The 40 Hour Work Week Is A Psyop
466 segments
Take a look at this picture. It's the
Ford assembly line in 1913. These
workers lined up in rows placing nuts
and bolts on wheels were working 12
hours a day. 12 hours a day standing in
the same spot repeating the same
monotonous task. Who wouldn't lose their
mind doing that? Well, it turns out a
lot of them actually did. Before 1926,
reports of Ford assembly line workers
getting injured and in the most severe
cases dying were not uncommon. Henry
Ford needed a way to keep his workers
productive without killing them. After
all, dead people can't build cars. So
that year he introduced the 40-hour work
week, an 8 hours a day, 5 days a week
schedule designed to give his employees
enough time to recover and keep their
cognitive faculties on the job. For a
century, the 40-hour work week has
remained the norm in many developed
countries across the globe. All based on
the idea of a single CEO of a car
manufacturing company. And even though
technology has continued to make our
work ever more efficient, we've only
added more hours. To let the 40-hour
work week persist in the present day is
a recipe for angry workers and for
business owners, less profit. Yes,
that's right. Not more profit, less. So
why are we still following this outdated
protocol? Why aren't we working 30 or
even 20 hours a week like some
economists predicted over a century ago?
And what are the better alternatives we
need to start establishing? Ah, the
Industrial Revolution. The end of many
ancient problems, but the start of just
about every modern one. Around 1870, at
the dawn of the Second Industrial
Revolution, a new household standard was
growing. One income, one homemaker.
We've all heard the story before. The
husband goes into the office for 8 hours
while the wife stays home and cooks,
cleans, and runs other necessary errands
to keep everything running like a
well-oiled machine. The 40-hour work
week was established during a time when
this was the norm, but the world we live
in today follows a much different
standard. Among employed US adults aged
25 to 64 who are married, the total
amount of paid work between both
partners amounts to 83 hours. That
leaves 12 hours per week for caregiving
and only 7 hours for housework, which
women still do the majority of. Now,
common sense would tell you that this
surge in paid work among married couples
would result in an economy where
everyone has more than enough money to
have their basic needs met, but that has
been anything but the case. Families now
contribute far more paid labor than the
households the 40-hour work week was
originally designed around. Yet, instead
of translating into a ton of more
leisure, much of the financial advantage
of that second income has been offset by
rising costs in housing, child care,
health care, and education. This seems
totally backwards. If we're producing
more than ever before, and families are
putting in more paid work than when the
40-hour work week was built around,
shouldn't we have eventually gotten to
the point where we needed to work less?
Well, there was actually a time when the
United States tried to make that happen.
In 1933, Senator Hugo Black and
Representative William Connery
introduced the Black-Connery bill,
proposing a mandated 30-hour work week
to combat Great Depression-era
unemployment. The Senate passed Black's
30-hour work week bill 53 to 30 in a
bipartisan vote. Supporters claimed it
would create 6 million jobs. It was
expected to pass the House and Secretary
of Labor Frances Perkins was publicly
supportive, but business leaders were
not. According to historian Benjamin
Hunnicutt in his book Work Without End,
instead of looking at the increase in
leisure as inevitable or as potentially
beneficial, they feared that if workers
got a taste of a 30-hour work week, they
would never want to go back and the law
would become permanent. The wealthiest
business owners held emergency meetings
in Chicago and Philadelphia, and
Perkins, who also supported a federal
minimum wage, was flooded with messages
of opposition. This eventually led to
President Roosevelt changing his mind
about the proposed bill, and support
from others for the 30-hour work week
collapsed. Roosevelt was more interested
in building out a recovery plan using
public works like dams, bridges,
hospitals, and schools to supply
employment, stabilize buying power, and
help revive the economy. So, what did he
do? He basically said, "Hey guys, I know
you don't want a federally mandated
30-hour workweek, so let's compromise."
