads,

122:51

you're a Justinian. If it's tails,

122:53

you're an Augustinian." So, they toss

122:54

the coin. They find out what they are.

122:56

We give them a wristband that reminds

122:57

them that they're Justinian or

122:58

Augustinian. Then, they go in the

123:00

scanner and they see Justinian or

123:01

Augustinian hands getting stabbed. And

123:03

it turns out they have a bigger response

123:06

predicated on their team. Completely

123:08

arbitrary label that doesn't mean

123:09

anything. But this is how we are wired.

123:13

very much very strongly for in-groups

123:14

and outgroups. Obviously, this is a real

123:16

problem for everything we're witnessing

123:19

around us. Um,

123:20

>> can I ask you a question? Um, I have a a

123:23

theory unsubstantiated by any laboratory

123:26

data that uh we all naturally feel some

123:30

degree of empathy for both inroup or

123:33

common group and other group except for

123:35

groups that we really despise. Okay. I

123:38

think there are some people who don't

123:40

provided that the other person isn't

123:41

being tortured or killed, they're sort

123:42

of like, oh well, dislike them anyway.

123:45

But I think we tend to feel um we know

123:48

how we feel about someone or a group

123:51

when something good happens for them. To

123:53

me, it's a much stronger indicator. So,

123:54

is the reverse experiment ever been done

123:57

where instead of the hand getting

123:58

stabbed with a syringe, um the person of

124:01

same group or outside group is being

124:04

given something that is of of value. Um,

124:07

>> that's interesting. I don't know. I I

124:08

don't think anyone's run that experiment

124:10

to my knowledge

124:10

>> because if I tell you like, okay, if I

124:12

if I were to have access to your uh your

124:14

thoughts and I could find like a hundred

124:16

people that you uh like on and arrange

124:19

that you know in your mind and arrange

124:21

them on the continuum of really really

124:22

adore this person all the way to like

124:24

actually really I'm not going to use the

124:25

word hate, but like really really

124:26

dislike this person. And I tell you, you

124:29

know, um and give any one of them uh

124:31

stage three pancreatic cancer. I imagine

124:34

as an empathic person, you're gonna be

124:35

like, "Ah, that sucks." But if I instead

124:37

flip it and say, "Okay, you know, this

124:40

person you really you really like, um,

124:42

they had something spectacular happened

124:44

to them versus somebody that you

124:45

dislike, something spect there's a

124:47

there's a there's a little bit of a of a

124:49

of a twist on the feeling of happiness

124:51

for somebody that you don't like

124:53

receiving something that maybe you think

124:55

they didn't deserve or and I think we

124:57

are all wired this way to some extent."

124:59

>> Yeah, that's a really interesting point.

125:01

To my knowledge, no one has done that

125:02

experiment. And it's in a sense, it's

125:04

because this issue of when something bad

125:07

happens to someone, we naturally have an

125:09

empathic response if it's a stranger.

125:11

Look at the issue of, I don't know,

125:13

let's say some older gentleman gets, you

125:16

know, his nose broken because someone

125:18

attacks him at outdoors at a park. You

125:21

would feel empathy for that. But now if

125:23

I tell you, oh look, he was at a a

125:25

Democrat rally or a Republican rally,

125:28

depending on your perspective on the

125:30

world, you might have differential

125:32

empathy uh predicated on on, you know,

125:34

how strongly you feel on one team or the

125:36

other. Um,

125:38

here's the thing. Even with pancreatic

125:40

cancer, there's a whole lot of

125:42

experiments from my lab and other labs

125:44

that shows that sometimes when something

125:47

happens to someone that we don't like,

125:49

the reward system actually comes on.

