The God Who Created the Devil
325 segments
There is a being that once was a god. A
god that was once a word.
A word that was never meant to be
spoken.
When it speaks, the world splits.
When it is silent, the world is one.
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>> [music]
>> The name came first.
Abrais.
It appears across a scattered trail of
ancient sources scratched into stones,
pressed into the faces of carved gems,
and written into the margins of magical
papyrie.
to speak the name or to possess it was
to access something powerful, something
absolute.
A braus was used. The name functioned
more like a tool than a weapon,
something to be invoked, inscribed,
worn, or buried. It appears on
protective amulets, ritual objects, and
fragments of magical formula passed
between mystics and sorcerers across the
hellistic world. In these early
appearances, the name itself is the
presence, the active force, the ritual
key. Its significance deepened through
numerology. According to the Greek
system of isopsy, where each letter
carried a numerical value, the letters
in Araus add up to 365,
the number of days in a solar year.
This link suggested that name
represented a complete cycle, the sum
total of reality encoded in language, a
power that defined the entire turning of
the world. This association made the
name more than sacred. Arais became a
kind of cosmic formula, a word treated
as a self-contained force. In the
melting pot of ancient Alexandria and
beyond is absorbed the fragments of
older traditions, the astral frameworks
of Babylon, the solar cults of Egypt,
the dualistic tension of Persian
thought. Rather than contradict one
another, these influences converged
within the name which began to represent
something far more complex than a deity.
It became an axis, something around
which beliefs could be built and broken.
The visual representations came later. A
rooster headed figure with serpent legs
and weapons in its hand would become
common in later iconography, but that
imagery was built on top of the name,
not the other way round. The myth had to
catch up with the word. To speak the
name was to insert oneself into the
machinery of the world. To inscribe it
was to define the boundary between what
was chaotic and what could be known. To
wear it was to carry the structure of
time and the illusion of control.
But to understand it fully and without
distortion meant dismantling the
definitions of meaning that kept good
and evil, light and darkness safely
apart.
That was never the intention.
The earliest known teachings to place
Abraxus at the center of creation came
from Basilides of Alexandria, a second
century Gnostic teacher working in Roman
Egypt. In a world saturated with
competing gods and rising orthodoxies,
Baselades taught a version of reality
that was almost entirely inverted from
the mainstream Christian message. For
him, the God of the Bible was an
ignorant force, far removed from the
true origin of all things. The lesser
creator was known as the demiurge, and
he was blind to the existence of
anything above him. He shaped the
material world out of ignorance and the
world that followed was flawed, broken
and saturated with illusion. Above him,
far above him was Araus.
Not a god in the human sense, but a
primary source, the first power, the
force from which all things emerged,
including divine intelligence, speech,
will, and light. Basilities taught that
Abraasus was the origin of all other
powers of everything that held meaning,
motion, and life. From Abraus came a
sequence of spiritual forces known as
aons, vast radiant terminations of
power. These aons gave rise to the
archons, rulers that governed layers of
invisible reality. Human existence was
trapped beneath a towering ladder of
spiritual barriers. Above the material
world were 365
distinct realms, each ruled by a
different archon, each further
separating the soul from the original
source.
The name Abraus was understood to
contain this entire cosmic arrangement.
Its numerological value matched the
number of heavens. It was a cipher, a
single world that held the entire shape
of reality.
To know the name was to gain a key to
the totality of existence as it was
believed to truly be. The physical world
was the lowest rung of an unseen
hierarchy.
And the only way out was through
awareness, through nosis.
Arais revealed, and what he revealed was
a world ruled by lower powers. Each
convinced of its own importance, each
standing in the way of what lay beyond.
To invoke his name was to pierce the
veil. To see that even the god of
scripture was only one small part of a
much larger chain. To learn the name of
Abraasis was to risk everything the
church tried to control. Belief,
obedience, and fear. And those who
understood that no longer needed saving.
Arais exists beyond the categories that
define most gods. It's not shaped by
morality, divided by dualism, or limited
to light or darkness. In Nostic belief,
Araxis is the source of all extremes,
joy, pain, beauty, horror, creation, and
collapse. These are functions of the
same origin, and nothing is excluded.
This stood in direct opposition to the
teachings of early Christianity, where
the universe is shaped by the struggle
between a benevolent creator and the
malevolent adversary.
One offers salvation through obedience,
the other corrupts and destroys.
Everything depends on which side you
serve. A brais generates both sides. For
the Gnostics, it was a confrontation.
If blessing and suffering emerge from
the same source, then neither carries
meaning on its own. A life of joy may
offer no reward. A life of suffering may
reveal nothing.
With no divine preference, the world
becomes exposed.
Only the weight of what exists. This is
what made Araxus terrifying. It left
punishment and justice
indistinguishable.
Without moral certainty, the entire idea
of order begins to break down. What
remains is power without explanation,
permission without restraint. There were
no altars to Abraasis, no commandments,
rituals, oaths,
only awareness.
To understand this force was to
recognize that every law, every comfort,
every fear came from the same source,
and none of it offered safety. The soul
once it seized it moves outside the
boundaries those systems enforce. The
gods we worship and the demons we
condemn are reduced to fragments,
incomplete expressions of something far
older.
