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America Is Entering a Dangerous Moment — with Timothy Snyder

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America Is Entering a Dangerous Moment — with Timothy Snyder

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1545 segments

0:00

We have a quai secret police which is

0:02

shooting people in the streets and that

0:04

as a politician you know whether you're

0:05

a senator or a governor it's your job to

0:07

it's your job to frame that rather than

0:09

to wait and see how it gets framed. You

0:11

know you have to aim for a big victory

0:15

in 2628 which affirms values right like

0:18

you take this as an opportunity to talk

0:20

about what you think is good and what

0:21

you think is right and what you think

0:23

the American republic should be. At the

0:25

end of the day, you're not going to get

0:27

big victories just by being against bad

0:30

things, no matter how bad they are.

0:37

I'm

0:37

>> very much appreciate your time and what

0:38

must be a period where your time is in

0:41

great demand. Um, let's start. Can you

0:44

describe a little bit about the moment

0:46

you believe we're in and any analogies

0:48

to past historical events and how it

0:51

informs the current moment? the moment

0:53

that we're in, like all moments, is

0:56

open. You know, I'm I'm a historian. I'm

0:58

not like I'm not a determinist social

1:00

scientist. I don't think there are like

1:02

overarching laws of any of this stuff.

1:04

And one thing you definitely learn from

1:06

the history of authoritarianism is that

1:08

there are conjunctures like there are

1:10

sets of circumstances where what people

1:12

do matters a lot. So I guess I would say

1:14

we are in one of those moments where if

1:17

we choose to see it, it's clear that the

1:20

people who are running the United States

1:22

of America would be very happy to carry

1:24

out by way of propaganda, occasional

1:27

violence um and threats an authoritarian

1:29

regime change. That's just totally

1:31

obvious. And the question is whether one

1:34

chooses to see that and to make

1:35

preparations and to react accordingly.

1:37

The moment we're in is one where if we

1:39

just let things go, we will get a change

1:41

of kind of government or we'll get a

1:43

break up of the republic as people try

1:44

to change the government if we do

1:47

nothing. But we're but we're also facing

1:49

people who can't take a punch, who are

1:51

imminently beatable and and who are

1:53

essentially counting on us to be fooled

1:55

over and over again.

1:56

>> Well, you said something interesting

1:58

there. Can't take a punch. Say more

1:59

about that.

2:01

Um, I mean, isn't it sort of

2:02

self-evident like the 95% of what the

2:07

Trump people do is based upon bluff and

2:11

anticipatory obedience from our side. If

2:15

so many of our bureaucrats and oligarchs

2:17

hadn't gone over at the end of last year

2:20

and the beginning of this year, we'd be

2:21

in a completely different place. But if

2:23

you push back a little bit, right, if

2:26

you're Denmark and you push back a

2:27

little bit or if you're Minnesota and

2:29

you push back a little bit, then they

2:30

pull back um because they're essentially

2:33

counting on a lot of a lot of verbiage

2:36

and a little bit of violence to be

2:38

enough to bully you. And if it's not,

2:40

they're not quite sure what their next

2:42

move is.

2:42

>> So, just to set some context, and I

2:44

realize this is probably obvious for

2:46

most of our listeners, but two US

2:47

citizens have been killed in Minneapolis

2:49

this month during federal immigration

2:50

operations. Renee Nicole Good on January

2:52

the 7th and Alex Prey on January 24th.

2:55

The videos have ignited a national

2:57

argument about force, legality, and

2:59

political violence. Um, Timothy, when

3:02

you zoom out, does this feel I keep

3:04

saying this is a red line and an

3:06

inflection point, and I keep being

3:07

wrong. Does this feel to you like an

3:09

actual inflection or a turning point?

3:12

>> It does. And I will turn a little bit

3:14

back to a part of your first question

3:16

that I didn't answer, which is

3:17

historical comparisons. It reminds me a

3:21

lot personally of the moment in early

3:24

2014 when Ukrainian protesters were

3:27

killed for the first time. And each time

3:30

one person was killed, then the regime

3:32

made this effort to describe this person

3:34

as a hor, you know, as as a terrorist,

3:36

as an extremist, as and so on and so

3:38

forth. And then it would turn out that

3:40

very quickly it would turn out that like

3:42

it was a mom or it was a dad or it was a

3:44

student or it was somebody who was just

3:45

trying to do the right thing. That it

3:47

reminds me of that a lot. And the the

3:50

Ukrainians were actually able to win in

3:53

that situation. I mean, they had the

3:54

they have the bad luck of being next to

3:56

Russia and Russia could invade. We don't

3:58

have that problem, right? Nobody's going

4:00

to actually invade us. So, that was a

4:02

turning point like because in this

4:05

barrage of lies, in this attempt to

4:07

create total unreality around us, most

4:10

of us still recognize the difference

4:11

between life and death. And most of us

4:14

are still capable of appreciating a

4:16

human being in her or his, you know,

4:19

particularity rather than being

4:21

immediately willing to accept that this

4:24

person was quote unquote a terrorist or

4:25

quote unquote an assassin. So it is a

4:28

turning point. Um it's a turning point

4:30

where it's not just that you say, "Okay,

4:32

we can't have a republic if the federal

4:35

government is going to gun people down

4:36

on the street," which is true. It's also

4:38

a moment when you can be reminded of the

4:40

very basic things like the the dignity

4:42

of the individual which are at the

4:44

foundation of having something like a

4:46

republic. I thought of you in a specific

4:48

moment and I want to get your reaction

4:50

or understand your reaction in the

4:53

moment I'm thinking of and that is when

4:55

Secretary Gnome immediately went on air

4:58

and described Mr. Prey as a domestic

5:01

terrorist and said that he was there

5:03

brandishing a weapon and there to

5:04

massacre

5:06

uh federal federal um agents. And I

5:09

remember thinking it reminded me of um

5:12

the Orwell 1984 book where something

5:14

along the lines I said and their last

5:16

their final act was to ask us to not

5:18

believe our eyes and ears. I don't think

5:21

I'd ever seen something so brazen in

5:24

terms of a lack of respect for the dead

5:26

or an assumption that we were willing to

5:29

ignore our powers of observation. I

5:31

really thought of it as and I'm trying

5:34

to separate my emotions which is

5:35

difficult from powers of observation but

5:37

I had never seen anything like that from

5:39

our government. I' just be curious what

5:41

Timothy Snder thought when you saw that.

5:43

>> I mean I I think our reactions were very

5:45

very similar. what I thought was

5:50

I guess I mean I guess kind of start

5:51

where you start which is the respect for

5:56

respect for the dead. I mean before you

5:58

say anything about the dead you should

6:00

think learn something about their lives.

