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Best Of: This Is Your Brain on Deep Reading. It’s Pretty Magnificent.

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Best Of: This Is Your Brain on Deep Reading. It’s Pretty Magnificent.

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1398 segments

0:01

hey it is Ezra we're taking a couple

0:03

days off for Thanksgiving but we have

0:04

here one of my absolute favorite

0:06

episodes of the show recorded in

0:08

November 2022 about how reading changes

0:11

the brain about how the ways in which we

0:14

absorb information shifts how we

0:16

understand it what we can do with it and

0:18

how we think going forward this was

0:20

recorded a bit ago I think it is only

0:22

more relevant now we'll be back with a

0:24

new episode on

0:28

Friday

0:31

I'm Ezra Klein this is the Ezra Klein

0:37

[Music]

0:48

show here is the thesis of this

0:50

conversation put simply how we read is

0:54

as deserving of attention as what we

0:57

read maybe even more so and how we read

1:01

it has changed dramatically in just a

1:04

few short years and that means our minds

1:07

the way we think and interpret and

1:09

reflect on the world they've changed too

1:11

and at stunning speed literacy is an

1:14

experiment humankind ran on itself that

1:16

we ran on ourselves pretty recently

1:18

actually and it has had remarkable

1:21

wondrous results it has changed us and

1:23

it has Chang our

1:25

Societies in recent decades the shift to

1:27

thinking and reading amids a cacophony

1:31

of digital information and dialogue and

1:34

text that is another experiment we're

1:36

running on ourselves and it is also a

1:38

seismic one and it is ongoing and it is

1:41

early and we don't know how it will turn

1:44

out we

1:45

don't but people are trying to figure

1:47

that out Maran wolf is a professor at

1:49

UCLA School of Education and information

1:52

studies and she's one of the world's

1:53

leading experts on how reading works in

1:56

and even more importantly how it works

1:58

on the brain how it Chang changes the

2:00

brain she's the author of PR and the

2:02

squid the story and science of the

2:04

reading brain and of reader come home

2:06

the reading brain in a digital world

2:08

among other

2:09

books and don't worry she's not someone

2:13

who thinks we can or should turn back

2:15

the clock to try to return to some kind

2:17

of pre-digital reading Utopia that's not

2:20

possible nor was it a Utopia and and I'm

2:23

not that person either my whole career

2:25

my whole life is built on digital text

2:28

her idea is something different

2:30

that we need to understand what

2:33

different kinds of reading do to our

2:35

minds and then we need to develop in

2:37

ourselves and our children what she

2:39

calls a biliterate brain and as you'll

2:42

hear here she's just a lovely person to

2:45

listen to and to think

2:47

alongside as always if you have guest

2:49

suggestions feedback things you think we

2:51

should read my email is as reclin show

2:54

at NY

2:58

times.com maryan wolf welcome to the

3:01

show ah what a pleasure it is to be able

3:04

to talk to you not just write letters to

3:07

the New York Times in reaction to your

3:10

essays write a lot of angry screeds that

3:13

that that damn Ezra no anger actually

3:16

total appreciation for the essay you

3:19

wrote in August the medium really is the

3:22

message well I appreciate that and we're

3:24

going to talk about mclan and the

3:26

mediums are the messages but I want to

3:28

start here you argue in reader come home

3:32

that reading is a quote unnatural

3:35

process tell me what you mean by that

3:38

well one of the Striking insights that I

3:41

had if you will a tiny Epiphany when I

3:44

first began to write about reading which

3:47

was in 2007 it was a book called PR and

3:50

the squid the story and science of the

3:53

reading brain I

3:55

realized that there was nothing in the

3:59

brain brain not a single Gene not a

4:02

single region that was specifically

4:05

there for reading that's very unlike all

4:09

the other processes that are actually

4:11

Incorporated in Reading language Vision

4:14

cognition effect if you think about

4:17

language that is a natural process

4:20

there's a genetic program in which it

4:23

infolds there's nothing like that for

4:25

reading we were never meant to read but

4:30

what is amazing is that the brain does

4:34

have this almost semi- miraculous

4:38

capacity to make new circuits within

4:42

itself using the processes that are

4:46

genetically there but in new ways so

4:50

what the brain has is a capacity to make

4:53

novel circuits and the invention the

4:57

human invention of reading required a

5:01

new circuit so the brain very gradually

5:05

learned how to connect parts that were

5:09

there for other reasons and made a new

5:13

circuit that became the first underlying

5:16

Network for reading very simple symbols

5:20

you know 6,000 years ago but it was

5:24

never the case that we were meant to

5:27

read which has real implic ations now e

5:31

the reason why it is essential to

5:34

understand it's unnatural is that that

5:37

circuit that is formed that novel

5:41

circuit is plastic and that's what makes

5:45

it very different from the other

5:48

wonderful processes we were given by

5:50

Nature well one of the things I want to

5:53

get at here before we get into

5:54

plasticity and and

5:57

flexibility but without getting too deep

6:00

into the Neuroscience one of the things

6:01

that your book emphasizes and that you

6:04

convinced me of is it reading is a very

6:08

misleading term because it's singular

6:12

and you make this point that reading is

6:13

not one thing at all it's many things so

6:17

tell me a bit about that

6:19

multiplicity so I will return a little

6:22

back to Neuroscience only as a way of

6:26

scaffolding what I'm going to say and

6:28

that is when we first learn to read we

6:32

have this most basic circuit it's just

6:36

putting together the visual processes

6:39

that identify a letter or a character

6:42

with a word with what we know about the

6:44

word so it's putting vision and language

6:46

together that's one form of reading

6:49

that's a very basic form of what we

6:51

could call decoding but from then on

6:56

according to our environment we begin to

6:59

elaborate that circuit and so we become

7:02

prepared if you will to read in totally

7:06

