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The God Who Created the Devil

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The God Who Created the Devil

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325 segments

0:01

There is a being that once was a god. A

0:04

god that was once a word.

0:07

A word that was never meant to be

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spoken.

0:11

When it speaks, the world splits.

0:16

When it is silent, the world is one.

0:20

If you too were once a god, check out

0:22

Pantheon, our brand. Inspired by myths,

0:24

legends, and folklore. We ship worldwide

0:26

and narrated excellent on Trust Pilot.

0:28

Link in the description.

0:32

>> [music]

0:41

>> The name came first.

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Abrais.

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It appears across a scattered trail of

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ancient sources scratched into stones,

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pressed into the faces of carved gems,

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and written into the margins of magical

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papyrie.

0:56

to speak the name or to possess it was

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to access something powerful, something

1:00

absolute.

1:02

A braus was used. The name functioned

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more like a tool than a weapon,

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something to be invoked, inscribed,

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worn, or buried. It appears on

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protective amulets, ritual objects, and

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fragments of magical formula passed

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between mystics and sorcerers across the

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hellistic world. In these early

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appearances, the name itself is the

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presence, the active force, the ritual

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key. Its significance deepened through

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numerology. According to the Greek

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system of isopsy, where each letter

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carried a numerical value, the letters

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in Araus add up to 365,

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the number of days in a solar year.

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This link suggested that name

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represented a complete cycle, the sum

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total of reality encoded in language, a

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power that defined the entire turning of

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the world. This association made the

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name more than sacred. Arais became a

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kind of cosmic formula, a word treated

2:01

as a self-contained force. In the

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melting pot of ancient Alexandria and

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beyond is absorbed the fragments of

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older traditions, the astral frameworks

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of Babylon, the solar cults of Egypt,

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the dualistic tension of Persian

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thought. Rather than contradict one

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another, these influences converged

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within the name which began to represent

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something far more complex than a deity.

2:26

It became an axis, something around

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which beliefs could be built and broken.

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The visual representations came later. A

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rooster headed figure with serpent legs

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and weapons in its hand would become

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common in later iconography, but that

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imagery was built on top of the name,

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not the other way round. The myth had to

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catch up with the word. To speak the

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name was to insert oneself into the

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machinery of the world. To inscribe it

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was to define the boundary between what

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was chaotic and what could be known. To

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wear it was to carry the structure of

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time and the illusion of control.

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But to understand it fully and without

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distortion meant dismantling the

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definitions of meaning that kept good

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and evil, light and darkness safely

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apart.

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That was never the intention.

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The earliest known teachings to place

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Abraxus at the center of creation came

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from Basilides of Alexandria, a second

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century Gnostic teacher working in Roman

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Egypt. In a world saturated with

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competing gods and rising orthodoxies,

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Baselades taught a version of reality

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that was almost entirely inverted from

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the mainstream Christian message. For

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him, the God of the Bible was an

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ignorant force, far removed from the

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true origin of all things. The lesser

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creator was known as the demiurge, and

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he was blind to the existence of

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anything above him. He shaped the

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material world out of ignorance and the

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world that followed was flawed, broken

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and saturated with illusion. Above him,

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far above him was Araus.

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Not a god in the human sense, but a

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primary source, the first power, the

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force from which all things emerged,

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including divine intelligence, speech,

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will, and light. Basilities taught that

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Abraasus was the origin of all other

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powers of everything that held meaning,

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motion, and life. From Abraus came a

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sequence of spiritual forces known as

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aons, vast radiant terminations of

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power. These aons gave rise to the

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archons, rulers that governed layers of

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invisible reality. Human existence was

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trapped beneath a towering ladder of

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spiritual barriers. Above the material

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world were 365

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distinct realms, each ruled by a

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different archon, each further

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separating the soul from the original

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source.

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The name Abraus was understood to

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contain this entire cosmic arrangement.

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Its numerological value matched the

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number of heavens. It was a cipher, a

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single world that held the entire shape

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of reality.

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To know the name was to gain a key to

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the totality of existence as it was

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believed to truly be. The physical world

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was the lowest rung of an unseen

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hierarchy.

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And the only way out was through

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awareness, through nosis.

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Arais revealed, and what he revealed was

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a world ruled by lower powers. Each

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convinced of its own importance, each

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standing in the way of what lay beyond.

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To invoke his name was to pierce the

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veil. To see that even the god of

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scripture was only one small part of a

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much larger chain. To learn the name of

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Abraasis was to risk everything the

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church tried to control. Belief,

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obedience, and fear. And those who

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understood that no longer needed saving.

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Arais exists beyond the categories that

6:01

define most gods. It's not shaped by

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morality, divided by dualism, or limited

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to light or darkness. In Nostic belief,

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Araxis is the source of all extremes,

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joy, pain, beauty, horror, creation, and

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collapse. These are functions of the

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same origin, and nothing is excluded.

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This stood in direct opposition to the

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teachings of early Christianity, where

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the universe is shaped by the struggle

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between a benevolent creator and the

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malevolent adversary.

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One offers salvation through obedience,

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the other corrupts and destroys.

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Everything depends on which side you

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serve. A brais generates both sides. For

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the Gnostics, it was a confrontation.

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If blessing and suffering emerge from

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the same source, then neither carries

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meaning on its own. A life of joy may

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offer no reward. A life of suffering may

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reveal nothing.

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With no divine preference, the world

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becomes exposed.

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Only the weight of what exists. This is

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what made Araxus terrifying. It left

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punishment and justice

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indistinguishable.

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Without moral certainty, the entire idea

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of order begins to break down. What

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remains is power without explanation,

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permission without restraint. There were

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no altars to Abraasis, no commandments,

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rituals, oaths,

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only awareness.

