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Couples Therapist: We Lost the Ability to Fall in Love | Esther Perel

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Couples Therapist: We Lost the Ability to Fall in Love | Esther Perel

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595 segments

0:00

Gen Z is dating significantly less than

0:03

other generations. What has changed?

0:05

>> I ask a question in all my audiences at

0:09

this moment. Did you grow up playing

0:11

freely on the street?

0:13

>> The parents of Gen Z will raise their

0:16

hands and say we did. And then I ask, do

0:20

your children or do you know children

0:22

who are playing freely on the street?

0:25

And you get a few hands. That's it.

0:28

That's the Gen Z. If you don't play

0:31

freely on the street, you basically are

0:33

missing out on an entire ground for

0:36

social negotiation where you learn to

0:38

play together, to make rules, to break

0:40

rules, to have wars, to make peace, to

0:43

create alliances, to make up the whole

0:46

thing. If you don't practice those

0:48

muscles

0:50

where you come up to strangers and you

0:52

ask them to play with you and then you

0:54

meet somebody else and then you join

0:56

people together,

0:58

you really are practicing relationships.

1:00

All of that precedes dating. If you

1:03

don't have that, then dating becomes the

1:06

the first time that you have to actually

1:09

learn to speak to someone, god forbid,

1:12

if it's even in person, and look into

1:14

their eyes and look at their body

1:16

because so much of our life at this

1:19

point is completely disembodied and we

1:21

don't ever see people move.

1:23

>> Wow. Never even thought that. So dating

1:25

becomes this Olympus that you have to

1:28

climb this whole mountain and it's very

1:30

anxietyprovoking

1:32

and that is one of the main things. So

1:33

when we say Gen Z doesn't date as much,

1:36

Gen Z doesn't socialize in person, Gen Z

1:38

doesn't have that many parties, what a

1:41

waste, what a pity to not have dance

1:43

parties and and just hang together. Um

1:46

it's not that they don't socialize, but

1:49

it's a different kind of social. I spoke

1:51

to so and so means I texted them. M

1:54

>> no I didn't speak I didn't hear the

1:56

voice. If you don't hear the voice

1:58

you're missing out on the entire

2:00

oxytocin attachment hormone that gets

2:03

produced while you're hearing the voice.

2:05

The voice is the first thing you hear

2:06

when you are in utero. So you say you

2:09

spoke but you didn't. You connected you

2:12

had contact. And at every level you see

2:16

an atrophy of the social skills which

2:19

creates a real sense of bracing myself.

2:22

I'm going out to date, which I don't

2:25

like because it's not fun.

2:27

>> You're so right. And you're opening up

2:29

my mind to so many different things that

2:31

I don't think we're thinking about. This

2:33

idea of being disembodied. We're only

2:35

looking at FaceTime.

2:36

>> And not just that, now I look in your

2:39

eyes, you look in my eyes, and we have

2:41

mirror neurons firing at each other. We

2:43

are really connecting. Voice, sight,

2:47

breath. I mean the all the senses are

2:49

involved on Zoom or on on any screen.

2:53

>> We think we're looking at the other but

2:55

we actually are not making eye contact.

2:58

>> So this pseudo experience as if I am

3:02

looking at you and you're looking at me

3:03

but in fact we don't means that

3:05

neurologically none of this is actually

3:07

happening.

3:08

>> Wow. Yeah, you're so right. And most of

3:10

us on Zoom are just looking at

3:11

ourselves. I started to hide myself for

3:14

you because I just realized that you're

3:16

just looking at yourself and you're

3:18

looking at your reflection so much.

3:19

We're we're overexposed to our own

3:21

reflection which is why we're so

3:23

critical of ourselves and we're so we're

3:26

evaluating and analyzing ourselves all

3:28

the time. But you're absolutely right

3:29

that

3:30

>> even if you look at someone else through

3:32

a screen, you're not making the quality

3:34

of content we feel. And there's a reason

3:35

I I actually feel that I feel exhausted

3:37

on Zooms and exhausted on digital

3:39

contact. That is a part of that is

3:42

because the actual connect contact which

3:44

is soothing eye to eye contact and when

3:47

you are in a safe situation is actually

3:50

soothing. It regulates you when it is as

3:54

if but not really and nothing really

3:56

happens up there then you are exhausted

3:59

and you know what it means to look at

4:00

yourself the whole day. It's like the

4:02

the the enshrinement of nar narcissism.

