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Joe Rogan Experience #2549 - Jared Diamond

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Joe Rogan Experience #2549 - Jared Diamond

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3434 segments

0:01

Joe Rogan podcast. Check it out.

0:03

>> The Joe Rogan Experience.

0:06

>> TRAIN BY DAY. JOE ROGAN PODCAST BY

0:08

NIGHT. All day.

0:12

>> Very nice meeting you, sir.

0:13

>> It's a pleasure. Great pleasure to meet

0:15

you.

0:15

>> I really [music] enjoyed Guns, Germs,

0:17

and Steel. And uh I just got into this

0:20

yesterday uh and today I I started

0:22

reading your new book. Uh awesome.

0:25

Awesome so far. Fascinating. I have so

0:27

many questions but my first one is have

0:29

you done podcasts before?

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>> Um I've done podcasts um quite a few

0:34

podcast um at home in my wife's study on

0:38

my wife's te and I've done face-toface

0:41

interviews like with you.

0:43

>> Oh okay cool. Um so what first of all

0:47

why did you write this book?

0:48

>> Why did I write this book? Um,

0:53

a short answer is I was born in 1937,

0:56

which means that I grew up in the Second

0:59

World War under the shadow of of Hitler.

1:02

Um, every day there was something going

1:04

on with the war. Um, my father pasted up

1:07

on the wall of my bedroom um a map of

1:10

the European theater and the Pacific

1:12

theater and there was always the

1:13

question, why did it happen? And if it

1:17

hadn't been for Hitler, um, would there

1:20

still have been that outcome? Then I

1:23

moved to Europe. I lived in England. Um,

1:26

I lived in Germany. I love German music.

1:29

I love the German language. Why? And

1:32

then I moved to Chile. Um, I lived in

1:35

Chile, the most democratic country of

1:37

South America. Before Pinocha, nobody

1:40

saw what was coming with Pinocha. His

1:43

own fellow generals didn't see it

1:44

coming. Um, and so there's there's been

1:47

throughout my life this this question

1:50

um, do bad as well as good people make a

1:53

difference? Also, my wife is my wife was

1:55

Polish. The last of my family in Europe,

1:57

disappeared in the Holocaust. Marie's

1:59

mother ended up in Achvitz. She

2:01

survived, but others of the family

2:02

didn't survive. And so, ever since I've

2:04

known Marie, there's constantly been

2:06

that that question. And then leaders

2:10

made a difference in my life. Um there

2:12

was the chairman of the Cambridge

2:14

physiology department who when a pump

2:19

water pump that I had been operating

2:22

blew overnight and it flooded my lab

2:25

room but it also flooded the lab room

2:28

below me and that was a poor choice of

2:30

lab room to flood because it belonged to

2:33

Lord Adrien Nobel Prize winner the

2:36

father of father-in-law of my thesis

2:40

supervisor and the master of my college

2:43

at Cambridge. Not a good choice.

2:45

>> Oh, no.

2:46

>> But the the chairman of the of the

2:48

department called me in. I thought I'm

2:51

going to be thrown out. Um he he said

2:55

that was sloppy. You have to um be

2:57

careful with water pumps and be more

2:59

careful in the future. Um that permitted

3:03

my scientific career to continue. Um

3:06

other people might have thrown me out.

3:07

So leaders have made a difference in my

3:09

life. Well, leaders most certainly make

3:12

a difference in the world. And one of

3:14

the things that really terrifies me is

3:17

uh

3:18

Nazi Germany was not that long ago

3:21

>> and there was a time in my life where I

3:23

think most people generally agreed that

3:26

that could never happen again. that that

3:29

type of scenario where uh a a group of

3:33

people are completely otherred to the

3:34

point where they're not human anymore

3:36

that a nation goes along with it like

3:39

that. We thought we were done with that

3:42

>> forever. I don't believe that anymore.

3:45

Um as I've gotten older, I realize how

3:48

fragile civilization really is and that

3:51

there is always these these battles of

3:54

for lack of better terms, good and evil.

3:57

good leaders who generally just want

4:00

something good for their people and they

4:02

want to leave a mark and be remembered

4:03

as someone who made a difference. And

4:05

then leaders who just want to take over

4:08

all the systems and make sure they can't

4:10

be contested and want to dominate the

4:13

the country and and change it. And you

4:17

make some really compelling cases in

4:19

your book about circumstance and about

4:22

all these different factors that lead to

4:25

leaders either having successful runs or

4:29

not successful. There's a lot of factors

4:32

that we don't take into consideration.

