Joe Rogan Experience #2549 - Jared Diamond
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>> Very nice meeting you, sir.
>> It's a pleasure. Great pleasure to meet
you.
>> I really [music] enjoyed Guns, Germs,
and Steel. And uh I just got into this
yesterday uh and today I I started
reading your new book. Uh awesome.
Awesome so far. Fascinating. I have so
many questions but my first one is have
you done podcasts before?
>> Um I've done podcasts um quite a few
podcast um at home in my wife's study on
my wife's te and I've done face-toface
interviews like with you.
>> Oh okay cool. Um so what first of all
why did you write this book?
>> Why did I write this book? Um,
a short answer is I was born in 1937,
which means that I grew up in the Second
World War under the shadow of of Hitler.
Um, every day there was something going
on with the war. Um, my father pasted up
on the wall of my bedroom um a map of
the European theater and the Pacific
theater and there was always the
question, why did it happen? And if it
hadn't been for Hitler, um, would there
still have been that outcome? Then I
moved to Europe. I lived in England. Um,
I lived in Germany. I love German music.
I love the German language. Why? And
then I moved to Chile. Um, I lived in
Chile, the most democratic country of
South America. Before Pinocha, nobody
saw what was coming with Pinocha. His
own fellow generals didn't see it
coming. Um, and so there's there's been
throughout my life this this question
um, do bad as well as good people make a
difference? Also, my wife is my wife was
Polish. The last of my family in Europe,
disappeared in the Holocaust. Marie's
mother ended up in Achvitz. She
survived, but others of the family
didn't survive. And so, ever since I've
known Marie, there's constantly been
that that question. And then leaders
made a difference in my life. Um there
was the chairman of the Cambridge
physiology department who when a pump
water pump that I had been operating
blew overnight and it flooded my lab
room but it also flooded the lab room
below me and that was a poor choice of
lab room to flood because it belonged to
Lord Adrien Nobel Prize winner the
father of father-in-law of my thesis
supervisor and the master of my college
at Cambridge. Not a good choice.
>> Oh, no.
>> But the the chairman of the of the
department called me in. I thought I'm
going to be thrown out. Um he he said
that was sloppy. You have to um be
careful with water pumps and be more
careful in the future. Um that permitted
my scientific career to continue. Um
other people might have thrown me out.
So leaders have made a difference in my
life. Well, leaders most certainly make
a difference in the world. And one of
the things that really terrifies me is
uh
Nazi Germany was not that long ago
>> and there was a time in my life where I
think most people generally agreed that
that could never happen again. that that
type of scenario where uh a a group of
people are completely otherred to the
point where they're not human anymore
that a nation goes along with it like
that. We thought we were done with that
>> forever. I don't believe that anymore.
Um as I've gotten older, I realize how
fragile civilization really is and that
there is always these these battles of
for lack of better terms, good and evil.
good leaders who generally just want
something good for their people and they
want to leave a mark and be remembered
as someone who made a difference. And
then leaders who just want to take over
all the systems and make sure they can't
be contested and want to dominate the
the country and and change it. And you
make some really compelling cases in
your book about circumstance and about
all these different factors that lead to
leaders either having successful runs or
not successful. There's a lot of factors
that we don't take into consideration.
Like you open the book with a story
about how Hitler almost died in a car
accident.
>> And what would what would the world have
looked like if these cars had just been
moving? One one was two seconds ahead,
one was two seconds behind. Perfect
impact, dead Hitler. Now what?
>> Yeah.
>> What would the world look like? There's
there's so many instances. What if JFK
didn't get shot? What if Martin Luther
King Jr. didn't get shot? There's so
many different moments in history where
you go, how would culture look? How
would society, how would civilization
look if just a few things had been off?
>> There are so many things to say about
what you've just said. Um so growing up
um after World War II we thought never
again. Um and yet um in Cambodia
um Paul Pot killed about one quarter of
the Cambodian population in evil ways.
He he encouraged children to kill kill
their parents. Pinish nobody expected
what Pinish did in Chile. um his body
count was was nowhere near Hitler's body
count because Chile is a small country
and Pinocha did not set out to
exterminate a large fraction of the
population. But the torches that he
implied are simply too they were far
worse than anything that the Nazis did
and he surprised his his fellow
generals. So all of that is a surprise.
Um as for
leaders can do either good or bad or
they can do nothing. Um if you want a
simple answer to when leaders will make
a difference. Jared Diamond doesn't give
simple answers. Um but there about I can
boil it down to four or five things. A
leader has to be at the right time and
place. Um some leaders recognize that
it's the right time and place and they
seize it. Bill Gates when he saw the
cover of popular electronics with the
Intel 8080 chip chip. Bill Gates said to
Steve Allen,
"Now is the time. We got to start now
building a micro computer because if we
don't do it, somebody else will." So
Bill Gates recognized that the time was
right. Winston and he he made the time
right. Winston Churchill recognized that
the time was right. When Winston
Churchill was appointed prime minister,
he said, "I knew that this was the
occasion for which my whole life was a
preparation, but he didn't manu
manufacture it." Winston Churchill
became prime minister because Germany
invaded France, and Churchill did not
cause Germany to invade France. He he
recognized that he was the right time
and place. Um, there are other leaders
who are at the right time and place, but
they don't know it. Mark Zuckerberg. Um,
Mark Zuckerberg was a sophomore at
Harvard, I think in 2004 as a result of
us having been born in 1984. Mark
Zuckerberg [snorts] did not choose the
year of his birth. But 2004 was an ideal
time to to jumpstart social media
because there had been some before and
some afterwards. But the changes in the
internet made 2004 a particularly good
year. So leaders, some leaders choose
the time and place to go all dead. Some
leaders find themselves in the right
time and place although they didn't
manufacture it. Winston Churchill did.
And some leaders um such as Mark and
Genghaskhan
um Genghaskhan the largest land empire
in world history all the way from China
to to Poland. And yet there were other
people who tried Adel the Han and and
Timour the Turk. Why did Genghaskhan
succeed? Well, within the last 10 years,
um, students of tree rings have figured
out that on the Mongolian step, the
wetest time in the last 2,000 years was
the decade of Genghaskhan's birth. If he
had been born 10 years later or 200
miles further away, we wouldn't know
anything about Genghaskhan. But he
happened to have been born at the right
time and place because with all that
rain, that meant hay to feed sheep and
goats, to feed Mongol babies, and it
also meant hay to feed Mongol horses to
ride into battle. So Genghask Khan was
someone at the right time and place, but
he had no idea and we didn't have any
idea until this tree ring study of the
last decade.
>> That's interesting. But you think that's
the primary reason why he was so
successful because he was obviously a
brilliant strategist and he was
incredibly ruthless and fantastic at
organizing
different groups of people together,
particularly people of different
religious persuasions. So he accepted
all religions and it was one of his
strengths is that he didn't care. I'll
take you all in. Everybody gets to come
in here. And the way he would attack
these cities there also the strategy of
they they never settled down. They
always were intents and they would camp
out in front of cities and just wait
them out.
>> I mean there was a lot to it other than
just resources. Right.
>> Absolutely.
>> He's kind of an extraordinary
individual.
>> It took two things together. Um the
second thing the first thing was that he
was at the right he was at the right
time and place
>> but he also had to be an extraordinary
person. If he had been an equally
extraordinary person at some other time
and place we wouldn't know anything
about him. So you are correct um at at a
given time and place that may be the
occasion for someone to emerge but who
emerges depends upon the personal
qualities. for example, to to take to
take religion. Um, the first century AD
of the west of the Roman Empire was the
the perfect time and place to found what
would become the world religion 15
centuries later because the Roman Empire
was the most powerful state of of of
Western Eurasia. And so Christianity was
founded in the Roman Empire then, but
the Roman Empire um was the basically
the the father of the European countries
that spread around the world 15
centuries later. Now Jesus Christ didn't
pick the place where he was he was born.
Um neither he nor his followers had any
idea that 15 centuries later um the
religion that grew up in the Roman
Empire then would spread around the
world. Um it was the right time and
place and but there were other
candidates besides Christ. The New
Testament talks about six messiahs who
variously got killed by the Romans. D of
the six candidates Christ was the most
successful. But Christ also um to found
a religion you have to be charismatic
number one. You have to be a outstanding
organizer. Christ died too early. It was
St. Paul who was the town outstanding
organizer and often religions also need
a great general. In some cases the same
person is the charismatic leader and the
organizer and the g for Muhammad was an
outstanding he was charismatic. He was a
great organizer. He was a great general.
The mai of the Sudan who established
this empire in in East Africa. a
fantastic
general and organizer and incredibly
charismatic. But the Mai, he was in the
right place to establish an empire in
East Africa, but he wasn't in the right
place to establish a world empire
because East Africa just didn't have the
the technology and the demographics
whereas Christianity did.
the the Paul thing is very interesting
because the more I read uh about the
Bible and the construction of it, the
more it just [clears throat] gives you
pause. Like Paul was really kind of the
creator of Christianity because he never
met Jesus. So Jesus never spoke to him
and Jesus never wrote anything down. And
so when Paul has this vision, when he's
on the road to Damascus and he has this
whatever it is, some spiritual encounter
that he says he met Jesus,
>> like we're taking the the entire
religion is based on this guy saying
that I think he said all these things 20
years after he said them when no one
wrote it down and I never met him.
>> Yeah.
>> So it's really Paul.
>> Yes. And um it it it was two people. It
was Jesus and there was Paul. Yes, Paul
was the great organizer. Jesus of those
various other rival messiahs. Um Jesus
had some advantages with his message. It
was a universal message. It was not
directed just to the Romans. It was not
directed just to men. It was it was
aimed aimed at um um everybody. Um so of
the candidate messiahs then um Jesus had
a particularly good message. Um but it
took an a good message isn't enough. It
took St. Paul as as the organizer.
>> But it's fascinating that Paul never met
him and that Jesus never wrote anything
down. So when Paul's talking about this,
this is literally just from verbal
history,
>> right? which is really strange an oral
history that it takes 20 years before
this guy says this is what Jesus said
and then we all go on that
>> right the the what's thought to be the
first of the gospels um um gospel
according to Mark um is estimated to
have been written down something like 20
years after the death of Jesus.
>> Yeah. So we we have have no
first person accounts of of Jesus.
>> It would have been really nice if he
wrote things down.
>> Um it would have made [laughter] things
more certain in in the case in the case
of Mo Muhammad. Um it was two centuries
before things got written down. So we
know even less about Muhammad than we do
about Jesus. Or a difference also
between Muhammad and Jesus is that Jesus
we know was at the right place and right
time. the Western Roman Empire we know
was at the peak of its power. Why on
earth did Saudi Arabia produce a world
religion then? Um was it that as with
Genghaskhan in Mongolia? Was it that at
the time of Muhammad's birth was Saudi
Arabia undergoing a particularly wet
time which meant lots of people which
meant lots of ar we don't have the
weather information about Arabia. So we
don't know why. We don't know whether we
infer that probably um Muhammad was at
the right place in right time, but we
can't nail it down the way we can with
Genghaskhan and the way we can with
Jesus.
>> It's interesting too because Muhammad
was essentially a prophet, right? He
wasn't a child. He wasn't the son of
God. It's like and we know there was a
man that existed during that time and he
became this religious leader. the
religion is founded on his thoughts and
his ideas essentially. of course written
down hundreds of years later. the it
it's just incredible how many different
versions of that kind of a system, these
religious systems where someone becomes
the person who has all the rules and
everyone follows those rules or you're
ostracized from the kingdom like and
there's so many of them
>> and it it t we know some of the people
who created it like Muhammad or like
Jesus or like Joseph Smith like there's
some weird ones
>> and it's just it's a very strange
pattern that comes up over and over and
over again. I don't know how all of them
can be correct,
>> you know, without any judgments on on
religion. Someone's got to be wrong if
you have all have completely different
origin stories. But it's so fascinating
to me in particular that people want to
have this sort of a structure. It gives
them comfort. They and you can get
entire populations to go along with it.
>> Right? One might say that that the the
religious teachings are secondary. Um in
the case of um 19th century American
history, um the United States gave rise
to five religions that have gone around
the world. Mormon religion, 7th Day
Adventists, Jehovah's Witnesses, and
Christian Science. Why have the Mormons
been so successful? was because of
Joseph Smith's um teachings. With due
respect to the Mormons, the religious
teachings of Joseph Jose Joseph Smith
are of modest merits, but the Mormons um
um were very well organized um under
Brigham Young and
the social features of the Mormon
religion. um their optimism
um their emphasis on on living a
fulfilling life on being happy and
their
expecting every Mormon if if you're a
Mormon you tithe yourself. You don't
fill out a 1040 income tax form. Mormons
are expected to devote 10% of their
their income um to the church and they
calculate it themselves. So that's a big
big commitment. So the Mormon religion,
I would say, has spread not because of
Joseph Smith's theology, but because he
was charismatic and because Brigham
Young then was an outstanding leader.
