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Shocking way Serbia changed this American forever

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Shocking way Serbia changed this American forever

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0:00

here. It's so free, I guess, in the

0:03

sense that like people do whatever they

0:06

want. There are things that people do

0:07

here that like in the US would not fly.

0:11

This is Basil. He's an American who came

0:13

to Serbia 2 and a half years ago. Back

0:16

in the US, he converted to Orthodox

0:18

Christianity. And in Serbia, he's about

0:20

to begin studying at the faculty of

0:22

Orthodox Theology at the University of

0:25

Belgrade [music] to become a priest. He

0:27

shared how he found true freedom in

0:29

Serbia, how he managed to combine

0:31

orthodoxy with his love for techno, and

0:34

what is the main difference between

0:35

[music] Serbs and Westerners. Enjoy.

0:38

>> So you came to Serbia. What were your

0:40

shocks in the country when you first

0:42

came here?

0:43

>> In the US, from the moment you can talk

0:46

or read or listen, whatever, America is

0:48

the land of the free. You know, you're

0:50

free, free, free, freedom, liberty,

0:52

freedom. And I think here it's so

0:57

free I guess in the sense that like

0:59

people do whatever they want. Like there

1:02

are things that people do here that like

1:04

in the US would not fly. For example,

1:08

like I don't know in the US I could get

1:10

fined for walking down the street with

1:13

an open beer in my hand. Like that's

1:16

illegal. But here like nobody cares.

1:19

Maybe not walking down the street, but

1:20

like I've gone with friends to like

1:22

calamed down and sat on the wall, have a

1:24

beer and watch the sunset. You get in

1:25

trouble for doing that in the US. You

1:27

need the like the brown paper bag, you

1:28

know, you see in movies, blah blah blah.

1:30

>> But like not even just that, it's like

1:33

um I remember like this was one of these

1:36

moments that I was like, "Okay, I love

1:38

this place."

1:39

>> Was and it was the first time after I

1:41

had left Serbia when I moved here. So,

1:44

I'd been here like 3 or 4 months and I

1:46

went outside of the country for the

1:48

first time since I'd been here to travel

1:50

to Portugal and it was just, you know,

1:52

went for like a few days and then I came

1:54

back and I was taking the the shuttle

1:57

back from the airport here to like

2:00

Slavia

2:02

and I remember there was really bad

2:04

traffic. So the shuttle bus driver just

2:06

drove the bus up over the sidewalk like

2:09

behind the tram and then just like past

2:11

all of the traffic driving behind the

2:13

like tram on the tracks.

2:15

>> And I thought like this would never

2:18

happen in the US. And I was this is I

2:20

was like I love this place. Like it's

2:22

just there's a problem. Okay, there's an

2:23

obvious solution. I I just thought I was

2:26

like that just blew my mind. I still

2:28

think about that moment. I was just like

2:29

okay this place is like

2:31

>> it's great. But uh you know this freedom

2:34

has its flip side. I was thinking about

2:36

it and for people who accustomed to

2:41

rules and uh to you know to the

2:43

situation when the rules are working you

2:46

know the rules are in place

2:48

>> here it could be a bit difficult.

2:50

>> Yeah that's [laughter] true. That's

2:51

true.

2:52

>> Yeah.

2:52

>> Yeah. Yeah, I mean there are definitely

2:54

things that like are not as convenient

2:58

or smooth or easy. Um like bureaucracy

3:01

here is a nightmare. Like I remember the

3:04

first time I ever had to go to the

3:06

Estrans to like get visa paperwork stuff

3:08

like [sighs]

3:10

like it it bureaucracy here is crazy and

3:15

other things like the buses like and I

3:19

know it's funny cuz I have a friend here

3:20

who's from Germany and he would always I

3:23

never understood why but he would always

3:24

be like Belgrade has the best public

3:26

transportation in the world and I said

3:28

like sometimes it's 50/50 if the bus

3:30

even shows up Like and then but then I

3:33

went to visit a friend in Germany and I

3:35

went on the German trains and now I

3:37

understand why people love it though.

3:39

>> In comparison with Germany

3:42

yes totally. What about food? It was a

3:44

shock.

3:45

>> I don't know. It's very different food

3:46

but it's delicious. Like I love Serbian

3:48

food so much. Um, and I think like I had

3:55

a I was I was with a friend the other

3:57

day and he's not from not from Serbia

3:59

and we were trying to figure out what to

4:01

have for dinner and I said I was like,

4:02

"Oh, you know, we go get rost like I'm

4:04

sure there's somewhere nearby." And he

4:06

said, "Oh," he's like, "I'm sick of

4:07

rosh." I'm like, "How is that possible?"

