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The 40 Hour Work Week Is A Psyop

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The 40 Hour Work Week Is A Psyop

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466 segments

0:00

Take a look at this picture. It's the

0:01

Ford assembly line in 1913. These

0:04

workers lined up in rows placing nuts

0:06

and bolts on wheels were working 12

0:08

hours a day. 12 hours a day standing in

0:10

the same spot repeating the same

0:12

monotonous task. Who wouldn't lose their

0:15

mind doing that? Well, it turns out a

0:16

lot of them actually did. Before 1926,

0:19

reports of Ford assembly line workers

0:20

getting injured and in the most severe

0:22

cases dying were not uncommon. Henry

0:25

Ford needed a way to keep his workers

0:27

productive without killing them. After

0:28

all, dead people can't build cars. So

0:31

that year he introduced the 40-hour work

0:33

week, an 8 hours a day, 5 days a week

0:35

schedule designed to give his employees

0:37

enough time to recover and keep their

0:39

cognitive faculties on the job. For a

0:41

century, the 40-hour work week has

0:43

remained the norm in many developed

0:44

countries across the globe. All based on

0:47

the idea of a single CEO of a car

0:49

manufacturing company. And even though

0:51

technology has continued to make our

0:53

work ever more efficient, we've only

0:55

added more hours. To let the 40-hour

0:57

work week persist in the present day is

0:59

a recipe for angry workers and for

1:01

business owners, less profit. Yes,

1:04

that's right. Not more profit, less. So

1:07

why are we still following this outdated

1:09

protocol? Why aren't we working 30 or

1:10

even 20 hours a week like some

1:12

economists predicted over a century ago?

1:15

And what are the better alternatives we

1:16

need to start establishing? Ah, the

1:19

Industrial Revolution. The end of many

1:21

ancient problems, but the start of just

1:23

about every modern one. Around 1870, at

1:26

the dawn of the Second Industrial

1:27

Revolution, a new household standard was

1:30

growing. One income, one homemaker.

1:32

We've all heard the story before. The

1:34

husband goes into the office for 8 hours

1:36

while the wife stays home and cooks,

1:37

cleans, and runs other necessary errands

1:39

to keep everything running like a

1:41

well-oiled machine. The 40-hour work

1:43

week was established during a time when

1:44

this was the norm, but the world we live

1:46

in today follows a much different

1:48

standard. Among employed US adults aged

1:50

25 to 64 who are married, the total

1:53

amount of paid work between both

1:54

partners amounts to 83 hours. That

1:57

leaves 12 hours per week for caregiving

1:59

and only 7 hours for housework, which

2:01

women still do the majority of. Now,

2:03

common sense would tell you that this

2:04

surge in paid work among married couples

2:06

would result in an economy where

2:08

everyone has more than enough money to

2:10

have their basic needs met, but that has

2:12

been anything but the case. Families now

2:14

contribute far more paid labor than the

2:16

households the 40-hour work week was

2:18

originally designed around. Yet, instead

2:20

of translating into a ton of more

2:22

leisure, much of the financial advantage

2:24

of that second income has been offset by

2:26

rising costs in housing, child care,

2:28

health care, and education. This seems

2:30

totally backwards. If we're producing

2:32

more than ever before, and families are

2:34

putting in more paid work than when the

2:36

40-hour work week was built around,

2:38

shouldn't we have eventually gotten to

2:40

the point where we needed to work less?

2:42

Well, there was actually a time when the

2:44

United States tried to make that happen.

2:46

In 1933, Senator Hugo Black and

2:49

Representative William Connery

2:50

introduced the Black-Connery bill,

2:52

proposing a mandated 30-hour work week

2:55

to combat Great Depression-era

2:56

unemployment. The Senate passed Black's

2:58

30-hour work week bill 53 to 30 in a

3:01

bipartisan vote. Supporters claimed it

3:03

would create 6 million jobs. It was

3:05

expected to pass the House and Secretary

3:07

of Labor Frances Perkins was publicly

3:09

supportive, but business leaders were

3:11

not. According to historian Benjamin

3:13

Hunnicutt in his book Work Without End,

3:15

instead of looking at the increase in

3:17

leisure as inevitable or as potentially

3:19

beneficial, they feared that if workers

3:21

got a taste of a 30-hour work week, they

3:23

would never want to go back and the law

3:25

would become permanent. The wealthiest

3:27

business owners held emergency meetings

3:29

in Chicago and Philadelphia, and

3:30

Perkins, who also supported a federal

3:32

minimum wage, was flooded with messages

3:35

of opposition. This eventually led to

3:36

President Roosevelt changing his mind

3:38

about the proposed bill, and support

3:40

from others for the 30-hour work week

3:42

collapsed. Roosevelt was more interested

3:45

in building out a recovery plan using

3:46

public works like dams, bridges,

3:48

hospitals, and schools to supply

3:50

employment, stabilize buying power, and

3:52

help revive the economy. So, what did he

3:54

do? He basically said, "Hey guys, I know

3:57

you don't want a federally mandated

3:59

30-hour workweek, so let's compromise."