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>> Like I have yet to run into an
that's a Mormon. [laughter]
It's kind of shocking. You know, if if
the whole origin story wasn't so, as the
kids say, sus. You know, it would make
you really be interested like what's
going on here? like seems like these
guys have it nailed
>> other than you know the nine wives and
all that other jazz. But that seems like
an offset of the original idea
>> with with due resp with due respect to
the to the theology of of Christianity.
Um the idea of a virgin birth and ascent
to um heaven um is is stretching um
scientific understanding. And I I don't
think it could be claimed that that the
belief in a virgin birth was a major
factor propelling Christianity. Instead,
what there were many things that
propelled Christianity. This gets
interesting. Um the Christians
outbred
pagans in the first couple of centuries
of the Roman Empire because um um
ro Roman religion had a low view of
women. Um
um children did not have a high
prestige. um um there was frequent um
abortion whereas Christianity from the
from the early Christianity um did give
give a high role to women compared to to
Roman religion. Um Christianity favored
having babies. Um Christianity
emphasized taking care of the sick. And
so when you look at tombstones from the
first couple of centuries of the the
Roman Empire, um Christians lived longer
and and and they [clears throat] were
less likely to die than were pagans. And
the result was that Christianity that
started out as a maybe a few dozen
people under Jesus and even in St.
Paul's time, what maybe 100 people,
Christianity grew to be the numerically
dominant religion of the Roman Empire.
On top of that, um, Christianity derived
from Judaism um, um, emphasized writing.
And so when Constantine needed
bureaucrats for his empire, there were
all of these literate Christians and the
pagans were not literate. So
Christianity had reasons for its success
that would with due respect have nothing
to do with the virgin birth.
>> Yeah, of course. Um, it's really
interesting the way you just outlined
the reason why Christianity was
successful. You could say that that same
pattern is being mirrored by Muslims
that they uh strict adherence to
religion. They emphasize having many
children and they take care of the
community.
>> Yeah.
>> And their populations are rising while a
lot of secular people their populations
are dropping off.
>> That's true. Yeah. W with Muslims as
with with Christianity. Um um
I would not I would not ar Muslim might
argue I would not argue that that the
theological beliefs of Islam were
decisive in the spread of Islam. instead
the the organization um the motivation,
the military spirit, um the family and
social connections and maybe although we
don't know something about the weather
in Saudi Arabia during Muhammad's
lifetime, those rather than theological
beliefs I see as the reason behind Islam
spread. Well, whatever was the origin of
the original way of uh constructing it,
the way it's practiced today,
>> the people that are are Muslims are
devoutly Muslim. There's a large
population of them that are very
religious and that population is very I
think that whole very strong belief
system is very attractive to people
because most people are very undecisive.
They they don't really know why they're
here. They don't know really know what
life is for. Existential angst. Society
seems pointless. The constant pursuit of
material possessions with with a finite
lifespan. something that you can join
where everyone is all in and they're
very locked in and disciplined. And that
discipline, you know, it takes a lot to
agree to pray five times a day. It takes
a lot where everyone agrees. We're all
going to play music and pray five times
a day and we're a part of a team. And if
you leave,
>> the punishment is death. So if you
decide that you don't want to be a part
of this anymore and you don't believe
anymore and you announce that they can
kill you. That's also in the religion
which is like you're all in and you're
all in for life and we all support each
other. It's a very strong sentiment that
I I think appeals to people like it is
it doesn't appeal to me like I want to
join it but when I watch these people
give speeches and I watch them express
their views and beliefs the confidence
that they have is something that is very
attractive to people and I think that
confidence is a weird that charismatic
confidence is a weird aspect of human
beings uh in in that we we follow those
people uh like universally like we
follow charismatic confident people
universally and charismatic confident
people that have a very strong belief
system and you got all these other
people that are part of the strong
belief system
>> there's a compelling force that makes
you want to join
>> something something of that is also true
of Mormonism although in somewhat
different ways
>> right it's less militant but it's very
compelling that they're so they believe
so much That's right. And and it's
compelling that that 18 year olds, every
18-year-old Mormon man is expected to go
devote two years to um to procilitizing
and if you don't have much money, you go
70 miles away. And if you do have money,
you go to the Pacific Ocean or to Europe
with a result that you're But these
these people take it seriously. Yes. And
so Mormonism has done well at spreading
in Europe and the Pacific. There's one
other thing that that I' I'd like to say
here and that is that that people often
ask me um Jared Gunstorms and Steel um
neglects individual people it's about
things that happen over the last 10,000
years um and Gunsm and Steel the
different outcomes of societies and
different continent has nothing to do
with any individual whereas here you've
written a book about leaders about
individuals how do you reconcile guns
German steel deal with leaders. And my
my first response would be to say that
Guns, German, Steel is about entire
continents for 10,000 years, where one
person doesn't make a difference,
whereas my book about leaders is about
individuals in the short term. But the
the one case that I can think of where
an individual um makes a difference
2,000 years later is in religion. the
beliefs of Jesus and the beliefs of
Muhammad, those individuals had a
longlasting effect. And so far it looks
as if the beliefs of Joseph Smith, he's
been gone for what, 200 years now. But
the prospects are that Joseph Smith
again will have a longlasting influence.
whereas I can't I can't think of a of a
politician or a business person um who
has had an effect 2,000 years later.
>> Well, I think uh guns, germs, and steel
highlighted all the factors that have to
be in place for for these types of
changes to take place. It it's not like
mutually exclusive that leaders aren't
important as well. Like it seems like
they both work together hand in hand.
But those leaders wouldn't have been
been able to do what they did without
all the innovation without the industry
without the infrastructure that these
places had without the the wet season
that the Genghaskhan and the Mongols had
fortunately arrived in. Like all those
factors kind of all have to be in place.
They're not it's not either or, right?
>> Yeah. Um so the this the spread of of
European religions namely Christianity
from 1500 um onwards um yes there were
convincing um convincing priests and
devoted priests but behind these
convincing devoted priests were European
guns germs and steel European smallpox
European measles that killed far more
Native Americans than did than did
European guns and and and horses. So, um
religion
to become worldwide religion needs what
one can call an economic and demographic
engine, the madi of the Sudan. The
accounts that we have of him are of his
being incredibly charismatic and his
military success as a general. Um his
his small troops with sticks and stones
nevertheless wiped out British Egyptian
armies with machine guns and then his
organizational ability. Um but so the
madi was able to set up an empire in
East Africa, but he didn't have the the
economic and demographic push to
um spread his religion around the world.
>> Yeah, a lot of factors have to be in
places. Sometimes the chips all align
perfectly,
>> right? Um let's think.
>> Keep that microphone up to your face. My
camera. Sorry. My apologies. Very soft.
So examples of of everything everything
aligning um in in the business world um
Jeff Bezos and and Steve Jobs
um
out of 340 million Americans today or
320 million when Jeff Bezes and Steve
Jobs were were getting launched um it's
impossible to make an argument that that
nobody except um Bill Gates had the
business knowhow and the computer skills
um to to to found personal computers,
but he was there at the right place and
right time. And again, um Jeff Bezos um
he was he recognized that it was the
right time. He went to the the head of
the company that had hired him and he he
said the internet has multiplied by a
factor of 2,300 in the last year. this
is the perfect time to set up an
everything store based um based on the
internet. So he recognized that the that
the time was right.
Yeah. And imagine what would have
happened if you tried to do that.
It's like what he did was really
fascinating because he started off with
what I thought was like an okay idea
like sell books sell books online like
okay but you can get books at Barnes &
Noble you can get books anywhere there
was bookstores everywhere it was kind of
easy to get books but then the whole you
can buy toothpaste too and and
everything like in just one click like
all that revolution and it all appealed
to our laziness and as we got more and
more lazy and more and more short
attention span tick- tocky it became the
perfect way to buy things one click he
was it it was like all the green lights
he was driving down the boulevard and
every light turned green right when he
got to it was brilliant
>> right in the c in the case of of Jeff
Bezos it was not that his goal in life
was to set up an online bookstore it was
his goal explicit his goal in life was
to set up an everything store and but he
recognized that an everything store has
to start out with something
>> really so he started out with books
>> he started out with books because he
recognized that books were a a ideal
thing to start out with. All books are
uni uniform. It's not that you buy a
diamond and 78. There are different dime
every all the books are uniform. Um and
there are there are couple of warehouses
for books where he could get books and
anybody else could get books. and
customers in stores um they're not going
to look around to see what is the best
copy of Jared Arman's profits profits um
every copy is the same so so Jeff Bezos
retina explicit that that books are a
good thing to start out with having
started out with books he then
reasoned what are good things to move on
to and he moved on to perfume and
jewelry
he he waited quite a Ohio to move on to
um move on to whatever else he moved on
to. He was strategic.
>> Yeah, it's it's kind of amazing because
if it didn't take place, what would
online shopping look like? Would
somebody else have figured that out? I
wonder
>> that. Yeah, that's a that's a great
example. There was online Sorry, there
was there were everything stores um
>> but not to that level. not to that level
before Jeff Bez before Jeff Bezos there
was eBay
>> eBay operates in a different way
>> and after Jeff Bezos um Walmart has set
up its own everything store but
Walmart's everything store is based on
coupled to a brickandmortar store
whereas Jeff Bezos his strategy from the
beginning was his everything store was
going to be an online store so here's an
example that That indicates that without
Jeff Bezes, we would still have
everything stores. We've got Walmart and
and we've got eBay, but Jeff Bezes put
his distinctive stamp on everything
stores by making an online everything
store.
>> Also being the first to figure out the
whole one-click thing. Yeah. Well, you
have an account, your credit cards
listed, you you know what you need. Bam.
One click. Toilet paper on the way.
Arrives by 400 p.m. Let's go. You don't
have to go to the store. And now you can
get groceries delivered too. Like it's
And eventually it's going to be robots
showing up at your house delivering
these things, which is [snorts]
probably already happening somewhere.
They're probably testing that right now
with drones, right?
>> Yeah. Yeah. Um
this again illustrates that Jeff Bezos
was strategic. Out of 340 million
Americans, if Jeff Bezos hadn't done it,
maybe somebody else would have done it.
But what we know for sure is that there
there there were and before and there
were afterwards other ways to develop an
everything store. What Jeff Bezes did
was to to put his stamp on how to do it
by prioritizing customer satisfaction um
to hell with whether the investors are
satisfied with their um their their
stock returns. Um he didn't care about
that. He prioritized customer
satisfaction. So he he developed
something that would have happened that
did happen before and did happen
afterwards, but he did it in a
distinctive way.
>> I often think what would society look
like if there wasn't a stock market.
If the concept of investing in other
people's businesses was just never
discussed, never hurt, no one invented
it, what would the world look like if it
was just a bunch of businesses selling
things individually with people either
owning a business or not owning a
business? So you don't you don't have
stock in publicly traded companies where
there's a there's this obligation to
your shareholders to make more money
which makes you more ruthless, cut more
corners, pay people less, do do
everything you can to save as much money
possible because you have an obligation
to your shareholders.
>> Interesting question. My my guess is
that that if we didn't if we didn't have
if we didn't have a stock if stock
markets hadn't developed,
stock markets would have developed.
Namely, it's it seems a a a unique way
of doing things and it didn't take a
person or it didn't take an accident. A
a stock market is as logical as say as
as is the internet.
>> Interesting. Well, it it certainly makes
for more businesses being able to be
funded. That's for sure.
>> It it certainly makes more people invest
in businesses and then more people who
are just investors who don't do anything
in in business at all except buy and
trade stocks.
>> Yeah.
>> Which is a very odd position in society.
But that all encourages growth. You
know, it's uh makes us uncomfortable
because it's unchecked growth sometimes
and uh we worry about pe things getting
too big and people getting pushed aside.
But it is uh it's a fascinating engine
for growth,
>> right? Um it it it raises the question
are some some things inevitable in some
broad form, right? But some individual
places a stamp on the broad form. for
example, um um cell phones. Um
um there were cell phones before iPhones
and Steve Jobs. Um there was I think the
Korean Samsung and there were
>> a phone. I had a Motorola Star Tac back
in the day.