4:08

Like, this is amazing. So, yeah. No,

4:11

Serbian food is great. I think I was

4:12

surprised at how simple it is. like I

4:15

think um you know it's a lot of just

4:18

grilled meat, cabbage and uh potatoes or

4:21

something, but it's good quality,

4:25

especially compared to American food.

4:27

Like I think US foods, a lot of it is so

4:29

processed and very fake. There is a

4:33

place in my heart for that. Like when I

4:35

come back from the US, I always bring a

4:37

box of like craft macaroni and cheese

4:38

with me cuz I want to taste the plastic.

4:40

No, I mean I the food is really really

4:42

good. Especially the the culture around

4:45

the food. Like it's so like I was at a

4:49

at a friend's like birthday party

4:50

earlier this week and there was like

4:52

pen. So we had lamb and pork. You know

4:56

you have big plates. Everybody just

4:58

takes what they want like you know we

4:59

call it like family style in the US but

5:01

you know just eating communally. And I

5:05

think in the US and I thought about this

5:06

before with other foods, but the pichen

5:09

is the same idea is it seems to me that

5:13

like a culture doesn't get really good

5:15

at cooking a huge portion of something

5:17

unless they're always eating it with a

5:19

big group of people. And I think in the

5:21

US we don't have anything like that.

5:23

Like there's there's very few except for

5:25

maybe some parts of like the southern US

5:27

with American barbecue. Like there's not

5:30

these this culture of let's develop a

5:33

way of cooking a whole animal all at

5:35

once or like I remember thinking that in

5:37

Greece with Yos like who develops this

5:40

way of making a giant thing unless

5:42

you're like feeding a ton of people.

5:44

>> Yeah. And so I think even the way the

5:47

food is prepared like shows

5:52

that it developed in a in a

5:55

in a community of people who are eating

5:58

together and celebrating things together

6:00

and you know whatever. So I think that

6:02

was really really cool. But I think

6:03

Serbs need to increase their tolerance

6:05

for spicy food. I like spicy food and

6:08

there's not a lot of it here. So

6:10

sometimes I like I want to get my fix,

6:13

you know? Also, I have to go find some

6:14

Indian food or something that can like

6:16

give me that.

6:17

>> So, rot pa it's your favorite choices.

6:20

>> I mean th those are really good but also

6:22

like the dishes like sarma or like pa

6:25

paprika [gasps]

6:27

like those are delicious as well. It

6:28

seems to me that people give pui a lot

6:30

of hate but I really like it. So, I

6:34

don't know like that's one of the things

6:35

I make for myself at home all the time

6:37

like especially when I want something

6:39

that's posing beans is great. So, I

6:43

don't understand the hate for them. But

6:44

yeah, I mean, there's not any Serbian

6:46

food I've tried that I don't like. So,

6:49

it's all good. I mean, the one thing I'm

6:51

interested to try is what's it called?

6:53

Pescita J. Like the the raw peskita,

6:58

like kind of like tartar, I guess. I

7:00

think it's from like Valivo, like

7:01

somewhere in the southwest is where they

7:04

make it.

7:04

>> So, it's bles,

7:05

>> but it's raw. I haven't tried it. I

7:07

really want to.

7:08

>> Sounds horrible for me. No, I love I

7:10

like I I I tried something like that cuz

7:13

I you know I like beef tartar or

7:14

whatever, but I tried there's a similar

7:16

thing in um that I had in Lebanon called

7:19

Kibay which is like the same idea. It's

7:22

like raw meat with spices and I learned

7:26

I don't know like 6 months ago or

7:28

something that that's a thing here and

7:29

ever since then I've wanted to try it

7:30

but I haven't like seen it anywhere here

7:32

in Belgrade and I was told it's best in

7:35

volleyball area so I got to go. Have you

7:37

ever checked uh do you have any

7:39

ancestors from Serbia? Because you look

7:42

like Serb.

7:42

>> As far as I know, no. Like I I mean, but

7:47

I understand I get that a lot. Like I

7:49

think a lot of people don't realize I'm

7:51

not a Serb until I open my mouth. That's

7:52

been true pretty much anywhere I've gone

7:55

like in the Balkans, people have assumed

7:57

I'm from there. Like even when I went to

7:59

Lebanon, people assumed I was Lebanese,

8:02

which that was surprising to me. I don't

8:03

know. My friends joke I have ethnic

8:05

camouflage. like I just I blend in

8:07

wherever I am. But um no, my my dad he

8:11

was uh Mali from New Zealand and then my

8:14

mom is American I think ethnically cuz

8:18

she was adopted. So her

8:22

biologically

8:24

for some reason my whole life I've

8:25

thought or we've had this idea that

8:27

she's like Finnish, but I have no idea

8:30

for sure. Like I think that's just in my

8:31

head from somewhere. But yeah, no

8:34

Serbian ancestry at all. And especially

8:37

people like uh when they find out that

8:40

I'm Orthodox as well, that's they're

8:42

always like, "You must be Serb." I'm

8:43

like, "Nope." Like [laughter]

8:46

in the US, I'm very very far above

8:48

average height.