4:33

Like you open the book with a story

4:34

about how Hitler almost died in a car

4:36

accident.

4:37

>> And what would what would the world have

4:39

looked like if these cars had just been

4:42

moving? One one was two seconds ahead,

4:45

one was two seconds behind. Perfect

4:47

impact, dead Hitler. Now what?

4:49

>> Yeah.

4:50

>> What would the world look like? There's

4:51

there's so many instances. What if JFK

4:53

didn't get shot? What if Martin Luther

4:55

King Jr. didn't get shot? There's so

4:57

many different moments in history where

4:59

you go, how would culture look? How

5:01

would society, how would civilization

5:03

look if just a few things had been off?

5:06

>> There are so many things to say about

5:08

what you've just said. Um so growing up

5:12

um after World War II we thought never

5:16

again. Um and yet um in Cambodia

5:22

um Paul Pot killed about one quarter of

5:26

the Cambodian population in evil ways.

5:28

He he encouraged children to kill kill

5:31

their parents. Pinish nobody expected

5:35

what Pinish did in Chile. um his body

5:38

count was was nowhere near Hitler's body

5:42

count because Chile is a small country

5:43

and Pinocha did not set out to

5:46

exterminate a large fraction of the

5:47

population. But the torches that he

5:49

implied are simply too they were far

5:52

worse than anything that the Nazis did

5:54

and he surprised his his fellow

5:56

generals. So all of that is a surprise.

5:59

Um as for

6:02

leaders can do either good or bad or

6:05

they can do nothing. Um if you want a

6:08

simple answer to when leaders will make

6:10

a difference. Jared Diamond doesn't give

6:12

simple answers. Um but there about I can

6:16

boil it down to four or five things. A

6:19

leader has to be at the right time and

6:21

place. Um some leaders recognize that

6:24

it's the right time and place and they

6:26

seize it. Bill Gates when he saw the

6:28

cover of popular electronics with the

6:30

Intel 8080 chip chip. Bill Gates said to

6:34

Steve Allen,

6:36

"Now is the time. We got to start now

6:38

building a micro computer because if we

6:40

don't do it, somebody else will." So

6:42

Bill Gates recognized that the time was

6:44

right. Winston and he he made the time

6:47

right. Winston Churchill recognized that

6:50

the time was right. When Winston

6:52

Churchill was appointed prime minister,

6:54

he said, "I knew that this was the

6:57

occasion for which my whole life was a

7:00

preparation, but he didn't manu

7:02

manufacture it." Winston Churchill

7:04

became prime minister because Germany

7:05

invaded France, and Churchill did not

7:08

cause Germany to invade France. He he

7:10

recognized that he was the right time

7:12

and place. Um, there are other leaders

7:16

who are at the right time and place, but

7:18

they don't know it. Mark Zuckerberg. Um,

7:21

Mark Zuckerberg was a sophomore at

7:23

Harvard, I think in 2004 as a result of

7:26

us having been born in 1984. Mark

7:29

Zuckerberg [snorts] did not choose the

7:30

year of his birth. But 2004 was an ideal

7:34

time to to jumpstart social media

7:36

because there had been some before and

7:38

some afterwards. But the changes in the

7:41

internet made 2004 a particularly good

7:43

year. So leaders, some leaders choose

7:47

the time and place to go all dead. Some

7:50

leaders find themselves in the right

7:51

time and place although they didn't

7:53

manufacture it. Winston Churchill did.

7:55

And some leaders um such as Mark and

7:58

Genghaskhan

8:00

um Genghaskhan the largest land empire

8:04

in world history all the way from China

8:07

to to Poland. And yet there were other

8:10

people who tried Adel the Han and and

8:13

Timour the Turk. Why did Genghaskhan

8:16

succeed? Well, within the last 10 years,

8:20

um, students of tree rings have figured

8:23

out that on the Mongolian step, the

8:25

wetest time in the last 2,000 years was

8:28

the decade of Genghaskhan's birth. If he

8:32

had been born 10 years later or 200

8:35

miles further away, we wouldn't know

8:37

anything about Genghaskhan. But he

8:39

happened to have been born at the right

8:41

time and place because with all that

8:42

rain, that meant hay to feed sheep and

8:46

goats, to feed Mongol babies, and it

8:48

also meant hay to feed Mongol horses to

8:51

ride into battle. So Genghask Khan was

8:54

someone at the right time and place, but

8:56

he had no idea and we didn't have any

8:58

idea until this tree ring study of the

9:00

last decade.