6:02

Um, and you know that like that part

6:06

where I mean this like you know none of

6:08

us is perfect, right? But the but when

6:11

we die like that's a moment where those

6:14

of us who know us and don't know us have

6:15

a chance to demonstrate what's good in

6:18

them by finding something which is good

6:21

in us. And to miss that chance so

6:24

completely and horribly and to do the

6:26

opposite and to consign, you know, one

6:29

human being's very specific memory to a

6:33

general category is terrible in itself.

6:36

And for that general category to be

6:37

something that's a lie is even worse.

6:39

And for the lie to be a slander is is is

6:42

even worse. So, I mean, as horrible as

6:44

these deaths are, the reaction to them

6:47

is is just as damning, I would say,

6:50

because if you're going to lie about

6:52

things like this once, you'll lie about

6:54

things like this over and over again.

6:56

And it reveals that there are no

6:58

restraints on you. Like, if there are

6:59

any moral restraints on you in your

7:01

pursuit of power or in your obedience to

7:03

those who are pursuing power, they would

7:05

show up at a time like this. And if if

7:07

they don't show up now, they're just

7:08

never going to show up. There's nothing

7:10

which is going to cause you to be a

7:11

decent human being. if you can't be a

7:13

decent human being when people under

7:15

your orders kill someone. The thing

7:17

that's different this time and or that I

7:21

view as different and I'm curious how

7:22

you've tried to incorporate it into why

7:24

this might be a different moment is

7:27

quite frankly technology specifically

7:29

cameras on phones and that is if if we

7:34

didn't have video footage of both of

7:36

these deaths from multiple angles I

7:40

think the conversation or the

7:42

opportunity for white space that might

7:45

be filled by propaganda would be

7:46

greater. And I'm wondering if what your

7:48

thoughts are about how this moment might

7:50

be different because of the use and

7:52

ubiquity of these uh camera phones.

7:56

>> If you think back to the 70s and ' 80s

7:58

of the last century, the end of

8:00

communism, which is one of the focuses

8:02

of my own research, you see that what

8:04

the dissident are trying to do is to

8:07

answer big lies, not so much with big

8:10

truths, but with little truths. So

8:13

there's no longer the confidence that

8:14

there's one big truth, but there is the

8:17

confidence that we know we know our

8:20

friends, we know our colleagues, we know

8:22

the other people who are taking risks

8:23

for us and we can make a record. And

8:26

they had to make a record using

8:28

typewriters and mimograph machines and

8:31

you know the tools that were at their

8:32

disposal. And they took incredible risks

8:34

basically just to type lists of people

8:37

who had been arrested and to try to keep

8:39

track of in which you know in which

8:41

facility in the goolog those people were

8:43

sent. They and then they went to prison

8:45

for doing that. And I'm thinking about

8:47

that just because my reaction is to say

8:50

we we do have a technological advantage

8:52

in this way that we can create the small

8:55

truths by way of camera shots from

8:58

phones from all kinds of different

8:59

angles. And those, you know, those those

9:02

enough of those from enough people can

9:05

then um dissolve or at least push back

9:08

the attempt at a big lie because of

9:10

course you've hit the nail on the head.

9:12

If there was no evidence and it was just

9:14

like the word of a couple of citizens

9:17

against the entire top of the federal

9:19

government shamefully, you know,

9:21

slandering and defaming this man, then

9:24

I'm afraid you're right that the

9:25

conversation would then take a very

9:27

different form. It would take an on the

9:29

one hand, on the other hand form. And

9:30

let me just take this occasion to note

9:33

that although major media are getting

9:35

better at this, there is still a

9:37

worrisome tendency to start every story

9:39

with conflicting accounts. And like

9:42

conflicting accounts is not news, you

9:44

know, like that's like conflicting

9:45

accounts is like the atmosphere is made

9:47

of air, you know, or relationships are

9:50

sometimes difficult. I mean, it's not

9:52

news. Conflicting accounts are always

9:54

there. What's news is what actually

9:56

happened. And I mean, we're making some

9:58

progress on this, but news outlets have

10:00

to try to start from what actually

10:02

happened as opposed to the government

10:04

has propaganda and we're going to repeat

10:06

that propaganda and then we're going to

10:07

admit there might be another version.

10:09

You study authoritarian societies and

10:11

governments and it feels as if the Trump

10:14

administration is definitely taking

10:15

notes from the playbook of

10:17

authoritarians.

10:19

Can you speculate what may be happening

10:21

behind the scenes in the Trump

10:23

administration right now as you have two

10:25

different people, Secretary of State and

10:27

the Vice President? It feels like

10:28

jocking to be kind of the heir to MAGA

10:31

if you will at the same time trying to

10:34

figure out if Secretary Gnome should be

10:36

the the fall gal. some Republican

10:39

senators it feels like for the first

10:40

time are actually kind of finding their

10:42

backbone. I mean it it definitely feels

10:44

like things are beginning to crack. A do

10:47

you agree with that? And B, if so, what

10:49

does history tell us about what might be

10:51

going on behind the scenes?

10:53

>> Mhm. I mean, I'm gonna I'm I will

10:55

happily do a little speculative

10:58

basically Sovietology about this, but

11:00

before I do that, I just want to say

11:02

that it's important to recognize that

11:04

despite the fact that um people are now

11:07

taking um you know a slightly different

11:10

quote unquote tone and despite the fact

11:12

that Bo has been sacrificed and maybe

11:15

Gnome will be, the basic policy is still

11:18

the same and ICE is still carrying out

11:20

these raids and the basic big ideologist

11:24

and practitioner of all of this is still

11:26

Steven Miller who's essentially, you

11:28

know, he's basically running things as

11:30

the president at this point. So, having

11:32

said that, I mean, I think you're right

11:35

that it's a struggle between the

11:38

struggle is between the the vice

11:40

president and the deputy chief of staff,

11:41

between Vance and Miller. And my basic

11:46

take is that Miller is a convenient

11:48

person for Vance because he's

11:50

essentially the only person in MAGA

11:52

world who's less popular than Vance. And

11:55

what the way that Vance is going to play

11:56

this is that after Trump goes down in

11:59

some form or another, he's

12:00

incapacitated, he dies, um they make a

12:03

move against him, whatever happens, the

12:05

Vance's obvious move is to say that all

12:08

of the distortions are the fault of

12:10

Miller, right? that like there was once

12:12

a pure MAGA, like we have it all right,

12:14

but then Miller came in and he messed

12:15

things up. That's Vance's absolutely

12:18

predictable play. Um, and I wouldn't at

12:20

all be surprised if there was an element

12:22

of blaming the Jew in it because that is

12:24

the world in which Vance's mind seems to

12:26

be. And so Vance, I think, wants to have

12:30

Miller around until the right moment,

12:33

right? And I'm not sure that moment has

12:34

actually yet arrived. Um, Rubio is

12:39

sitting pretty because even though our

12:40

foreign policy is a disaster, he's done

12:43

a very good job at directing the most

12:45

disastrous parts of that to Vance, who

12:47

doesn't seem to be smart enough to

12:48

notice that that's what's happening. So,

12:50

the Greenland portfolio, which was

12:52

obviously doomed, um, was given to Vance

12:55

and so Vance could make a mess of it.