125:50

This was Tanya Singh had a nature paper

125:52

on this um showing that you actually

125:54

show reward system activation when

125:56

something happens uh which is awful but

126:00

um one thing I have always noticed in

126:02

the movies is that you're watching the

126:04

James Bond movie or whatever and the bad

126:07

guy you know falls from a 500 foot

126:10

building and splats on the ground and

126:12

and you like you know eat your popcorn

126:13

you don't care at all that something

126:15

awful happened to somebody whereas if

126:16

James Bond you know gets grazed by a

126:18

bullet if YOU'RE LIKE OH OW poor guy

126:20

it's weird how much we can dial this

126:23

around where we simply don't care when

126:24

bad things happen to other people. I

126:26

>> what you're describing provides a very

126:28

useful filter for what we see out there

126:30

in the media and you know just recently

126:32

there was this event that's being

126:33

debated very uh intensely from both

126:36

sides. Someone was shot, whose fault was

126:37

it? What were they were in their rights

126:39

to shoot her? etc. I mean it's it's like

126:41

it's this immediate polarization around

126:44

that you know

126:46

>> same collection of videos two totally

126:48

different interpretations

126:50

>> right because was that woman your

126:52

protagonist or your antagonist and just

126:54

like in the movies we have a completely

126:56

different uh empathic response based on

126:59

that

127:00

>> in the um sort of hypothetical example

127:02

of an experiment where people that are

127:04

either same group or different group are

127:05

rewarded I feel like it gets to an issue

127:08

that's a little bit more subtle than

127:09

when people are harmed. Um because it

127:11

gets to this zero this notion of zero

127:13

sum like if somebody else gets something

127:14

does that mean anything was taken from

127:16

you? Not necessarily, right? But there

127:18

are some people who go through life

127:20

seeing people get things and they feel

127:22

the pain of what they didn't get by

127:23

virtue of someone else getting

127:25

something. And um it's got to be a very

127:27

difficult place to live. And yet I've

127:29

known people like that. Um they they you

127:32

know there are people who hate rich

127:33

people.

127:34

>> Yeah.

127:34

>> Um if and they hate them for a number of

127:38

reasons. maybe they were treated poorly

127:39

etc. Um they hate famous people, they

127:43

hate beautiful people, they hate you can

127:45

see this, right? And what aspect of of

127:49

self other in-group outgroup does that

127:50

relate to because it gets to this notion

127:52

of how much resource there is to go

127:55

around something for someone else is

127:57

something taken from us is a very

127:59

different perspective.

128:00

>> Yeah, that's right. I don't know the

128:02

answer to that except that people

128:03

clearly are wired differently on that in

128:05

terms of whether they think it's a zero-

128:06

sum game or there's you know infinite

128:08

resources.

128:08

>> Do we see it in animals?

128:09

>> Yes, actually there are experiments on

128:11

on capuchin monkeys where um the monkey

128:14

does something and then gets a piece of

128:17

banana and then uh the other monkey does

128:20

something in the neighboring cage and

128:21

gets a piece of banana. And so they're

128:22

they're doing this but then the other

128:24

monkey doing it gets a grape which is a

128:26

big treat for the monkey. And the first

128:28

monkey goes nuts and is shaking the bar.

128:30

he's so angry that the other monkey got

128:32

a better reward. Um, we there's this

128:35

sense of fairness that's actually quite

128:36

deep in our evolution about what's

128:38

unfair and so on. But I want to come

128:40

back to this issue about rewarding

128:42

people versus punishing. To my mind, the

128:44

reason I care so much about this issue

128:46

of harm happening to people and when we

128:48

don't care

128:50

>> is because of when we look at what

128:52

happens around the world, I'm not even

128:53

talking right now. Let's just take the

128:54

20th century. Um,

128:57

we constantly see people murdering their

129:00

neighbors for all kinds of reasons, for

129:03

religious reasons, for atheist,

129:05

communist, you know, uh, secular

129:07

reasons, for all kinds of reasons.