4:02

That compromise eventually became the

4:03

Fair Labor Standards Act of 1938, which

4:06

banned most child labor, established a

4:08

federal minimum wage, and made 40 hours

4:10

the national benchmark. Now, here's

4:12

what's really fascinating. 40 hours

4:15

isn't even a scientifically optimal

4:17

number. Research consistently shows that

4:19

humans can maintain 3 to 4 hours of

4:21

cognitive focus per day. After that, our

4:23

cognitive faculties start getting

4:25

progressively worse. So, how did this

4:27

arbitrary number stay unquestioned for

4:30

so damn long? The answer has everything

4:32

to do with what is called the leisure

4:34

scare. Finding a job that actually

4:36

respects your time and aligns with the

4:38

impact you want to make can feel

4:40

daunting right now. Whether it's ghost

4:42

jobs or 50-plus hours a week, it's as if

4:44

these companies hate the idea of you

4:46

having a life outside work. If you're

4:48

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4:49

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4:51

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5:26

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5:29

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5:36

coaching session. The dominant cultural

5:38

narrative of work in America revolves

5:40

around the Puritan or Protestant work

5:42

ethic. Emerging from the teachings of

5:44

reformers such as Martin Luther and John

5:46

Calvin, this philosophy held that work

5:48

was a moral and even spiritual

5:50

obligation. Labor was seen as a way of

5:53

honoring God, while discipline,

5:54

diligence, and careful stewardship of

5:56

one's earning were viewed as a virtuous

5:59

way of living. These beliefs were

6:00

especially influential among the

6:02

Puritans who settled in North America

6:04

and helped shape early American

6:06

attitudes towards work. In the early

6:07

20th century, sociologist Max Weber

6:10

argued that this cultural mindset played

6:12

a major role in the rise of modern

6:14

capitalism. So, rather than treating

6:16

work as something to minimize,

6:17

Protestant societies came to regard hard

6:20

work as a virtue in itself. And when

6:22

economists started to predict a future

6:24

in which Americans could no longer

6:26

exercise this virtue with as many hours

6:28

in a day, business owners and political

6:30

scientists started to panic. Most

6:33

famously, in 1930, British economist

6:35

John Maynard Keynes gave a lecture in

6:37

Madrid about the future of work. John

6:39

Keynes believed that by 2030, humanity's

6:42

greatest challenge would no longer be

6:44

producing enough wealth, but figuring

6:46

out how to spend an abundance of free

6:48

time. Man, if only. Assuming governments

6:51

avoided major policy failures, he

6:53

predicted that living standards in the

6:54

West would rise to at least four times

6:56

their 1930 level within a century. With

6:59

technological progress driving

7:00

extraordinary gains in productivity,

7:02

Keynes expected the average person to

7:04

need only about 15 hours of work each

7:06

week to maintain a comfortable standard

7:08

of living. But once we got to 1960,

7:10

optimism about a future filled with

7:12

leisure began to give way to unease.

7:15

Some scholars started wondering whether

7:17

people would know what to do with so

7:18

much unstructured time. Pulitzer

7:20

Prize-winning political scientist

7:22

Sebastian de Grazia expressed that

7:24

concern in an interview with the

7:25

Associated Press, warning, quote, "There

7:28

is reason to fear that free time, forced

7:30

free time, will bring on the restless

7:33

tick of boredom, idleness, immorality,

7:35

and increased personal violence." A

7:38

decade later, the US Interior Department

7:40

echoed a similar sentiment, stating in a

7:42

1974 report that leisure, thought by

7:44

many to be the epitome of paradise, may

7:47

well become the most perplexing problem

7:49

of the future. That was the leisure

7:51

scare, the mid-20th century anxiety that

7:54

automation would give Americans too much

7:56

free time. As I was doing this research,

7:58

I kept wondering why. Like, what's the

8:00

real reason why political scientists and

8:03

economists would be scared if people had

8:05

more free time. You can disagree with me

8:07

here, but I believe they subconsciously

8:09

knew deep down that more free time would

8:12

lead to Americans becoming more than

8:14

just consumers. And it turns out some

8:16

economists and sociologists thought the

8:18

same thing. In her book, The Overspent

8:20

American, Juliet B. Schor writes about

8:22

the insidious cycle of work and spend in

8:25

America. Here's what it looks like.