12:57

So, I I agree with you. There is there's

12:59

and there's another basic point here

13:00

which is worth noting. These guys are

13:03

old. I mean, Trump in particular was

13:05

old, but if you compare this to the

13:07

fascism of the past, and the fascism of

13:09

the past, you weren't worried about, you

13:11

know, Mussolini having a stroke, right?

13:13

You weren't worried about Hitler having

13:15

a heart attack. Compared to our

13:17

fascists, those guys were quite young.

13:20

And so, the fact that Trump is old and

13:22

visibly declining adds a dimension to

13:24

this, which is which is new.

13:27

You said something that caught my

13:29

attention there that you think that

13:30

Vance might turn to quote unquote

13:32

blaming the Jew or an element of that. A

13:34

lot of my Jewish friends like Trump

13:35

because they see the Trump

13:36

administration is being more resolute on

13:38

Israel. And I've said if you look at

13:40

history, this feels to me like a perfect

13:42

setup for an economic shock mixed with

13:45

some fascism and then move to the oldest

13:47

playbook in the world and that is start

13:49

blaming the Jews. And the push back is,

13:51

well, no, Trump's been better on Israel

13:53

than Biden was, which I I don't agree

13:55

with. But do you see the same sort of

13:57

potential for another

13:59

uh pretty dark moment with Jews as the

14:01

target here?

14:02

>> Uh being in favor of Israel does not

14:04

mean that you're in favor of Jews. These

14:07

are just different issues. There have

14:08

been all kinds of anti-semites including

14:11

fascists who were in favor of Israel

14:13

because they thought, well, that's a

14:14

good place to have the Jews better there

14:16

than here. So there isn't an organic

14:19

connection between being in favor of

14:20

Israel and supporting Jews. It can

14:22

overlap, but it doesn't necessarily

14:25

overlap. And so I I worry that I I worry

14:28

that not not all American Jews conflate

14:30

that, of course, but I do worry that too

14:32

many American Jews could conflate that,

14:34

right? I mean, the Nazis themselves

14:36

until 1937 or so thought that Israel was

14:39

a great idea that because that's a place

14:40

that you could put the Jews. So like

14:42

that I'm not saying it's exactly the

14:44

same. I'm just saying that history

14:45

teaches us that being in favor of Israel

14:47

is not the same thing as caring about

14:49

the rights or the dignity of of the

14:52

Jews. And as far as this administration,

14:54

I mean, I think they've been

14:55

anti-Semitic from the get-go. I think

14:57

the way they treated Zilinski in the

14:59

Oval Office is basically impossible if

15:02

Silinski is not Jewish. It definitely

15:04

had an element of making a circle around

15:06

the Jewish guy and taunting him. And the

15:08

whole thing against campuses, I mean,

15:10

although it claims to be

15:12

anti-anti-semitic, in my view, it's

15:13

clearly anti-Semitic because what it

15:15

what it does is that it sets up this

15:17

expectation, which the real anti-semites

15:20

immediately grasp, that um the Jews are

15:23

in charge, right? The Jews are in charge

15:25

because they're able to do this on

15:27

campuses. And I think that I think many

15:29

American Jews don't notice that dynamic,

15:31

but the anti-semmites definitely notice

15:34

that dynamic, right? I mean, so I think

15:36

that whole thing has been has been a

15:38

trap that the notion that the government

15:41

comes in and closes down, you know, free

15:43

speech on universities, which is what

15:45

happened, then they do it on behalf of

15:47

Israel, that tells the anti-semites

15:49

that, oh, look, the Jews really are in

15:51

charge. And I think they know that. I

15:53

mean, I think they're perfectly aware

15:54

that this is this is what they're doing.

15:56

And I wish fewer people were had been

15:58

have been taken in by this. So yeah, I

16:00

mean getting to your question, I think

16:01

it's very telling that Vance, you know,

16:04

when he's basically so first, I mean,

16:05

look at who Vance follows on social

16:07

media. He follows people, he follows

16:08

people who are just unremitting American

16:11

Nazis. And when he's asked about whether

16:14

the Republican party is a big enough

16:15

tent for the Nazis, he says, well, you

16:17

know, his response is basically, yeah,

16:18

it has to be it has to be a big enough

16:19

tent both for people who are Nazis and

16:21

who aren't Nazis, you know. And so

16:23

that's really where we are, and they're

16:24

not making too many bones about it. And

16:28

so I think, you know, if if Miller is

16:31

around long enough, it would be really

16:33

surprising if Vance in a Vance is around

16:36

long enough, right? Because in these

16:37

like in these situations where it's a

16:40

tiny number of people vying for power,

16:41

it's all kind of unpredictable. But in

16:43

that situation, it would be I think it'd

16:45

be very surprising if Vance didn't

16:47

resort to something like, you know, this

16:48

guy's not really American or like this

16:51

guy went too far or, you know, people

16:53

like him always take things to extremes,

16:55

you know, that that kind of thing. Um, I

16:57

think that will be a natural move for

16:59

Vans to make. We'll be right back after

17:01

a quick break.

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20:27

So, I think a lot of us are inspired by

20:30

the response of of citizens in

20:33

Minneapolis about trying to do their

20:35

best. It's obviously a very an

20:36

incredibly difficult situation for them.