129:08

People are perfectly willing to take

129:10

their friends and neighbors. Look at the

129:12

Hoouu and Tootsie in Rwanda. They had

129:14

lived together. They were friends. There

129:15

was inner marriage. And then the Hutu,

129:18

you know, uh, you know, raised up their

129:20

machetes and slaughtered Tootszie at a

129:23

rate faster than the Germans were able

129:25

to do with gas chambers and Jews. Um,

129:29

how these things happen. It's so

129:31

important for us to understand what are

129:33

the elements that lead to in-roup and

129:35

outgroup stuff. One of the things I've

129:37

been very interested in is propaganda.

129:39

And it turns out across place and time,

129:42

all governments do propaganda in exactly

129:44

the same way, which is you simply

129:47

dehumanize the other group by calling

129:49

them an animal or or any like a virus,

129:52

you know, a pestilence. Uh rats

129:55

nowadays, you can even call them robots,

129:56

whatever. Anything that's not human that

129:59

turns off these networks that we have in

130:01

the prefrontal lobe that care about

130:03

other humans and how to interact with

130:05

other humans. Our colleague Lana Harris

130:07

has studied this stuff. And what happens

130:09

is when you're dealing with an object

130:11

now like oh the Tootsie the the famous

130:13

thing that happened in Rwanda is the

130:15

Tootsie were described as cockroaches

130:17

and the radio was blaring that all the

130:19

time the Tootsie are cockroaches. So you

130:20

know killing a cockroach isn't so hard

130:22

to do. So you grab your machete and you

130:24

go do that. And that's the kind of thing

130:27

I am essentially dedicating my life to

130:30

this kind of thing is an education

130:34

about this such that when the next

130:36

generation hears propaganda about any

130:38

group, they say, "Wait a minute. I've

130:40

heard that trick before. I know what

130:42

this is. This is just calling the other

130:43

group. Oh, they're not like us. They're

130:45

not human." And so I'm dialing down

130:47

these networks that care about other

130:48

humans. Therefore, I don't care about

130:50

them as much. I don't have empathy for

130:52

them as much. I'm only to take up arms

130:53

against them.

130:54

>> Many years ago, um I was at a meeting

130:56

and one of our colleagues, I'll let them

130:59

remain anonymous for soon to be obvious

131:01

reasons, um made stood up and made a

131:04

really strong case for not referring to

131:06

um the mice. And at that time,

131:09

experiments were still done on on cats

131:11

and um and non-human primates. I mean,

131:15

those are still used, but to a lesser

131:17

extent now, but still um to not refer to

131:20

them as animal models. um because he

131:24

felt that it was de not dehumanizing

131:26

them, it was it was um removing the

131:28

sense that they were real beings and um

131:32

you know uh as someone who has worked on

131:34

a number of species including humans um

131:37

and and frankly I'm I'll say this

131:38

proudly. I'm relieved to not do

131:40

experiments on animals anymore. I really

131:41

did not like that aspect. I I did like

131:44

working with humans we say not on humans

131:47

um because they can sign up and uh

131:49

consent and that sort of thing. I think

131:51

every uh profession has this, you know,

131:54

they uh my friends who are

131:56

psychologists, you said your dad was a

131:57

psychiatrist. I always ask people

131:59

psychologists and psych, do you refer to

132:00

your uh um the people that you treat as

132:03

clients or as patients? like the the

132:05

language doesn't always matter so much,

132:08

but I think when it comes to animal

132:10

experimentation, when it comes to um

132:14

people and professional relationships,

132:15

it actually does matter because I think

132:18

as you pointed out, certain circuits in

132:20

the brain get turned off or on depending

132:22

on how we refer to people.

132:24

>> Yeah. Exactly.

132:25

>> Yeah. I know it's I'm starting to sound

132:26

a little bit like like this is some like

132:28

political statement, but it's not. It's

132:30

just like I think that words matter.

132:32

They they really do.