8:27

Businesses continue producing an endless

8:29

stream of goods that depend on people

8:31

buying them. Advertising fuels demand by

8:33

promising that each new purchase will

8:35

bring greater satisfaction or

8:37

fulfillment. Many households take on

8:39

debt to afford things that quickly

8:40

become ordinary, leaving them with

8:42

larger monthly payments and a greater

8:44

need to keep working. As the excitement

8:46

of each purchase fades, another product

8:48

promises to fill the gap, and the cycle

8:50

begins all over again. Additionally,

8:52

Schor writes, "Many potentially

8:53

satisfying leisure skills are off-limits

8:55

because they take too much time.

8:57

Participating in community theater,

8:58

seriously taking up a sport or a musical

9:01

instrument, or getting involved with a

9:02

church or community organization." This

9:05

is something I touched upon in my video

9:06

about why Gen Z doesn't have any

9:08

hobbies. There is a serious time

9:10

commitment to require to actually become

9:12

skillful in a certain hobby or spend

9:14

enough time around people doing

9:15

something in order to develop

9:17

relationships with them. Filling every

9:19

ounce of free time with a consumerist

9:20

activity is the easiest and most

9:22

frictionless way to make sure you are

9:24

never bored, which a lot of us are

9:26

subconsciously afraid to do, partly

9:28

because that's what this Protestant

9:30

culture ingrained into our thinking, but

9:32

also partly because being alone with

9:34

yourself and facing the looming

9:36

certainty that you actually have no idea

9:38

who you are or what you want to do

9:39

outside of work is terrifying. So, what

9:42

do we do to hide from this fact? We talk

9:44

about leisure as a waste of time.

9:46

>> STOP WASTING TIME. Urgency kills. That's

9:51

how you'll get paid.

9:52

>> We promote hustling 24/7.

9:54

>> Let me tell you what, when you work for

9:56

yourself, there's no Christmas [music]

9:57

and no Easter. There's none of

9:59

that. You work for yourself.

10:01

>> We make ridiculous claims like this.

10:03

>> Slaves worked all the hours they were

10:05

awake for their entire lives.

10:08

In American history, in Egyptian

10:10

history, in the rest of the world that

10:11

had slaves, which is most of the world

10:12

at some some biblical point.

10:15

I think like if they can do it, so can

10:16

I.

10:16

>> And all a lot of Gen Z can do by now is

10:18

just roll their eyes at this type of

10:20

because by now we understand how

10:23

insane it is to be living in a system

10:25

like this. To have basic tasks done so

10:28

quickly in a modern office setting that

10:29

most people just sit around for several

10:31

hours towards the end of the day, but to

10:33

have your boss still insist you need to

10:35

be there for that many hours because it

10:36

looks good on a time sheet is absurd.

10:39

According to Microsoft's 2024 Work Trend

10:41

Index, the average knowledge worker now

10:43

spends 60% of their time communicating

10:46

through meetings, email, and chat, and

10:48

only 40% creating with 68% saying they

10:51

don't have enough uninterrupted focus to

10:53

do meaningful work. To think we will all

10:55

become immoral, ill-behaved degenerates

10:58

if we have more leisure time is

11:00

statistically false. And to prove it, we

11:02

can now propose what the future could

11:04

look like if we break away from this

11:06

flawed system. Imagine if you were able

11:08

to design your own schedule with certain

11:10

restrictions that your organization

11:12

sets. That's the idea of flex time, a

11:14

flexible hour schedule where employees

11:16

choose their start and end times, work

11:18

remotely, or structure their days around

11:20

their own peak performance hours rather

11:22

than an arbitrary organizational norm.

11:25

Everyone has different hours during the

11:26

day when they work best, and everyone

11:28

has different responsibilities outside

11:31

of work that take place at different

11:33

points during the day. Flex time allows

11:35

them the freedom that leads to the

11:37

employee making their best contribution,

11:39

making both them and their employer

11:41

happier. Research consistently links

11:43

flexible scheduling to higher

11:45

engagement, lower absenteeism, and

11:47

improved retention. However, I will say

11:49

that flex time can cause coordination

11:51

issues and in jobs that require mutual

11:53

decision-making and collaboration, this

11:55

type of system could get very bad very

11:57

quick. So, that is why in most cases the

11:59

best option is to just simply reduce

12:01

hours to a 32-hour work week. A 32-hour

12:05

work week involves the same 8-hour a day

12:07

structure, but with an entire day taken

12:09

out of it. So, workers would get a 3-day

12:11

weekend instead of just two. And the

12:13

evidence for the effectiveness of

12:15

something like this is overwhelming.