20:39

You've said something that struck me

20:40

that political parties don't create

20:42

political movements. people do and you

20:45

talk about the power of protest. Talk a

20:48

little bit specifically about

20:49

Minneapolis um the response of the

20:52

citizenry there and if there's any

20:55

historical context and how it might help

20:58

us understand what might happen there or

21:00

happen next. That's a beautiful

21:02

beautifully framed question because it

21:05

gets at something very important and

21:07

that is that in an unusual situation

21:11

you can't count on the political parties

21:14

to be the solution and we are definitely

21:17

however you want to characterize it we

21:19

are in an unusual situation I mean we're

21:21

in a place that a number of political

21:24

scientists I think wisely would call

21:26

competitive authoritarianism where there

21:28

are going to be elections the elections

21:30

are going but elections are going to be

21:31

an uphill struggle and you can win, but

21:35

the way that you win is by recognizing

21:37

that it's an uphill struggle and that

21:39

you have to do unusual things. And part

21:42

of that is saying is understanding that

21:45

although there will be an elections and

21:46

the opposition party has to win those

21:48

elections, it's not going to do it on

21:50

its own. And that you don't wait for the

21:52

opposition party. Instead, you have to

21:55

push out ahead as the opposition

21:57

yourself or as the resistance. you have

22:00

to set the moral terms. Um you have to

22:02

take the risks and you have to build a

22:04

coalition of which the opposition

22:06

political party is a part but isn't

22:09

necessarily leading or you know pulling

22:12

pulling the wagon on. So, and the the

22:14

the examples of this, I mean, the

22:15

scholars who work on non-violent

22:18

resistance and who who work on on

22:20

authoritarianism and pulling back from

22:21

authoritarianism, I think the consensus

22:24

is pretty clear on this that the way

22:26

that you win is with an is with a

22:28

coalition. But it's not just, so to

22:30

speak, a cool, calm, calculated

22:32

coalition. It's a coalition that emerges

22:34

because people have had experiences and

22:37

are willing to do new things and get out

22:40

and and take some risks and show

22:42

themselves. So the coalition like

22:44

there's a mathematical logic to the

22:45

coalition. You've got to get above you

22:48

have to win elections by a meaningful

22:50

margin. But there's also an emotional or

22:53

subjective logic to the coalition which

22:54

is that you care enough at this specific

22:56

moment to open yourself to cooperating

22:59

with people with whom you don't agree on

23:01

every single issue. Now, historically,

23:03

we know that that works. Um, it has

23:05

worked over and over and over again.

23:07

Author competitive authoritarianism is a

23:09

bad situation to be in, but it's not an

23:11

insurmountable situation if you

23:13

recognize it for what it is. And so

23:16

taking Minneapolis in context, and I

23:17

can't I can't say anything, you know,

23:19

terribly smart about it because I was in

23:20

Europe for the whole time, but taking

23:22

Minneapolis in context, that's a moment

23:25

where people took risks, they did the

23:27

right thing, they self-organized, they

23:29

set an example, they responded to a

23:31

particular wrong um in a in a way which

23:35

enables coalition building and which

23:37

enables people to formulate the stakes

23:38

of what's going on. I find the protests

23:40

in the eyes of President Trump, in a

23:44

weird way, I think he almost enjoys the

23:45

outrage and I worry that they're not

23:49

that they make us feel good. They're

23:50

cinematic. They're great on CNN and then

23:53

they just sort of dissipate and melt

23:55

away. Um, your thoughts?

23:58

>> I don't think that's how it works. So, I

24:01

mean, I think I disagree with every part

24:03

of the premise. I don't think Trump

24:04

actually enjoys it. I mean, if if you

24:06

look at the social media response, I

24:08

mean, he he he he

24:11

may take pleasure in attacking people in

24:13

a kind of generic way, but I don't think

24:15

he was happy that, for example, his

24:18

presidential self parade, you know, that

24:20

military march, which one can only

24:22

remember for like the pos of it all,

24:24

>> that that was so wildly outclassed by

24:26

the protest. He didn't seem to be happy

24:28

about that. But I mean getting beyond

24:30

his personal reactions, it is my

24:33

experience and there are many people

24:34

more experienced than me. But it's my

24:36

experience um as someone who helps to

24:38

organize some things and as someone who

24:41

takes part in public protest that one of

24:43

the effects of public protest is that it

24:46

enables people to go back and organize

24:48

on a smaller scale. So I don't think it

24:50

dissipates. I think what happens is that

24:53

people realize that these protests were

24:55

organized by somebody and maybe they

24:57

could join those people who are doing

24:58

this organization

24:59

>> infrastructure. I hadn't thought of it

25:00

that way.

25:01

>> Yeah. And I think that's like

25:02

>> that's invisible, right? Like I mean I

25:05

think the media hasn't actually done a

25:07

great job of covering these things. I

25:08

think they've been much more sec I mean

25:09

these are the biggest protests in the

25:10

history of the country and they have not

25:12

really gotten the media attention they

25:14

deserve. I think partly because our

25:16

media is still too much in the notion

25:17

that politics is a game and it's played

25:19

behind closed doors and what you're

25:21

supposed to report on is what somebody

25:22

leaks when they like, you know, crack

25:24

the door open a moment. I don't think

25:25

they've gotten the attention they

25:26

deserve. But yeah, I disagree with the

25:28

premise because I think that one one of

25:30

the main reasons you protest and the

25:31

main reason you protest is to tell the

25:33

rest of the people who are watching you

25:35

that this is what's normal and that

25:37

going along isn't normal. But I think

25:38

the second reason you protest is that

25:40

it's like it is the gateway to doing

25:42

other things. like it opens the door to

25:44

doing other things. It allows you to

25:46

meet people you didn't know before and

25:47

then to go on and do other things.

25:49

>> There's such a frustration around what

25:51

to do

25:53

if if local officials or state officials

25:57

from Minnesota call you and as far as I

25:59

know they have or the federal

26:00

government, specifically Democrats in

26:02

the Senate. I think that they're getting

26:04

a lot of calls that basically can be

26:07

distilled down to, well, for God's

26:08

sakes, do something or do more to push

26:11

back. How would you advise them on what

26:15

to do

26:17

>> in you mean in Minnesota particularly?

26:19

>> Uh governor's governor Walsh calls you

26:22

and then the head of the Senate

26:23

Democratic Caucus calls you and says

26:25

we're absolutely outraged and as a

26:29

historian who's seen these things play

26:31

out, what advice would you have for us?

26:33

>> I mean the main advice it's a little bit

26:36

different for Wallace or for the Senate.

26:38

Um, and

26:40

but I think if you're in DC, the main

26:44

advice is to make sure that you're

26:47

having meetings where you're listening

26:48

to people who were on the ground because

26:51

as sympathetic as you might be, um,

26:54

there's a reality out there that it's

26:56

hard to get from your staffers or from

26:58

the media. So that if you didn't go to

27:00

Minnesota as some people did of course

27:03

then you should make sure that you have

27:04

meetings where you're bringing people in

27:05

and actually listening listening to them

27:08

because there is a mood not in m you

27:10

know in the country at large not just in

27:12

Minnesota which is hard to pick up

27:14

unless you actually have these meetings.