132:34

>> Yeah. Oh, I totally agree. I think this

132:36

political statement does matter because

132:39

when the society reaches a point where

132:42

some group of people is referred to

132:44

essentially as nonhuman,

132:46

um that's when things get really

132:48

dangerous really fast. The Tootsie as

132:50

cockroaches, the Jews as pestilence in

132:52

Germany and what you know um all these

132:56

things make a difference. And by the

132:57

way, you know, in Germany in the rich in

132:59

1934,

133:01

all the people elected to the rich year

133:03

were either far-right Nazi party or

133:05

far-left communist party. It was like a

133:07

really polarized time. And the part

133:09

that's so scary about polarization of

133:11

that extreme is that it just takes a

133:13

moment for one party to eat the other.

133:15

It just it goes really fast. And um

133:18

suddenly you know when Hitler took power

133:20

when the president von Hindenberg died

133:22

Hitler just declared himself the furer

133:24

and rounded up all the communists and

133:25

put him in jail in concentration camps

133:27

right away and um so that's why

133:31

polarization if there are things we can

133:33

do as a society to work on that to try

133:35

to get better models of the other person

133:38

to have meaningful debates and listen to

133:41

the other side it doesn't mean coming to

133:43

agree with them or whatever but it means

133:44

saying okay I'm going to assume assume

133:47

the other person is speaking genuinely.

133:49

What is their reason for holding this

133:50

political position also by the way

133:53

having a better notion of our own

133:54

internal models which is that we are

133:57

extraordinarily limited. This is

133:58

actually what my next next book is

134:00

about. It's called Empire of the

134:01

Invisible and it's about why we all

134:03

believe our own internal models. We've

134:05

all taken very thin trajectories through

134:07

space and time and we've collected up

134:10

our little scraps of data and we think,

134:11

"Oh, I know the truth. I know how to

134:13

think about the world and these

134:14

political issues." And if I could just

134:17

shout in all capital letters on X loudly

134:20

enough, everyone would come to agree

134:22

with me. Essentially, everyone thinks

134:24

this deep down irrespective of what

134:25

their political position is. And that's

134:28

weird that we can't see the fence lines

134:30

of our own internal models. So I think

134:33

it's really important that this gets

134:35

built all the way down into our

134:37

education system at at the high school

134:38

level, maybe even junior high, where we

134:40

understand the limitations of our own

134:42

model. We understand how to try to

134:44

understand other people's models. We

134:46

understand when it's appropriate to

134:48

blind our biases um at you know in the

134:51

way that for example symphony orchestras

134:53

have been doing this for decades now

134:55

where they do a a blind audition of

134:58

musician behind a curtain. So you you

135:00

can't have the opportunity for

135:02

discrimination based on gender or race

135:04

or anything else. You're just hearing oh

135:05

that was a great obo player and so you

135:07

um things like that. Um, and I also

135:11

think that there's another technique

135:13

that might be super useful here, which

135:14

is, and and this is I've been exploring

135:17

this a lot lately, what I'm calling the

135:18

complexification of relationships.

135:20

meaning um

135:23

if you have something in common with

135:25

someone and and then you find out later

135:28

that that person has a very different

135:29

opinion than you do on some hot button

135:31

political issue, you're more willing to

135:33

listen to them because you're already

135:34

pals on, you know, you go surfing

135:36

together, you whatever, you like the

135:38

same sports team or whatever, you're

135:39

more willing to listen. Um my example

135:41

for this is the Iricquay Native

135:43

Americans who were up in sort of

135:45

northern Wisconsin area, five tribes,

135:47

they all killed each other for years and

135:49

years. They had a new leader come in.

135:51

This guy uh Dana Gawada who came to be

135:54

known as the great peacemaker. What he

135:55

did is he said, "Look, you've got these

135:57

five tribes. I'm going to assign each

135:59

person membership in a in a clan." So,

136:04

uh let's say we're in the same tribe,

136:05

but you're a member of the Beaver Clan.