>> I have a cell phone that my wife and son
forced me to get and I use it to do my
email and that's that's all that I use
it for.
>> You don't get on TikTok. Do any dances?
Nothing?
>> No. No,
>> nothing. No memes.
>> I'll send you some memes. [laughter]
whatever meme
I I'm I'm technophobe and I'm so cell
phones certainly would have would have
emerged. Yeah. Um but Steve Jobs put a
distinctive face on cell phones and that
he cared a lot about appearance and he
cared a lot about simplicity. Um
simplicity including simp simplicity of
the gadget but simplicity also of the
overall business. when Steve Jobs was
was fired from Apple, um Apple then went
downhill for a decade until Steve Jobs
was brought back. And when Steve Jobs
was brought back, um one of the first
things he did was to say there are too
many products. We should not have 100
products. We should have just four
products and concentrate on them. Um
another thing that he did was to say the
project product should look good and be
simple. Um um only a couple of buttons
on it. The contrast case um is that the
television set that we have at home um
has a um
you know one of these push button
devices with with 49 buttons when my
wife and I wanted to watch the World
Cup. We had to call up on Joshua and Max
to to talk us through [laughter]
and and I wrote it down. Um and when I
wrote it down I still didn't get it
right. So, I still called called up Josh
on that because there so many buttons.
Um Steve Jobs didn't do it that way. My
iPhone um has one, two, I think it's got
four buttons. Last night, I discovered
um an essential button. I didn't realize
on the left side, the most recent
conversation that I had with my iPhone,
the sound quality was very poor. And I I
knew from Marie having showed me before
that somewhere is on that iPhone there's
a volume control device, but I didn't
know [laughter] what it was. But but
yesterday I saw that on the left side
there were two things. I tried pushing
one and the volume went up. It was the
upper one.
>> How do you not know that? H
>> h how did I I wasn't born with the
knowledge. [laughter]
>> That seems so alien to me. But I mean,
uh, those things existed even on old
flip phones. Did you ever have an old
flip phone?
>> I did have an old old flip phone.
>> Didn't it have like a little thing where
you press it for the volume and it goes
up?
>> Possibly, but I don't recall. I recall
[laughter]
certainly with my iPhone. Marie did
explain to me when she forced me to get
the the iPhone, she showed me that of
these four buttons to these lengthy
things on the left of volume controls,
but I didn't didn't remember whether the
lower one increased or the lower one
[laughter] decreased the volume. I
didn't touch them because I was afraid
that I would I would ruin the device.
And it was only yesterday that I tried
pushing the upper one [laughter] and and
I got louder volume. So now I know that.
Well, the then there's a button above
that too that silences the phone or
makes the ringer go on. Did you know
about that? Yes, I'm [laughter]
>> that that one. I know there's there's
this there's this tiny device and if I
push it to the right, the tiny device
looks orange and that means that that I
will not be disturbed,
>> right? So, my device is always on
orange. And if I push it back on the
rare occasions when I'm expecting a
phone call, then I push it back and it's
no longer our
>> With all due respect, it is so
fascinating to me that a man so
brilliant as you who knows so much about
history is talking about a phone like as
if it's some like insanely complicated
thing from another planet that you're
trying to backineer to figure out
[laughter] how it works when everybody
knows how to do the things you're saying
here.
>> It is an insanely complicated thing.
from another from from childhood
onwards. Um I've always been been
technophobe. Um
>> why?
>> I'm just incompetent at it. In my school
um in I think the second year in my
middle school, we were all toldum to
build to build these these um make it
yourself radios and they were I tried to
do it. I couldn't do it. [laughter]
My my father then got my father was a
physician and scientist. He got someone
in his lab to put my phone together when
when [laughter] I when I went to went to
Cambridge, England to get my PhD in
physiology. Um
there were various organs I could have
worked on. I could have worked on the
electric electric organ of electric
eels. I could have worked on muscle, but
I had no idea how to build a plastic
chamber that would allow an electric
organ to separate two solutions. But
when a lecturer in my um beginning
physiology course said the gallbladder
is a sac, the gallbladder is a sack um
coming out of the bile coming out of the
liver. is just a simple sack um and it
absorbs salt and water but we don't know
how I thought my god that's my or I can
do that because to measure water
transport by the gallbladder didn't
require micro pipets and technology
didn't require chambers all it required
was that I put a little plastic canula
into the mouth of gall and then I waited
on a balance but there was a there was a
balance in my lab so I I picked that
organ because it was technologically so
simple and it [laughter] it turns out
that it turns out that the gallbladder
does what the kidney and intestine and
more important organs do. But the
gallbladder is much more convenient to
study and so I made my reputation as a
physiologist with a gallbladder
precisely because I could not build the
ham radio. I can't nor can I figure out
my iPhone nor can I do any other
technology without
>> fascinating. So it's like you're averse
to it like it you don't like it. There's
something about technology that it just
it almost repulses you.
>> That's true. It Why does it repel me?
Because I'm incompetent at it and I feel
feel lousy and frustrated when when I
try to do it. Um instead I try to do
everything in in the simplest way
possible. Um, so one of my secrets for
successful, let me show you. [laughter]
This is
Behold 0.7 mm pencil. It has one device.
I advance it and and the lead advances.
Um, my books, I write my books by hand.
>> Really?
>> Yep. And after after I've written them
by hand, I then correct the draft by
hand. And once I've cleaned up the
draft, then I dictate it into my my
iPhone, my three or four button iPhone,
and my secretary um cleans it up. But I
really recommend
>> this pencil.
>> So you write in pencil and then do you
edit by erasing?
>> Yes. Yeah, I I edit I edit more by
crossing out. I I do some some editing
by a rate. For example, um um um
yesterday I flew in flew into to Houston
on Sunday and yesterday was a downtime
for me. I had an event I had a event in
the evening. Um I spent yesterday
revising a paper that I'm writing on the
birds of the Wandom Peninsula of New
Guinea. New Guinea. The island of New
Guinea has 10 isolated mountain ranges
on the north coast. And I personally
have explored 10 of those and for many
of them I've discovered the highest peak
and I've I've inventoried their birds.
So yesterday I was working on a paper on
the birds of Wandom Mountains. Um
I used uh
behold
>> an eraser
>> and an eraser. [laughter] You got a nice
big
>> eraser. I used the eraser and I used my
0.7 mm pencil. I cleaned up my
handwritten draft which I will give to
my secretary. My secretary will then
type it up and then I will edit the
draft again with my um
>> eraser and pencil.
>> Eraser. Erase and pencil.
>> So when you edit the draft when she
types up a draft and you edit it, are
you just writing on it? Writing on the
the printed draft? Yeah. Is there is
there another way to do it?
>> Well, rewrite it again. That's what I'm
worried about. I'm worried you're saying
you write all the edits by hand again.
>> Um,
if I have to rewrite it massively, then
I will retype it. Um, but if I
>> But you will type it.
>> Oh, yeah.
>> Okay. So, you will you're not averse to
using a typewriter or or a keyboard?
>> No. when when I was about eight
[laughter] when I was about eight years
old, I had chickenpox and I stayed home
from I had to stay home from school for
two weeks. Um I during those two weeks,
I learned to use a typewriter, but I got
cured of chip chickenpox after I had
done the first three rows. So I can
touch type the bottom three rows, but I
cannot touch type the top row. But
[laughter] but but I
>> That's hilarious. I'm a faster typist
than any secretary that I've ever had.
>> Really?
>> Yeah.
>> Wow.
>> And only touch typing the first three
rows.
>> That's right.
>> That's hilarious.
>> Um I there's a lot of people that I know
that write longhand
>> and they they like to write like with a
pen on paper, whether it's a book or
anything, songs. A lot of songwriters,
like most songwriters that I know, they
write on pieces of paper or they
improvise it and then write it down as
they're improvising it. But um it's so
much easier and quicker to type. That's
what drives me nuts. Like I know that I
remember things much better when I write
them down physically, but I can type
pretty quickly and I don't have to look
at the keys. I touch type. I some things
I some things I produce the first draft
by typing. But what what I find
is that my my style my English pro style
is different if I type it than if I
write it. When I type it, I notice that
that my style is more wordy. Whereas if
I write it down, my style is more more
simplified and and compressed.
>> Interesting. because it takes longer to
write a word than it does to type it or
say it. So, as you're writing the word,
you have more time to think and you have
more time to analyze whether or not you
need extra words or you can sort of
focus more on the structure of the
sentence rather than if you're typing,
it's like so quick.
>> Yeah. that maybe you put some extra
stuff in there that you didn't need to
because you didn't have a time to really
as you're writing each word out, you're
thinking, what's the correct word after
this? What's the proper way to phrase
this?
>> You have more time.
>> You're right. Typing typing is faster.
And so so typing reflects better
my my thinking, whereas if I'm writing,
it takes longer for me to to to write a
word than to type it. And so I have to
think a little more when I'm when I'm
writing. I'm doing more of the
organization
than when I'm typing, which can be more
of a free uh free flow.
>> Yeah, that makes sense. That makes
sense. Um
>> I I want to mention one other great
advantage of um
iPhone. I don't know if you've
discovered this, but [laughter] but but
at the at the at the bottom of my
iPhone, there's an there's an icon,
right? Which looks like a a microphone
that that icon um when I press that
icon, it allows me to dictate in other
languages. So, the languages that I'm
active in today are Italian and German.
I do my correspondence on my iPhone in
Italian and German because of this
little device. Now, this little when my
wife forced me to get the iPhone, um
there were a few buttons at the bottom
that I didn't know about. And then a
high school classmate of mine um who
married a French woman um showed me on
my iPhone there's this little icon and
he said, "That icon, Jared, will permit
you to to do your dictation in German
and Italian." So, I learned and and I do
my correspondence in German and Italian
now, not never by hand. I always do it
on the iPhone.
>> Yeah, that's pretty amazing. Um, with AI
now they um they have I think Google was
the first to do this and I think Samsung
phones definitely had this where you
could have someone uh speak to you and
it would translate their words in real
time. Yeah.
>> So you could have a real honest
conversation with someone in another
language. I guess they would have to put
on headsets as well and you would be
able to talk back and forth and it would
absolutely change and in the future
they're going to have it set up where
it'll do it in your voice.
>> Yeah.
>> So you will say something in in English,
it'll translate it perfectly in Spanish
>> and it'll translate it as Jared Diamond
instead of like some robot voice. Mr.
Diamond wants to know. Instead of that,
you would get your actual voice,
>> which is, you know, we're getting close
to like Tower of Babel type stuff here,
like universal language, the the ability
to instantaneously translate everything
all the time, so everybody knows what
everybody's saying. It's a very unique
time.
>> This has a very interesting history in
which I was secondarily involved. Um, in
the 1970s,
Xerox Park in PaloAlto got the idea of
um
got the idea of automatic translation.
And so that they set up a research
group, a well-funded research group. Um
I had a close friend who was a member of
that that research group. Um and the
goal of Xerox Park which was well
founded was to to develop um a device
that would do simultaneous translation
um they failed. It was a couple of
decades later. The reason was there were
two things that were complicated that
were not understood in the 1970s. One
was we didn't understand enough about
the structure of language and I'll give
you an example of that. And the other
thing we we didn't understand was the
technology of simultaneous translation.
The the example of not understanding
enough about the structure of language
was was that in the initial trial runs
of of Xerox Park. Um they they had a
sentence um the the phrase out of sight,
out of mind and they had their attempted
technology to translate this into
Russian and then from Russian to
translate it back into English and so
they they said out of sight, out of
mind. The device translated into
Russian. The Russian translated back
into English and out of sight and out of
mind came back invisible idiot.
[laughter]
BUT IT took it it took a couple of
decades to to overcome that.
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Well, which brings us back to religious
texts, which is I mean the Bible, the
Old Testament, there's versions of it in
Aramaic and the Dead Sea Scrolls and
some of the some of the books. And then
there's the ancient Greek version of it,
the ancient Hebrew version of it, the
the translations to all these different
languages and how much is lost in those
translations and how how weird do things
get,
>> right? The beginning of the gospel
according to St. John in the be in the
beginning was the word and the word was
with God word. So the St. John was not
written in English. It was um written
um in Greek or translated into Greek and
the Greek word for for word is logos.
The Greek word logos um means word but
it also means rational system. And so
when you translate the first line of the
St. John gospel, in the beginning was
the word. Um
there was much more. In the beginning
was
a system and organization,
not just a word. But that that's an
example of the the difficulties of
translating from one language into it.