4:05

>> Absolutely. Look here, narcissist, he

4:07

used to look at himself in the in the

4:09

water and look at his reflection the

4:11

whole time

4:12

>> and and it's the same as what you're

4:14

saying with the lack of contact where

4:15

you say, "Oh, yeah, I spoke to so and so

4:17

or I heard from them and you're so right

4:20

that we're missing out on these very

4:21

analog behaviors that our body's

4:24

craving, our mind is craving, and we're

4:27

not really in touch." I read this study

4:29

that said 45% of men aged 16 to 25 today

4:34

have never approached a woman in public.

4:37

And I was thinking I grew up at a time

4:39

where all we did was have to pluck up

4:40

the courage to walk over to a woman in a

4:42

bar at the mall wherever it was to just

4:45

say, "Hey, you're cute." Or like, "Hey,

4:47

can I get your number? Hey, can I

4:48

whatever it was?" And I remember how

4:50

stressful that was as a man. So I

4:52

realized that there's stress. But today,

4:55

do you think it's a fear of rejection?

4:57

Do you think it's a lack of social

4:58

skills as you're mentioning? Where's

5:00

that coming from?

5:01

>> So, I think there's a number of

5:02

different things going on at the same

5:05

time. Continuing with less social

5:08

interaction is also the fact that we're

5:11

more and more living in a contactless

5:12

world. You don't have to leave your

5:14

house for a lot of things that you know,

5:16

it's not just you would come up to the

5:18

girl and start talking to her. Since the

5:20

pandemic, we learned we didn't have to

5:22

leave the house to go to school. and the

5:24

and the 18 to 25 year old is the

5:26

generation that went to school during

5:29

the pandemic. So that's the first thing

5:31

is a complete cut off of the socialized

5:34

world. You don't have to leave your

5:36

house to work to shop to eat to exercise

5:40

contactless. You can have everything

5:42

delivered without having to even thank

5:44

the person who is bringing the food. At

5:46

every level we have tried to remove

5:49

contact and friction.

5:52

Coming up to talk to a girl is friction.

5:55

You don't know. There is you fantasize.

5:58

You know you I'm thinking of a story

6:00

that a friend of mine just told me when

6:02

he was sitting on a train and for 5

6:05

hours he saw this girl and he just was

6:08

thinking he would love to go and talk to

6:10

her but he couldn't muster the courage

6:11

to go speak with her. Finally after 5

6:14

hours he gets up he goes he talks and

6:17

for the rest they been spend a week

6:19

traveling together in Europe. And then

6:21

he tells me if I was today, he's a

6:24

father of a Gen Z. If I would be

6:26

spending my five hours writing to my AI

6:30

companion, what should I say? I'm

6:33

anxious. I don't know how to go. He

6:35

would have basically spent his time

6:36

trying to regulate his nervous system

6:39

and try to calm down. But he would never

6:41

have he would have talked to the to his

6:43

AI [laughter] rather than to the girl.

6:45

And he would have talked to the AI about

6:46

how hard it is to go and meet this girl.

6:49

and he would never have traveled with

6:50

her for the week. And [clears throat]

6:52

this removing of the friction. So what

6:55

is to me the killer of desire. We'll

6:58

come back to that. But what happens in

7:00

when in your statistic is 18 to 25

7:04

>> in your time you basically started this

7:07

whole process of meeting girls or boys

7:10

meeting boys, girls meeting girls in

7:12

your teens. Mhm.

7:14

>> So 15 16 you were practicing, you were

7:18

falling in love, you had crushes, you

7:20

dealt with rejection, you rejected

7:22

others, it went both ways, etc. Most Gen

7:25

Z today start their first experiences

7:28

around 24, 26.

7:30

>> Wow.

7:31

>> So the whole thing is delayed by 10

7:33

years.