8:50

And here I'm still above average, but

8:54

like it's normal for me to see people as

8:55

tall as me. And so it's uh that was a

8:59

funny thing when I first came because

9:00

that was one thing I did know is that

9:02

people here were tall. And I remember my

9:04

first weekend I went into a bar

9:05

somewhere and I counted five people that

9:07

were taller than me. Before then in my

9:09

life the number of times that had

9:11

happened was like twice and it was

9:13

because I was in the room with like a

9:14

basketball team or something. So I feel

9:18

a little more normal maybe.

9:21

>> What is your favorite part of Belgrid?

9:23

>> Dorchal is a nice area. It's nice to

9:25

walk around all the cafes and the bars

9:27

and things and people are there and then

9:29

Kinesov is right there as well which is

9:31

really nice. I'm happy living. So this

9:33

is Syak technically I think and I like

9:36

this neighborhood. It's really nice. But

9:38

as far as stuff to do and there's not

9:40

the people out cuz you know we don't

9:42

have cafes back here. It's just houses

9:44

and apartments. But this is a good area

9:46

cuz it's close to everything else too in

9:48

some sense. Like in the summer I can get

9:49

to Ada really quickly which is always

9:51

nice. It's close to the waterfront as

9:53

well. I like being along the river. I

9:55

don't like the waterfront development

9:59

itself. It feels like Miami. I'm there.

10:01

I'm like, this doesn't feel like

10:02

serving.

10:03

>> That was the purpose actually of this uh

10:06

project to feel like Miami.

10:08

>> Yeah. Well, they succeeded. I don't know

10:10

that that's a good thing, but like if

10:12

that was the point, you know, they did a

10:14

good job of it. I guess it doesn't feel

10:16

like Serbia down there. It feels like

10:19

something else. I I don't know. Like I

10:21

do like this neighborhood because you

10:22

get back here and it's just houses and

10:26

trees and cats and you feel like you're

10:28

not in the city for a little bit, you

10:29

know?

10:30

>> Sa are very posh residential areas.

10:34

>> It's funny cuz like my street doesn't

10:36

feel that posh, but then like I'll walk

10:38

two blocks over and see some of the

10:40

houses that are here. I'm like, "Okay,

10:41

this is a posh area, you know."

10:43

>> So you converted to Orthodox church. Y

10:46

>> how did you get this idea? So, I like

10:49

grew up in like an American Protestant

10:51

family. Um, and then when I was in

10:54

college, uh, I discovered or I heard of

10:58

Orthodox Christianity cuz it was

11:00

mentioned in one of my classes, um,

11:02

Arabs. We're talking about the Middle

11:04

East and like Orthodox Christianity

11:06

there. And something about it just

11:09

piqued my curiosity. Like there was just

11:12

something about it that was like, "Okay,

11:13

this is interesting. Like, I want to

11:15

know more." And I think at first it was

11:17

just curiosity because it was something

11:18

that I'd never seen before or heard of

11:20

before. And so um like I had a vague

11:23

idea that like orthodoxy existed because

11:27

I knew in my head Russia was some other

11:29

kind of Christian that like I didn't

11:31

know anything about. So I was reading

11:34

and then something about it was just

11:35

like really

11:39

different and and beautiful to me I

11:41

think. And so I tried to like I went

11:44

online to find like where the nearest

11:46

like Orthodox church to where I was to

11:47

where I was living in the US. Um and it

11:51

was a church with Arabs. It was a Syrian

11:53

church. And so I went to like my first

11:56

service there, my first luria. And uh it

12:00

was in Arabic mostly with some English.

12:02

And I just remember like it was

12:04

something

12:05

very very beautiful and profound and

12:08

powerful that touched me very deeply and

12:11

it was just this like I just knew at

12:14

that moment I was like okay whatever

12:15

this is I want in. So, um, I kept going

12:20

there and I learned to to like chant

12:23

like to sing the church songs in Arabic

12:25

and in English. And, uh, after about a

12:28

year and a half, I was baptized. And

12:31

then that's also partly what piqued my

12:33

interest in Serbia as a country to pick

12:35

of all the countries outside of the US

12:37

cuz I knew it was an Orthodox country

12:39

and I was curious about what that would

12:40

be like to live here because I had done

12:43

a little bit of study in Greece in

12:45

university. Um, and so I got a kind of

12:48

taste of that of seeing like, oh,

12:50

there's churches everywhere and like

12:51

everybody thinks they have the same like

12:54

religious foundation and they see the

12:56

world in a similar way that I have

12:57

learned to see the world and so

13:01

uh that was also part of what drew me

13:03

here and it has not disappointed at all.