9:02

>> That's interesting. But you think that's

9:04

the primary reason why he was so

9:06

successful because he was obviously a

9:08

brilliant strategist and he was

9:11

incredibly ruthless and fantastic at

9:14

organizing

9:16

different groups of people together,

9:18

particularly people of different

9:19

religious persuasions. So he accepted

9:21

all religions and it was one of his

9:23

strengths is that he didn't care. I'll

9:26

take you all in. Everybody gets to come

9:28

in here. And the way he would attack

9:31

these cities there also the strategy of

9:35

they they never settled down. They

9:37

always were intents and they would camp

9:39

out in front of cities and just wait

9:40

them out.

9:41

>> I mean there was a lot to it other than

9:43

just resources. Right.

9:45

>> Absolutely.

9:46

>> He's kind of an extraordinary

9:47

individual.

9:48

>> It took two things together. Um the

9:50

second thing the first thing was that he

9:52

was at the right he was at the right

9:54

time and place

9:56

>> but he also had to be an extraordinary

9:58

person. If he had been an equally

10:00

extraordinary person at some other time

10:02

and place we wouldn't know anything

10:04

about him. So you are correct um at at a

10:06

given time and place that may be the

10:09

occasion for someone to emerge but who

10:12

emerges depends upon the personal

10:14

qualities. for example, to to take to

10:16

take religion. Um, the first century AD

10:20

of the west of the Roman Empire was the

10:22

the perfect time and place to found what

10:26

would become the world religion 15

10:29

centuries later because the Roman Empire

10:31

was the most powerful state of of of

10:34

Western Eurasia. And so Christianity was

10:37

founded in the Roman Empire then, but

10:40

the Roman Empire um was the basically

10:44

the the father of the European countries

10:47

that spread around the world 15

10:48

centuries later. Now Jesus Christ didn't

10:52

pick the place where he was he was born.

10:54

Um neither he nor his followers had any

10:57

idea that 15 centuries later um the

11:01

religion that grew up in the Roman

11:02

Empire then would spread around the

11:04

world. Um it was the right time and

11:07

place and but there were other

11:09

candidates besides Christ. The New

11:11

Testament talks about six messiahs who

11:15

variously got killed by the Romans. D of

11:19

the six candidates Christ was the most

11:21

successful. But Christ also um to found

11:25

a religion you have to be charismatic

11:27

number one. You have to be a outstanding

11:30

organizer. Christ died too early. It was

11:33

St. Paul who was the town outstanding

11:35

organizer and often religions also need

11:39

a great general. In some cases the same

11:43

person is the charismatic leader and the

11:46

organizer and the g for Muhammad was an

11:49

outstanding he was charismatic. He was a

11:53

great organizer. He was a great general.

11:55

The mai of the Sudan who established

11:58

this empire in in East Africa. a

12:01

fantastic

12:02

general and organizer and incredibly

12:05

charismatic. But the Mai, he was in the

12:08

right place to establish an empire in

12:11

East Africa, but he wasn't in the right

12:13

place to establish a world empire

12:15

because East Africa just didn't have the

12:18

the technology and the demographics

12:21

whereas Christianity did.

12:24

the the Paul thing is very interesting

12:26

because the more I read uh about the

12:29

Bible and the construction of it, the

12:31

more it just [clears throat] gives you

12:33

pause. Like Paul was really kind of the

12:35

creator of Christianity because he never

12:39

met Jesus. So Jesus never spoke to him

12:41

and Jesus never wrote anything down. And

12:44

so when Paul has this vision, when he's

12:47

on the road to Damascus and he has this

12:50

whatever it is, some spiritual encounter

12:52

that he says he met Jesus,

12:54

>> like we're taking the the entire

12:57

religion is based on this guy saying

12:59

that I think he said all these things 20

13:02

years after he said them when no one

13:04

wrote it down and I never met him.

13:05

>> Yeah.

13:06

>> So it's really Paul.