Let me give you another example. Um, the
last foreign language that that I
learned was Italian and I now read
Italian every day. But in Italian, there
are two words that mean I love. In
English, there's only one word that mean
I love. In Italian, you can either say
amo or voyen. Um, voyen literally means
I wish you well. Surprisingly to me in
Italian, physical love, sexual love is
voybeen, whereas ammo, which is
literally the word love. Ammo is is the
the root amateur. It's it's the root for
love in other languages. Um that's a
friendly love rather than a sexual love.
So Italian has these these two words um
for for love. Another example,
>> can I ask you one more question? Does
Italian have a word for love for things
that aren't sexual or like like not and
not personal, not friendly, like a thing
like love a like love race car driving.
>> Um,
for deso desire.
>> Desire. So they don't use the term love
like we do. We we have it
>> we have a bunch of different versions of
love. Even ironic love. Oh, I love it
when that happens. You know, when
something stupid happens, you know, you
break your shoelace. Oh, I love it when
that happens. We have a lot of uses of
that word love,
>> right? Um that that illustrates the
difficulty of translating from from one
language to another. So if if if
I were to have an Italian girlfriend,
which I'm I'm happily married, but if I
were to have an Italian girlfriend and
if I made the mistake of saying her to
her to and I didn't say tyen, I would be
th I would be thrown out. She'd beat
your ass.
>> A a German example is that the German
language has two words meaning meaning
to eat. Essen and fen. Essen is eat
referring to
humans and fresen is eat referring to
animals.
>> But a person who gobbles up a lot of
stuff, you say that person is thr or
I'll give you an example from from the
the the only New Guinea language that I
that I I made much progress learning the
foray language of papa nug guina. Um in
the foray language the verb to be in
English we have just one verb to be. In
foray there are two verbs to be. There's
mindia and windia. Windia is to be of
something inanimate. Um this sweet
potato tastes good. This sweet potato is
good. Um windia but mindia is to be
referring to an animal. And so the first
first sentence of foray that I learned
on my second day in the foray area was
um there was a a frog in a creek and I
had already learned the word for water
which is um daquani wani in foray and
daquo was a word for that sort of frog.
Um and so I said to I was practicing the
foray that I just learned. I said to a
foray man daquo wip wia and he shook his
head severely. Windia mind because I had
used the inanimate word for to be to
refer to this frog when I should have
used the animate word to be. English
does not make that distinction.
>> Wow.
>> The example that you brought about the
word in in the biblical scripture and
logos the difference that that is such a
giant difference. Yeah.
>> So there's a giant difference in what it
means and unfortunately it leaves when
you just have the term word. It leaves
so much to interpretation.
You there's so much spin that a pastor
or someone who's like relaying this can
say what it actually means is if they
don't know the original language of it.
My friend Rick Stman, he's a researcher,
very fascinating guy. He learned ancient
Hebrew over the course of 16 years. he
self-taught himself ancient Hebrew so
that he could read the Bible in its
original form
>> and uh he's like I highly recommend it.
I'm like well that's a lot. You're
asking a lot. But he felt like the only
way he could really understand what they
were saying, what it really meant was to
really truly understand the language and
be able to read it and speak it.
>> Yeah. Um
the same the same is true of
>> [laughter]
>> um every language. um languages. One
translates languages, but um there's
lots of stuff lost in translation
because of the words and the grammar.
Yeah. For example, the Iliad, Homer's
Iliad, um the the English text of the
Iliad, um um we'll begin by saying
something like
[clears throat] I sing of the wrath of
Achilles, the terrible wrath that
destroyed so many Greeks. So that's how
it comes out comes out in English. Um
the original Greek is
The uh
so the first word in the elite is wrath
man. The second word is adah sing the
third word is goddess. So literally it's
wrath sing goddess and then then wrath
of Achilles son of Pelus. um
um the
the Iliad as it was written in Greek.
That is a great first line and it loses
its power in translation. H
I wonder if AI could
reinterpret certain books that have been
translated and do so in a way that
accurately accurately reflect reflects
the context and what they were saying
like instead of sticking to the original
translations of these books like the
Iliad or any any old book that was
written in different languages.
there could be a way where it could
analyze what the correct way of phrasing
it in the English language would be
>> with whatever extra words we would have
to use or whatever different ways you
would have to phrase it. But instead of
just going with word for word the way we
did it now,
[clears throat]
>> if if that could be done, one might be
able to to to get the meaning with more
lengthy pros, but one would lose the the
the power, the condensation of of the
Iliad to be able to be
>> You really have to be able to read it in
Greek.
>> Yes. Yeah. And the weirder stuff uh is
uh with ancient Hebrew the numbers that
also letters also double as numbers and
words have numeric value.
That's kind of wild.
>> Yeah. My understanding is that that um
that with with Hebrew at least at least
originally um the the so-called um
Semitic Afroasiatic languages um the
vowels were non-essential. um a word
root was specified just by the
consonant. And so so the the early texts
of the Bible and of say Phoenician um
had just the consonants, not the vowels.
Um the the vowels um
the there wasn't ambiguity if you
omitted the vowels. Nowadays my
understanding is that that Hebrew does
ha have um um lines in the corner and
Amharic the language of Ethiopia which
is a afroasiatic language also has lines
in the corner um that convey convey the
vowels but there's a lot with those
languages that you can convey without
specifying the vowels at all whereas
with with English you can't dispense
with the vowels.
>> That is so it's so interesting.
>> [clears throat]
>> It it's so interesting that different
languages evolved like like that that
they have so many variables that just
don't exist in the English language
and then for us to try to understand
exactly what they were saying the power
in their words is almost impossible
>> an example is so my books get translated
into lots of languages the guns German
the steel have been translated into into
45 languages and one thing that I can
see I see how because I've got all the
edi I see how thick are the additions.
Um the the German and German edition is
always the thickest. The Italian edition
is the next thickest. The English
edition is is thinner. It just takes
more words to say something in German
than it does to say the same thing in
English.
>> Is it saying the exact same thing
though? Like in their language, the way
they interpret it, is it the same?
>> Um yes. Yes. Yes. And
yes and yes and no. Um German grammar is
is distinctive. The German vocabulary is
distinctive. Um so when you ask is it
the same? Um any linguist would say no
it's not the same. We we attempt to come
up with an approximation but we know
that that that you cannot translate
perfectly from one language into another
language. I had uh a fascinating guy in
here the other day that uh spent eight
years of his life living with the Paha
people in the uh Amazon jungle and
learning their language.
>> Was this Daniel? What is this?
>> Yes. Daniel Ever. Yeah. Have you spoken
to him before?
>> Um I've corresponded with him.
>> Brilliant guy and such a fascinating
conversation. I mean, utterly
fascinating that he had no writing, no
no studies, nothing to go by and he had
to construct their language and write it
down over the course of years and years
of learning how to say things with them.
>> Yeah. Um, so in in New Guinea, New
Guinea is the most language rich part of
the world. There are a thousand
languages, not dialect, but a thousand
languages in New Guinea. And most of our
understanding of New Guinea languages
comes from missionaries
um especially Lutheran missionaries who
are highly trained linguists who are
sent out there. The their purpose is to
translate the Bible into a language. But
a the local languages um they start out
the of course there was no writing in
New Guinea. So a Lutheran linguist will
be dropped into an area. he just listens
to what they're saying. He has to figure
out what they're saying. Um, and it's
figure out the sounds. One example of
that is that in 1990, um, I was in the
lakes plains of Indonesian New Guinea,
um, next to a tribe called the Fawi
being studied by an American woman who
was devoting her life to understanding
this language. The Fawi Yao language is
a tonal language like Chinese. Chinese
um has either five tones mainland and
Mandarin and six tones Cantonese or vice
versa. Um this this woman linguist um
she had been living for 15 years with a
fa yao and she had already identified 12
tones. She thought there might be a 13th
tone but after a dozen years she didn't
wasn't sure of that. But in among the
foui you have to get the tone
right. The the syllables are mostly
they're mono syllable like ba but ba you
can pronounce in 12 different ba ba ba
ba ba b b b b b b b b b b b b b b b b b
b b b b and one of those bays means
um sweet potato and another bay means
snake and another bay means delicious
and another bay means feces and then
there's another bay that means
mother-in-law.
And so, so if um if a linguist or if a
young child learning thaw Yao says
something with the word ba and gets the
tone wrong and you want to say, "Beloved
mother-in-law, let me give you this
delicious sweet potato and you drop the
bay instead of rising the bay." What
comes out? What comes out is vile snake,
let me give you this feces TO EAT.
[laughter]
OH MY GOD.
>> But
>> oh my god.
>> A consequence of that is is this this
ling this this linguist noticed that um
when little kids are going around the
faui village with with their mother. Um
there's not a back and forth
conversation. Instead the mother says
something and the kid repeats the same
thing and the mother may correct the
kid. Um, so it's mother and then
repetition. Why? Because with a fouo, if
you if you get the pronunciation
slightly wrong, you've turned beloved
mother-in-law into feces dropping snake.
[laughter]
>> How did those two get so close? That
seems to me to not be a coincidence.
>> That's their problem.
>> It is [laughter] their problem, but it's
also very telling.
>> It's a big problem.
>> What did you do?
[laughter] It's almost like they left
the door open to people with bad hearing
to not be able to catch what you're
saying as you're walking out the door.
>> Yeah. Yeah.
>> That's not what I said. No, no, no. I
said, "Beloved mother-in-law."
That's hilarious. What was the first uh
truly uh literate society?
>> Oh, that that we know. The first writing
was in the fertile crescent of the
Middle East. It was so what's called
kuneao form these the wedge wedge shape
um symbols. Um it was written with a a
stylus that that had different forms at
the end. And so so the writing was done
kuneaoiform writing was done with a
stylus. Kuneaoform was used to write
many different languages. It was used
first to write I believe Aadian which
was the the language of the first empire
of the fertile crescent um and kaoform
the Hittite language of um of Turkey um
which is the oldest and most distinct
Indo-European language. Hittite was also
written in in Kuneao form. Um so um
kuneaoiform symbols were used to record
many different writing systems just as
the the um English alphabet or the Roman
alphabet is used to write
German and Swedish and it's used to
write for the New Guinea language that I
that I work with. um the the um
Phoenician the the Phoenetians the first
Greek writing was linear B of Homer's
Homer's Troy um it was a salabic writing
system and around then the Greeks lost
writing for a couple of centuries and
then
>> they lost it totally
>> they became illiterate so
>> the whole culture
>> right at the time the tro at the time of
the Trojan war. Um the Greeks wrote in
linear B this salabic writing system and
then writing disappeared from Greece for
several centuries. It came back around
800 BC but the writing that came back
was not this salabic linear B system. It
was instead derived from the Phoenician
alphabet. So it was an alphabetical
writing um that it was not salabic but
but was alphabet alphabetic and the
Greeks added vowels. The phoenetians
because it was Afroaziatic
language did not have symbols for
vowels. In Greek if you in Phoenician if
you drop the vowels you you can still
understand. In Greek you have to specify
the vowels otherwise it's not
comprehensible. So the the first what we
call alphabet was the Greek alphabet of
AD800 which then got modified
slightly into the Atruscan alphabet in
Italy. And the Greek al alphabet then
got modified into the the Roman alphabet
for Latin which is modified again to the
to the alphabet that we've got today. Um
so so the first writing system then was
was um
um with style kuneoiform and and then
there were salabic writing systems and
then then came alphabets. Japanese is
the world's most complicated writing
system because it's really four writing
systems. Japanese has two syllaries.
Um for example my name diamond the
Japanese writing into diamo do
because
Japanese doesn't put two consonants
together so my name comes out diamon do
neither of these two writing systems
Japanese also has a third writing system
which is basically Chinese derived the
kanji and then a fourth writing system
which is the the Roman writing system so
Japanese is the most complicated writing
system in the world. I just come from
Korea last Friday. I flew from Korea.
>> I heard you speak about the Korean
language that it's the best language.
>> It's it's the best writing system in the
world. The Korean what the Koreans do is
they take their letters and they group
their letters into syllables. So if if
you look at Korean writing, you'll see
that there are several things pushed
together in a little box. That box is a
syllable. And the result is that Koreans
when they read they they read not letter
by letter but they read by syllables.
And so Koreans can read faster than
anybody else in the world
>> because of this wonderful writing
system.
>> Uh one of the more interesting things
about the history of the Mongols and
Genghaskhan is the book the lost history
of the Mongols that they initially
thought was gibberish.