13:06

>> How did your relatives and friends

13:08

reacted to your conversion?

13:10

>> Mixed. It was a mixed bag. I have there

13:13

were one or two people who I know who

13:17

like basically stopped talking to me cuz

13:19

they saw me as having like become

13:22

something other than Christian. The rest

13:24

of my family it was more like they were

13:28

kind of like okay that's your thing but

13:30

like they didn't really express much

13:34

thought about it like oh okay you're

13:35

doing your thing or whatever. And

13:37

[snorts] then my mom is now Orthodox as

13:40

well. So, she became Orthodox after I

13:42

did because I think she was curious

13:44

about what I was doing. Um, cuz she knew

13:47

that I had started going to like this

13:48

new church [snorts] and she told me

13:51

later on that she thought that I was at

13:52

first that I was joining a cult. She was

13:55

like, "Oh, this is something weird like

13:56

whatever." So, she wanted to know about

13:59

what I was learning and what I was doing

14:02

and becoming

14:04

I think a lot of out of curiosity or

14:06

even worry at first. And then it just

14:09

like as I was learning things, she was

14:12

just one of the people that I talked to

14:13

the most. Um, and so I would tell her

14:16

about stuff. And then she got curious

14:18

and she started asking a lot of the same

14:20

questions I was. After not long she

14:23

started going to the, it's funny, there

14:25

was for years we didn't know it, but

14:27

there was an Orthodox church like 5

14:28

minutes down the road from her house. So

14:30

she started going there and she's been

14:33

there since. So she came after me. But I

14:36

think it was never my intention to like

14:38

convince her or bring her with me. It

14:40

was just like I was being I think

14:42

affected positively

14:45

by what I was learning and what I was

14:47

experiencing. And so I just wanted to

14:49

share that because she's my mom and it

14:53

had the same effect on her as well. Um,

14:56

and I think she said she said one of the

14:58

things that convinced her that it wasn't

14:59

a cult is because she's like she said

15:02

she could see the way that it changed

15:04

me.

15:05

>> How did it change you?

15:06

>> I used to be an This was when I

15:08

was a Protestant Christian. Like and I

15:10

think it was just the way that that that

15:12

system of thinking affected me and the

15:14

way I perceived the world. like I was

15:16

really I wouldn't have known I wouldn't

15:19

have known how to describe this at the

15:20

time or I wouldn't have been aware of

15:21

this but I was really angry I think at

15:23

the world about a lot of things and like

15:26

things that I saw as problems but I was

15:28

mad about it instead of feeling like

15:30

compassion I was really judgmental and

15:33

like I you know I still try not to but

15:34

like I used to just like anytime I saw

15:37

people doing stuff I always was like

15:38

thinking okay this is good this is bad

15:40

this is good this is I wouldn't do that

15:41

or I would do this or like it just it

15:44

was exhausting and I Think that was one

15:46

of the first things that changed is I

15:47

was like I can't I can't sustain

15:50

thinking like this like if I'm

15:51

constantly just worried about what are

15:53

other people doing what do I think of it

15:56

but like I need to deal with me first

15:59

you know so that was something that I

16:02

felt that change in myself and

16:06

my mom apparently saw it too. So I think

16:09

that was one I think it's just my

16:10

approach towards other people changed.

16:11

Like I think the at least

16:15

like I'm far more aware of when I fail

16:18

in like caring for my friends and my

16:20

family and the people around me. And I

16:24

don't know. I guess I have a I try to

16:26

hold myself to a different standard than

16:28

I used to of what it means to like treat

16:30

someone well, you know? Like I think

16:32

that played out in like we were talking

16:33

about community here in Serbia. Like I

16:35

think even if people are not, you know,

16:38

cuz I know not everyone here like

16:40

regularly goes to church and whatever,

16:41

but it it's kind of baked into the

16:43

culture in a way that I think it affects

16:46

the way that people live and behave here

16:47

toward each other even if they're not

16:49

really aware of it just because it's

16:51

like it's baked in, you know, but um

16:55

which is cool to see for me cuz this is

16:57

like something that I chose, but then to

16:59

see like there are people who are raised

17:00

and born born and raised this way like

17:03

that's crazy to me. What's the situation

17:05

with faith in America? I was wondering

17:08

is America a religious country?