27:17

And the the the second thing I think is

27:20

to is to recognize that since this is an

27:23

exceptional moment where we're not

27:25

really in a polling universe, we're

27:27

we're more in a we're more in a in in a

27:30

universe where you have to yourself

27:32

frame what's going on, right? Because

27:35

what one of the many problems with

27:36

polling is that the it means that the

27:38

people who are doing the polling frame

27:41

the frame reality by how they frame

27:43

their questions and then you get the

27:45

answers to the questions and that

27:46

there's a number and then you react to

27:48

that. But at this moment, the reality

27:50

that you have is that we have a quai

27:53

secret police which is shooting people

27:54

in the streets. And that as a

27:56

politician, you know, whether you're a

27:57

senator or a governor, it's your job to

27:59

it's your job to frame that rather than

28:01

to wait and see how it gets framed by by

28:04

by by other people. And I mean the third

28:07

thing is that you know there are lots of

28:08

things and and again the situation of of

28:11

Governor Walls and the situation of of

28:12

senators is is a bit different and

28:14

Governor Walls has I think been quite

28:15

outfront. But the other thing is to is

28:18

to think you know you have to aim for a

28:21

big victory in 2628 which affirms values

28:26

right like you take this as an

28:27

opportunity to talk about what you think

28:28

is good and what you think is right and

28:30

what you think the American republic

28:32

should be because at the end of the day

28:34

you're not going to get big victories

28:36

just by being against bad things no

28:39

matter how bad they are. You have to use

28:41

this as a way to talk about the kind of

28:43

American public you would see which

28:44

would which not only would lack these

28:46

things but which would which would

28:48

respect the dignity of people's of

28:50

individuals um which would which would

28:52

not only that it wouldn't take life that

28:53

it would respect people that would

28:55

provide opportunity. Um so people need

28:57

to see that there's some kind of a

28:59

future not just that you know you you

29:01

you're condemning this thing which is

29:02

happening.

29:03

>> What do you think is really going on

29:06

here? And what I mean is this doesn't

29:08

feel to me in terms of the tone that the

29:12

administration and the instructions

29:14

they've given to Secretary Gnome and the

29:17

Fib Bino at ICE. This doesn't feel like

29:20

it has much to do with immigration.

29:22

Is this normalizing

29:25

a military force to try and pervert or

29:28

or arrest free and fair elections? Is

29:31

this about an exhibition of strength

29:34

that they feel shows up at the ballot

29:36

box that people like as strong?

29:39

I'll go back to my initial question.

29:40

What do you think is actually going on

29:42

here?

29:44

I think there's a strategic level to it

29:46

and then there's also an emotive level

29:48

to it. So the strategic level, let me

29:50

try to use history again. One of the

29:52

problems that the Nazis had in the 30s

29:55

was that there was no centralized police

29:57

force. Germany in the 30s, a bit like

30:00

the US today was a federal system. And

30:03

again, a bit like the US today, most

30:05

policing was the responsibility of the

30:07

states. And uh and so the the Nazis over

30:11

the course of from 1933 to early 1939,

30:15

they managed to um centralize the police

30:18

forces. They managed to blur the line

30:21

between their own paramilitary um the SI

30:24

and then the SS and the police force.

30:26

And then by early 1939 they had the

30:28

whole thing under one command where the

30:31

SS and the SR had been merged with um

30:33

had been merged with the regular police

30:35

forces and it was all centralized and

30:36

there was one pyramid of command. It's

30:38

not that we're doing exactly the same

30:40

thing. I just set that up as a kind of

30:41

generic problem that you have. And the

30:43

way that Trump is solving this problem

30:45

is by treating ICE as a national police

30:48

force. And this is this works because

30:52

the problem of migration they can say is

30:54

a problem which is everywhere. And so

30:56

therefore there's a license for ICE to

30:58

be everywhere in every home in every

30:59

business in every state. That's how

31:01

they're jumping over this problem.

31:02

They're read they're treating

31:03

immigration as a national issue which

31:05

could potentially you know as far as

31:07

they see it quote unquote justify having

31:09

an ICE agent in everybody's bedroom,

31:11

right? Because there could be anywhere

31:13

there could be an immigrant. And it's

31:15

also and I'm still in the strategic

31:16

logic. It's also helpful because the

31:18

border is a place where exceptional

31:20

things happen. And so if you get people

31:22

thinking that the border is everywhere,

31:24

that means that you get people thinking,

31:26

well, the law doesn't really apply

31:27

anywhere, right? Because the law doesn't

31:29

apply at the border. The country ends

31:30

and another country starts. And so if

31:32

you can get people thinking that a

31:33

border issue can be anywhere, then you

31:36

can get people thinking that the law

31:37

doesn't really apply anywhere. So that's

31:40

the strategy. Okay? And I believe in

31:41

that. But there's also an emotive level

31:43

which is that these guys do have a kind

31:45

of they have they have a kind of push

31:47

button video game logic going as well

31:50

which is that we want to do something

31:52

quick and get like a and get quick

31:53

gratification out of it. And so you you

31:56

see this in the way like that they whirl

31:57

from one country to another in their

31:59

foreign policy. But with ICE I think

32:01

it's like okay in Minnesota they're

32:03

doing stuff we don't like. Let's just

32:05

pound them you know let's just hit them.

32:07

Let's just like I mean imag like like

32:08

imagine some kind of firstp person you

32:10

know video game. Let's just send our

32:12

guys over there. Let's just flood them

32:14

and that's going to get the reaction we

32:16

want and it's going to happen quickly.

32:17

So I think that's it that's it as well

32:19

like this desire for a quick

32:21

gratification and this belief which of

32:23

course proves to be wrong that violence

32:26

automatically changes the game. It

32:29

doesn't or it doesn't necessarily change

32:31

the game in the way that you want. It

32:33

leads to unpredictable things. And this,

32:35

by the way, just, you know, raising up

32:36

the question, um, to a slightly more

32:39

abstract form, people talk about the

32:41

insurrection act or martial law as

32:43

though those things, you know, whether

32:46

they're for it or against it, those

32:47

things would automatically change. But,

32:49

you know, if they if they try martial

32:51

law, it's still the same guys. It's

32:53

still the same ICE. It's still the same

32:55

set of problems. People aren't going to

32:57

like it. You know, a few more people

32:59

will get shot. Americans won't like that

33:01

the least tiny bit, right? And so people

33:04

talk a little bit about martial law and

33:06

the insurrection act as though like it's

33:07

a video game and now you just go up a

33:09

level, but it's not like that. It's

33:10

still humans with uniforms and weapons

33:12

and unpredictable bad stuff happens. It

33:14

doesn't make politics go away.

33:18

We'll be right back.

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36:46

We're back with more from Timothy

36:48

Snider.

36:51

I heard you on another podcast say that

36:53

they're basically trying to convince

36:54

people they're bringing the border to

36:56

them. They're saying the border is

36:57

everywhere. And I found that just so

36:59

insightful and chilling at the same

37:00

time. And I was trying to discuss or

37:04

trying to bring to life that in early

37:06

30s Germany. I would like you to revi

37:08

refine and calibrate my you know history

37:11

for dummies. But my understanding is is

37:13

that corporations nonpush back early in

37:16

that era was instrumental to Hitler's

37:19

rise that they sort of had this I'll do

37:22

what you need to make more money if you

37:23

ignore and don't speak up. Can you speak

37:26

to the role that corporations and

37:29

corporate leaders or business leaders

37:31

playing or in this case not playing?