>> Yeah.
>> Right. because it wasn't written like it
was written phonetically like the
Mongolian language but in Chinese. Is
that what it was? Is that how they did
it?
One of my um um
classmates at Harvard um Joe Fletcher
was the person who who
um rediscovered that Mongol book and
figured out how to how to how to read
it.
>> Really?
>> That wasn't until
the early 1960s.
>> That's insane.
But there there are of course there are
writing systems that we still can't
can't read. The Atruscans um the people
of Italy whom the Romans eventually
conquered. Um so the Atruscans took the
Greek alphabet and modified it slightly.
Um we have some Atruscan writing in
stone. The longest but all all at
Truskan books got got burnt or lost. the
longest at Truscan text that we've got.
There was a linen shroud that turned up
in Yugoslavia. And this linen shroud was
used to wrap something. But the linen
shroud was was evidently a piece of at
was a piece of Atruscan writing because
there's a long Atruscan text on it and
the shroud was then reused to to to wrap
someone's book. Um the result is that we
can pronounce Atruscan writing. We can
read it because it's Greek Greek
letters, but we don't know the meaning
of the words for the most part. Um there
there aren't Rosetta stones for at
Truskin. The closest that we come to it
is that dy dices these six six-sided
dices um have been found in Atruscan
areas and on the dices there are there
are six symbols. So evidently the six
symbols uh must mean 1 2 3 4 5 six. Um
and people have figured out one or two
of those but they haven't figured out
the others. So we know the the the
atruscan symbols for 1 2 3 4 5 six but
we don't know which one of them is six
and which one of them is three and which
one of them is four.
>> Have you ever seen the Easter Ireland uh
language that they can't translate? I'm
sure you have. Yeah.
>> That's fascinating.
>> Yeah.
>> That's a beautiful one too, right? It's
really interesting the way they write,
>> right? There there it's quite
mysterious. Um it's
there are only there are few samples of
Easter writing, Easter Island writing
known. They're all in wood. Um the first
European visitor,
>> there it is right there.
>> Yes. All right. Um the first European
visitor to Easter Island of whom we have
a record was the Dutch Rogavine in I
think 1722
and he did not observe writing. The
first mention of writing was by the
third or fourth European visitor to
Easter Island in the 1770s.
the there's a suspicion that the Easter
Islanders might have invented writing
when the Spaniards
came as the second visitor to Easter
Island in 1770. The Easter Island may
have seen Spaniards with wooden sticks,
looking at the wooden sticks and doing
things and that may have given the
Easter Islanders the idea to invent a
writing system of their own. So, it's
possible that was late invention
inspired by the Spaniard. But a case
where we know that happened,
um the Cherokee Indians of of the
Carolas,
no Native Americans had a writing
system. Um in in North America, the
Maya, yes, but not in North America. Um
there was a there was a Cherokee Indian
co called Sequoia who had a store and he
noticed that when Europeans came into
his store they had pieces they would
scribble things on paper they would talk
to each other and they have they got a
lot of power. They were able to
communicate with each other. So he he
realized that they were writing down
words but he had no idea about what the
writing system was. He didn't know
whether it was an alphabet. Didn't know
whether it was he didn't know about
alphabets or syllibaries. He tried
different writing systems. He spent
about 10 years doing it. And he finally
ended up with a syllary where the
symbols are for syllables, not letters.
The Cherokee syllary has um 80 signs for
80 different syllables. And um um
Sequoia
convinced the Cherokees of the value of
this riding system by having two
Cherokees at the the opposite end of
like a football field. And he had one
Cherokee say something to him which he
then wrote down on paper. And then he
went to the other end of the football
field and handed that piece of paper to
another Cherokee to whom he had taught
his writing system. and that other
Cherokee then looked at the paper and
pronounced the words that the Cherokee
at the other end of the football field
was at the field had said. So, um,
Sequoia in that way convinced the
Cherokees of the power of his writing.
>> Wow,
that's fascinating. Like knowing the
origin of a culture's written language
and learning it from others. Well, they
all had to have originally have learned
it most likely from someone else that
they saw something being written down. I
mean, or did they all come up with it at
the same time? Like I when did
we know have you seen the the newest
discovery out of Gobeclete where they
believe that they found what they think
is probably writing that predates cunia
form by five or 6 thousand years?
>> Um, no. I I have I've not seen that.
It's really recent. It's over the last
couple of weeks.
>> Okay. It is the
>> Jamie will pull it up. It's it's it's a
very weird way of uh writing. Did Daniel
ever discuss this with us?
>> You talking about the thing I have on
the screen?
>> Yes.
>> I brought this up because I found it on
that uh podcast I was watching with Lex
and he in uh
Irving is his name.
>> It is the case with Kuneaoform. Although
we we think of Kao form as having arisen
around 3,500 BC. Um
>> Irving Finkele that's it.
>> So this is it. Did Irving Finkele find
ancient writing at Quebec?
>> Uhhuh. Um we know that that for
kuneaoiform um there were there were
marks
going back several thousand years and
there's a de debate among among
linguists whether those marks are the
earliest proto writing. Um it's it's
suspected that the that the marks were
used to to they were to to count sheep.
They function as numerals. They might
have had had word for sheep. But um what
what's clear is um every writing system
other than the first writing one has to
ask might it have been copied from the
first writing but the first writing had
to be a new invention right
>> and there are at least three writing
systems that we we're sure are
independent um kunea form because it was
the first writing system we know of the
new world was isolated from the old
world and yet Mexican Indians developed
writing. The earliest writing in Mexico
is something like 700 BC or 900 BC. And
then the Maya also had had writing
salabic writing. The Maya had lots of
books which Bishop Lander burnt all of
them except four. But but the Maya
writing
arose independently of Kaoform because
there was no contact between between the
old world and new world. And then
Chinese writing. Chinese writing is
first attested around 1300 BC. Chinese
writing is totally different from kuneao
form or anything else in the fertile
crescent of the time. So it's suspected
that the that the Chinese developed
writing in independently the fertile
crescent which would mean that we have
three independent inventions of writing
namely kunea form and the fertile
crescent Mexican writing and then
Chinese writing and then possibly east
island writing. Well, the the thing you
were talking about with Greece is so
fascinating that a war the Trojan war
can be so catastrophic that the entire
culture becomes illiterate for hundreds
of years.
>> It was not the Trojan War that did in
Greek writing. Um it was a much broader
phenomenon called the the collapse of
the the the Bronze Age. So Bronze Age
cultures this was just as iron was
emerging. Um, bronze was the the main
metal used in
the Middle East in in Turkey. Um,
Bronze Age cultures included
Troy, Homer's Troy, Cree. Um, so the
island of Cree had linear B, which was
the earliest the the salabic old Greek
writing system. But linear B was derived
from another writing system called
linear A which we can't read yet. We
don't have we don't have enough text.
It's suspected that linear A recorded
the Manoan language of Manoan cree
whatever that language is we don't know
know the language um that would have
been might have been another independent
invention right but anyways um the
bronze age encompassed citrus
and the Levant from from um palis
Palestine up to Lebanon and then then
Anatolia, Turkey. Um, all of that
Bronze Age civilization collapsed
roughly around the time of the Trojan
War. So, the Trojan War may have had
something to do with collapse of Troy
itself, but the Trojan War certainly
didn't have anything to do with the
disappearance of linear B riding from
all of Cree and from all of Greece. Um
there there there were this Greek
pottery that turned up in the fertile
crescent making one suspect that there
was a mass invasion and the mass
invasion destroyed the Bronze Age
civilization of Creed and Cyprus and
Turkey and the and the Hitti Hittite
Empire. Uh but then just to go back to
to Troy, the fall of Troy was the fall
of Troy and that's all. But there was a
much broader collapse of Bronze Age
civilization in the whole eastern
Mediterranean. And we don't know we
don't know why why we don't know whether
was an invasion. Um writing Egyptian
writing at the time talks of sea peoples
people who came by the sea and fought
with the Egyptians. So, we don't know
whether the collapse of the Bronze Age
was because of invaders from the sea or
whether it was because of climate change
or whether it was because of invention
of of new weapons.
>> It's just insane that they could
completely lose their language and then
come up with a whole new way of writing.
>> Yeah. Yeah. I'm I'm trying to Okay.
Other other examples um of it. Um
let's see.
India um the so-cal harapen civilization
of of India and Pakistan in the in the
Indis Valley there was a high
civilization called Harapen civilization
um between about 3000 2000 BC and they
had writing we have their seals their
rings that were used to to to stamp with
wax but we don't have any long texts.
The longest text on one of these rings
is only three or four symbols. There are
several hundred different symbols. Um we
can't read it. Um Harapen writing
disappeared
and then writing reemerged in India
with Alexander the Great when when
Alexander of Macedon invaded India. Um
after Alexander evacuated India, writing
came back in India but it was a
completely different writing system. The
the progenitor of modern Indian writing
system. So there's another case of
writing disappearing the harapen writing
and then 2,000 years later completely
different writing system emerged.
It's so extraordinary. And then you have
the hieroglyphs
>> which is a totally different way of
writing that the Egyptians came up with.
>> Again that's that is really interesting.
So kuneaoiform emerge roughly say 3,400
BC. Egyptian hieroglyphs emerged about
3000 BC. Hieroglyphs have absolutely
nothing to do with Kaoform. We can read
Kaoform. We can read read hieroglyphs.
Um but it's suspicious that um
hieroglyphs emerged
only a few centuries after kaoform. Um
this is an example of what's called idea
diffusion. Um it's not that the writing
system itself. It's not the kuneaoifor
writing spread to Egypt but the idea of
writing spread. Similarly with sequoia
this um this Cherokee Indian. It's not
that Sequoia copied English writing.
It's that he got the idea of writing and
then he invented the writing system
himself. So we suspect that that
hieroglyphs
were idea diffusion that Egyptians got
the idea of writing from the fertile
crescent and and then they developed
their own writing system.
>> And it [clears throat] makes sense if
you think about how complex and
beautiful and beautifully illustrated
hieroglyphs are. Yeah. And then you look
at how complex and beautifully
constructed ancient Egyptian society
was.
>> I mean, they were operating on a
completely different creative and
engineering level than anyone else in
the world. And of course, their writing
is going to be pretty wild, too. Kind of
makes sense,
>> right? It's a clear example of a a
rewriting system um being invented not
gradually involving but bang the
earliest hieroglyphics are full
hieroglyphics um and
>> very strange
>> right um um there's there's another
example
which groups letters into syllables um
this is not a writing system that
gradually evolves called um instead a
king of Korea called King Se Jong around
roughly the year 1430. Um until then
Koreans wrote with Chinese a
Chinese-based writing system
>> and King Se Jong um had a has a famous
proclamation which Koreans learn by
memory. King Se Jong's pro proclamation
says, "It grieves me that that our
people write the Korean language with
Chinese-like writing when the sounds of
and the words of the Chinese language
are not similar to the Korean writing.
Therefore, I King Se Jong have devised a
new writing system which I wish all of
my subjects to learn. my my writing
system is matched to the Korean language
and and that that was Hanul of King
Seong invented Hanul himself at a bang
there was no precedent of power
>> that's an excellent example of how one
individual one leader can radically
transform a society
>> yeah that's right yeah and it's al it's
it's also an example of a leader
um coming up with an invention that has
lasted already for 600 years. A a a
leader not doing something ephemeral
that gets replaced, but a a leader
devising a writing system that has
carried on.
>> You know, it there's an interesting
thing with the Mormons when you were
talking about how um they've figured out
a way to get people very invested in
being a Mormon. And one of the ways is
by being a missionary, that you have to
be a missionary. One of the things
societies have figured out is to to get
people to be deeply nationalistic. You
almost have to have them serve
like conscription for all young people
to do a certain amount of time in the
military. That's a very common thing.
Like think about
>> um like Israel for instance. Israel is
very nationalistic, very proud society.
People that are from Israel, you meet
them, they they're very proud of being
from Israel. Korea is another example of
that. they have mandatory military
service. You have to do that.
>> Um so that's an interesting question. Is
it the case that national identity
universally depended upon
a draft um
um Finland? So Finland has a strong
national identity. Um Finland was a
province of the Russian Empire. Finland
did not become independent until 1918.