136:07

I'm a member of the Eagle Clan and so

136:09

on. And and these clan memberships are

136:12

crosscutting such that now you say,

136:15

"Hey, let's go invade that tribe over

136:16

the hill." And I say, "Oh, you know, I

136:18

don't know. that guy's a member of the

136:19

Eagle Clan and so am I. You know, I've

136:21

got these crosscutting relationships now

136:23

and I'm less likely, I'm less willing to

136:25

do that. And this ties back to the

136:28

experiments we did that I mentioned with

136:29

the handstabbing. What we now do is we

136:32

say the year is 2029 and these three

136:35

religions have teamed up against these

136:37

three religions. And now you see the

136:39

different hands get stabbed. But the

136:42

ones who I just told you in one sentence

136:43

are are your allies now. You care more

136:45

about them. just because I arbitrarily

136:47

told you that they're your allies. And

136:50

so when things get complexified like

136:52

this, we suddenly care more about

136:53

certain groups and so on. Anyway, I

136:55

think this is a really important thing

136:56

to do. So I've patented a new social

136:58

media algorithm which essentially works

137:01

simply by

137:03

surfacing what people have in common. So

137:05

if you and I are both on this algorithm,

137:06

it oh, we've got this in common, that in

137:08

common, and and all those things get

137:10

surfaced and we come to know each other

137:12

and like each other. And only later,

137:14

temporally down the line, do we hear,

137:17

"Oh, wow. I didn't I didn't realize you

137:18

felt so differently about gun control or

137:20

abortion or whatever." We learn that

137:21

later. And and then we're more willing

137:23

to lean in and talk.

137:25

>> Fascinating. I I thought for a while

137:28

that the solution to polarization was

137:30

going to be um it sounds like an

137:32

laboratory experiment, but the the

137:34

interbreeding across um you know

137:38

first genetic but also um and geographic

137:41

but also you know racial and cultural

137:43

and and ethnic boundaries, right? And

137:44

when you have people mixing and having

137:46

children that are mixed, you can no

137:48

longer assign identity in a way that um

137:51

that allows people to continue to uh

137:54

hurt and harm one another. Because I do

137:56

think that the one thing that runs very

137:58

deep in our species is this evolutionary

138:00

drive. And there are other sources of

138:03

this, of course, but to make more of

138:05

ourselves and to protect our young. And

138:07

if those young are are uh you know of of

138:11

several different races or religions etc

138:14

you know then you really don't have any

138:16

uh anywhere to go

138:18

>> you know in terms of violence and and

138:20

and and of course I started thinking

138:22

about this in the way that when I grew

138:23

up it wasn't that long ago I was born in

138:26

75 um but it was 50 years ago that you

138:29

saw less in marriage across races you

138:32

just did right you it was it happened

138:34

but far less frequently than it does now

138:36

across religions even across cultures

138:40

and um and now things are quite

138:42

different but the polarization

138:43

continues.

138:45

>> Yeah, I I wish I shared that optimism on

138:47

that on that front but you know the fact

138:49

is in Rwanda Hutu and Tootsie had been

138:52

intermaring for a long time. In Germany,

138:55

Jews and Christians had been intermaring

138:57

there for a long time. But when stuff

139:00

hits the fan, none of that matters. And

139:02

people will still make dividing lines

139:03

and say, "Hey, if you've got some of

139:06

this in you, you're on the other side."