37:33

Provide us with some historical context

37:36

there.

37:36

>> Yeah. I mean, I'm not going to say it's

37:38

it's an exact fit. Um, and I don't want

37:41

to be unfair to people, especially

37:42

because I I want to remember that in

37:46

there have been like there have been

37:47

some good moments like

37:50

when Trump tried to steal the election,

37:52

there was actually quite a good and

37:54

unified reaction from a lot of the same

37:56

folks that we're talking about. So, I

37:58

don't want I don't want to let that be

37:59

forgotten, but I agree with you. It's

38:00

not going well now. There wasn't a lot

38:02

of downside then, though, right? They

38:04

knew eventually Trump Biden would be

38:06

inaugurated. I don't think they took

38:08

much risk there. I think you're giving

38:09

them more credit than they deserve.

38:11

>> Um, yeah, very possibly. I'm just trying

38:13

to, you know, but you know, Scott, when

38:15

you're about to talk about Nazis, you

38:17

try to be as fair as

38:18

>> you try to be a little more tempered.

38:20

>> I'm about to talk about Nazis. with

38:22

Germany, the basic deal was the the corp

38:27

the the businesses hated the labor

38:29

unions and and therefore they didn't

38:31

like democracy and so they were they

38:33

it's not that they were gung-ho Nazis on

38:35

an ideological level most of them but

38:38

they thought you know Hitler and this

38:40

government is going to they're going to

38:41

just crush the labor unions for us and

38:44

we don't like democracy either because

38:46

democracy allows those labor unions to

38:48

have some power and so there you do see

38:50

a little bit of overlap up right where a

38:52

lot of our leading CEOs are quite

38:54

hostile to the labor movement and in

38:57

that way are are happy to have this guy

38:59

and you can't do proper resistance

39:02

without the labor movement and that's

39:03

not a that's not a connection that

39:05

people are making like in the long run

39:07

American business needs the labor

39:09

movement because the labor movement will

39:10

help you preserve rule of law and you

39:12

need rule of law but in the short run

39:14

like your quarterly report or whatever

39:16

you're thinking I don't want the labor

39:17

movement you know they're going to cut

39:19

down my profits and I think That's

39:21

that's that's a bit of a moral or

39:22

practical trap that people are in. And

39:25

then of course I mean the second step in

39:26

the in the Nazi history is that then you

39:29

know once they were in power the Germans

39:31

brought in the CEOs or you know the

39:33

leaders of the businesses one by one and

39:35

took them to the woodshed because they

39:36

could at that point you know and that's

39:38

again that's a little bit repeating now.

39:41

Some of our guys, you know, like some of

39:43

our guys went to the woodshed on their

39:45

own even before Trump was in power and,

39:47

you know, kind of asked for it. And that

39:49

is a difference, right? I mean, that

39:50

that that moment in late last year and

39:53

early this year where our most some of

39:55

our most powerful oligarchs decided that

39:57

they were going to essentially

39:58

volunteer. That that is really

40:01

extraordinary. And that has made a huge

40:03

negative difference I think because we

40:05

had people who really could have

40:06

protected themselves and set an example

40:08

decide to behave in in in exactly the

40:10

way that history very clearly shows that

40:12

you shouldn't.

40:14

>> Yeah, I see a stronger analogy in that.

40:16

So my understanding is Hitler said to

40:18

these industrialists in early 30s

40:20

Germany, I'll crush the trade unions

40:22

which will is essentially giving you

40:24

money. And I see similarities today

40:26

where the most powerful business leaders

40:29

who control our information are looked

40:31

up to as icons of business and cap and

40:34

icons of business become kind of our

40:36

deacto heroes in a capitalist society.

40:38

At least that's what I see. And he's

40:40

essentially said to them, no regulation

40:41

on AI, carve out some tariffs. who's

40:44

giving them tens, hundreds of billions

40:46

of dollars in shareholder value in

40:49

exchange for coming to the Melania

40:51

documentary or saying getting around a

40:53

table and prostrating yourself and

40:55

saying thank you for your leadership.

40:56

>> In the 20s and 30s,

40:58

the anti-fascists, the Marxists, like

41:01

they made the argument that fashion

41:03

fascism was all about finance

41:04

capitalism. It was about like extreme

41:06

concentration of wealth. And I don't

41:08

think that was true then, but I think

41:09

it's true now, right? Because I mean the

41:12

exact diagnosis that Marxists like

41:14

Hilford Ding made was that when you get

41:17

too too much money in too few hands and

41:19

it's all about finance and it's all

41:21

about symbols. It's not even about

41:22

industry anymore. It's all about like an

41:24

econ like you know the kind of

41:25

neurological economy that we have where

41:27

it's all speculative.

41:29

That's the danger because then the state

41:31

takes over those guys or those guys take

41:33

over the state or they merge with the

41:34

state. And that's what you're

41:35

describing. That's that's what's

41:36

happening. And a number of these

41:38

characters have ambitious political or

41:41

quai political notions themselves and

41:44

none of them are pro-democratic.

41:46

>> So I'm trying to think of I think

41:48

anytime you have a movement you always

41:49

like to think what new technology might

41:51

be helpful here. And the new technology

41:53

again of camera phones is is I think a

41:56

bit of a gamecher. It definitely puts a

41:57

wrinkle in all of this. What do you

41:59

think of the idea? And I've been

42:00

thinking a lot about this and I'm

42:02

actually starting to get involved in

42:03

organizing. What do you think of the

42:05

idea? My sense is Trump doesn't where

42:09

we've seen really quick political action

42:11

on the part of Trump is not from a

42:13

movement or or from citizenship or

42:16

citizenry. It's from markets and that is

42:19

he immediately pulls back when the

42:22

market goes down the S&P goes down or

42:24

even the Japanese bond market yields

42:26

increase for fear that's about to happen

42:28

to our treasury market. That's where I

42:29

have seen him pull back is when the

42:31

market responds. What do you think of

42:33

the idea of a targeted surgical national

42:35

economic strike, targeting some of the

42:37

individual companies we just referenced,

42:40

unsubscribing uh from some AI platform,

42:44

streaming media of the big tech players,

42:46

cuz their valuations are so elevated

42:48

right now that any sort of ding in

42:51

signups

42:53

could have a material impact on those

42:55

companies, which would ultimately have a

42:56

material impact on the S&P. and it was

42:59

your thoughts on the notion of some sort

43:01

of a targeted national economic strike

43:03

against some of the bigger players in

43:05

tech.