7:34

>> Yeah.

7:35

>> But when you meet at 24, 25 for the

7:38

first time, you often meet with the lack

7:40

of experience of the 15year-old. You

7:42

haven't had that slow buildup, you know,

7:46

and you didn't have sex the first time

7:47

necessarily either, but first you spoke,

7:49

then you hung, then you you you spend

7:51

the day together, then you met you

7:53

brought them to your friends. You had an

7:55

entire process of engagement that made

7:59

you more and more comfortable each time.

8:02

>> That whole training launching pad has

8:05

been shrunken to dating. You'd never

8:09

called it dating, by the way, before.

8:10

You I'm interested. I like someone. I

8:13

would like to speak with this person. I

8:14

have a crush on this person. I fell in

8:17

love with this person. You didn't date.

8:20

You just had these feelings that took

8:22

you.

8:22

>> I feel like we're living at a time where

8:25

conversations about therapy, about our

8:27

emotions, about love.

8:29

>> Online, you see them everywhere.

8:31

Everyone's talking about it. Everyone's

8:32

thinking about it. But then we don't

8:34

translate it into real life. We're more

8:37

disconnected than ever. So talk to me

8:39

about that dichotomy. I think that we

8:41

are living a fantastic contradiction.

8:44

We've never been more connected and we

8:46

have never been more disconnected.

8:48

Modern loneliness masks itself as

8:51

hyperconivity.

8:53

So you think you're talking

8:55

>> oh yeah

8:56

>> to people and I would say even more like

8:59

this monoloneliness is not about not

9:01

having people. It's about the lack of

9:03

depth.

9:05

>> It doesn't replace to have these

9:07

conversations online. And in fact,

9:09

they're often done in 9 seconds

9:11

increments. That is not really the time

9:13

needed to address major existential

9:16

questions.

9:18

>> If you don't see the person you're

9:19

talking to, you can express yourself in

9:22

all kinds of univilized way [gasps]

9:25

because there is no consequences. So

9:28

that contradiction of of what does it

9:30

mean to really connect

9:32

>> and what are the conditions necessary?

9:34

What and that is back to this issue of

9:37

friction. Because it means that you

9:40

practice

9:41

disagreement, frustration, being

9:44

misunderstood,

9:46

understanding others, truly listening,

9:49

listening again because you thought you

9:51

got it, but you didn't really cuz you

9:53

didn't listen till the end. Cuz half the

9:55

time when we listen, we're busy with our

9:57

rebuttal.

9:58

>> That's a different degree of connection.

10:01

>> Yeah.

10:01

>> Ask a question when you somebody tells

10:03

you something before you draw a

10:05

conclusion about what they're saying.

10:07

ask another question. Listen really

10:11

don't jump for advice because you are

10:14

the one you are not the one who's going

10:15

to live with the consequences of the

10:17

advice that you're giving. So look at

10:20

things in context. Don't just take out

10:22

one thing like that. And all of that is

10:24

the difference between our conversation

10:27

and how this can appear when we go

10:29

online. I think one of the biggest

10:31

things that you're sharing that's kind

10:33

of I'm becoming aware of in our

10:35

conversation is that a reason why we're

10:38

scared to message and reply is also

10:41

because everything's documented today.

10:43

So there's a feeling of like if I send

10:45

something to you and it makes me look

10:47

stupid, you're going to send it to all

10:49

your friends. If you share something

10:51

with me and I want to pass it on to

10:53

someone, it takes one click and all of a

10:55

sudden it's on the internet. And so

10:57

there's this genuine fear of not only am

11:00

I being evaluated by this person,

11:02

>> but I'm potentially being evaluated by

11:05

their entire circle. Do you see the

11:07

irony here? We have never talked more

11:10

about boundaries in relationships as

11:13

today at a time when people are often

11:17

acting without any boundaries and

11:20

sharing the most personal profound

11:22

things that people give them in

11:24

confidence with others. the leakages,

11:28

this system of sharing and spreading

11:31

without necessarily asking and

11:33

ridiculing and judging and exposing and

11:35

all of that is happening at the same

11:37

time as people are talking constantly

11:40

about safety and boundaries and

11:43

protection. It's really interesting. No.