different ways from that very simplified

7:10

form of reading which we call decoding

7:13

and the more we know the more we add to

7:17

that circuit so the more we have as

7:20

background knowledge we are preparing

7:23

that circuit to grow in ever more

7:26

sophisticated ways now the most

7:29

interesting aspect for me about reading

7:34

is that it's continuous it's evolving

7:37

it's based on everything that went

7:39

before or it can be a very primitive way

7:45

of using that decoding circuit so that

7:47

we just are skimming the Top If You Will

7:51

of the processes and we get the

7:53

information and we have a very basic

7:56

content but if over time

8:00

we have begun to elaborate this brain so

8:03

that it includes deep reading the

8:07

unnatural apex of the achievement of

8:10

reading is what deep reading provides

8:13

and that means there are different

8:16

levels in which we can participate in

8:20

the text we can use our ability to take

8:25

on another perspective to read in a

8:29

whole different way we are entering

8:31

almost like the theory of Mind of

8:34

another and also their feelings this is

8:37

a totally different form of reading than

8:40

the one that we are talking about when

8:43

we are saying we read you know for

8:46

information now I can go and will go

8:49

further into what's even if you will

8:52

deeper than critical analysis and

8:54

empathy but the acral of all these more

8:58

sophist phisticated processes means that

9:02

we can read at multiple levels we can

9:05

read with our attention simply skimming

9:09

the surface and that's part of why

9:11

Nicholas Carr used the term shallows

9:14

that's why some my colleagues in Norway

9:17

even talk about the shallow wi

9:20

hypothesis many many of us have if you

9:24

will regressed to that earliest form of

9:28

reading which we are barely skimming the

9:32

surface of what we read barely

9:35

consolidating it in memory and we are in

9:39

fact reading less of what is there as a

9:45

result I'm I'm really trying to decide

9:47

if I want to keep the structure I'd

9:49

intended here or or or jump around a bit

9:51

so let me say this because maybe it's a

9:53

good way of signposting where I'm going

9:55

for everybody listening I'm interested

9:58

in your work and I'm interested in this

10:01

conversation because I'm interested in

10:04

the States you can achieve while

10:06

reading and we talk about reading

10:09

typically in terms of the content as if

10:12

the question of reading is what you read

10:16

and what your work is getting at is that

10:19

at least as important a question is how

10:22

you read the process by which you read

10:26

the distractions the physical formats

10:29

the qualities and levels of attention

10:31

you bring and this gets to something

10:34

that that you pointed out a minute or

10:35

two ago which is

10:38

plasticity talk a bit about

10:41

plasticity and its relationship to

10:44

reading the most important two words

10:48

that I will use in this next part of the

10:51

discussion are attention the quality of

10:55

attention and insight epip

11:00

there is a quick line

11:04

between

11:05

attention and shallow memory that is

11:10

possible because we have a plastic brain

11:13

it doesn't tell us exactly what to do

11:18

rather this

11:20

plasticity is

11:22

dependent on the medium in which we read

11:28

the language or writing system

11:31

orthography in which we read and even

11:35

the educational background that taught

11:37

us how to read in particular ways now I

11:41

bring us back to the two words attention

11:44

and

11:46

insight plasticity means that the way we

11:52

read will be

11:55

reflecting the

11:57

affordances of the the medium this was a

12:01

point that mclan made his student uh

12:04

Walter Ang made certainly Postman made

12:08

as you indicated in your August essay

12:12

all of these people were onto the basic

12:16

principle that how we read on a medium

12:22

changes what we discern what we

12:26

comprehend now I'm going to push just

12:28

slly this plasticity into the

12:31

affordances of digital versus print the

12:34

affordances of the digital screen are

12:38

really exciting they help us skim the

12:43

extraordinary voluminous nature of

12:46

information that's out there skimming is

12:49

a defense mechanism that's very useful

12:53

we can handle so much information and

12:56

your job Esra and mind involves 6 to 10

13:01

hours a day of sampling information if

13:05

you will making sure we're aware but how

13:11

we are reading it will change the nature

13:15

of what we have

13:18

absorbed and many people are asking me

13:21

in fact I did an NPR program on why

13:24

people don't feel the same immersiveness

13:27

in the reading experience and it's very

13:31

simple because the

13:33

affordances of the digital medium which

13:36

enhance the speed in which we're reading

13:39

and focusing on vast amounts of

13:41

information

13:43

multitasking and being entertained if

13:45

you will being engaged at that level all

13:49

of that actually takes

13:53

away from the ability to use the full

13:58

full circuitry the full circuitry which

14:02

includes using your background knowledge

14:04

to infer to deduce the truth value to

14:10

feel what that author is feeling in a

14:13

work of fiction to understand a

14:16

completely different perspective all of

14:19

that takes time the print mediums

14:24

affordances Advantage the giving the

14:29

allocation of time to words Concepts in

14:34

a way that when we skim we simply don't

14:38

have the same amount of time to process

14:43

so plasticity changes the nature of

14:47

attention attention is very

14:49

sophisticated and complex but the amount

14:52

of attention that we have is going to be

14:55

influenced by all the distractions that

14:58

you you just discussed as you framed my

15:01

question but it will lead ultimately to

15:04

the demition of the time necessary for

15:09

the insights at the

15:11

end I want to step away from for a

15:14

minute the digital versus print because

15:16

before we get there I want to get a

15:18

little bit more into this idea it's not

15:21

just that mediums change us I was

15:23

thinking about this language it's that

15:25

habits change us it's that what we do

15:27

again and again changes us so you you

15:29

have the term in your book use it or

15:32

lose it for something maybe as unnatural