This is where morality ends and where
the presence of Araus begins.
On ancient carved gems often worn as
protective amulets, the name abraasis
appears alongside a figure that defies
categorization.
a rooster head, a human torso, legs
formed by coiled serpents, one hand
holding a whip, the other holding a
shield. The image is functional. Each
component encodes a specific force.
Together, they form a complete
expression of power. The rooster head
represents time and awakening. It marks
the transition between night and day,
carries solar meaning, and signals the
return of light. In the iconography of
Abraasis, the rooster marks the
beginning of movement. It announces the
cycle. The serpent legs tie Arais to the
thonic, the world beneath the surface.
Serpents have long been linked with
knowledge, danger, and regeneration.
They represent the grounding in primal
forces, wisdom that coils rather than
ascends. Legs made of serpents are built
for anchoring. Araus moves through
instinct as much as intellect. In one
hand, Abraus holds a whip, the power to
command, drive, exert force without
negotiation, a tool of motion and
domination. In the other, a shield, a
symbol of containment and resistance.
The whip extends control. The shield
maintains it. Together, they represent
the ability to push and to endure, to
dominate and to withstand,
all in the service of order.
This hybrid form reflects the influence
of multiple creatures. The serpents and
solar motifs recall Egyptian ritual. The
use of animal-headed beings echo Persian
iconography. The abstraction and magical
intent align with helenic mystery cults.
They converge. The image of Araus
operates across them. It is a glyph, a
symbol designed to be used, something
that could be worn, invoked, or pressed
into an object. The goal was control.
The image of a brais functions like a
circuit. Each part carrying a charge,
each element completing the pattern.
When Carl Jung encountered a brais, he
was confronting the total structure of
the psyche. In the seven sermons to the
dead, a set of esoteric writings he
claimed were dictated by inner voices
during a period of psychological crisis.
Jung placed Abraasus above both God and
devil. A power that contained all
opposites without favor and without
mercy. To Jung, Araus was the truth
behind the mind's illusion of
separation.
It is psychic, the unconscious, the
self.
Araxus appears at the threshold of what
Yume called individuation. The process
by which a person integrates all aspects
of the psyche, especially those that
have been buried, repressed or split
off. In that process, the figure of
Abraasis becomes the archetype of
wholeness. It destroys the moral
boundaries that keep the ego intact. It
erases categories. It forces the
individual to confront the terrifying
possibility that the soul generates its
own gods and its own demons. Where
Christianity taught salvation through
obedience andnosticism taught liberation
through knowledge, Jung warned of
something else entirely, the
transformation through annihilation.
When the opposites within are no longer
at war, they collapse into one
unbearable truth that everything you
are, love, hate, or fear is part of the
same invisible field.
Arais is what happens when the mind
meets that field directly. A vision that
burns away illusion and leaves only
total awareness.
Araus represents a contradiction as a
single unified force. It gathers
creation and destruction into the same
movement. It draws good and evil from
the same source. These qualities operate
together, shaping reality as expressions
of one underlying current.
In the presence of Araus, familiar
divisions lose their authority. Meaning
shifts. Identity loosens its edges. The
mind encounters reality without fixed
reference points. For some, this
experience produces fear. For others, it
produces transformation.
Both responses emerge from the same
confrontation.
Araxis brings awareness to the surface.
The self encounters its full range at
once. desire, violence, compassion, and
insight appear as parts of a single
psychological field.
The separation that once allowed order
dissolves, and consciousness adjusts to
a wider frame of experience.
This figure matters now because the
modern world reflects the same
condition. Belief fragments, identity
multiplies, truth shifts shape depending
on context.
A brais expresses this state with
clarity. It shows a reality shaped by
tension rather than resolution.
To engage with a brais is to accept
complexity as a permanent condition. To
remain present within contradiction, to
carry awareness without retreat into
certainty.
This is the paradox Araus represents and
it remains active.
To speak his name is to end the game.
There's no God coming, no devil waiting,
no heaven above,
only you.
And the thing that watches back when you
say
a Braxus
Ask follow-up questions or revisit key timestamps.
The video delves into the ancient concept of Abraxas, a powerful name that predates visual representations and deities. Originating from scattered ancient sources, its significance was deepened by numerology, representing 365 days in a solar year and embodying a complete cosmic cycle. Abraxas became an axis around which various beliefs converged, absorbing elements from Babylonian, Egyptian, and Persian traditions. Basilides of Alexandria, a 2nd-century Gnostic teacher, positioned Abraxas as the primary source of all creation, an ultimate power beyond the ignorant demiurge and conventional gods. In Gnostic belief, Abraxas is the origin of all extremes—joy, pain, creation, and destruction—existing beyond moral dualism. Its iconic representation, a rooster-headed figure with serpent legs, a whip, and a shield, symbolizes time, primal forces, command, and containment. Carl Jung interpreted Abraxas as the total structure of the psyche, an archetype of wholeness that integrates all opposites and challenges the mind's illusions of separation. The video concludes that Abraxas remains relevant today, reflecting the complexities and contradictions of the modern world and encouraging an acceptance of reality without fixed reference points.
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