So there was no there was no Finnish
draft um at the time of Finnish
independence. Instead, the the anchor
for Finland's national identity is the
Finnish language, which it's a very
distinctive language. The Finns are are
proud of their language. It's a poetic
singing language. Um um it's related
somewhat distantly to to Hungarian, but
I mentioned it as as a counter. You um
you're probably probably right in in
many cases that national identity was
fostered by the draft in Italy. The
unification of Italy in 1862.
um the the development of Italian
national identity um depended heavily on
a national school system but also on a
national army. Um so
I have Italian conversation once a week
with my Italian teacher. Um she she
explained to me that the national
identity um Italians had lots of
dialects like 100 dialects mutually
incomprehensible. In New Guinea we would
say that they're they're different
languages. Um in even today there are
different dialects in in Italy that
different Italians can cannot understand
in contrast to to
>> Yeah. My grandparents would speak in
dialects.
>> Okay.
>> Yeah.
>> Right. And if you just spoke classic
Italian that you learn in college, you
would have no idea what they were
talking about because they were speaking
like a Sicilian dialect,
>> right? Yeah. Interestingly, um my first
trip to dialects were far more developed
in Europe um 60 years ago. My my first
and that's true in Italy, Germany, and
England. My first trip to England was at
the age of 12 in 1950. My sister and I
were taken by my parents to a small town
on the east coast of England called
Beckals. My father was a doctor and was
visiting a doctor in Beckles. So my
parents and and their friends were were
talking and my sister and I were bored.
So we we wandered off into the into the
town. Um, and we wandered off only about
two blocks, but we made several turns
and we couldn't figure out how to get
back to the house of this family of the
Grandanthm Hills. So, we asked a man on
the street in American English, how do
we get back to the house of the Grandm?
And he said something which he thought
was we couldn't understand a word of it.
Um, that that's just an example of how
strongly differentiated dialects were in
England as recently as 1950. When I was
a student in England in 1950,
>> what did it sound like? Did it sound
like a totally different language?
I can't tell I I I can't reproduce any
of it or all I can tell you was that it
was completely incomprehensible. But
>> but it was a form of English
>> presumably because this was an when when
we got back to the house and we said we
couldn't understand what that guy was
saying. Then the grand hill says yeah
well that's the local dialect but simil
similar in Germany when I lived in
Germany in 1961
>> I lived in in Munich capital of Bavaria
and um Bavarians have a have a strong
strong dialect um um instead of saying
I'm avarian and I have a thick skin they
would
So when when I was traveling around with
a friend of mine from northern German
from the Rhineland where they speak what
is closest to hto lit lit German and we
stopped at a gas station in Bavaria um
and asked to be filled up with gas
because I've been living in I understood
what the guy was saying but my friend
Ysef from the Ryland what did he say? He
could not he couldn't understand the
Bavarian at all. That's wild. That's
wild because they're so close to each
other. That's what's so strange about
it,
>> right? But again, in in Italy, you um
Sicilian is um it's often regarded as a
separate language there. In fact, as you
know, there there are books written in
in Sicilian. Um, modern literary and
government Italian is the LA is close to
the dialect of Florence, but there are
dozens and dozens of Italian dialects
which persisted until after World War II
and were mutually incomprehensible. But
those dialects
now have been fading because of
universal universal education plus the
draft.
>> Wow.
When did you start learning Italian?
>> Um, I started learning Italian um,
it was
April 1999 and I can pull up
>> I can date it because um, um,
my wife and I and our kids had been to
on a vacation in Italian Switzerland and
our son Max fell and he hurt his leg.
So, we had to go to a hospital. None of
us knew Italian, but my wife knew that
the Italian word for where was
dovet um dovetal. Um and so when we we
were scheduled to have a family vacation
in Italy in May
May 1999, I thought, dove, that's
simple. I can learn that. Why don't I
learn
learn enough Italian that I can ask
where the bathroom is and I can order
meals and restaurants. So I studied
Italian grammar for six weeks and we
were scheduled to go to Germany on May
11 and my father died that morning. So
we abboarded the Italian trip but after
the Italian trip I think I've spent six
weeks learning learning much of the
grammar. Let's put in another six weeks
and learn the rest of the grammar. So I
put in another six weeks. I learned the
rest of the grammar. And having learned
the grammar I said I've learned the
grammar. um let's now read some Italian.
So I began reading Italian and then
after after eight months so I've been
reading Italian. I said why don't I
speak it? UCLA has an Italian
department. So I put up a notice in the
Italian department saying I would like
to hire Italian graduate students to
come speak Italian to me and and someone
and an Italian woman answer the ad. She
came she came to my office and here I
had been dealing with Italian for for
eight months and here is a live Italian
speaking Italian um to me for the for
the [laughter] for the first time it's
like like knowing of knowing of
something and then you suddenly have the
experience. The closest parallel I can
think of is is having heard of sex and
then you have your first sexual
experience. [laughter]
So, so, so I I I
then arranged for Italian speakers to
come every week to talk Italian with me.
And then since then, the the two Italian
speakers who who who
came and and talked Italian with me.
Both of them had American boyfriends.
Both of them had difficult
relationships. They couldn't decide
whether to marry the American boyfriend
or not. Um but I I in effect did um
marital therapy in Italian for two
years. I I I talked through with my
Italian teachers. I said that the
horrible relationship they their parents
had and their boyfriend's parents had
didn't necessarily need to be the model
for for any marriage. You could you you
could they can make a relationship of
their own. So both of them are m married
their boyfriend. They're still married
and it's now
it's now
27 years later. I still every week um I
I talk with Francesca um for for um two
hours um every every two weeks. Um,
Francesca is the person with whom I talk
the most and I have the widest range of
conversation of anybody in the anybody
in the world except for my wife and my
Australian companion on my New Guinea
expedition because in our convers we
talk about everything.
>> Wow, that's so How many languages do you
know?
>> Um, in my life I've dealt with 13
languages. Three of them I only read.
Never spoke Greek, Latin, and Dutch. I
never spoke. I just read them. Um I I'm
still I can the languages that I can
give lectures in now are English,
Italian, German, and New Guinea talk
pigeon. Um I used to be fluent in
Spanish and Russian, but my Russian got
driven out by Indonesian when I started
working in Indonesia. Finnish I learned
enough to to hitchhike. Um and what
else? And then the foray language.
I can speak rud rudimentary foray
and those are my languages.
>> That's incredible. How do you not mix
them up in your head?
>> I do mix them up in my head.
>> I would imagine I can keep I'm sorry. I
can I can keep straight New Guinea talk
pigeon and English and mostly I can keep
straight Italian and German
>> because they're so different from each
other. They're they're they're they're
different. Um
um so
I can keep them straight. When I started
learning Italian, I've been fluent in
Spanish. Italian drove out my Spanish
completely. Um um Russian. I used to be
fluent in Russian. When I started to
learn Indonesian
and I was initially struggling with
Indonesian and I couldn't find a word,
out would come the Russian word. Russian
and Indonesian, they're completely
different for each other. But I felt
that it's as if I have what four
channels for for languages. I can keep
straight English,
Italian, German, and a fourth language.
But a fifth language, if I attempt to
bring back a fifth language, I'll
confuse that. And so Indonesian and
Russian, although they're totally
different. Once I started in Indonesia,
it drove out my Russian.
>> That's crazy.
>> It is crazy.
>> So, do you think that if you lived in
Russia for a little bit, you'd pick it
back up again?
>> I think so. And I will I will have the
test soon because of our two we have
twin sons and of our twin sons one of
them is is engaged to a wonderful
Russian woman Anastasia. They're getting
married in our garden in two and so when
Anastasia comes over for dinner once or
twice a week I tried out some elementary
some elementary phrases of Russian. I
greet her in Russian. Um
beautiful citizenist. Um, [laughter]
I I would like to to bring back more
more of my Russian, but I'm afraid that
if I brought back my Russian might, my
drive out my German. So, I don't know
whether I'll do it.
>> You only have a certain amount of hard
drive space.
>> Yeah.
>> Yeah. I I've run into that problem
>> all the time just with the the various
interviews that I do like fascinating
conversations that I have. I completely
forget
>> because it's just there's no room in
there anymore. And I could
[clears throat] imagine like keeping
third I want to talk about pigeon. I
want to talk about pigeon talk. New
Guinea pigeon talk. Is that a written
language?
>> It it Yeah, it is. It is now written. Um
it's it's very very interesting and it's
of enormous significance for
understanding the development of human
language. So um New Guinea talk pigeon.
It sounds like baby talk. me talk long
you you got you grasp belong you and
topong long long head belong you go f th
long you or right eye belong you but
lick lick okay so that's a sample of of
pigeon
>> what did you say
>> oh I I said I said that the the the hair
on your head is somewhat sparse and you
have brown eyes and [laughter]
grasp along you lick
brown so um here's how New Guinea talk
pigeon arose and it's a model for how
similar pigeon languages have arisen all
around the world dozens or hundreds of
times when German colonial
administrators came to New Guinea. Um
New Guinea has these thousand different
languages but the Germans had to
communicate with them and the Germans um
hired or kidnapped New Guineians
belonging to many different language
groups. The the Germans had to
communicate with the their workers and
the workers had to communicate with each
other. Um, so it's not that anybody
invented something. The Germans began
speaking a stripped down easy German and
the New Guineians began picking up some
elementary German words, but they also
picked up words from other New Guinea
languages. Um, this this first language
um was called a pigeon language. It's
very simple. It's not adequate to
express the range of human emotion, but
it's enough to to discuss plantation
agriculture and was enough for adults
who had another had their own main
language and were using the pigeon
language just to discuss the coconut
plantation. where pigeon became
inadequate was once you get the children
of pigeon speaking parents um and the
the children children from pigeon
speaking parents of different native
languages
children are starting [snorts] to
communicate with each other this
stripped down language that's enough to
talk about coconuts but is not enough to
talk about the the gamut of human
emotion the children themselves within a
decade
um
modified spontaneously,
not consciously, modified pigeon to
become a full language with with a
grammar and tenses and future tense and
prepositions
>> over how long? What period of time?
>> A decade.
>> Wow.
>> A decade. um the the the best
information we have about how and these
pigeon languages the these creole
languages which are the more complex
ones with prepositions have developed
all around the world. Um the our best
information about the development of
creole language comes from from Hawaii
because Hawaii plantations plantation
workers were brought in from Japan and
China and various other places. So
again, workers are thrown together on a
plantation. Um they have to communicate
with English-speaking
um plantation owners and they they
spontaneously develop this really
stripped down so-called pigeon language
that doesn't have prepositions and
doesn't have tenses, but it's adequate
for discussing what you can do with with
a sugar cane. But the children of these
these workers who now want to talk with
each other and have a normal life, the
pigeon language is not adequate. And the
children spontaneously made the pigeon
more complex.
Within a decade, the children
um um invented prepositions and they
invented future tense and they invented
plurals. And this is somewhat documented
because the newspapers of missionaries
in Hawaii in the decade from 1890 to
1900. Every now and then the newspapers
would quote something funny that that a
Hawaiian said on a plantation and it
would be an example of
Creole as of 1892. And then you can see
in from a newspaper of 1894 how much
more complicated Creole had gotten in
1894. So, New Guinea talk pigeon which
is is actually what's called the Creole
language is a full complex language with
prepositions. You can say anything. It's
the government language. Um New
Guineians um New Guinian government
leader they are more fluent usually in
creole than they are in in English. So
in parliament in Papa New Guinea um the
the language of parliaments is either
English or talk pigeon and then there's
one other creole language. When I
started out out in New Guinea the first
thing that I learned was was was talk
pigeon because I could I could pick it
up very quickly. Um and not a pedal
something belong belong mark them along
you. Did you have any preparation in the
language before you went there or did
you try to pick it up as you were there?
>> I picked it up as I was there.
>> And was there anything written about the
language before you got there? Like was
was it possible to study it and and when
they wrote it down, did they write it
using English alphabet?
>> That's right. Yeah, there are there are
books there are grammarss of New Guinea
pigeon. Um I learned New Guinea pigeon
initially which is a creole language
with preposition. I learned it by
talking with New Guineians. Um, and then
eventually I acquired um
one or two of these um pigeon grammarss
and a pigeon dictionary and was able to
make my pigeon more complex.
>> Wow. Ju just as an just as an example um
thermodynamics is a complicated branch
of science. But to demonstrate that you
can say anything in talk vision. I've g
I can give a lecture about the second
law of thermodynamics in in talk pision.
He got one pill man names
got this
talked long hatum. Um this hatum
dynamics
anaga got strong.
Rule number two belong belong s belong
tintin belong hot I mean second law of
thermodynamics.
>> So what did you just say?