15:35

as you put it as reading maybe a way of

15:38

thinking about it is build it or lose it

15:41

but give me some examples of skills that

15:44

we can

15:46

strengthen or that we can weaken

15:49

depending on how we read we develop you

15:53

call it habits I call it

15:57

mindsets in which we develop a way of

16:01

doing things with our background in

16:04

print we developed a very particular

16:07

mindset that you possess Ezra and I as

16:11

what we were if you will formed that's

16:15

how we were formed as

16:17

readers I call This Moment In Time

16:19

technologically a hinge moment as we've

16:22

move to the other side of that hinge

16:24

moment we have made our habit of reading

16:28

ing largely on screens so

16:34

imperceptibly we are developing a

16:37

mindset or habit of reading in a

16:41

particular way that by and large is

16:46

based on a kind of skimming reading

16:50

again because of all the information we

16:53

have to process in any given day so the

16:57

habit or mind mind set is now so largely

17:02

influenced by us reading on screens that

17:05

we take that mindset even back to print

17:10

we can build habits of mind a kind of

17:14

reading that's after the innermost

17:17

landscape of our thinking whether we

17:19

call it the sanctuary of reading PR

17:23

always had something amazing to say

17:24

about everything he saw the heart of

17:27

reading as the place where we go beyond

17:32

the wisdom of the author to discover our

17:36

own how do we build a habit of Mind in

17:41

which we decide from the start of

17:44

whatever we are reading what is the

17:46

purpose if the purpose is my shallow

17:49

email then I will skim with no guilt at

17:54

all but if my intention or my purpose is

17:58

to really understand something at ever

18:01

deeper levels of its complexity or to

18:05

perceive the beauty of that carefully

18:08

chosen word when we are reading for that

18:12

purpose for beauty

18:15

for understanding at the deepest level

18:19

then we have to really figure out how to

18:22

use either print out and use print or

18:27

how to ensure that we can read on any

18:31

medium with the Deep reading processes

18:35

as our

18:36

goal so I want to pause on that PR quote

18:40

because it's really the heart of this

18:42

conversation

18:44

too there's a state I get in less and

18:48

less these days but in part because of

18:50

the way my world works and my phone and

18:53

my computers I now associate it with

18:55

plane

18:56

flights because nobody can call me and I

18:59

don't buy

19:00

Internet it's a state that I only seem

19:03

to access when reading and only when

19:07

reading without distraction for a long

19:09

period of time it's very strange and it

19:12

is one of my most loved states where on

19:16

the one hand I seem very focused on the

19:19

text at the same time my thinking

19:21

becomes expansive and

19:24

associational to the point of PR where

19:27

you the wisdom goes beyond the author

19:29

and into your own I seem to get flashes

19:32

of insight that can unlock whole

19:34

problems or open whole new avenues for

19:37

myself it's meditative but

19:40

epiphanic and every time I get off of a

19:43

plane I say to

19:46

myself I'm gonna do that more I'm gonna

19:49

do that more I'm gonna sit and I'm gonna

19:51

have quiet time with a book and this was

19:53

so valuable and I got like three months

19:55

of intellectual work done in 4 hours and

19:58

and then I don't and so first I want to

20:01

ask

20:02

you what is that state what is happening

20:05

to me in that place where you enter into

20:10

this almost Fugue state of of reading

20:13

and

20:15

insight that you were not in when you

20:17

opened the book well first I'm so glad

20:21

that you understand your own insight and

20:25

I want to give you two completely

20:28

different perspectives on this so you

20:31

and I are going to do what the brain

20:32

does we're going to do some heavy duty

20:34

interactive associations of two

20:36

different perspectives on on your

20:38

question the first one is

20:41

Aristotle Aristotle was writing about

20:45

what makes a good society and he said

20:48

there are three lives to a good Society

20:50

the first life is the life of

20:52

productivity and knowledge and cruel of

20:55

information the second life that is and

20:58

in the Greek sense Leisure entertainment

21:01

one has to have that but he said the

21:04

third life that is

21:05

essential is the life of reflection he

21:09

use the word

21:11

contemplation now that is a perspective

21:14

let's call it the Aristotelian

21:16

perspective in which the

21:18

contemplative is going missing and we

21:22

don't realize how important it is to

21:24

Insight just the same thing that you

21:26

experienced on a plane

21:28

RIT large RIT across everyone where are

21:32

our best insights where are we going to

21:35

have the space and time to give that

21:38

Next

21:39

Generation the full sum of our wisdom so

21:43

that's the real stilian perspective the

21:45

second one is a more cognitive

21:47

Neuroscience one and there was this one

21:50

amazing set of researchers who were

21:53

trying to deal with you know what's the

21:55

AHA experience what's the inside

21:57

experience we have and what they found

22:00

was that the brain was activated

22:03

everywhere it would seem all these

22:06

different regions in this both

22:08

hemispheres well I find the humor in

22:12

that actually very helpful in

22:17

understanding what you are talking about

22:20

because it illustrates that when we

22:23

reach that state we are activating all

22:28

we know and going Beyond it we're making

22:32

new connections and those new

22:35

connections are the basis of Novel

22:38

thought and that's what we want for

22:42

everyone to have as a piece of what it

22:46

means to learn to read it's a mistake

22:49

done by our educational system that

22:53

sometimes we are you know emphasizing

22:55

One Thing versus another but we should

22:58

all share the goal that that reading

23:02

Sanctuary that innermost

23:05

landscape that's where we go when we

23:08

read our best and that's what reading

23:11

gives us it gives us both our best

23:14

thoughts but it also is one of the best

23:17

forms of

23:18

communication with others best thoughts

23:23

it's

23:24

communicative and it's solitary and

23:28

that's its own

23:31

[Music]

23:47

[Music]