11:45

>> Yeah. It's it's it's fascinating

11:48

because

11:48

>> there's no privacy.

11:49

>> There's no privacy.

11:50

>> There's no privacy. There's no safety.

11:51

So there's no safety and it's no longer

11:54

even transparency because it

11:56

transparency means we we speak out

11:58

openly about things. This is really you

12:00

are basically speaking with

12:03

surveillance.

12:04

You are constantly watching how are

12:07

people going what are people going to do

12:09

with what you're saying? How are they

12:11

going to twist your privacy, your

12:13

private life, your your deepest feelings

12:16

and and and how they can snitch it and

12:18

put it together and reinterpreted that

12:21

leaves people suspicious, fearful,

12:24

actually disconnected, more lonely,

12:28

constantly wondering about who can I

12:30

trust? What is trust? And then hoping

12:33

that by having more boundaries they can

12:36

fortify all of this. But in fact the

12:38

world doesn't have the boundaries.

12:40

>> So how does anyone in this moment even

12:44

think about building connection

12:45

>> offline go offline? A connection is an

12:49

encounter and it's an encounter with an

12:53

other. And that otherness is the mystery

12:56

of relationships. That curiosity that

12:59

you bring to discovering someone. We've

13:01

met a few times but we don't know each

13:03

other. And I'm intrigued by you and I'm

13:06

curious where you're going to take us.

13:07

Where is this conversation going to go?

13:09

What are you going to ask? What what I'm

13:11

saying is interesting to you. I'm not

13:13

busy here thinking does Jay like what

13:15

I'm saying? Is Jay thinking that I'm

13:17

smart? Is Jay thinking I'm stupid? Is

13:19

Jay waiting to bait me with something?

13:22

I'm with you. I'm present. And that's

13:25

very different from I'm here

13:27

>> and I feel your presence with me. That's

13:30

not just you're here. You know much of

13:32

the time these days even if we are

13:35

sitting together I ask this is a

13:37

question I love to ask in an audience

13:39

how many of you spend a lot of time of

13:41

the day on your laptop [laughter] in

13:43

front of a screen whatever it is and all

13:46

you want is to finally go home and get

13:49

rid of the screen but then you get home

13:51

and you're so tired that what you do is

13:53

you watch TV and then while you're

13:55

watching TV you're also scrolling on

13:57

your phone and then you turn around and

14:00

there is someone sometimes sitting right

14:01

next to you who's doing the exact same

14:03

thing. And then at some point, someone

14:05

says something actually quite

14:07

meaningful.

14:09

And then you have this other person

14:10

responding with that most fantastic

14:13

Uh-huh. [laughter]

14:15

Uh-huh. And you know that digital lag

14:19

means they're there, but they're not

14:21

really listening.

14:23

>> And in that moment, you experience a

14:26

unique kind of loneliness. It's the

14:28

loneliness that says, "Are you here or

14:31

are you not?"

14:32

>> We call it in my work ambiguous loss.

14:36

Have you ever heard that term?

14:37

>> No, I haven't.

14:38

>> Ambiguous loss is a term that was coined

14:40

by psychologist Pauline Boss when she

14:43

was talking about situations where you

14:45

can't resolve the morning. Like if you

14:48

are with someone with Alzheimer or

14:50

dementia, they are physically in front

14:52

of you, but they are emotionally or

14:55

psychologically gone.

14:57

If they have been deployed or there is

15:00

abduction or they are miscarriages, they

15:04

are physically gone but they are

15:06

emotionally very very present and in

15:09

both situations you don't know are you

15:11

here or are you not modern loneliness

15:15

has that element on a daily basis where

15:18

I don't know if you're here. It's like

15:20

we've come to accept distracted

15:22

attention as if it is enough and it's

15:24

not. And all of those situations make us

15:28

feel like I'm putting out such efforts

15:31

and I feel exhausted

15:33

>> because it's not really coming back.

15:36

>> Yeah. It's it's so real. And I think

15:38

that's how a lot of people feel today

15:40

that they're saying I want to find love.