139:09

>> I wish I had a more optimistic note

139:11

there, but

139:11

>> No, I think Well, it sounds like that

139:13

the projects you're involved in to try

139:14

and reduce polarization are are Well,

139:17

I'll say certainly they're very

139:18

important and and they sound very

139:20

promising. Um, look, you're I feel like

139:24

we could go another six hours. We have

139:27

to have you back. Of course, you have

139:28

your own podcast, amazing podcast. Uh so

139:31

tell us about just um for folks we'll

139:33

put links in the uh show note captions

139:34

but um you're write you're writing what

139:37

10 books now you got a podcast you're

139:38

involved in movie movie movie scripts

139:40

but give us the highlights of what are

139:42

you up to these days when you're not

139:44

teaching three different classes at

139:45

Stanford

139:46

>> so I'm writing the podcast inner cosmos

139:48

which is

139:48

>> awesome podcast I listen to it

139:50

>> thank you thanks and that's that's a

139:52

really wonderful way for me to put out

139:54

lots of ideas often I do you know mostly

139:56

it's monologue um but I do have guests

139:59

as well Um, and I get to just tackle big

140:02

philosophical questions about time,

140:04

about polarization, about whatever. Um,

140:06

I just signed my next two books. One is

140:08

the Ulyses contract, and one I mentioned

140:10

is called Empire of the Invisible. Um,

140:12

and then, yeah, I'm also doing a lot in

140:14

the realm of movie production stuff. Um,

140:16

we're making a documentary film right

140:18

now with the comedian Craig Ferguson

140:21

where we're asking the question, can AI

140:25

be funny? So, we've built a robot that

140:27

Craig is going to go on the road with

140:28

and do this comedy with, you know, like

140:31

in the middle of the country. And the

140:33

reason we're starting there is because

140:35

that allows us to ask all these deeper

140:37

questions about AI, but in a way that

140:40

draws people into the movie because you

140:41

can't just make like a doomy gloomy

140:43

movie about AI and expect anybody to

140:45

watch it. But, but this is sort of a

140:46

really fun funny movie that allows us to

140:49

really ask what's it going to mean for

140:50

our lives.

140:51

>> Awesome. And when you're not doing that,

140:52

you're fixing doorork knobs and stuff in

140:54

your in your home.

140:55

>> Yes. and raising a family.

140:56

>> Uh David, thanks so much for coming here

140:59

today.

140:59

>> Great to see you, Andrew.

141:00

>> As everyone now sees, and many already

141:03

knew coming into this, you're a

141:04

worldclass educator and uh storyteller

141:07

and most importantly a scientist um who

141:10

ran experiments. I think it really helps

141:12

to have, you know, no diss on science

141:14

communicators that haven't run labs and

141:16

things like that, but I think when one

141:18

has done experiments, you get a a real

141:20

deep sense for how data comes together

141:22

and what it does and doesn't mean.

141:24

um you're a virtuoso. So, um thanks for

141:27

coming here today and and sharing just

141:29

so many pearls of wisdom and some

141:31

practical takeaways uh that I know

141:33

myself and other people are really going

141:34

to uh going to work with.

141:36

>> Great. Thanks, Andrew. It's a blast

141:37

being here.

141:38

>> Awesome. Come back. Thank you for

141:39

joining me for today's discussion with

141:41

Dr. David Eagleman. To learn more about

141:43

his work and to find links to his

141:45

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141:47

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Dr. Andrew Huberman and Dr. David Eagleman discuss various aspects of brain science, beginning with neuroplasticity—the brain's ability to change in response to experience. They explore how the brain constantly reconfigures itself, the flexibility of the cortex, and the impact of early specialization versus diversification on learning. The conversation delves into the role of curiosity and technology in enhancing learning, and practical ways to extend brain plasticity through novelty and social engagement. Dr. Eagleman introduces the concept of "Ulysses Contracts" for managing future behavior and explains the spectrum of internal experiences like visualization. They also cover the brain's remarkable capacity for sensory substitution and enhancement, the illusions of time perception in stressful and novel situations, and the fallibility of memory, especially with implications for the legal system. The discussion concludes with insights into the neuroscience of cultural and political polarization, the phenomenon of dreams as a defense mechanism for the visual cortex, and the brain's adaptive responses to addiction and heartbreak, emphasizing the importance of understanding our own internal models and fostering complex relationships to combat societal division.

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