23:50

Miracle you ran an interesting

23:53

experiment maybe that's a little bit too

23:55

Grand a word for it but an interesting

23:58

test on yourself around this tell me

24:00

about reading Herman hess's magas Ludy

24:04

again yes so before I went to the

24:08

Neuroscience I had two degrees in

24:09

English and I really thought I would

24:12

study compet especially RKA Herman Hessa

24:17

it was a grand grand scheme for my life

24:21

and then I discovered the political

24:25

reality of literacy and a Peace Corp

24:27

like thing

24:28

before I made the big switch to see

24:33

literacy as a basic human right and

24:35

pursue it to the end of my

24:37

days I read Herman hea with such love

24:41

and affection I read everything I

24:43

thought I read everything and glass bead

24:46

game AUST Ludi glass

24:49

perinel that was my favorite it was

24:52

probably why he got the Nobel Prize for

24:55

literature and it represented for me the

24:58

Quest for knowledge so I decided since

25:02

I'm writing and telling everybody else

25:05

what terrible people they are by not

25:08

reading books in the way that I think we

25:11

should I thought I would test Myself by

25:14

going back to M Ludy because I certainly

25:17

knew the plot and I certainly knew there

25:19

wasn't going to be any murder or sex or

25:21

anything else to distract me I could

25:23

just immerse myself and so I did and

25:29

utterly

25:31

completely failed to be able to even

25:33

read the first part of the book it felt

25:36

sluggish I think I said something like

25:39

cuso going across my cereal hemispheres

25:43

it was like how could he have gotten a

25:45

Nobel Prize I wouldn't have given a

25:48

Nobel Prize for this and I put the book

25:52

back so I tried again I went back just

25:55

at a personal Peak at myself and I

25:58

thought I would try again and so I only

25:59

allowed myself to read a few minutes a

26:02

day for a

26:03

while and basically Ezra what I had to

26:07

do is slow myself down I thought I was

26:12

reading online and in print with the

26:15

same immersive qualities as I had as a

26:18

English major but I had lost that I'd

26:23

lost my most beloved home and I hadn't

26:27

known it so it took about two weeks

26:31

before I could get the pace necessary

26:35

that would match the book I found my

26:39

home again and then I read it another

26:43

time and that was finally the time in

26:46

which I could remember the pleasure of

26:49

just deep diving into another world and

26:54

being there with no distraction but it

26:58

took real work to recover that Ezra I

27:01

had not realized how how far I had

27:04

strayed from that form of reading

27:07

myself I wonder if there isn't an answer

27:11

to what I think is a should be

27:14

understood as a quite profound mystery

27:16

of our age in

27:18

that and this is a a suspicion I I've

27:21

had for a bit so we live in this age in

27:24

which one of the fundamental scarcity of

27:28

all of human civilization and existence

27:30

has been lifted which is information the

27:33

amount of information any individual

27:35

being had access to a hundred years ago

27:38

to say nothing of a thousand was so

27:41

minuscule so bounded compared to what is

27:44

possible for us to know now to share now

27:46

to access now and so you would think

27:50

having lifted the constraint on what we

27:52

can know and what we can

27:55

share that you would see

27:58

something economic

28:00

growth the depth of our

28:03

democracies our societal wisdom and

28:06

humaneness

28:08

accelerate right something of the early

28:10

utopian beliefs about the internet would

28:12

come true instead you look around and

28:15

growth is not faster than it was 50

28:17

years ago we do not seem more wise our

28:21

politics is not more elevated to say the

28:26

least and I think what you're saying and

28:29

and what's I think many people have

28:30

sensed might be at least a partial

28:33

explanation we made it possible to have

28:35

so much more

28:37

information in a way that made it

28:39

impossible or more difficult to reflect

28:45

upon and develop insights upon that

28:48

information and as such we we increased

28:51

information but reduced

28:53

judgment and so as you say we're we're

28:55

not passing on our our best thoughts but

28:57

it's also weirdly why the information we

28:59

have access to isn't creating some

29:04

civilization

29:05

wide betterment because it turned out

29:08

the information was never enough it's

29:10

what we did with it what we thought

29:12

about it the connections we made with it

29:14

and we've degraded those

29:16

capacities at wide scale even as we've

29:20

increased

29:21

connectivity and quantity of what we can

29:24

know so the very bombard the very volume

29:29

is causing people

29:31

ultimately to go only to The Familiar

29:36

sources of that information and then

29:39

they become calcified into thinking in

29:44

those if you will reduced terms which by

29:49

and large this is the term used by many

29:52

people is part of the confirmatory bias

29:56

characteristic that's happening with

29:58

information you go to your familiar

30:01

Source you don't try on other

30:04

perspectives it's too much so you become

30:08

instead of more informed informed only

30:12

about one

30:14

particular perspective on that

30:16

information you are not using your

30:19

critical analytic capacities to discern

30:22

truth and therefore you are totally

30:26

susceptible to miss and

30:29

disinformation and

30:31

ultimately

30:33

demagoguery everything I have done which

30:36

was meant to be an apologia for reading

30:39

led me to a darker Insight which is that

30:44

the very Act of reading has become so

30:47

degraded because of the bombardment of

30:51

information because of the affordances

30:55

of the particular medium

30:57

and because we have become all all of us

31:01

cognitively

31:03

impatient we don't want to spend the

31:07

time let me hold you there because I

31:09

want to I want to question the word want

31:11

and I want to bring this back in a way

31:12

to

31:14

neuroplasticity you talk at times about

31:16

the opposite of cognitive impatience

31:18

which is cognitive

31:20

patience but when we exist in a digital

31:24

world in particular that is so constant

31:27

L assaulting us with

31:30

novelty what I understand happens to the

31:33

mind is it begins to expect and even

31:35

crave

31:37

novelty and so this is one of the the

31:39

places where I have a real fear about

31:41

myself about my sons about my society

31:44

that we are training ourselves or

31:47

training our minds away from cognitive

31:49

patience which isn't just maybe it is

31:51

for some people a virtue but it's also a

31:55

capacity can you talk a bit about that

31:58

dimension of it the part that's not

32:00

about what we want to do but about what

32:01

our brains become used to doing there's

32:04

a term that people use in this area

32:07

called the novelty

32:09

bias and that's a reflex that goes all

32:14

the way back to our hunter gatherer days

32:16

in which to see what was unusual was to

32:21

preserve our life whether it was a

32:23

predator that we were able to avoid or

32:27

make a strategy to avoid or whether it's

32:30

something that we could eat and not be

32:33

poisoned but survival

32:35

itself dependent on that novelty

32:39

reflex now that novelty reflex is now

32:44

being

32:46

hyperstimulated from infancy on and I

32:49

make a

32:50

really hard point with my pediatric

32:55

colleagues like Barry Zuckerman and John

33:00

Hutton from Cincinnati all of these

33:02

people are really trying hard to insist

33:06

we don't endure our children to

33:10

distraction and Novelty because they are

33:15

complete victims to the novelty reflex

33:18

anything distracts them and they are

33:20

becoming

33:22

hyperstimulated so even though you were

33:25

talking about cognitive patience being

33:27

formed I will say it's being

33:30

malformed disformed from the start by

33:35

parents not realizing that these screens

33:39

are not babysitters but that they are

33:42

shaping the demand for attention and

33:46

Novelty in our young so your statement

33:50

about cognitive patience being a

33:54

capacity that can be learned is

33:57

something that I really want to help

34:01

parents and Educators understand we all

34:05

have a role to play we have a role to

34:08

play in being a model but we have a role

34:11

to play in what we expose our children

34:14

to and how many hours and when so it's a

34:18

capacity that I think our educational

34:21

system of the future and the present has

34:24

to really figure fig out and we haven't

34:28

figured it

34:29

out I was thinking about this reading

34:31

your book so I have a I have two sons

34:34

one's one-year-old and one is almost