15:42

We all want connection, but then the

15:45

action to get it, as you said, which

15:47

requires a bit of friction, which

15:49

requires a bit of discomfort. There is

15:51

no love story that isn't organized

15:54

around overcoming obstacles,

15:56

>> right?

15:56

>> The greatest love stories have an

15:59

obstacle that you have to they almost

16:01

didn't going to meet again. They they

16:04

never asked each other's names. The

16:06

parents didn't want them to be together.

16:08

The age difference was too big. What you

16:11

need an obstacle. Attraction

16:13

[clears throat] plus obstacle equals

16:16

excitement, love, desire. It is that

16:19

combination,

16:20

>> right? So the obstacle is the way.

16:22

>> The obstacle is what builds the plot,

16:26

what heightens the intensity, what

16:28

intensifies the love.

16:30

>> And what we want in the frictionless

16:33

reality is a love like permanent state

16:37

of enthusiasm.

16:38

>> And love is not a permanent state of

16:40

love is not about finding people who

16:42

agree with you and who like the same

16:44

things as you. Love is actually this

16:47

being discovered by someone from whom

16:49

you're different. It doesn't match

16:51

algorithmic perfections.

16:52

>> So if someone said to you today as to

16:54

what skill should I be developing to be

16:57

better at love and connection, what

17:00

would you encourage them to pursue?

17:01

>> Skill number one, curiosity

17:03

>> of the other person

17:04

>> of the other person. Curiosity,

17:07

it's a discovery. It's a journey. It's

17:11

an exploration of difference. That is

17:15

one of the things that love it is that

17:17

loving of that difference that is at the

17:19

core of the experience. Humor so that

17:22

you don't take yourself too seriously

17:25

and you understand that half the things

17:27

are not worth fighting for

17:29

>> that it doesn't really matter that from

17:31

1 to 10 most [clears throat] things are

17:33

a two or a three and if you live with

17:35

from 1 to 10 everything is a nine then

17:37

you need have some work to do. There are

17:40

seven verbs I really love to if I think

17:43

what does one need to learn to ask.

17:46

They're not in order of importance. How

17:48

good are you at asking?

17:49

>> For what you want and need.

17:50

>> For what you want, for what you need.

17:53

Asking is a relational verb that you

17:56

learn to conjugate. I think in verbs

17:58

because I speak multiple languages and

18:00

every time I'd learn a new one, I kind

18:03

of look at what are the key verbs you

18:04

need to have to build the structure of

18:06

the language so that you can

18:07

communicate. Are you good at asking? Do

18:10

you know what to ask for? Do you believe

18:13

that you're worthy of being given to

18:15

what it is you're asking for that people

18:18

will respond to you? Do you know to be

18:20

clear about your expectations? Asking is

18:22

about expectation. Giving. How is your

18:26

giving? Do you experience generosity? Do

18:29

you enjoy the giving or do you give in

18:32

order to not owe anything to people? Do

18:34

you give so you don't have to feel

18:35

guilty? Do you give to square, you know,

18:38

and even out what they gave you? But

18:40

giving is amazing. It's an amazing

18:43

feeling and it's an amazing experience

18:46

in relationships. Receiving, how good

18:49

are you at receiving? It's probably the

18:51

most vulnerable of all the verbs to be

18:53

given to because it speaks to your sense

18:56

of selfworth, to how much you feel

18:58

deserving, to experience closeness,

19:00

pleasure, connection, intimacy,

19:04

you know, receiving. Um it it it tells a

19:07

world about you sharing. Can you think

19:10

about another? You and your wife have a

19:12

very different idea about what to do on

19:14

Saturday morning. How do you share that

19:16

difference? And it's not we come to the

19:18

middle and we compromise. It's how do

19:20

you in integrate the various things that

19:22

are important to each of you play them

19:24

out in different ways and every person

19:26

feels acknowledged and recognized and

19:29

valued. Imagination. Imagination is the

19:32

ability to dream, to imagine a future,

19:35

to project yourself ahead, to build a

19:37

life project.

19:39

Refusing, can you say no? Is it a

19:41

relationship where people can

19:42

comfortably say no?