43:06

>> I think that's a good idea. I mean, I

43:08

think it would have to be preceded and

43:10

and probably some good people already

43:11

doing this, but I think it would have to

43:13

be preceded by some kind of visual tool

43:16

which rates companies and shows you

43:19

exactly how they have been complicit.

43:22

Because the the danger is that if I call

43:24

for a boycott of some tech companies and

43:26

not others, then an immediate

43:28

interpretation will be well that's I'm

43:30

doing it on behalf of the ones that I'm

43:31

not boycotting, right? And so you have

43:33

to have you have to have some like some

43:36

some like some bar graph like something

43:38

which shows like a bar graph with

43:40

footnotes, something which shows exactly

43:41

what the companies that you're

43:43

boycotting have have done. So and there

43:46

would have to be some like there would

43:47

interesting investigation showing the

43:49

connections between companies for

43:50

example and ice grades. And so you'd

43:52

have to also evaluate like so Palunteer

43:54

is Palunteer is being used for ICE

43:56

raids. So you'd have to evaluate like

43:57

what exactly is the bad thing that

43:58

you're you know you're measuring and and

44:01

make that clear. I think that would have

44:02

to be like there have to be like real

44:03

transparence and clarity about why

44:05

you're doing what to whom. But yeah, I

44:08

think that's a good idea. And I would I

44:09

mean I would take the idea more broadly

44:12

too if like I think there has to be they

44:15

have to know that if they do anything

44:17

that looks like stealing the election in

44:18

November that there'll be a general

44:20

strike. They have to know that like they

44:22

have to know that if they do that

44:23

they're going to cave the economy. Um

44:25

they have to know that there's that

44:26

there's going to be something coming if

44:28

they if they try if they do anything

44:30

which is vaguely like trying to steal

44:31

the election in November because that

44:33

has to be deterred. And I think you're I

44:35

think you're right that the thing which

44:37

gets attention domestically but also

44:38

gets attention from them is the threat

44:40

that and you know what it's a plausible

44:42

threat because the do you know the

44:43

dollar is weak. Um the the stock market

44:46

is a really bubbly, speculative, frothy

44:50

sort of form. Um our major trade

44:53

partners have kind of had it with us.

44:54

You know, like they are really

44:56

vulnerable in this score in general.

44:58

>> I find all of this we're of a similar

44:59

generation. And when there's been

45:01

political unrest in the past, although I

45:03

don't think anything rivals this, at

45:05

least in my lifetime, I've always been

45:07

able to disassociate. And I'm quite

45:09

frankly, Timothy, I'm having a difficult

45:11

time disassociating here. I find this

45:13

emotionally

45:15

and you know mentally just very

45:17

rattling. It is really upsetting and I

45:20

know a lot of my friends are physically

45:22

upset by it. And whenever I try to

45:26

soothe that upset, I try to wrestle it

45:29

to the ground and understand it more.

45:30

Put it in the context of history and

45:32

trying to understand it. And my two

45:34

go-tos are you and Heather Cox

45:37

Richardson. And Heather Cox Richardson

45:39

said something. We've had her on the pot

45:40

a couple times. you're sort of my two

45:43

you're my go-tos if you will and she

45:46

said something that was actually quite

45:47

hopeful that America has endured much

45:49

darker times whether it was slave owners

45:51

controlling politics or interment of

45:53

Japanese

45:55

where do you put this in the context of

45:58

real dark moments in the US do you see

46:00

this on the same level less serious more

46:03

serious and how as someone I identify

46:08

you as a real patriot you know How

46:12

looking forward, how is this is this

46:15

darkest before the dawn or darkest

46:17

before it's pitch black? How are you

46:19

feeling about the current state of

46:21

affairs in the United States?

46:23

>> I was on a long trip on the on the West

46:25

Coast in the Midwest in in in the fall

46:28

and when folks asked me a similar

46:30

question, I said there's going to be a

46:32

winter of discontent. Bad things are

46:33

going to happen. Um probably some people

46:36

are going to get killed and it's going

46:37

to then be a matter of how we react. And

46:40

that's basically how I feel about all

46:42

this. It's I don't find an exact analog.

46:45

Um partly because Trump is an unusual

46:48

figure. Um it's it's unusual to have

46:50

somebody in power who is so unconcerned

46:54

about anything except himself to put it

46:56

like that. I mean it's things can stop

46:59

and change on a dime. You know like he

47:01

he the system precisely because he's so

47:04

indifferent to the United States. I

47:06

think that's maybe the fundamental thing

47:07

like he he doesn't care about the US or

47:09

it sovereignty or anything like those

47:11

are just foreign concepts to him

47:13

citizenry is a foreign concept and so he

47:16

because he's not really committed to

47:18

anything except his absence of

47:20

commitment he can move really quickly

47:22

and he has moved really quickly like the

47:24

this first year has been quite dramatic

47:26

there's been a lot a lot an awful lot

47:28

has changed and as far as like what's

47:31

dark you know what what kind of darkness

47:32

this is I agree with Heather that there

47:37

have been worse moments

47:40

where my concern is that we recognize

47:44

and I think and a lot of good people do

47:46

recognize this and there are millions

47:47

and millions of people are acting but

47:49

that we recognize that the way we got

47:51

out of those moments was by acting that

47:53

you know like America exists exists as a

47:56

republic because people acted because

47:59

one side won the civil war and not

48:01

another side for example right um

48:04

because abolitionists took risks, right?

48:06

Because um you know because people in

48:08

the civil rights movement engaged in

48:10

massive non-violent action like there

48:12

was a there was there was no there were

48:14

no there's no automatic process inside

48:16

America and as soon as you be believe in

48:18

the automatic process you I think you

48:20

lose America. So I don't mean to dodge

48:22

the question. I just think it really

48:23

does depend upon how we react to this

48:25

winter of discontent and like what and

48:27

what kind of what kind of spring we

48:29

have. And then to just repeat a point, I

48:32

think to get out of it, we have to have

48:33

a vision of how things can be much

48:34

better than they are. Not just like, you

48:36

know, an antidote or a cure, but a

48:39

vision of how things can be much better.

48:41

Well, as our last question, as I know

48:43

you've been very generous with your time

48:44

and you need you need to you need to

48:46

hop, but let's talk about let's assume

48:48

let's be hopeful that this

48:50

administration pays a price and a new

48:52

administration and

48:55

people with different political views um

48:57

are very successful in 26 and the White

48:59

House changes hands in 28. Do you think

49:01

post that in order to move on, do you

49:04

think there needs to be some sort of

49:05

reckoning or something resembling some

49:06

sort of trials here? I'm gonna just take

49:09

advantage of that question to say

49:10

something else before before I say yes.