34:37

four and I was thinking about how for my

34:41

four-year-old it isn't his

34:43

distractedness that worries me it's his

34:47

focus and I say this because um

34:49

particularly since he got a brother

34:51

screen time rules are not what they once

34:53

were in my house and it's not that he's

34:55

on all the time but

34:57

but it's so noticeable with a little kid

35:00

there's so little he can pay attention

35:02

to for long

35:04

periods except the

35:07

screen I was reading in in this

35:10

wonderful newspaper that hosts this

35:12

podcast there was a a feature about Coco

35:14

melon which is this show of functionally

35:19

animated nursery rhymes that like two

35:21

and threeyear olds love uh and adults

35:24

hate but they talk about in this feature

35:29

how they have set up a room the the

35:31

place that makes Coco melon where they

35:33

will have a kid watching the show and

35:36

set up next to it is another screen that

35:39

shows an adult just doing normal

35:40

household tasks just sort of wandering

35:42

around doing whatever you do in the

35:44

house and if the

35:46

child becomes distracted from cocoa

35:50

melon by what the adult is

35:53

doing they go back to the edit and they

35:57

amp up the interestingness the cuts the

36:00

whatever makes a Coco melon episode

36:02

interesting and it was so dystopic right

36:05

the the level of

36:06

engineering I mean the hyp saturation of

36:09

the colors the constant cuts and so I

36:12

mean a little bit like you know hypers

36:14

sugary cereal or whatever what his

36:18

system is learning to find worth paying

36:22

attention to right like how hard it is

36:24

for the world to measure up to that as

36:26

it is for me I'm going to bring this to

36:27

me in a second so don't I'm not just

36:29

putting this on little kids but I know

36:32

every time I put them there it is

36:34

training right it is training about

36:36

what's interesting and and what's not I

36:38

mean in a weird way like the natural

36:40

state of the kid should be distracted I

36:42

can't have him distracted all the time

36:43

because I sometimes need to like clean

36:45

dishes but it is really unnerving it's

36:49

unnerving and it's

36:52

also there's a certain unconscionable

36:55

aspect that has happened and that is

36:58

that those of us who really believed

37:02

that and I know you and I actually

37:04

believed similarly 10 12 years ago that

37:09

the forces of the good would Prevail

37:12

with this medium and this culture but

37:15

what has happened is that prophet and

37:19

other

37:20

motivations have not just made sure that

37:25

engagement was taking place place but

37:27

that the same formula that casino

37:31

gamblers use to give intermittent

37:35

reinforcement plus those ways of

37:37

Engagement so that the child is addicted

37:41

but what you said and I return back to

37:45

your child is that he can't focus the

37:48

same in the ways that you would hope and

37:51

that's because he's hypers stimulated he

37:54

is being molded the same things that are

37:58

making a gambler addicted in a very

38:02

small way that's happening with our

38:05

children so those of us who are studying

38:09

this from the a neuroscience Viewpoint

38:11

like John Hutton we can tell you I can

38:14

tell you right now what we call the

38:16

goldilock study where a parent reads a

38:21

story the same story is then in an audio

38:24

form and just heard by the child this is

38:26

a three-year-old or a 4-year-old or it's

38:29

animated in a

38:31

screen well you know that they are

38:35

paying very close attention to that

38:38

screen but what you don't know is if you

38:41

do or look at the activation of the

38:43

language regions of the brain under all

38:46

three of those

38:47

circumstances language is being

38:50

activated most by when a parent or

38:53

caretaker is reading that same story the

38:57

passivity is gone out the window there

39:00

is an interactive nature to it and there

39:03

is a use of their language knowledge and

39:07

their background knowledge that's coming

39:09

to Bear more

39:12

forcefully in that print situation and

39:15

more passively in the screen situation

39:19

and so of course you have differences in

39:23

concentration you have differences in

39:25

attention Walter Benjamin said that

39:28

boredom is the hatch bird of the

39:31

imagination well our children the first

39:35

thing they do after they go off the

39:37

screen is say I'm bored but this is not

39:42

volter benin's boredom this is boredom

39:45

that seeks to if you will assuage its

39:49

need for hyp stimulation by getting

39:53

more this is something that we must feel

39:56

figure

39:57

out it's funny I think there's something

40:00

almost comforting about putting this on

40:01

the kids and I I promise I won't spend

40:03

the whole time we have together on

40:04

parenting but this was something

40:07

that occurred to me in an unpleasant way

40:09

reading reading your your chapters about

40:12

children which is it's easy to talk

40:15

about the way kids growing up with

40:18

modern

40:19

screens like I grw up with TV streaming

40:22

is totally different because anything

40:23

can be on at any minute like the iPad is

40:26

like a whole another level of Engagement

40:27

for my son but it's true for the parents

40:30

too I was thinking about how my

40:32

engagement with

40:34

screens means that there's always a

40:36

possibility of something at least

40:39

plausibly really interesting and kids

40:41

are often uh no offense to them quite

40:42

boring they need you to sit around doing

40:45

a lot of things that are not the most

40:47

engaging thing that I could possibly

40:48

imagine doing and I as a parent and

40:51

basically all the parents I know you

40:53

know will sometimes collapse to the

40:55

screen

40:57

because I too like am hooked into the

41:01

novelty and as such I am not there

41:04

playing make believe or reading or

41:09

whatever it might be that isn't the the

41:11

way this acts on children I guess is

41:13

what I'm saying is not just because we

41:15

put the kids in front of the screens but

41:16

because we put the the parents want to

41:18

get back to their screens too to the

41:21

point that now I try if I go to the

41:22

playground with them I don't bring I try

41:24

not to bring my phone unless for some

41:25

reason I need it because I can't stop

41:30

myself exactly exactly which is also

41:32

very strange you are as addicted as

41:35

anyone we all are what I'm trying to get

41:38

out with this question is you were just

41:40

bringing up how different it is for the

41:41

child to have the parents attention and

41:43

the parents are inattentive too what

41:45

does that mean for children so they are

41:48

being given a constant model and if you

41:51

look at children you'll see that they

41:54

are among other things great imitators

41:57

so one of the more horrifying aspects of

42:00

that goldilock study that I told you

42:03

where parents came in and read to their

42:05

child or they saw other well one of the

42:08

things that happened was that John

42:09

Hutton saw some of the parents reading

42:12

to their child and then turning every 30

42:15

seconds to check their

42:19

email and this was like the perfect

42:23

example the very Act of being a

42:25

caretaker an interactive reader to your

42:28

child is being

42:31

disrupted by the addiction of the parent

42:34

to social media or whatever is on their

42:37

phone this is a part of reality that

42:41

parents need to face in themselves if we

42:44

are to model then we must model not only

42:50

good uses of Technology but good uses of

42:54

time itself that isn't devoted or

42:56

distracted by

42:58

technology let me ask you about how we

43:00

use our phones because there's something

43:02

a little paradoxical here on the one

43:06

hand we're reading more words than ever

43:08

I mean we're constantly reading words in

43:10

some ways it's a paradise for readers

43:13

for reading but this gets a bit at this

43:15

idea that we talked about at the

43:17

beginning that reading is not any one

43:19

thing and we mentioned earlier scanning

43:22

and I'd also bring into play here

43:24

scrolling the fact that the moves while

43:26

you're looking at it what have you

43:28

learned in your research and the

43:30

research of your colleagues about what

43:32

is different when we're reading in this

43:35

scanning scrolling way that that phones

43:38

and screens demand I've been doing a lot

43:42

of work with colleagues like Naomi Baron

43:46

who has an Oxford book called How we

43:49

read now my colleagues in Norway in the

43:52

--ad network and we're all trying to

43:56

understand what are these

43:58

characteristics of skimming scanning

44:01

scrolling and one of the things that is

44:05