That compromise eventually became the
Fair Labor Standards Act of 1938, which
banned most child labor, established a
federal minimum wage, and made 40 hours
the national benchmark. Now, here's
what's really fascinating. 40 hours
isn't even a scientifically optimal
number. Research consistently shows that
humans can maintain 3 to 4 hours of
cognitive focus per day. After that, our
cognitive faculties start getting
progressively worse. So, how did this
arbitrary number stay unquestioned for
so damn long? The answer has everything
to do with what is called the leisure
scare. Finding a job that actually
respects your time and aligns with the
impact you want to make can feel
daunting right now. Whether it's ghost
jobs or 50-plus hours a week, it's as if
these companies hate the idea of you
having a life outside work. If you're
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coaching session. The dominant cultural
narrative of work in America revolves
around the Puritan or Protestant work
ethic. Emerging from the teachings of
reformers such as Martin Luther and John
Calvin, this philosophy held that work
was a moral and even spiritual
obligation. Labor was seen as a way of
honoring God, while discipline,
diligence, and careful stewardship of
one's earning were viewed as a virtuous
way of living. These beliefs were
especially influential among the
Puritans who settled in North America
and helped shape early American
attitudes towards work. In the early
20th century, sociologist Max Weber
argued that this cultural mindset played
a major role in the rise of modern
capitalism. So, rather than treating
work as something to minimize,
Protestant societies came to regard hard
work as a virtue in itself. And when
economists started to predict a future
in which Americans could no longer
exercise this virtue with as many hours
in a day, business owners and political
scientists started to panic. Most
famously, in 1930, British economist
John Maynard Keynes gave a lecture in
Madrid about the future of work. John
Keynes believed that by 2030, humanity's
greatest challenge would no longer be
producing enough wealth, but figuring
out how to spend an abundance of free
time. Man, if only. Assuming governments
avoided major policy failures, he
predicted that living standards in the
West would rise to at least four times
their 1930 level within a century. With
technological progress driving
extraordinary gains in productivity,
Keynes expected the average person to
need only about 15 hours of work each
week to maintain a comfortable standard
of living. But once we got to 1960,
optimism about a future filled with
leisure began to give way to unease.
Some scholars started wondering whether
people would know what to do with so
much unstructured time. Pulitzer
Prize-winning political scientist
Sebastian de Grazia expressed that
concern in an interview with the
Associated Press, warning, quote, "There
is reason to fear that free time, forced
free time, will bring on the restless
tick of boredom, idleness, immorality,
and increased personal violence." A
decade later, the US Interior Department
echoed a similar sentiment, stating in a
1974 report that leisure, thought by
many to be the epitome of paradise, may
well become the most perplexing problem
of the future. That was the leisure
scare, the mid-20th century anxiety that
automation would give Americans too much
free time. As I was doing this research,
I kept wondering why. Like, what's the
real reason why political scientists and
economists would be scared if people had
more free time. You can disagree with me
here, but I believe they subconsciously
knew deep down that more free time would
lead to Americans becoming more than
just consumers. And it turns out some
economists and sociologists thought the
same thing. In her book, The Overspent
American, Juliet B. Schor writes about
the insidious cycle of work and spend in
America. Here's what it looks like.
Businesses continue producing an endless
stream of goods that depend on people
buying them. Advertising fuels demand by
promising that each new purchase will
bring greater satisfaction or
fulfillment. Many households take on
debt to afford things that quickly
become ordinary, leaving them with
larger monthly payments and a greater
need to keep working. As the excitement
of each purchase fades, another product
promises to fill the gap, and the cycle
begins all over again. Additionally,
Schor writes, "Many potentially
satisfying leisure skills are off-limits
because they take too much time.
Participating in community theater,
seriously taking up a sport or a musical
instrument, or getting involved with a
church or community organization." This
is something I touched upon in my video
about why Gen Z doesn't have any
hobbies. There is a serious time
commitment to require to actually become
skillful in a certain hobby or spend
enough time around people doing
something in order to develop
relationships with them. Filling every
ounce of free time with a consumerist
activity is the easiest and most
frictionless way to make sure you are
never bored, which a lot of us are
subconsciously afraid to do, partly
because that's what this Protestant
culture ingrained into our thinking, but
also partly because being alone with
yourself and facing the looming
certainty that you actually have no idea
who you are or what you want to do
outside of work is terrifying. So, what
do we do to hide from this fact? We talk
about leisure as a waste of time.
>> STOP WASTING TIME. Urgency kills. That's
how you'll get paid.
>> We promote hustling 24/7.
>> Let me tell you what, when you work for
yourself, there's no Christmas [music]
and no Easter. There's none of
that. You work for yourself.
>> We make ridiculous claims like this.
>> Slaves worked all the hours they were
awake for their entire lives.
In American history, in Egyptian
history, in the rest of the world that
had slaves, which is most of the world
at some some biblical point.
I think like if they can do it, so can
I.
>> And all a lot of Gen Z can do by now is
just roll their eyes at this type of
because by now we understand how
insane it is to be living in a system
like this. To have basic tasks done so
quickly in a modern office setting that
most people just sit around for several
hours towards the end of the day, but to
have your boss still insist you need to
be there for that many hours because it
looks good on a time sheet is absurd.
According to Microsoft's 2024 Work Trend
Index, the average knowledge worker now
spends 60% of their time communicating
through meetings, email, and chat, and
only 40% creating with 68% saying they
don't have enough uninterrupted focus to
do meaningful work. To think we will all
become immoral, ill-behaved degenerates
if we have more leisure time is
statistically false. And to prove it, we
can now propose what the future could
look like if we break away from this
flawed system. Imagine if you were able
to design your own schedule with certain
restrictions that your organization
sets. That's the idea of flex time, a
flexible hour schedule where employees
choose their start and end times, work
remotely, or structure their days around
their own peak performance hours rather
than an arbitrary organizational norm.