13:10

>> Yes. And um it it it was two people. It

13:13

was Jesus and there was Paul. Yes, Paul

13:16

was the great organizer. Jesus of those

13:19

various other rival messiahs. Um Jesus

13:22

had some advantages with his message. It

13:25

was a universal message. It was not

13:27

directed just to the Romans. It was not

13:31

directed just to men. It was it was

13:33

aimed aimed at um um everybody. Um so of

13:38

the candidate messiahs then um Jesus had

13:42

a particularly good message. Um but it

13:45

took an a good message isn't enough. It

13:47

took St. Paul as as the organizer.

13:50

>> But it's fascinating that Paul never met

13:53

him and that Jesus never wrote anything

13:55

down. So when Paul's talking about this,

13:57

this is literally just from verbal

13:59

history,

14:00

>> right? which is really strange an oral

14:02

history that it takes 20 years before

14:05

this guy says this is what Jesus said

14:09

and then we all go on that

14:11

>> right the the what's thought to be the

14:14

first of the gospels um um gospel

14:16

according to Mark um is estimated to

14:20

have been written down something like 20

14:22

years after the death of Jesus.

14:25

>> Yeah. So we we have have no

14:29

first person accounts of of Jesus.

14:31

>> It would have been really nice if he

14:32

wrote things down.

14:34

>> Um it would have made [laughter] things

14:36

more certain in in the case in the case

14:37

of Mo Muhammad. Um it was two centuries

14:41

before things got written down. So we

14:43

know even less about Muhammad than we do

14:46

about Jesus. Or a difference also

14:49

between Muhammad and Jesus is that Jesus

14:52

we know was at the right place and right

14:54

time. the Western Roman Empire we know

14:56

was at the peak of its power. Why on

14:58

earth did Saudi Arabia produce a world

15:02

religion then? Um was it that as with

15:05

Genghaskhan in Mongolia? Was it that at

15:09

the time of Muhammad's birth was Saudi

15:12

Arabia undergoing a particularly wet

15:14

time which meant lots of people which

15:16

meant lots of ar we don't have the

15:18

weather information about Arabia. So we

15:21

don't know why. We don't know whether we

15:24

infer that probably um Muhammad was at

15:27

the right place in right time, but we

15:28

can't nail it down the way we can with

15:30

Genghaskhan and the way we can with

15:32

Jesus.

15:32

>> It's interesting too because Muhammad

15:35

was essentially a prophet, right? He

15:38

wasn't a child. He wasn't the son of

15:40

God. It's like and we know there was a

15:43

man that existed during that time and he

15:47

became this religious leader. the

15:49

religion is founded on his thoughts and

15:51

his ideas essentially. of course written

15:54

down hundreds of years later. the it

15:57

it's just incredible how many different

16:00

versions of that kind of a system, these

16:03

religious systems where someone becomes

16:05

the person who has all the rules and

16:07

everyone follows those rules or you're

16:10

ostracized from the kingdom like and

16:12

there's so many of them

16:14

>> and it it t we know some of the people

16:18

who created it like Muhammad or like

16:20

Jesus or like Joseph Smith like there's

16:22

some weird ones

16:23

>> and it's just it's a very strange

16:26

pattern that comes up over and over and

16:28

over again. I don't know how all of them

16:31

can be correct,

16:32

>> you know, without any judgments on on

16:35

religion. Someone's got to be wrong if

16:37

you have all have completely different

16:38

origin stories. But it's so fascinating

16:40

to me in particular that people want to

16:43

have this sort of a structure. It gives

16:46

them comfort. They and you can get

16:48

entire populations to go along with it.

16:51

>> Right? One might say that that the the

16:54

religious teachings are secondary. Um in

16:58

the case of um 19th century American

17:01

history, um the United States gave rise

17:04

to five religions that have gone around

17:06

the world. Mormon religion, 7th Day

17:09

Adventists, Jehovah's Witnesses, and

17:12

Christian Science. Why have the Mormons

17:15

been so successful? was because of

17:17

Joseph Smith's um teachings. With due

17:20

respect to the Mormons, the religious

17:23

teachings of Joseph Jose Joseph Smith

17:25

are of modest merits, but the Mormons um

17:29

um were very well organized um under

17:32

Brigham Young and

17:35

the social features of the Mormon

17:37

religion. um their optimism

17:40

um their emphasis on on living a

17:45

fulfilling life on being happy and

17:50

their

17:51

expecting every Mormon if if you're a

17:53

Mormon you tithe yourself. You don't

17:56

fill out a 1040 income tax form. Mormons

18:00

are expected to devote 10% of their

18:03

their income um to the church and they

18:06

calculate it themselves. So that's a big

18:10

big commitment. So the Mormon religion,

18:12

I would say, has spread not because of

18:14

Joseph Smith's theology, but because he

18:18

was charismatic and because Brigham

18:22

Young then was an outstanding leader.