most obvious is that your ability to

44:10

comprehend and sequence detail when

44:14

you're skimming or scanning goes out the

44:17

door now one of the things that goes out

44:20

the door along with it is called

44:23

comprehension monitoring now when we're

44:26

reading let's say print by and large

44:29

this is not noticeable to yourself but

44:32

you're checking you've gone left you've

44:35

gone right you you're always going a

44:36

little ahead but you're also going back

44:38

to check this comprehension monitoring

44:43

is not going to be at the four when what

44:46

you are doing is in fact trying to get

44:49

to the end you are missing monitoring so

44:54

you are missing

44:56

sometimes very important details in a

44:59

plot or in an essay so there are several

45:03

things that contribute to that the first

45:06

is the speed with which you are

45:09

accustomed to skimming scanning

45:12

scrolling now remember the IM movement

45:14

people are studying this and they're

45:16

seeing that's what most of us are doing

45:20

when you're skimming and scrolling you

45:22

can

45:23

easily just stay at the level of the tip

45:26

of the iceberg because you are being

45:30

hastened along not poised to think about

45:36

what you're reading so as a bit of an

45:38

experiment when I was reading your book

45:40

I alternated between reading chapters in

45:44

the physical book the paperback and on

45:47

my Kindle which is actually where I do

45:48

most of my reading and I love my Kindle

45:51

because my memory is trash and we'll I

45:53

guess we'll talk about that and the

45:55

ability to highlight and keep all my

45:56

highlights centrally located and

45:59

searchable is really valuable to me but

46:01

I did really notice something that that

46:03

you just said when I was reading the

46:06

book in

46:06

paper which is I noticed how much more

46:09

often I went

46:11

backwards how much easier it was and

46:14

more natural it was somehow to move

46:17

around in the book on the Kindle five

46:19

sort of zoned out on something it's lost

46:22

I'm pass that I'm going forward it's

46:25

it's not obious impossible to go back

46:26

and sometimes I do but I I noticed how

46:29

much more often in the book I moved

46:32

backwards as well as forwards or noticed

46:35

that I had lost attention for a little

46:37

bit that there was something about the

46:40

physicality of it that made moving

46:43

through the space of it different in

46:47

ways that I suspect probably did help my

46:49

comprehension when you ask me where

46:52

something is in a book I have a visual

46:55

sense it's on the bottom third of the

46:59

page it's about a fourth way through and

47:03

of course I write all through my book so

47:06

I have a visual spatial image for some

47:10

of the things that are most important in

47:13

what I read and there is no way we do

47:17

that on screen or audio and I use both

47:21

and I listen to books but we don't

47:24

monitor you can go back I mean just as

47:26

you said you can go back but you never

47:30

do and so things go missing and the

47:34

things that go missing May in some

47:37

instances be the most important facts or

47:41

details to understanding the plot or

47:45

understanding the

47:47

argument but let me take the other side

47:49

of this because what I said about the

47:51

Kindle is also

47:52

true memory is a very weak

47:56

facility now there's some evidence

47:58

that's gotten weaker and you can go back

48:00

to I don't is it Socrates or Aristotle

48:03

who says that that writing is going to

48:05

be bad because then we're not going to

48:06

remember anything right the recipe for

48:09

forgetting yeah maybe if we never had

48:11

writing I'd have an amazing memory and I

48:13

wouldn't feel this way but there are

48:15

real advantages to digital text and so

48:19

is maybe some of this that we're just in

48:20

a transition time you know it took a

48:22

long time to figure out how to read

48:23

figure out how to do books for a long

48:25

time most people couldn't read and you

48:27

know books were reserved for the elite

48:30

and we are still learning about digital

48:32

text but there are very very clear

48:34

advantages and that as we are able to

48:37

develop them more deeply we will you

48:41

know recognize it just as it's better to

48:43

have writing and reading than to not

48:45

it's much much much much better to have

48:47

these digital worlds than to not I mean

48:49

are you and I just

48:51

cranky you know are we the equivalent of

48:53

our parents or like the VCR is too

48:55

complicated and it's always distracting

48:58

me you have often quoted or have at

49:02

least recently often quoted mclan and

49:05

mclin's basic Protege was this amazing

49:10

scholar Walter an and he I think said it

49:14

better than I can said the problem is

49:17

not orality oral culture versus

49:21

illiterate

49:22

culture the problem is figuring out what

49:25

to do when we are steeped in

49:29

both and that's how I

49:32

conceptualize what I call this hinge

49:35

moment between the

49:37

Technologies represented rudely by a

49:41

literate versus a digital culture

49:43

there's no going back we are much better

49:47

served by thinking about what Ang said

49:52

what do we do for those steeped in both

49:56

and so my job as I conceptualize it is

50:00

to be not Cassandras or or someone only

50:04

talking about the negative aspects of

50:06

digital but to say we must not be

50:11

ignorant of what we are disrupting or

50:14

diminishing and so for almost all my

50:17

lectures I end with something that will

50:20

say preserve as we expand and that's

50:25

what my goal for others is to understand

50:29

what we are disrupting and to figure out

50:32

ways to build habits of mind habits of

50:36

the reading mind that we can use with

50:44

purposefulness whatever medium we're

50:47

on is part of the issue here that we

50:50

have operated with the wrong metaphor so

50:53

I wonder whether we have gotten too into

50:56

what I think of as the The Matrix Jack

50:59

theory of learning I have always wanted

51:03

the thing in the Matrix where they put

51:05

the little needle in the back of your

51:07

head into the Jack and then you know

51:09

Kung Fu there's so many books I've have

51:11

said to people that I want to have read

51:14

the

51:15

book and it took a long time it's

51:18

actually Nicholas Carr's book that began

51:19

to the shallows it began to make me

51:21

think differently about this but to

51:22

realize that it was the time I spent in

51:26

the book that really mattered there was

51:29

a a quote from Sam bankman freed that

51:30

was making the rounds s bankman freed

51:33

being the um former head of of FTX is

51:36

crypto exchange it collapsed and he says

51:38

in there that he's very skeptical of

51:40

books he thinks mostly books should not

51:43

be books they should be six paragraph

51:45

blog posts and somebody who's written

51:47

both a book and more six paragraph blog

51:49

posts that that I can count even when

51:51

the book is expanding an idea that could

51:53

be shorter some of its value for the

51:55

reader actually the time spent there

51:57

wrestling and I wonder if the the point

52:00

of this a little bit isn't that we think

52:04

much too much about the information we

52:06

pass on to ourselves or or teach

52:08

children in schools and not enough about

52:12

the states that we're spending time in

52:16

and as such the circuits in the mind

52:19

that we are deepening and strengthening

52:21

versus letting languish that like we've

52:24

gotten too hung up on products as

52:27

opposed to

52:28

process I think that you are putting

52:31

just a

52:33

beautiful metaphor if you will for

52:36

what's important and it's not

52:39

information we need facts this is the

52:42

Aristotle's three lies but we need

52:45

contemplation and we have forgotten our

52:48

need for it but we also need something

52:52

else and it's the isotope hope of

52:56

knowledge or Insight is feeling that's

52:59

so important I've been reading Herman

53:01

Hessa again and one of the things he did

53:04

at the end of his life was write a poem

53:07

about books and he said all the books in

53:11

the world will not bring you happiness

53:15

but build a secret path towards your

53:20

heart let's not forget the heart as we

53:26

battle what is best for the mind because

53:29

the heart the effective aspect of

53:32

reading is one of the most beautiful

53:34

things that leads to that inner

53:37

Sanctuary but it's part of what happens

53:40

on the journey to Insight the feelings

53:44

that we have the feelings that an author

53:47

elicits to us that's a form of knowledge

53:52

we need heart and brain

53:56

as we look at what reading gives us and

53:59

what we

54:00

experience when we're reading or

54:05

[Music]