17:10

>> My my gut reaction is that no, the US is

17:13

not a very religious country. Um I would

17:15

I think a lot of people like if you

17:18

asked them um a lot of people would say

17:21

that they're some kind of Christian or

17:23

something, but like as far as whether

17:26

that actually impacts the way that they

17:29

live on a day-to-day basis, no. Um, and

17:33

I think it's interesting. There have

17:34

been I know there have been some studies

17:36

and stuff in the last like maybe 10

17:38

years. There's a growing number of

17:40

people in the US who wouldn't identify

17:42

themselves as any kind of religion. Like

17:44

I think now it's I could be wrong about

17:46

this, but it's almost half of the

17:48

country now would identify themselves as

17:49

nothing um, religiously speaking. But

17:53

there are definitely it depends where

17:54

are you are in the US too. Like you go

17:56

to parts of the South or the Midwest

17:58

which we call like the Bible belt. It's

18:01

like everybody there is some kind of

18:03

like Protestant, but then you have other

18:05

places where you know it's a a desert so

18:08

to speak of religious activity. And then

18:11

especially it was interesting too

18:12

because like when I became Orthodox I

18:15

went from being like part of the the

18:18

mainstream religious group in the US to

18:21

being a group that's less than like 2%

18:24

of the Christian population which is

18:26

like itself only half of the country. So

18:28

it's like it shrunk very very quickly.

18:32

>> Um which was an interesting experience

18:35

to say the least.

18:37

>> What about language? Do you learn Serban

18:38

language?

18:56

Foreign

18:59

speech. Foreign speech. Foreign speech.

19:25

Melody.

19:38

Yeah.

19:40

How does uh Orthodox faith influences

19:44

your everyday life now?

19:45

>> I'm in church pretty much every day.

19:47

Like go to there's, you know, services

19:49

in the morning and stuff. Soon it's

19:51

going to be my my whole life cuz I'm

19:54

going to start studying at the the

19:56

Boguski facult um to maybe become a

19:59

priest one day. Basically, I will be

20:02

studying part-time this year while also

20:05

learning Serbian. And then I'll start

20:07

full-time studies for like the Bogoski

20:10

Focalet next fall. And soon I'm going to

20:12

be I've been learning how to uh to sing

20:16

and like learn that like I have the the

20:19

Venezuelan school like I'm learning how

20:21

to read it and it's very difficult.

20:25

>> You mean difficult because they have

20:27

these very difficult tones, you Yeah,

20:29

the tones are really difficult. And also

20:31

I had to learn how to read like I'm

20:32

still trying to learn how to read

20:34

cerillic well, but learning like the

20:37

church savonic that's the writing is

20:40

even more difficult. So I'm trying to

20:43

learn that now and I'm working hard to

20:45

like figure that out. I mean and just

20:48

daily life like uh you know fast days

20:53

like Wednesdays and Fridays or postno

20:56

and um then you know like the the longer

20:59

periods coming up to Christmas and

21:01

Easter and my house is decorated with uh

21:06

icons and stuff. I think it's like I see

21:08

the way that it changed the world for me

21:10

or at least changed my understanding of

21:12

the world changed me and so it's like

21:14

when I've worked other jobs it's like

21:16

kind of you know I have this sense of

21:18

like well the feeling of importance or

21:20

like what I'm doing with a job is just

21:22

like it could be something doing

21:24

something more. So now hopefully uh I

21:28

think I found that or at least I'm

21:30

starting to to find that. And that's one

21:31

of the cool things here with Serbia is I

21:33

remember like my first time like I went

21:36

into the supermarket and I was looking

21:37

for like what I was going to eat cuz I

21:40

was trying to figure out okay well what

21:42

is there here that I can make that's

21:43

like vegan you know so you lentils and

21:46

rice and that kind of thing and then I

21:48

remember seeing like the plasma box with

21:50

like the thing on a pos plasma and I was

21:53

like that's so cool like in the US

21:55

that's not a thing like you don't have

21:56

this labeled because it's good for

21:58

fasting or whatever like I was like okay

22:00

I'm yeah that was really cool but so

22:03

that another thing that shocked me when

22:05

I came here.

22:06

>> So were any surprises for you in Serbian

22:10

Orthodox Church when you came here? The

22:13

Slava is a big one. [clears throat] Like

22:15

that is something that doesn't as far as

22:17

I understand like it's a thing only in

22:20

Serbia when I was brought in with the

22:22

the Arab Christians and then you know

22:25

the Greeks I know and everyone else like

22:27

they celebrate uh names days you know.