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that quite has reached that level. They

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are the nicest people.

19:51

>> Like I have yet to run into an

19:53

that's a Mormon. [laughter]

19:54

It's kind of shocking. You know, if if

19:57

the whole origin story wasn't so, as the

19:59

kids say, sus. You know, it would make

20:01

you really be interested like what's

20:04

going on here? like seems like these

20:05

guys have it nailed

20:07

>> other than you know the nine wives and

20:09

all that other jazz. But that seems like

20:11

an offset of the original idea

20:15

>> with with due resp with due respect to

20:17

the to the theology of of Christianity.

20:20

Um the idea of a virgin birth and ascent

20:24

to um heaven um is is stretching um

20:30

scientific understanding. And I I don't

20:33

think it could be claimed that that the

20:36

belief in a virgin birth was a major

20:38

factor propelling Christianity. Instead,

20:40

what there were many things that

20:42

propelled Christianity. This gets

20:43

interesting. Um the Christians

20:48

outbred

20:49

pagans in the first couple of centuries

20:51

of the Roman Empire because um um

20:57

ro Roman religion had a low view of

21:00

women. Um

21:03

um children did not have a high

21:05

prestige. um um there was frequent um

21:09

abortion whereas Christianity from the

21:13

from the early Christianity um did give

21:17

give a high role to women compared to to

21:19

Roman religion. Um Christianity favored

21:23

having babies. Um Christianity

21:25

emphasized taking care of the sick. And

21:28

so when you look at tombstones from the

21:30

first couple of centuries of the the

21:32

Roman Empire, um Christians lived longer

21:35

and and and they [clears throat] were

21:37

less likely to die than were pagans. And

21:41

the result was that Christianity that

21:43

started out as a maybe a few dozen

21:46

people under Jesus and even in St.

21:48

Paul's time, what maybe 100 people,

21:50

Christianity grew to be the numerically

21:53

dominant religion of the Roman Empire.

21:56

On top of that, um, Christianity derived

21:58

from Judaism um, um, emphasized writing.

22:02

And so when Constantine needed

22:04

bureaucrats for his empire, there were

22:07

all of these literate Christians and the

22:08

pagans were not literate. So

22:11

Christianity had reasons for its success

22:14

that would with due respect have nothing

22:15

to do with the virgin birth.

22:17

>> Yeah, of course. Um, it's really

22:19

interesting the way you just outlined

22:21

the reason why Christianity was

22:23

successful. You could say that that same

22:25

pattern is being mirrored by Muslims

22:29

that they uh strict adherence to

22:31

religion. They emphasize having many

22:33

children and they take care of the

22:35

community.

22:35

>> Yeah.

22:36

>> And their populations are rising while a

22:38

lot of secular people their populations

22:40

are dropping off.

22:41

>> That's true. Yeah. W with Muslims as

22:45

with with Christianity. Um um

22:50

I would not I would not ar Muslim might

22:52

argue I would not argue that that the

22:55

theological beliefs of Islam were

22:57

decisive in the spread of Islam. instead

23:00

the the organization um the motivation,

23:04

the military spirit, um the family and

23:09

social connections and maybe although we

23:12

don't know something about the weather

23:14

in Saudi Arabia during Muhammad's

23:17

lifetime, those rather than theological

23:20

beliefs I see as the reason behind Islam

23:24

spread. Well, whatever was the origin of

23:28

the original way of uh constructing it,

23:33

the way it's practiced today,

23:35

>> the people that are are Muslims are

23:39

devoutly Muslim. There's a large

23:40

population of them that are very

23:42

religious and that population is very I

23:46

think that whole very strong belief

23:49

system is very attractive to people

23:52

because most people are very undecisive.