19:44

>> Because if you can't say yes, you can't

19:46

say no. But saying no is essential and

19:49

not indirect and not with coercive

19:52

measures. Just simply I prefer not.

19:55

Knowing that when you say no, the other

19:57

person may not like it and they are

19:59

entitled not to like it like you are

20:01

entitled not to want it.

20:03

>> These two shall coexist. These probably

20:06

are the primary verbs add to that

20:08

curiosity and all that because they are

20:10

relational verbs. You can't do them just

20:13

alone.

20:14

>> Yeah. I mean, yeah, you can give to

20:16

yourself and you can receive from that

20:18

giving, but essentially they practice

20:20

with you how to relate to another person

20:23

and how to receive the relatedness of

20:25

others on you.

20:27

>> Yes. Yes. So well said. So well said. I

20:29

love those. I hope everyone's going to

20:30

listen back to that because those verbs

20:33

make it just feel it makes it feel

20:35

active and alive. And I think dating

20:37

today feels very either transactional or

20:40

checking like our mind is lost.

20:42

>> Many first dates are like job

20:43

interviews. Yes, exactly. Yeah,

20:45

>> it's really not fun. I mean, fun is the

20:47

word that has to, you know, at the end

20:49

of a date, you have to be intrigued. You

20:52

you need to want more, not you need to

20:55

be evaluating your checklist. Different

20:57

story. That's the the story of of of how

21:00

you build how you build love. It's not

21:03

something you instant, you know, you

21:04

can't sit there, ask questions, then

21:07

look here and hope that you feel some

21:09

butterflies and some tingling and say,

21:11

"Nah, nothing's happening." That's not

21:14

I'm not feeling it. Um, okay. We've had

21:16

the coffee. I don't want to really have

21:18

that lunch. I'm just going to No.

21:20

>> Yeah. Yeah. So true.

21:22

>> But turn around. Somebody's standing in

21:24

line. Turn around at the counter. Turn

21:27

around in front of the barista. There is

21:30

people around you all the time. Every

21:32

stranger is a potential best friend or

21:36

person that you could fall in love with.

21:37

And you have no idea. But you've got to

21:40

remain open to serendipity.

21:41

>> Yeah. And now we feel so weird when

21:44

we're in public and alone that we pick

21:46

out our phone because we'd rather not

21:48

make eye contact. Like it almost feels

21:50

cringe or weird to make eye contact with

21:53

someone because you're scared of them

21:55

looking at you in one sense or you're

21:57

scared of looking at them because we're

21:59

not as exposed to it. And so we'd rather

22:01

just take out our phone because it's a

22:02

easier way to wait in a line.

22:04

>> That's social out. And that has

22:06

consequences for everything else. you're

22:09

in trouble. Nobody will reach out

22:11

because your statistic about the the the

22:13

the young man who doesn't reach out to a

22:15

woman or doesn't make contact. It's the

22:16

same as the who has a best friend, who

22:19

has someone to call when you're in

22:20

trouble. Who can you ask for help? Who

22:22

do you go out with? I mean, these things

22:25

are interconnected. If you don't

22:26

socialize properly, you also feel more

22:29

lonely. And if you feel more lonely, you

22:31

become more isolated. You become more

22:33

isolated, you become more anxious. You

22:35

become more anxious. You make sure never

22:36

to leave your phone when you're in an

22:38

elevator. You become more anxious. You

22:39

become more depressed. This is like a a

22:42

big of a chain of events that take us

22:44

down.

Interactive Summary

This conversation explores the factors contributing to the decline in dating and in-person social interactions among Gen Z. It highlights how the lack of childhood 'free play' and the rise of a 'frictionless,' contactless world have led to an atrophy of social skills, anxiety, and a preference for digital substitutes. The discussion emphasizes that true connection requires physical presence, eye contact, and the 'friction' of overcoming obstacles. The guest introduces seven essential relational verbs—asking, giving, receiving, sharing, imagining, refusing, and curiosity—as tools for building genuine intimacy in a modern world characterized by paradoxical loneliness and digital surveillance.

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