22:29

So like if you're named for a saint the

22:31

the day in the year that that's their

22:33

feast like it's a kind of like a

22:34

personal holiday. So like mine is uh St.

22:38

Basil the great

22:40

and uh so it's like in January is that

22:44

day you know it's a names day and it's

22:45

you know make a little cake and at least

22:48

when my mom and I like when my mom was

22:50

orthodox then it became like a little

22:51

thing we would just have that day but

22:53

here I was shocked that that's not a

22:55

thing like people don't have their own

22:59

day they just have their family slava

23:01

which I think is really cool that that's

23:04

a thing and I remember [clears throat] I

23:05

was one of my uh my friends here told me

23:07

that if I ever get married to a Serbian

23:09

woman, I have to pick my own Slava. So,

23:11

like that might be cool to do one day.

23:13

But yeah, that was the biggest thing.

23:15

Like I'd never heard of that before. I'd

23:17

never seen that like practice because

23:21

you know it's unique to hear and I think

23:22

that's really cool being from Russia

23:24

from Orthodox country but basically

23:27

>> uh it was no surprise for me to witness

23:29

all this orthodoxy here. But I was

23:33

genuinely shocked when I've seen a

23:36

teenager making a cross.

23:38

>> Yeah. Seeing people walk by and kids

23:39

too. I remember going to uh Manacea

23:43

Monastery. Uh it's in like the Spotats

23:46

and uh it was just one of the days like

23:49

I wanted to get out of the city, go see

23:52

somewhere new. So I think I don't know

23:55

somebody was visiting me at the time,

23:56

maybe my brother or my mom cuz I've had

23:58

family come to visit me here in Serbia.

24:00

But we went there and there was like a

24:02

school trip of kids and they were

24:03

probably I don't know 10, 11, 12 year

24:05

olds and they were all like walking out

24:07

of the monastery. They were crossing

24:09

themselves and like going up to the

24:11

church and I I just thought I was like

24:12

this is like I thought about like what

24:15

kids in the US would be like on that

24:17

kind of trip and like the teacher would

24:19

be running around trying to get them to

24:20

like behave and all these kids like I

24:23

was amazed. It's uh the certificate from

24:26

when I jumped off the old bridge in

24:28

Mustar. I was there

24:30

last summer, I think, and I saw the

24:33

bridge and I knew people jumped off it.

24:34

And I've been cliff jumping before, so

24:38

I was determined to jump. And they they

24:41

pay like you have to pay to do it. It

24:42

was like, I don't know, €40 or something

24:44

cuz

24:45

>> €4.

24:45

>> Yeah. Because what they do is they have

24:47

like a practice platform. So they take

24:49

you to the practice jump and they like

24:51

teach you to make sure that you're like

24:53

you know what you're doing before they

24:55

let you jump off the big one. And so

24:57

then once you do it then you like write

24:59

your name in a book and then you can go

25:01

back and jump anytime you want for free.

25:03

So if I go back there I would definitely

25:04

jump again. It was so much fun.

25:06

>> Are you going out here

25:08

>> some? Yeah. Yeah. Yeah. So I when I

25:10

first moved here I was living with uh

25:13

people who are now good friends with a

25:15

guy from Italy and a girl from Greece

25:17

and I was introduced to techno.

25:20

>> Wow.

25:21

>> Yeah. Yeah. So, it was like maybe my

25:23

first or second weekend here and there

25:25

was something happening down at uh maybe

25:28

Hungad or Luca Belgrad or drugtore, one

25:30

of these places. And he was like, "Oh,

25:33

do you want to like come out? We're

25:34

going to a club." And like I had in my

25:35

mind like what an American club is,

25:39

which is just like a bar with lights and

25:41

some dancing and it's open maybe an hour

25:43

later than everywhere else is. And you

25:46

know, I remember just the first thing is

25:48

I was like, "Okay, when are we going

25:49

out?" out and he's like, "Oh, we don't

25:50

need to leave until like midnight." And

25:51

I just thought in the US you like you

25:53

start if you're going to go out for the

25:55

night, you go at like 8:00 and you're

25:56

done by midnight. Like cuz I mean most

25:59

of the US, at least like the state that

26:00

I'm from, everything has to close by

26:03

2:00 at the latest. So like the whole

26:05

night is earlier. And so then we went to

26:08

the techno thing and I it was so cool.

26:12

Like I loved it. I fell in love with the

26:13

music. Like now I listen to it at home.