Everyone has different hours during the
day when they work best, and everyone
has different responsibilities outside
of work that take place at different
points during the day. Flex time allows
them the freedom that leads to the
employee making their best contribution,
making both them and their employer
happier. Research consistently links
flexible scheduling to higher
engagement, lower absenteeism, and
improved retention. However, I will say
that flex time can cause coordination
issues and in jobs that require mutual
decision-making and collaboration, this
type of system could get very bad very
quick. So, that is why in most cases the
best option is to just simply reduce
hours to a 32-hour work week. A 32-hour
work week involves the same 8-hour a day
structure, but with an entire day taken
out of it. So, workers would get a 3-day
weekend instead of just two. And the
evidence for the effectiveness of
something like this is overwhelming.
Across 245 organizations that adopted a
32-hour 4-day schedule without reducing
pay, companies saw higher profits, lower
employee turnover, and significant
improvements in burnout, stress,
anxiety, and overall physical and mental
well-being. Microsoft Japan observed
similar results, reporting a 40% jump in
productivity after moving roughly 2,300
employees to a 4-day work week with no
reduction in salary. Another anecdote
comes from Iceland. Iceland moved a
significant portion of its entire
workforce into shortened week pilots and
found that productivity and service
provision either maintained or improved.
Roughly 86% of Iceland's working
population has since either moved to
shorter hours or gained the right to do
so. These findings suggest that shorter
work weeks succeed because they strip
away much of the unnecessary busy work
that consumes the modern work day, while
giving employees enough time to recover,
think more clearly, and ultimately
produce higher quality work. But, I
think that in America, it would take
more than just a change in sheer hours
employees work per week to start feeling
the difference of less work. We would
have to entirely restructure the way our
culture views work. We would have to see
leisure as a necessary condition of
culture rather than a barrier to it. And
that's exactly what Josef Pieper argues
in his book Leisure, the Basis of
Culture. In his book, Pieper posits that
the real purpose of work is leisure. If
he were alive today, Pieper would
believe that our total work culture,
that is working just to work more and
working even when we're not working
through some other devices, is a form of
spiritual death. He believed that this
whole idea in our culture that knowledge
and wisdom can only be gained through
taxing hard work is false. He writes,
"The inmost significance of the
exaggerated value which is set upon hard
work appears to be this. Man seems to
mistrust everything that is effortless.
He can only enjoy with a good conscience
what he has acquired with toil and
trouble. He refused to have anything as
a gift." Instead, Pieper thinks that it
is precisely in those moments of leisure
that we connect to the highest forms of
knowledge and go on to produce some of
our best cultural works. In other words,
when we give our minds the space to
wander, to ponder, to be bored, that is
when we course correct to make sure
we're heading towards a future that is
beneficial for the most amount of
people. Then he supports an idea I
brought up earlier. Elites and business
owners would be terrified to lessen
working hours because then human beings
would have the opportunity to actualize
their own unique interests. In his most
quoted line, he states, "Leisure is only
possible when we are at one with
ourselves." We tend to overwork as a
means of self-escape, as a way of trying
to justify our existence. So, like most
modern problems, the problem of having
an unnecessary 40-hour work week still
persists because the people in power are
projecting their fear of having no
identity outside of their work onto the
general populace. What I love about Gen
Z is how much we rebuke the outdated
ideas of the old world that are leading
to the immense inequality we're seeing
right now. And I truly believe the more
that we start to raise awareness on just
how broken the work culture is, the more
motivated we will be to take action and
start implementing the changes we want
to see. Before you go, I want to leave
you with one final question. If your job
disappeared tomorrow,
who would you be?
Thank you very much for watching this
video. If you enjoyed this video, you'll
probably like my video on the burnout
epidemic and why nobody wants to work
anymore. That goes more into burnout and
what we're doing with those hours and
why it doesn't make any sense. So, check
that out right here. And now I'm heading
out. Thank you for watching till the
end. Goodbye.
Ask follow-up questions or revisit key timestamps.
The video examines the history and continued prevalence of the 40-hour work week, arguing that it is an outdated construct established by Henry Ford in 1926. It highlights how the work week was designed for a different era, whereas today's economy and social dynamics have shifted significantly. The video discusses the 'leisure scare'—a mid-20th-century anxiety that automation would lead to too much free time—and suggests that the persistence of long working hours is fueled by cultural attitudes and a fear among those in power that workers might find fulfillment outside of labor. Alternatives such as the 32-hour work week are presented as effective solutions that can improve productivity and well-being, while emphasizing the need for a fundamental cultural shift in how we value leisure.
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