54:21

[Music]

54:23

not I'm going to ask a couple questions

54:25

here about ways forward but one of them

54:28

is about this I mean if you're listening

54:31

to this conversation and you're thinking

54:32

oh you know I also have lost some of

54:35

this

54:37

faculty what does the training program

54:39

to ReDiscover it look like what what is

54:41

the the Maryanne wolf plan for

54:46

refreshing your deep reading skills look

54:48

like so you might laugh but I call it

54:52

bookends the bookins to a day and I'm

54:58

very serious about the two ends of the

55:02

day now with a one and a four-year-old

55:05

Ezra I don't know how I feel guilty

55:07

telling you this but I begin my day with

55:12

meditation and then reading at least 20

55:17

minutes a philosophical or theological

55:21

or spiritual or sometimes political

55:25

something that will absolutely take me

55:29

out of myself and Center me completely

55:34

Center my thinking slow it down It

55:38

prepares me

55:40

for if you will clearing the deck of

55:45

whatever detrius from the night or even

55:47

the day before and readying myself with

55:51

a particular mindset for whatever the

55:54

Day brings

55:55

and then at the end of the day I do two

55:59

things that may or may not be helpful to

56:01

people especially people with young

56:03

children and that is I have to find a

56:06

way for the world of imagination to take

56:10

me away from the work of the day

56:13

sometimes it's films sometimes it's

56:16

novels but it has to be something truly

56:19

in the world of imagination for me and

56:22

then I end that because I don't want to

56:25

be on a screen at the very end of my day

56:28

I often end it with some essay by Mont I

56:35

mean that sounds really strange but he

56:39

was the first essay writer and those

56:42

essays are sometimes really funny

56:46

sometimes really boring but whatever

56:49

they are they give me a kind of piece

56:53

that I find

56:55

um in very few places Wendell Barry

56:58

Marcus

57:00

aurelus those are the kinds of people

57:03

who make me

57:05

feel the peace at the end of the day is

57:09

something that that is really well well

57:12

worth striving for so I end and I begin

57:16

each day with

57:19

books I'm honestly skeptical of reading

57:22

practices that are about the end of the

57:23

day maybe it's cuz I have young kids as

57:26

you mentioned but my reading at the end

57:28

of the day I do it I mean I fall asleep

57:31

looking at my Kindle basically every

57:33

night but it Associates Reading with

57:36

sleep and I don't get anywhere deep with

57:38

it um in fact I I've had to learn that

57:40

if I'm going to do real deep reading it

57:42

has to be possible sometimes for me to

57:44

fall asleep for 20 minutes during the

57:45

day so I'm actually curious about

57:48

practices that are not about the end of

57:51

the day or the beginning of the day

57:52

because they're also for a lot of people

57:53

those are not plausible times to have

57:55

the energy to make this a priority like

57:59

if you really want to do this in the way

58:00

that people work out in the way that

58:02

they learn a new hobby if you want to

58:04

make this part of your

58:06

week to ReDiscover or retrain yourself

58:10

as a deep breeder what does it take is

58:12

it just doing it is it something more

58:15

than that like what what is the what is

58:17

the version of this that is not in the

58:19

corners of your time that's such a good

58:22

question for everyone because there are

58:25

such individual differences about what

58:28

helps us return to that Center that

58:32

inner lscape and I leave it to the

58:35

individual I have the advantage of

58:37

having my children grown I can do this

58:39

sort of book ending my day but the real

58:43

point isn't the book ending the real

58:47

point is to remember to

58:51

restore the what is it Lura said that

58:55

ancient soul of a child I think each of

58:59

us have this busyness that just we

59:04

assume we are the

59:06

indispensable managers of our days and

59:09

times when really we aren't giving

59:13

ourselves just the tiniest break in in

59:16

being a manager but rather being just a

59:19

thinker with a heart and a mind and a

59:22

soul and so what I would suggest is if

59:26

anyone can find a secret place in their

59:30

day a secret Corner maybe it's 10

59:34

minutes maybe it's 20 where they can go

59:37

off whether it's with a book or with

59:40

music or with something that will just

59:43

give them a chance to remember who they

59:46

are who their best selves are that's not

59:49

a book in that's finding a corner of the

59:53

day to find ourselves I actually do it

59:57

with music sometimes instead of reading

60:00

um I've discovered a composer a k

60:02

composer named Yuma and I will play a

60:05

haunting piece and it will elicit for me

60:09

something similar so again there's these

60:12

individual differences reading leads to

60:15

this Apex but other things can too let

60:20

me ask you about a another proposal you

60:24

make the book this one more far-reaching

60:27

which is the biliterate brain and the

60:31

ways in which we should be encouraging

60:33

and explicitly teaching a biliterate

60:35

brain what is the biliterate brain so I

60:39

want to actually state that in my work

60:45

I'm using the term biliterate in a very

60:47

particular way to refer to mediums it

60:51

begins in a parallel between digital and

60:56

print exposure in which in the beginning

61:00

print is the medium of choice to

61:03

surround that child especially in the

61:05

0er to two and then 2 to five period

61:08

digital can be there but like another

61:11

teddy bear not something used as a

61:14

reward or as a punishment of any sort

61:17

neither but just as something that is

61:19

part of the environment the landscape

61:22

never as a babysitter but that there

61:25

would be reading every single night to

61:28

the child from the parents or caretakers

61:31

every single night and then between 5

61:33

and 10 Again print being the dominant

61:37

medium but the parallel is that our

61:40

children in Reggio Amelia in Italy just

61:43

shows how this can happen they can learn

61:47

programming and coding and all these

61:49

wonderful cognitive capacities that go

61:52

with digital they can do that

61:56

simultaneously but that they're doing

61:58

parallel tracks They Come Together when

62:02

the aspects from digital can be

62:06

complimentary to books and print but not

62:10

dominate reading between 5 and 10 at

62:14

somewhere between 10 and 12

62:16

13 My Hope Is that teachers across the

62:21

world will really have this aim of deep

62:25

reading processes of critical analysis

62:29

and empathy being at the core of what we

62:32

teach our children Tommy kater from

62:34

Israel has this program called islands

62:37

of understanding for that age group and

62:40