26:15

I don't go out that much like on the

26:18

weekend, but if I do, it's often if

26:20

there's like a DJ or something that I

26:21

want to see, I'll go to that. But

26:23

otherwise, it's just

26:25

I don't know, social stuff with friends

26:27

like how you know having people over to

26:29

the house for dinner or going to a bar,

26:31

having a few drinks or something like

26:33

that. And there's good live music and

26:35

stuff here too. I found that's really

26:36

good. Satinska is a great place that I

26:39

love, which to me it's it's in a strange

26:43

way one of the most American things in

26:45

Belgrade, I think, to have a bunch of

26:46

bars around a parking lot. Like

26:49

>> because in the US you have to drive to

26:50

the bar. Like [laughter]

26:53

this is really bad, but like I had a

26:55

friend in uh college and one of the

26:57

things he used to joke about is he said

26:59

if you weren't supposed to drink and

27:01

drive, they wouldn't put parking lots at

27:03

the bars.

27:04

>> Yeah. [laughter] Totally.

27:06

>> So, like having a a parking lot here

27:09

with a bunch of bars around, it's really

27:10

funny to me because like

27:13

>> that's a weird thing here, but not that

27:16

weird for Americans. [laughter]

27:17

>> What do you think how Serbs are in their

27:20

social socializing life in in their

27:23

night life? Are they different from

27:24

Americans?

27:25

>> I think there are a lot of differences I

27:27

think and some of them are more obvious

27:29

and some of them are more like nuanced.

27:31

I think in the US, and I don't think

27:33

this is a good thing, but I think in the

27:34

US often when people go out, like the

27:38

reason that they want to go out is to

27:40

get drunk. Like that that's the goal is

27:42

like, "Oh, we're going out to drink and

27:44

to get drunk." Whereas I think here it's

27:47

like it's not common, I don't think, to

27:49

see people that are really drunk in

27:51

public. Like of course you see it but

27:53

not not nearly the way that you see it

27:55

in the US because I think here it's more

27:59

like we're doing this activity to

28:02

socialize and to be around friends and

28:04

to be around people and it just happens

28:06

we're like having drinks while we're

28:08

doing that but it's not like the point.

28:11

Not to say that that's always true in

28:13

the US but it's definitely common. So I

28:16

think that's a big one. I think also is

28:18

that it's more normal for people to

28:20

interact with strangers. I guess or like

28:23

talk to strangers, especially in it

28:25

depends on the I mean so much depends on

28:28

the setting cuz the kind of bar you're

28:29

in or the kind of place that you're in,

28:32

but like I think about like if we're

28:34

talking about like the most Serbian

28:35

thing like I've gone to like a night at

28:37

like a kafana or something with Serbian

28:38

friends and then it's like you know by

28:41

the end of the night like you feel like

28:44

you're best friends with everybody in

28:45

the room and I've never had an

28:47

experience like that in the US. Like I

28:49

remember the first time I ever went to

28:51

that kind of thing. Um you know it was

28:54

like Serbian traditional music live and

28:57

there was some guy in there celebrating

28:59

the birth of his child.

29:01

>> And so the first thing that I thought

29:03

was weird is that everybody was going up

29:05

and ripping his shirt. Like I guess

29:06

that's a thing here they do

29:08

>> that you know I might butcher the what

29:12

it actually is but at least my

29:13

understanding is that like when you have

29:15

your first kid or something it was

29:16

explained to me that they rip the shirt

29:18

of the new father and so everybody was

29:21

coming in saying hi and then like

29:23

tearing a bit of his shirt and so by the

29:25

end of the night I tore a bit of his

29:27

shirt like we were all like you know

29:28

hugging and singing blah blah blah and

29:30

like never had anything like that happen

29:33

in the US so I think just people's 's

29:36

openness

29:38

towards strangers maybe is more and I

29:41

think especially depending on where you

29:43

are in the US that's more or less like

29:44

there are certainly places where that's

29:46

not as the the the people's suspicion of

29:49

strangers is as strong but like I think

29:51

about if you go out in like the city in

29:53

the US or something like people are

29:54

always a little bit of suspicious of

29:56

other people's motives like why are they

29:58

talking to me what do they want from me

29:59

or you know especially if you have

30:01

interactions between men and women

30:03

that's a whole like there's so many

30:05

layers of just like

30:08

that being complicated, you know, but I

30:11

think here it's a little more a little

30:13

more simple.

30:14

>> Are you dating Serbian girls here?