49:13

>> Where we are now, you know, it reveals

49:17

some very fundamental problems that we

49:19

were going to have to solve anyway. Like

49:22

this took a certain form with Trump and

49:24

that crew, but it could have taken

49:26

another form. And the basic problems are

49:28

the gray zones in our democracy, the

49:30

dark money, the the gerrymandering, all

49:33

that. The overall inequality of income

49:36

and especially wealth, the weirdly

49:40

unregulated state of our social media

49:42

and relatedly the absence of reporting

49:46

which can be fixed. Um the the weakness

49:50

of public education. Like these are

49:52

things that if if we are in that

49:54

situation you're talking about like we

49:56

if there's a majority in Congress and a

49:58

president that want to change things.

50:01

Yeah. I I think crimes have obviously

50:04

been committed. I mean that make Nixon,

50:06

you know, look like a fairy princess.

50:08

Like crimes have been committed and

50:10

people who have committed crimes should

50:12

be investigated fairly and then brought

50:14

before a judge and jury. Yes. And that's

50:18

really that I mean from the history of

50:20

communism and the history of fascism I

50:22

think you can say pretty unambiguously

50:25

that it is important to have some kind

50:26

of reckoning also from our history right

50:28

where we essentially blew it after the

50:30

civil war and that's one reason we are

50:31

where we are but that said it's also if

50:35

there is such a moment then in the first

50:38

few weeks of that situation where

50:41

there's a majority and a willing

50:42

president there has to be some really

50:44

fundamental legislation about those

50:46

issues that I described.

50:47

Mass incarceration, by the way, is

50:49

another one. There has to be some really

50:51

fundamental legislation or we're going

50:52

to be repeating this in some form again

50:55

before too long. Timothy Snder is a

50:58

leading historian on authoritarianism,

51:00

Ukraine, and Eastern Europe. He's the

51:02

author of various books, including on

51:03

freedom, on tyranny, the road to

51:05

unfreedom, and bloodlands. After two

51:07

decades at Yale, he's now at the

51:09

University of Toronto Monks School of

51:11

Global Affairs. He joins us from uh

51:14

Toronto. Um, Professor Snder, whenever I

51:17

speak to you, my friend Dan Harris at

51:19

10% Happier said something really

51:22

powerful in that his action absorbs

51:23

anxiety. And whenever I'm feeling sort

51:26

of out of control about this and bereft,

51:27

I tune into you and Heather Cox

51:29

Richardson. And you don't make me feel

51:31

better, but you make me feel more in

51:32

control. Putting this in a historical

51:34

context and realizing that we do have

51:37

agency and that, you know, other nations

51:39

have been here before. Some have worked

51:41

some some have worked it out, others

51:42

have not. But I always find it's it's

51:45

actually quite

51:47

soothing to to hear from people like

51:49

yourself that understand this moment and

51:52

and you know can kind of break it down

51:55

and make it get our arms around it if

51:57

you will. And it was very much

51:58

appreciate

51:59

how you've risen how you've risen to

52:01

this moment. Appreciate your time.

52:03

Timothy

52:04

>> was very kind of you and just going back

52:06

to what you said about being upset. I

52:07

mean it would be this is really

52:09

upsetting

52:10

>> and we should be upset

52:12

>> but when you do something you know when

52:15

you do something even a little thing so

52:18

long you know if you do something with

52:19

other people you always feel better and

52:21

that's you know you've heard it you just

52:22

said it you know when you're when you're

52:24

sending me off but that's the thing if

52:25

you if you are active with other people

52:28

you're not only effective but also you

52:30

end up feeling better

52:32

>> I love that when you do something with

52:34

other people you feel better I think

52:35

that's true across a lot dimensions.

52:37

Thanks very much, professor.

52:38

>> Thank you. It's been great.

52:45

>> Alger of happiness. Uh giving your

52:48

parents comfort. How do you do that as

52:51

you get older? One of the things I talk

52:52

about in terms of being a man is adding

52:55

surplus value. And that is at some point

52:57

there's a lot of people more in male

52:58

that never become men. And that is they

53:01

take more tax revenue and more

53:03

government services than they ever

53:05

provide back in the form of new jobs or

53:08

taxes they pay. They absorb more love

53:10

from partners than they get. Get more

53:13

from friendships than they provide. You

53:16

know, provide more people notice their

53:18

lives and they notice other people

53:19

lives. Complain more than they absorb

53:21

complaints.

53:22

And something you can do that gives in a

53:26

strange way your parents something that

53:29

they

53:30

w would really treasure and I didn't

53:32

learn this until I was older and I want

53:35

you to think about this if you're a

53:36

young adult and that is and I can say

53:39

this is someone who's now raising young

53:42

men 18 and 15.

53:44

It sounds weird, but when I I can tell

53:47

my kids aren't doing well sometimes and

53:49

I ask them what's going on and most of

53:52

the time they say nothing and they don't

53:53

open up to me. And even as a young man,

53:56

I never really went to my parents with

53:59

my problems. And one time I came to my

54:02

mom

54:04

with I came to my mom with a problem I

54:07

was having. I was really heartbroken

54:09

over this girl and I asked her advice

54:11

and she gave not only she gave me really

54:13

good advice, but more important than the

54:15

advice was I could tell it just was so

54:17

rewarding for her that I would think as

54:19

a young man to ask her for advice. And I

54:23

remember when my mom was sick and dying,

54:25

I called her and I said, "I'm just so

54:28

upset." And she said, "What's it about?"

54:30

And I said, "Well, I want to talk to you

54:31

about it in person." And my mom was

54:34

living in Vegas and I was living with

54:35

her from Sunday to Thursday. When I got

54:37

I got there, we went outside and I just

54:39

held her hand and I sobbed

54:47

and I was just very honest with her. I

54:48

was just like, I'm just devastated that

54:50

you're dying.

54:53

And

54:56

I just can't express. I knew in that

54:58

moment how meaningful that was for her.

55:03

In some

55:09

one of the greatest gifts you can

55:11

provide a parent

55:14

is to give them the gift

55:17

of letting them comfort you.

55:20

That's what they want.

55:22

They want to know they have purpose

55:26

and they want to comfort you.

55:29

That's a gift for your parent.

Interactive Summary

The conversation features a historian discussing the current political climate in the United States, characterizing it as a moment of "competitive authoritarianism" where the actions of citizens and politicians are crucial. Key themes include the government's aggressive tactics, the importance of framing events, the role of technology (camera phones) in countering official narratives, and historical parallels to the rise of authoritarian regimes. The discussion delves into internal power struggles within the administration, the potential for increased anti-Semitism, and the critical role of collective action, public protest, and corporate responsibility in resisting undemocratic shifts. The historian emphasizes the need for a positive vision for the future, not just opposition to bad things, and calls for accountability and fundamental legislative changes to address underlying systemic issues.

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