I so admire her because what she's doing

62:43

is she's putting literacy and the study

62:46

of empathy together and this is what I

62:50

really want us to do as we then teach

62:55

our children to use those deep reading

62:58

processes on the screen again always

63:02

asking what is the purpose never using

63:05

print or digital aimlessly but

63:08

purposefully so that those deep reading

63:12

skills the inner Sanctuary is a

63:15

well-known landscape to the individual

63:18

child and to us so I really have a great

63:23

deal of Hope my colleague Marina bears

63:25

in Boston at Boston College talks and we

63:28

have had long discussions together about

63:31

the different cognitive capacities that

63:34

are being advantaged by these different

63:37

mediums and we shouldn't be thinking

63:39

about them as being either in

63:42

competition or in Conflict but learn

63:45

them and then learn and teach teachers

63:48

to help integrate them in whatever

63:52

reading the child is doing past 10 when

63:55

they're fluent we

63:57

hope let me ask about the other side of

63:59

this and and for adults so I already

64:02

asked you how someone might ReDiscover

64:07

retrain their their deep reading

64:09

Tendencies but a lot of us most of us

64:12

maybe are going to and do spend a lot of

64:15

time staring at a screen skimming with

64:19

distractions

64:20

everywhere and to the point of the

64:22

biliterate brain there is doubtlessly

64:26

good in that as well as bad it's easy to

64:28

focus I think on on on the bad but

64:31

surfing a lot of information being able

64:33

to see a lot of different things picking

64:35

through

64:37

things how do you think

64:40

about doing that well a suspicion I have

64:44

I mentioned earlier that maybe we're

64:45

just in this lag time this is all very

64:48

new and maybe you know we'll look

64:50

forward 20 50 100 years and people will

64:53

look at us think oh they were terrible

64:56

at using that they had no idea what they

64:58

were doing right in terms of training

65:02

using building what is good about these

65:06

functions how do you think about or how

65:08

do you for

65:09

yourself try to manage your digital

65:12

reading your Digital Life to get the

65:15

best out of it as opposed to the worst

65:17

out of it the first thing I do is

65:21

understand the purpose of whatever I'm

65:24

reading why am I reading this and there

65:28

I would say 60% of my day with the

65:32

digital reading I do is to find out

65:36

whether I should or should not do

65:40

something more by and large I don't but

65:44

if in the skimming scrolling that I do

65:47

like everybody else I realize this is

65:50

something I really need to understand I

65:53

really need to do something about then I

65:56

become a different reader if I don't

65:59

have access to print I completely slow

66:02

myself down I make sure I'm taking notes

66:06

and I physically take notes I am full of

66:10

notebooks and I know I could use this

66:13

this note cap taking capacity on the

66:15

screen I do not I find that the actual

66:20

act which is also true for children the

66:24

graphomotor ACT helps my memory and

66:29

consolidation and so while 60% I don't

66:32

do anything differently from anyone else

66:36

all those things that I consider

66:38

important I either print out or I take

66:41

very careful notes and I am aware after

66:46

that experiment of how vulnerable I am

66:49

like everybody else to the quick skim

66:53

when it's it's useful great when it's

66:56

not useful then I have to act

66:59

differently and read

67:01

differently so then let me ask you what

67:04

is always our final question here which

67:06

is what are three books that have

67:07

influenced you that you would recommend

67:09

to the audience I'm sure this one will

67:10

be very easy for you oh this is so

67:14

horrible I told Annie that I was not

67:17

gonna obey your rules but I will try to

67:21

stay within the limits first is my

67:24

favorite novelist American female

67:27

novelist and that's Marilyn Robinson her

67:30

Gilead home Lia Jack the trilogy Gilead

67:35

is one of the most beautiful novels I

67:37

think of the 20th Century 20 21st c yeah

67:40

I think I think Gilead is in my top five

67:42

books I I don't know how many times I've

67:44

read it in fact I was with Marilyn

67:46

Robinson once in a car and we were

67:49

reciting Emily Dickinson poems together

67:53

and she's just an astonishing

67:55

astonishing person so that's my first my

67:57

second is my friend Gish Jen who

68:03

unbelievably can write even about

68:06

dystopia with a sense of humor and wit

68:09

that was in her book The resistors but I

68:12

would really actually want to say that

68:16

my favorite was her book World in town

68:19

in which like few other people she helps

68:22

us understand what it means to be in a

68:25

different culture and to have the same

68:29

goals for Humanity but from a completely

68:33

different stance and so those would be

68:35

two that I suggest the third will be

68:39

very difficult for me because it's

68:41

something between Wendell Barry standing

68:44

by words and John Dunn the Theologian

68:48

loves mind which is essays on

68:51

contemplation so those three are were

68:54

really hard for me to do but those are

68:57

the ones I have come up with I like that

69:01

somewhere between three and three and

69:02

nine but those are wonderful suggestions

69:04

didn't say Middle March and my children

69:07

if I don't say Middle March will say Mom

69:09

you lied to Ezra Klein Middle March is

69:12

your favorite book so I have to say that

69:14

at the end I love it uh maryan wolf your

69:18

book is reader come home thank you very

69:20

much thank you Ezra a true pleasure

69:25

[Music]

69:36

the E clan show is produced by emmaa AGA

69:38

Annie Galvin Jeff geld and Ro Karma fact

69:41

checking by Michelle Harris Kate

69:42

Sinclair original music by Isaac Jones

69:44

mixing by Jeff gal audience strategy by

69:47

Shannon busta and special thanks to

69:48

Kristen Lynn and Christina

69:52

simusi

69:55

[Music]

Interactive Summary

In this episode, Ezra Klein discusses with UCLA professor Maryanne Wolf the impact of the digital age on our reading habits and brain function. Wolf, an expert on the 'reading brain,' explains that reading is an unnatural, learned process that requires the brain to create novel circuits. She describes how the shift from print to screens—characterized by skimming, scanning, and scrolling—is degrading our ability for 'deep reading,' which is essential for critical analysis, empathy, and reflection. Wolf emphasizes the need for a 'biliterate brain,' where digital and print skills are integrated purposefully. She also provides actionable advice, such as 'bookending' the day with non-screen reading and mindfulness to restore cognitive patience and focus.

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