30:16

>> I've been on a few dates, but uh like

30:19

not, you know, not regularly, not all

30:21

the time. Um I think I've I've

30:24

discovered with my friends, I think I'm

30:25

fairly picky when it comes to that. But

30:27

yeah, no, I've been on some dates and

30:29

it's definitely

30:30

it's interesting because dating in the

30:32

US is really it's really weird. Like I I

30:36

really didn't didn't like it. Don't like

30:38

it. And I think here it's more

30:41

traditional maybe like the expectation

30:43

that men pay on the first date or like

30:45

buying her flowers like that kind of

30:47

thing. There are some people in the US

30:49

who do it that way but there's also a

30:51

lot of people who don't. And then also

30:53

just seeing from my friends who are in

30:55

relationships and like one of my best

30:56

friends here, he's uh German guy but

30:59

dating a Serbian girl. And I remember it

31:02

was so funny cuz when they first started

31:03

dating like it, you know, he kept saying

31:06

he's like, "Oh, we're not like in a

31:07

relationship yet." Whatever. Like she's

31:09

not my girlfriend. We like, "Oh, no,

31:10

she's your girlfriend." And then we're

31:12

like, "Okay, well, how many dates have

31:13

you been on?" He's like, "Ah, four or

31:14

five." Or like, "Dude, if she's your

31:16

girlfriend, she thinks she's your

31:18

girlfriend. You need to get with the

31:19

program. like things are more I think

31:22

people take it more seriously here it

31:23

seems like even when I've been on dates

31:25

with people it's you know there's more

31:28

it's more intentional I guess like

31:30

people are more trying to we're looking

31:32

for something you know more strong or

31:37

long-term or lasting

31:38

>> more meaningful

31:39

>> yeah more meaningful which I think is

31:41

nice so you know I'd like to meet

31:44

somebody and whatever but I'm also not

31:46

like

31:47

out there looking every day whatever

31:50

What do you think about Serban girls in

31:52

comparison to American?

31:53

>> They're very opinionated and that's not

31:55

necessarily a bad thing, but like I

31:57

think they they a lot of them and this

31:59

is, you know, not only just from my

32:01

experience with going on dates, but also

32:02

just from like interacting with them as

32:05

friends and things.

32:06

>> What do you mean by opinionated? They

32:09

like

32:09

>> like they know what they want. They have

32:11

their their views on like this is what

32:13

you know I want in a man or this is what

32:15

I want in a whatever. And like and I

32:18

think also more which I appreciate. Like

32:21

they expect more out of men than I'm

32:25

used to. And like they expect to be, you

32:29

know, to have doors held for them, to be

32:31

paid for, to have like flowers brought

32:33

to them, things that maybe in the US

32:38

might be considered more old-fashioned.

32:40

Not to say that it's not a thing at all

32:42

in the US, but like there's a more of a

32:46

a view of a difference between the roles

32:48

of men and women. Women don't want to

32:50

carry things if there's a man there to

32:52

carry them. Like it's his job to carry

32:54

them. And I think that makes sense. Like

32:57

I'm not I don't have a problem with

32:58

that. But like that's not that's

32:59

different than American women and very

33:03

attractive. I mean people here I think

33:06

are generally attractive looking people.

33:08

What is the most valuable thing that you

33:11

found here in Serbia?

33:12

>> Community, I guess. Like I have friends

33:17

and like the people that I know through

33:20

my church. Connections that mean so much

33:23

to me and that are that are so deep. You

33:26

know, I do miss my family back in the

33:28

US, but like my friends that I did have,

33:30

they're all over the country. There was

33:32

nobody nearby and now it's here. Like I

33:33

have people I see people who I know just

33:36

walking down the streets most days if I

33:38

walk down a public area I'm going to see

33:40

someone that I know and that I say hi

33:41

and we catch up and like that there's a

33:44

genuine like we genuinely care about how

33:46

each other's lives are doing cuz in the

33:48

US when you greet people or you see

33:49

people it's always hi how are you but

33:53

that doesn't really mean anything like

33:54

people aren't actually interested in how

33:56

you're doing but like when I see people

33:57

here like the how are you it's like

33:59

because we actually want to know you

34:02

know and I feel that people actually

34:03

care about how I'm doing and what's

34:05

going on in my life and I care about

34:07

what's going on in theirs. So, I think

34:09

community

Interactive Summary

Basil, an American who moved to Serbia 2.5 years ago, shares his experiences after converting to Orthodox Christianity and planning to become a priest. He highlights the unique sense of freedom in Serbia, where people do what they want, contrasting it with the US. He discusses the delicious, communal Serbian food culture, the challenging bureaucracy, and his discovery of techno music. Basil also delves into significant differences in social life, where Serbs prioritize socializing over getting drunk and are more open to strangers. He finds Serbian dating more traditional and intentional, and values the strong sense of community he has found, which he considers the most valuable aspect of his life in Serbia.

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