>> What I said what I said is that a Swede
called law onsaga um developed the
second law of thermodynamics
which is thermodynamics is about heat
and saga um developed the thermodynamics
of um
rates of reactions. And so I explain
dispel anaga come up
rule number rule number two long long
savviong heat savviong heat literally
knowledge about heat which is
thermodynamics rule number two long
savvi long heat got this bell a strong
bellinton's
got he's smart man
>> have you talked to someone in this
pigeon [clears throat]
talk pigeon where they you could explain
something like that and they could relay
it to you like they understand what
you're talking about.
>> Yeah. Yeah. With with New Guineians. Um
so in my work in Papa New Guinea, um in
Indonesian New Guinea, they don't use
pigeon. In Papa New Guinea, they do use
pigeon. And with New Guineians, um they
and I can discuss anything in pigeon.
Um, I can I can explain to them the
second law of thermodynamics and they
can explain to me
the difference between the taste of
taste of human human red meat and human
human fat. You can say anything in talk
vision.
>> Yeah, that's a weird part of their
culture, right? The that they can
differentiate the taste between human
red meat and human fat.
>> Well, they they say that the human human
red meat is like the meat of the
casawary. the big flightless bird like
an ostrich. Whereas human fat they say
is like the like the the the fat of
pigs.
>> I I was never offered and I never I
wouldn't have accepted because the place
in New Guinea where I began my work was
the foray area. The foray were the
people who had kuru um which is
basically mad cow disease. They were the
people who would dying of of of kuru and
they were the people that I worked with
for the first eight years.
>> And who were they eating?
>> Oh [laughter]
um the rule um there's what's called
endocanibalism and exoc
exibnibalism is meeting is eating your
dead enemies whom you kill in war.
Endocanibalism is eating your dead
relatives. Um, when the Australian
government came in, it was easy. They
forbad cannibalism. And quickly
exocalism disappeared because the the
tribe that was being eaten complained to
the government [laughter] and and the
government told the people who were
eating the other people, you can't do
that anymore. But endocanibalism
in New Guinea traditionally um you would
as soon fail to eat your dead mother as
you or I would just throw away throw
away the body of our dead mother. Um um
there were precise rules about who gets
to eat eat what. But but in general um
um
the relatives eat eat the body and there
are rules about what part of body you
eat. Um in 1965
I had working my camp with me a new
Gideon who did not speak pigeon and we
were in a remote camp on a mountain. One
we were getting no vis visitors because
it was it was remote. And one day into
camp came a man
sat down with with this guy who didn't
speak talk vision talk with him and then
the man man got up and his friend said
to me this man is quitting his work with
you. Why he's quitting his work with
you? Because the young man who made a
down payment on my worker's
daughter,
you make down payments when when a girl
is young. So there was a young man who
made a down payment on my worker's
daughter and and that young man had
died. He was the prospective son-in-law
of my worker. And because
>> he was the prospective son-in-law,
my worker was expect
but it's true. My worker was expected to
eat the forearm. And so he he quit his
work quit his work with me and and
walked away. He would he would there's
no way that that he would fail to eat
the forearm of his p prospective
son-in-law any more than than you or I
would throw our mother's body into the
ditch.
>> So he quit working with you because of
that?
>> Yeah. Because because the funeral feast
was was going to the son-in-law had just
died. This guy walked into camp had
brought the news to my worker that your
prospective son-in-law has died and the
funeral feast is going to take place
three year three three days in the
future. So you'd better come now so that
you you're there before the body rots.
>> That's a very similar u tale to what
Daniel Everett was talking about with
how they the pita deal with their dead.
It's very similar like the same. But the
thing is the amount of time they have to
wait before you eat them is also similar
>> which is I don't understand totally.
>> Did they have an explanation for that?
No. Um, and it's it's hard for me for
you and me to understand because in the
area where my work um quit in order to
to
it's a a warm hot area about 3,000 ft.
Um, and and the body, a dead body is put
is was it's it's the government has
larger put it down. The body is put on a
raised wooden platform with slats on it
and underneath the platform is a bucket.
So, I'm sorry you asked. The the body
putrifies and the flesh turns to liquid
and the liquid then drips through the
slats in the plat platform down into the
bucket. You then dip your sweet potato
in in in the bucket of this this putrid
fluid and then you you eat this the
sweet potato. That's that's what I'm
told.
>> Whoa. I I I was not offered I would not
have accepted it if but I was told told
by by the missionary in the area and by
New Guinians themselves that's what they
do with that.
Is there a scenario where they would
have encouraged you or required you to
consume someone?
>> Never.
>> Not when you were there.
>> Absolutely never. Because um
endocanibalism there are precise rules
about who gets to eat which
>> if you had engaged in a romantic
relationship with someone there and you
decided to get married and you married
someone of the tribe and then that
person died, would you have had to eat
them? Um, I do not know. I never put it
to the test.
>> But but according to their rules, would
you have
>> um
probably um
>> what would you do?
>> Probably. Yes. Husbands is husbands and
wives
are expected to eat the other person.
I would not have eaten because the first
tribe that I I work the the foray tribe
they were the people who had kuru which
had basically mad cow disease and the
commonest cause of death among the foray
when I was there
>> was
kuru mad cow disease trans brain tissue
right
>> that's right eating the uncooked brain
>> but even if you cook it it's it's a pron
disease correct
>> it's a pron disease
>> pron survive thous0 thousands of degree
temperatures without
>> dying a couple hundred degrees. Not not
thousand, but they they certainly
survive. They survive a couple hundred
degrees.
>> I thought it was a lot more than that. I
thought that was one of the issues with
mad cow disease that no matter how if if
you had beef that was infected with
these prons, no matter how hot you make
it, it doesn't cook it off.
>> My understanding would m
>> see, let's put it into perplexity. I
would I would like to know like at what
temperature do uh prons get destroyed
because I think it's extraordinarily
high.
>> Maybe there's different prons and
different ones have different
temperatures.
>> Maybe it's 600°
>> because I didn't think it was just raw
brain. I think the issue was any brain
tissue of the same species as you is
where this disease comes from. which is
why cows get it from eating brain tissue
of cows and then those prons are
transferable to human beings if you eat
the tissue.
>> That that is true that that's true and
in fact
>> it's not a real good concise answer.
>> Pons can survive temperatures that kills
most microbes boiling ordinary cooking
and standard steam sterilization are not
reliably sufficient. Resist resistance
also varies by pron strain. What we're
talking about Yeah. And whether the
material is wet, dried, or embedded. Uh
boiling 212 degrees not uh dependable.
1,000°
>> Celsius.
>> Celsius. Yo, what is that? Fahrenheit.
Reported to destroy pron ineffectively.
Uh this is the level associated with
effective incineration. Mhm.
>> Yeah. You got to get up says looks like
900 degrees Fahrenheit's agreed upon
that at least for a few hours is
reliably destructive.
>> Wow. 900° Fahrenheit for hours.
>> Even that's Yeah. Well done doesn't
>> cooking. Yeah. Well done cooking does
not reliably destroy prons.
>> What a crazy disease. A disease you only
get from eating each other. It's almost
like nature doesn't want you eat each
other.
um the the reconstructed history of it.
Why on earth did the foray have this
basically mad cow disease as the
commonest cause of death? Um um in in
humans there's a disease called Crozel
Yakob. Yes. um which is a spontaneous m
mutation and usually spontaneous
mutation it dies out because nowadays
we we don't eat
>> each other
>> each other but what's thought to have
happened in the foray area
yakob arises
rarely is a spontaneous mutation the
guess is that someone in the foray area
around 1910 developed yakob and died.
But the foray were practicing
endocanibalism
of of um um the women would cut up the
the brain, cut up the skull, and the
babies with the women would be playing
there with a mother. And here's this
this soft tissue, the brain that's fun
to play with. So the babies would would
play with a brain and then lick their
fingers. So the transmission was by
cannibalism. um particularly to to
babies at at the time of and it's all
thought to have arisen with with one
foray person who had quite yakub and
died of it in around 1910 but was then
eaten by others who were in turn eaten
still by others so that kuru quo yakob
then exploded among the foray
>> what's interesting is that Daniel ever
was saying that this disease does not
occur with the paha that they do have
endocanabolism and he thinks they still
practice it. He thinks they secretly
still practice it. They just don't, you
know, they kind of hide it.
>> Uh they don't [clears throat]
they don't have that disease.
>> That makes sense because quit yakob is
rare. Um um
>> even among cannibals.
>> Oh, among everybody. Crowell yappa. It's
it's a rare mutation like one in 10,000,
one in 100,000. um it's pure chance that
that one
>> quotota yakal mut m m m m m m m m m m m
m m m m m m m m m m m m m m m m m m m m
m m m m m m m m mutation arose in the
foray and not in some and not in any
other tribe in New Guinea. So it doesn't
surprise me in the least that the Quran
whatever the name is didn't have
Croville didn't have kuru because
nobody in the world no human population
in the world had kuru except for the
foray as a result result of that
accident of one person with quiteful
yakov evidently get getting eaten around
1910. That's so fascinating and also
fascinating that it exists in cows.
>> It exists in cows. It exists in sheep
and goats. There's a disease of sheep
and goats called scrapey which is
basically it's a pryan disease and it
was scrapey that gave the idea to the
medical physician working in the foray
area that um so when I when I arrived in
the for in 1964 kur was completely
mysterious. It affected only the foray.
If if a foray went down to Port Moresby,
the foray might still develop kuru. Um
so it couldn't be leaked leaked linked
to the foray environment.
Foreigners who came into the foray. I
didn't develop kuru. Um other new
guineians who came into the foray area
didn't develop kuru. The only people who
developed kuru were were the foray. Um
but the symptoms of for of kuru um were
because the disease are now gone were
similar to the symptoms of scrapey and
so that gave the idea that kuru might be
an infectious disease. So a infectious
disease expert um
managed to get the foray to provide him
with the brain of a foray man who had
died of koru and the doctor managed to
get dry ice shipped into the foray area
in order to to freeze the kuru to he got
it shipped back to the national
institute of health. He then
>> How long does that take?
couple of days, but but it was frozen in
dry ice.
>> And um he then injected this brain
tissue into a chimpanzee, reasoning that
the the animal most likely to be able to
be infected with human kuru would be a
chimpanzee. And it took
three years.
I saw that chimpanzee chimpanzeee in a
cage.
After three years finally the
chimpanzeee had been completely healthy.
After three years the chimpanzeee then
began developing the instability of kuru
and died of kuru and then that
chimpanzeee's brain was in injected into
the brain of other chimpanzees and the
the um um time for infection was was
shorter. The last death of dudakuru was
in 2009. The last funeral feast was
1959. After that the the Australians
imposed control and banned feral feast.
So the last last foray funeral feast was
1959. That then would have been the last
transmission of kuru and the last death
was then in 2009 which was 50 years
later. So the latency it took 50 years
for that person who had been infected by
eating or licking the brain in 1959.
A long lat latency. The person the next
last death was 2005 and the last death
was 2009.
>> And so these are people that have been
infected decades earlier.
>> They were infected in 1959.
>> Right. But is it possible that they were
doing what Daniel ever feels like the
Petahha were doing were was lying about
whether or not they're still engaging in
funeral feasts?
>> Very unlikely because the foray area by
the time I got there in 1964 they were
missionaries.
>> You watched them do this thing where
they dipped the sweet potato into the
petrified petrified
putrified.
>> No. No, I haven't. I have not. I was I
was told about it.
>> Okay. by him by the missionary in the
area who didn't know what was going on.
>> But you knew that they were engaging in
this.
>> Yeah.
>> I would have wanted to watch. You didn't
want to watch.
>> Um I was not offered the opportunity.
>> You weren't allowed.
>> Yeah.
>> Right.
>> That makes And you don't want to push
cuz the
>> didn't um was it one of the
Rockefeller's sons that supposedly was
consumed by people in New Guinea? He had
insulted them on a previous trip. He
wanted something that was sacred. This
was like the the lore. And then he
returned not knowing that he was in
danger and they killed him on the boat
and then they ate him.
>> It's well known what happened. So this
was Michael Rockefeller. Yeah. Um who
>> collected art in the Balum Valley and
then he want wanted to come down to the
did come down to the south coast where
there's great art produced in the Asmod
area. Um um he was coming down a coastal
river in a boat with a Dutch patrol
officer and there was a tidal boar that
capsized the boat. The boat was swept
out to sea and
so what do you what do you do? What does
Michael Rockefeller do? And the Dutch
patrol officer do the Dutch patrol
officer couldn't swim. He had no choice.