12:17

Across 245 organizations that adopted a

12:19

32-hour 4-day schedule without reducing

12:22

pay, companies saw higher profits, lower

12:25

employee turnover, and significant

12:27

improvements in burnout, stress,

12:28

anxiety, and overall physical and mental

12:31

well-being. Microsoft Japan observed

12:33

similar results, reporting a 40% jump in

12:35

productivity after moving roughly 2,300

12:38

employees to a 4-day work week with no

12:40

reduction in salary. Another anecdote

12:42

comes from Iceland. Iceland moved a

12:44

significant portion of its entire

12:46

workforce into shortened week pilots and

12:48

found that productivity and service

12:49

provision either maintained or improved.

12:52

Roughly 86% of Iceland's working

12:54

population has since either moved to

12:56

shorter hours or gained the right to do

12:58

so. These findings suggest that shorter

13:00

work weeks succeed because they strip

13:02

away much of the unnecessary busy work

13:05

that consumes the modern work day, while

13:07

giving employees enough time to recover,

13:08

think more clearly, and ultimately

13:10

produce higher quality work. But, I

13:12

think that in America, it would take

13:14

more than just a change in sheer hours

13:17

employees work per week to start feeling

13:20

the difference of less work. We would

13:22

have to entirely restructure the way our

13:24

culture views work. We would have to see

13:27

leisure as a necessary condition of

13:29

culture rather than a barrier to it. And

13:32

that's exactly what Josef Pieper argues

13:34

in his book Leisure, the Basis of

13:36

Culture. In his book, Pieper posits that

13:39

the real purpose of work is leisure. If

13:41

he were alive today, Pieper would

13:43

believe that our total work culture,

13:45

that is working just to work more and

13:47

working even when we're not working

13:48

through some other devices, is a form of

13:50

spiritual death. He believed that this

13:53

whole idea in our culture that knowledge

13:55

and wisdom can only be gained through

13:57

taxing hard work is false. He writes,

14:00

"The inmost significance of the

14:02

exaggerated value which is set upon hard

14:04

work appears to be this. Man seems to

14:06

mistrust everything that is effortless.

14:09

He can only enjoy with a good conscience

14:11

what he has acquired with toil and

14:13

trouble. He refused to have anything as

14:15

a gift." Instead, Pieper thinks that it

14:18

is precisely in those moments of leisure

14:20

that we connect to the highest forms of

14:22

knowledge and go on to produce some of

14:24

our best cultural works. In other words,

14:26

when we give our minds the space to

14:28

wander, to ponder, to be bored, that is

14:30

when we course correct to make sure

14:33

we're heading towards a future that is

14:35

beneficial for the most amount of

14:36

people. Then he supports an idea I

14:38

brought up earlier. Elites and business

14:40

owners would be terrified to lessen

14:42

working hours because then human beings

14:44

would have the opportunity to actualize

14:47

their own unique interests. In his most

14:50

quoted line, he states, "Leisure is only

14:52

possible when we are at one with

14:54

ourselves." We tend to overwork as a

14:56

means of self-escape, as a way of trying

14:58

to justify our existence. So, like most

15:01

modern problems, the problem of having

15:03

an unnecessary 40-hour work week still

15:05

persists because the people in power are

15:08

projecting their fear of having no

15:10

identity outside of their work onto the

15:12

general populace. What I love about Gen

15:14

Z is how much we rebuke the outdated

15:16

ideas of the old world that are leading

15:19

to the immense inequality we're seeing

15:21

right now. And I truly believe the more

15:23

that we start to raise awareness on just

15:25

how broken the work culture is, the more

15:27

motivated we will be to take action and

15:30

start implementing the changes we want

15:32

to see. Before you go, I want to leave

15:34

you with one final question. If your job

15:36

disappeared tomorrow,

15:38

who would you be?

15:40

Thank you very much for watching this

15:41

video. If you enjoyed this video, you'll

15:43

probably like my video on the burnout

15:45

epidemic and why nobody wants to work

15:47

anymore. That goes more into burnout and

15:50

what we're doing with those hours and

15:52

why it doesn't make any sense. So, check

15:54

that out right here. And now I'm heading

15:56

out. Thank you for watching till the

15:57

end. Goodbye.

Interactive Summary

The video examines the history and continued prevalence of the 40-hour work week, arguing that it is an outdated construct established by Henry Ford in 1926. It highlights how the work week was designed for a different era, whereas today's economy and social dynamics have shifted significantly. The video discusses the 'leisure scare'—a mid-20th-century anxiety that automation would lead to too much free time—and suggests that the persistence of long working hours is fueled by cultural attitudes and a fear among those in power that workers might find fulfillment outside of labor. Alternatives such as the 32-hour work week are presented as effective solutions that can improve productivity and well-being, while emphasizing the need for a fundamental cultural shift in how we value leisure.

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