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To understand this force was to

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recognize that every law, every comfort,

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every fear came from the same source,

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and none of it offered safety. The soul

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once it seized it moves outside the

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boundaries those systems enforce. The

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gods we worship and the demons we

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condemn are reduced to fragments,

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incomplete expressions of something far

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older.

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This is where morality ends and where

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the presence of Araus begins.

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On ancient carved gems often worn as

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protective amulets, the name abraasis

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appears alongside a figure that defies

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categorization.

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a rooster head, a human torso, legs

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formed by coiled serpents, one hand

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holding a whip, the other holding a

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shield. The image is functional. Each

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component encodes a specific force.

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Together, they form a complete

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expression of power. The rooster head

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represents time and awakening. It marks

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the transition between night and day,

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carries solar meaning, and signals the

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return of light. In the iconography of

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Abraasis, the rooster marks the

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beginning of movement. It announces the

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cycle. The serpent legs tie Arais to the

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thonic, the world beneath the surface.

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Serpents have long been linked with

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knowledge, danger, and regeneration.

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They represent the grounding in primal

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forces, wisdom that coils rather than

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ascends. Legs made of serpents are built

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for anchoring. Araus moves through

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instinct as much as intellect. In one

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hand, Abraus holds a whip, the power to

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command, drive, exert force without

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negotiation, a tool of motion and

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domination. In the other, a shield, a

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symbol of containment and resistance.

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The whip extends control. The shield

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maintains it. Together, they represent

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the ability to push and to endure, to

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dominate and to withstand,

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all in the service of order.

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This hybrid form reflects the influence

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of multiple creatures. The serpents and

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solar motifs recall Egyptian ritual. The

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use of animal-headed beings echo Persian

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iconography. The abstraction and magical

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intent align with helenic mystery cults.

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They converge. The image of Araus

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operates across them. It is a glyph, a

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symbol designed to be used, something

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that could be worn, invoked, or pressed

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into an object. The goal was control.

10:10

The image of a brais functions like a

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circuit. Each part carrying a charge,

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each element completing the pattern.

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When Carl Jung encountered a brais, he

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was confronting the total structure of

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the psyche. In the seven sermons to the

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dead, a set of esoteric writings he

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claimed were dictated by inner voices

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during a period of psychological crisis.

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Jung placed Abraasus above both God and

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devil. A power that contained all

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opposites without favor and without

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mercy. To Jung, Araus was the truth

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behind the mind's illusion of

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separation.

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It is psychic, the unconscious, the

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self.

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Araxus appears at the threshold of what

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Yume called individuation. The process

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by which a person integrates all aspects

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of the psyche, especially those that

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have been buried, repressed or split

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off. In that process, the figure of

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Abraasis becomes the archetype of

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wholeness. It destroys the moral

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boundaries that keep the ego intact. It

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erases categories. It forces the

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individual to confront the terrifying

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possibility that the soul generates its

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own gods and its own demons. Where

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Christianity taught salvation through

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obedience andnosticism taught liberation

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through knowledge, Jung warned of

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something else entirely, the

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transformation through annihilation.

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When the opposites within are no longer

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at war, they collapse into one

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unbearable truth that everything you

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are, love, hate, or fear is part of the

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same invisible field.

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Arais is what happens when the mind

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meets that field directly. A vision that

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burns away illusion and leaves only

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total awareness.

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Araus represents a contradiction as a

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single unified force. It gathers

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creation and destruction into the same

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movement. It draws good and evil from

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the same source. These qualities operate

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together, shaping reality as expressions

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of one underlying current.

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In the presence of Araus, familiar

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divisions lose their authority. Meaning

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shifts. Identity loosens its edges. The

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mind encounters reality without fixed

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reference points. For some, this

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experience produces fear. For others, it

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produces transformation.

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Both responses emerge from the same

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confrontation.

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Araxis brings awareness to the surface.

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The self encounters its full range at

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once. desire, violence, compassion, and

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insight appear as parts of a single

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psychological field.

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The separation that once allowed order

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dissolves, and consciousness adjusts to

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a wider frame of experience.

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This figure matters now because the

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modern world reflects the same

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condition. Belief fragments, identity

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multiplies, truth shifts shape depending

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on context.

13:13

A brais expresses this state with

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clarity. It shows a reality shaped by

13:18

tension rather than resolution.

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To engage with a brais is to accept

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complexity as a permanent condition. To

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remain present within contradiction, to

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carry awareness without retreat into

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certainty.

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This is the paradox Araus represents and

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it remains active.

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To speak his name is to end the game.

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There's no God coming, no devil waiting,

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no heaven above,

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only you.

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And the thing that watches back when you

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say

13:59

a Braxus

Interactive Summary

The video delves into the ancient concept of Abraxas, a powerful name that predates visual representations and deities. Originating from scattered ancient sources, its significance was deepened by numerology, representing 365 days in a solar year and embodying a complete cosmic cycle. Abraxas became an axis around which various beliefs converged, absorbing elements from Babylonian, Egyptian, and Persian traditions. Basilides of Alexandria, a 2nd-century Gnostic teacher, positioned Abraxas as the primary source of all creation, an ultimate power beyond the ignorant demiurge and conventional gods. In Gnostic belief, Abraxas is the origin of all extremes—joy, pain, creation, and destruction—existing beyond moral dualism. Its iconic representation, a rooster-headed figure with serpent legs, a whip, and a shield, symbolizes time, primal forces, command, and containment. Carl Jung interpreted Abraxas as the total structure of the psyche, an archetype of wholeness that integrates all opposites and challenges the mind's illusions of separation. The video concludes that Abraxas remains relevant today, reflecting the complexities and contradictions of the modern world and encouraging an acceptance of reality without fixed reference points.

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