The chances of being picked up and
spotted seemed vanishingly low because
there wasn't much air very little
airplane traffic. But the Dutch patrol
had no choice. He stayed stayed on the
on the boat. And in fact, and so Michael
Rockefeller was a good swimmer. Um he
figured that the chances being picked up
were so low that he swam for shore. A
plane did spot the overturned boat and
picked up the Dutch patrol officer.
Michael Rockefeller swam for shore. And
when he got close to shore, he had the
misfortune that um as he approached
shore, there came a canoe of natives um
who
about five years previously, a Dutch
patrol officer
had come to that village
to punish the natives for killing
natives of some other village. And the
Dutch patrol officer killed four natives
from the village. So when the natives in
that village so Michael Rockefeller as
far as the the natives are concerned
Michael Rockefeller belongs to the same
to the same clan and he's white so it
belongs and they killed him. Um it was
not just it was not learned what had
happened until some year some years
later because the natives of course
didn't admit it. They knew that they
were going to be be punished.
And did they admit that they consumed
him?
>> Um,
I do not I do not I do not know. I think
they did that. I'm not sure. They But
they certainly killed him.
>> What is it like hanging around with a a
group of people where part of their
culture is eating people?
>> What does it feel like?
Um
I've not a Okay. So the guy who left my
camp um to eat eat his dead. He was a
nice guy. He [laughter] he he was a hard
worker. He he he he knew he knew his
birds. Yes. He had this this habit which
I didn't have. But that that's his
business.
>> Well, I get that perspective. and you
are there in their their culture and
their world and they've been living like
that for a long time.
>> Yeah, I do word I do weird things that
that discuss them. Um so they do weird
things that discuss me.
>> Well, there's certain tribes in Papa New
Guinea that also have a very disturbing
practice with young boys where they you
know that
>> I know it very Yeah.
That was that was the practice of the
foray and many other tribes with with
whom I worked. Um it was um it was not a
rare pract the the the way of life there
was that that each woman um each wife
had her own hut and the men lived in
communal a communal man's house. um the
young kids [snorts] um live with a
mother until the boy reached the age of
until a boy reached the age of six. And
when the boy reached the age of six, he
then moved into the men's house where he
developed a homosexual relationship with
the adult men um at
teenage.
Suddenly this boy who's had only men men
relationships. Suddenly the tribe has
bought for bought for him a
girl from the neighboring tribe and he's
told that he's supposed to have sex for
sex with a woman. Until then um the boys
have been told that women are dirty
defiling. If you if you touch a woman
you it'll be be very dirty. I saw a film
film made by by a um
a a a medical photographer of two of
these small boys the night before they
were going to be married to teenage
girls and the older men were explaining
to these
13-year-old boys how you have sex with a
woman. the the the two
um boys,
they were just disapped
out of their mind to to have to have sex
with a woman.
>> Wow.
>> Um but [snorts] the there's then this
this this sudden transition from
the the homosexual adult male young male
society to
having sex with a woman. What a strange
culture where they've got this
ubiquitous homosexual
>> experience that every young boy has and
they think it's essential to their
growth.
>> It's essential to like the that another
man's semen is essential to them
becoming strong.
>> You think that's strange, but you you
wait till you hear what Neinians have to
say about about our habits. Um
>> well that's nice. Everyone's allowed
their own opinion. [laughter]
I think I'll stick with the way we do
it. It just I I just I when I hear about
something like that, I'm always
fascinated like how did that ever get
started
and how did that get universally
accepted in a tribe?
My understanding is
sorry my understanding is around the
world um
such relations are not they're not rare
they're not they're not the rule but but
for example um in Central America um
there were um Native American tribes in
Central America where where there were a
class of young men who acted as sex
partners. The spa the Spanish when they
came into this area were utterly
disgusted by this practice. And so the
Spanish the Spanish had war dogs. These
were dogs that were trained to rip
people apart. And so so the Spanish
being disgusted by this practice um
would would bring war dogs into an
enclosure with these professional sex
partners and the war dogs would then rip
them apart.
>> Oh god.
>> Well, I don't know if that's how you
should handle it, but [laughter]
I kind of see their perspective.
Wow. It's it is so odd how different
cultures are that we're all just human
beings but we've agreed on these very
very different ways of behaving all
around the world.
>> Yeah. Um as as an example of when I was
given the given an opportunity but but
declined it. Um I went into an isolated
mountain range with with three New
Guineians. We were dropped off by by
helicopter and I had brought in rice and
tinfish and food and um the but the New
Guineians had brought in some sego
grubs. These are the the lava of a big
beetle um which the beetle injects its
eggs into the sego palm and then the
lava grows into a
large object which looks like a shrimp.
Um and they're they're fatty and they're
high in protein. So the New Guineians
brought in a couple of these seo grubs
and they offered me a sego grub. Um,
>> you didn't want to try it.
>> Part of me was cur curious, but it just
looks so disgusting to see this. I I
decline the se
in in retrospect.
>> Well, that kind of makes sense to me out
of necessity because it's high in
protein and it's just food and oh, they
cook it. So, there you go. If you cook
it, it even makes even more sense. Um,
>> as an example of something that that we
we love, but Paul's New Guineians um um
a couple New Guineians who lived in the
Highlands I brought down to the coast
when we were when we were starting a
survey of a coastal mountain range. They
had never been on in the coast. Um they
had never encountered ice cream or
anything cold because of course they had
hot food from cooking but they had no
way of making cold. And so I first of
all we stayed in a motel and and for the
first time in their life they got to
sleep in beds. When I asked them the
next morning I liked sleeping in the
bed. One of them said uh no no good. He
he had no experience of sleeping bed. He
rolled out of the bed at night. So he
didn't like sleeping in the bed. But
then I offered him ice cream and and and
one of them he rejected the ice. He said
it's it's cold. It hurts my mouth. Well,
you and I are accustomed to eat eating
ice cream. We're accustomed to eating
cold food. But a New Guinian has never
had experience of anything cold.
>> Well, that makes sense that it would be
odd because it's an odd sensation. But I
would feel like once they tasted it,
they'd be like, "Oh, I get it."
>> They didn't get it.
Would I, if I had eaten that Sega Grub,
would I have gotten it? Um,
>> I bet you would have. I bet it didn't
taste like much at all.
>> Probably would have. My guess is it it
tasted like a fatty shrimp.
>> Yeah, just fat. It's probably just
fatty. It probably
>> I mean, especially if they're cooking
it. Were they cooking them
>> or were they just eating them raw?
>> No, they they cooked them.
>> Probably tasted fine.
>> I mean, I'm sure you've eaten bugs in
other countries, right? Grasshoppers,
things along those lines. Crickets.
>> I personally have not.
>> No, really?
>> No.
>> Wow.
>> What What have I eat? I've eaten
rattlesnake. M
>> um
what else have I eaten that's strange?
>> When I was in Mexico, they uh I I stayed
at this resort uh in Porto Viarda and
they had these bowls of like it looked
like fried crickets.
>> Oh, that's right. Um so [laughter] in my
book I have a bio I have a chapter on
Surretzi Kama who was the first
president of the African nation of
Batswana. Seretsi Kama um was um um the
hereditary chief of the largest tribe in
Batswana, but he also was one of only 22
college graduates in Batswana at the
time of independence. And so he was sent
to to England for higher education. um
he got educated, he had higher education
at at Oxford and so he was comfortable
in both European and in native African
society. He wore wore suits. He he was a
great great speaker. Um and um he
graduated law school at Oxford. Um but
um in his suit pocket, in his jacket
pocket, um he routinely carried a bag of
dried grasshoppers, which was standard
food in his area of Batswana. And he
would he would offer his guests, his
European guests or his African guests,
would you like to have a dried
grasshopper? And and he would pop in the
dried grasshoppers. But um I have had
friends who've eaten dried grasshoppers
and they say they were okay. I could not
bring my
>> They don't taste Well, I didn't have
grasshoppers. I had crickets. They don't
taste bad at all.
>> Uh I ate a a live roach once for fear
factor.
>> It didn't taste like much. It was
disgusting because it was just the the
concept of it was disgusting, but the
taste of it was very bland.
>> It was not that bad at all.
>> It's just protein.
>> Yeah.
>> Yeah.
>> The Batswana story is fascinating.
That's also in your book where you
discussed the transformation of Batswana
under this guy's leadership.
There was a leader who the leader who
really made a difference and um that's a
case of someone um he was the only one
who could have done it. Um the reason is
reason he was the only one who could
have made Batswana successful as
founding president. Um because he was
the chief of the largest most powerful
tribe in Batswana. Um when Batswana
became independent they set up a
two-house legislature based on the
British model but the upper house was a
house of chiefs and a house of chiefs
would have perpetuated the rule of rule
of the chiefs. Um so it was a bad idea
for Batswana democracy but setti Kama as
the chief of the most powerful tribe he
was the only person in Batswana who
could have abolished the power of the
chiefs because he was the most powerful
chief and the other thing was that
Batswana's um financial stability has
come from diamonds. The diamonds were
discovered after independence. If they
had been discovered before independence
the British and debeers would have made
a deal favoring the British and Debeers.
But in fact the diamonds were were
discovered like six months after
independence and they were discovered on
the land of Setsi Kama's tribe. Um
normally in Africa when precious stones
or oil are found on the land of of a
tribe that tribe then claims the rights
for themselves. But because the diamonds
were on the land of Seretsi Kama's tribe
and setts
to contribute to the wealth of all of
Batswana and not just his tribe.
Surretzi Kama pro proclaimed that all
underground resources in Batswana
wherever they are are the property of
the Batswana nation not of the
individual tribe. So he was the only
person who could have nationalized the
diamonds and he was the only person who
can could have undone the power of the
the chiefs. Plus in addition because he
was equally comfortable in European
society and in African societ and he
he'd married a a European w woman. Um he
w was respected in in Europe
very successful as a diplomat and he was
respected among African countries.
>> Imagine if that practice had taken place
in America where all the resources all
the natural resources were the property
of the society of America and not of
individuals. Imagine how different this
world would look if the oil and gas,
just the oil and gas. Yeah. And this and
of course the the minerals, the rare
earth minerals. Imagine if they were
just the property of the collective
United States.
>> Um, good point. And in most African
countries, um, it's as in the United
States. Um, so diamonds and emeralds and
oil
>> belong to the the tribe on whose land
they're found, but not in Batswana.
>> Wow.
>> And the result is that that's Batswana
is the
I believe they're the second richest
country in Africa. The richest country
in Africa is I believe equatorial
Guinea. Um, and it's it's very rich
because it's got oil. And
the the average per capita income in in
Equatorial Guinea Guinea is is something
like 10 or $20,000. That's because the
president has an annual income of like
$500 billion and everybody else has an
annual income of like $100 and you
average it average it out and that's why
Equatorial Guinea has the highest
average income. Um but
>> that's messing with the numbers.
>> That's messing with the numbers. But but
in in Bat in Batswana um the population
of the country is only three million and
the money from the diamonds go as
[clears throat] in the case of Norway
goes into a syncing fund. It's not spent
as you go, but it's invested um on a
long-term basis.
>> Wow. And and that's a an excellent
example of a great leader.
>> Yeah.
>> Yeah.
>> Yeah. Well, listen, Jared, I just want
to thank you for all your work over the
years, uh, collapse, um, you know, guns,
germs, and steals. You you've really
done an amazing job of relaying these
incredibly complex and impactful moments
in in society and in history and made it
very entertaining and very consumable.
So, thank you. And I really enjoyed
talking to you. It was really great.
that no I I I've enjoyed a lot talking
to you. I I was I I did my homework I
was told told in advance that that I I
would enjoy a lot um talking with you
provided that that I was not identified
with was with something that you
disapprove of but that otherwise I
should look forward to pleasurable
experience. And in fact, um, my wife,
um, got Joshua to send her three
snippets of of of you and and, um, yes,
I anticipated that that it would be a
pleasurable time, and it is. [laughter]
It was fantastic. And good luck with
learning the iPhone further.
And great and great luck with your book
as well. I look forward to finishing it.
[music] Thank you so much. Bye,
everybody.
>> [music]
Ask follow-up questions or revisit key timestamps.
In this episode, Joe Rogan speaks with author and professor Jared Diamond about his work, including his book on leadership, and his insights on history, geography, and human societies. They explore the impact of specific historical turning points, the role of leadership, the development and spread of religions and writing systems, and the fascinating, complex nature of human languages. Diamond also shares personal anecdotes about his career and his unique relationship with technology.
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