23:54

They they don't really know why they're

23:57

here. They don't know really know what

23:58

life is for. Existential angst. Society

24:02

seems pointless. The constant pursuit of

24:04

material possessions with with a finite

24:06

lifespan. something that you can join

24:10

where everyone is all in and they're

24:13

very locked in and disciplined. And that

24:15

discipline, you know, it takes a lot to

24:18

agree to pray five times a day. It takes

24:21

a lot where everyone agrees. We're all

24:23

going to play music and pray five times

24:24

a day and we're a part of a team. And if

24:27

you leave,

24:28

>> the punishment is death. So if you

24:31

decide that you don't want to be a part

24:32

of this anymore and you don't believe

24:34

anymore and you announce that they can

24:36

kill you. That's also in the religion

24:38

which is like you're all in and you're

24:40

all in for life and we all support each

24:43

other. It's a very strong sentiment that

24:46

I I think appeals to people like it is

24:48

it doesn't appeal to me like I want to

24:50

join it but when I watch these people

24:52

give speeches and I watch them express

24:55

their views and beliefs the confidence

24:57

that they have is something that is very

25:00

attractive to people and I think that

25:02

confidence is a weird that charismatic

25:04

confidence is a weird aspect of human

25:07

beings uh in in that we we follow those

25:11

people uh like universally like we

25:15

follow charismatic confident people

25:18

universally and charismatic confident

25:20

people that have a very strong belief

25:22

system and you got all these other

25:24

people that are part of the strong

25:25

belief system

25:26

>> there's a compelling force that makes

25:29

you want to join

25:31

>> something something of that is also true

25:34

of Mormonism although in somewhat

25:37

different ways

25:38

>> right it's less militant but it's very

25:40

compelling that they're so they believe

25:42

so much That's right. And and it's

25:43

compelling that that 18 year olds, every

25:46

18-year-old Mormon man is expected to go

25:50

devote two years to um to procilitizing

25:55

and if you don't have much money, you go

25:57

70 miles away. And if you do have money,

26:00

you go to the Pacific Ocean or to Europe

26:02

with a result that you're But these

26:05

these people take it seriously. Yes. And

26:08

so Mormonism has done well at spreading

26:10

in Europe and the Pacific. There's one

26:12

other thing that that I' I'd like to say

26:14

here and that is that that people often

26:17

ask me um Jared Gunstorms and Steel um

26:22

neglects individual people it's about

26:25

things that happen over the last 10,000

26:27

years um and Gunsm and Steel the

26:30

different outcomes of societies and

26:32

different continent has nothing to do

26:34

with any individual whereas here you've

26:36

written a book about leaders about

26:38

individuals how do you reconcile guns

26:41

German steel deal with leaders. And my

26:43

my first response would be to say that

26:47

Guns, German, Steel is about entire

26:50

continents for 10,000 years, where one

26:52

person doesn't make a difference,

26:54

whereas my book about leaders is about

26:56

individuals in the short term. But the

26:59

the one case that I can think of where

27:02

an individual um makes a difference

27:06

2,000 years later is in religion. the

27:10

beliefs of Jesus and the beliefs of

27:15

Muhammad, those individuals had a

27:18

longlasting effect. And so far it looks

27:21

as if the beliefs of Joseph Smith, he's

27:26

been gone for what, 200 years now. But

27:29

the prospects are that Joseph Smith

27:31

again will have a longlasting influence.

27:34

whereas I can't I can't think of a of a

27:36

politician or a business person um who

27:40

has had an effect 2,000 years later.

27:43

>> Well, I think uh guns, germs, and steel

27:45

highlighted all the factors that have to

27:47

be in place for for these types of

27:50

changes to take place. It it's not like

27:52

mutually exclusive that leaders aren't

27:55

important as well. Like it seems like

27:57

they both work together hand in hand.

27:59

But those leaders wouldn't have been

28:01

been able to do what they did without

28:04

all the innovation without the industry

28:07

without the infrastructure that these

28:09

places had without the the wet season

28:13

that the Genghaskhan and the Mongols had

28:16

fortunately arrived in. Like all those

28:18

factors kind of all have to be in place.

28:21

They're not it's not either or, right?

28:23

>> Yeah. Um so the this the spread of of

28:27

European religions namely Christianity

28:29

from 1500 um onwards um yes there were

28:34

convincing um convincing priests and

28:37

devoted priests but behind these

28:40

convincing devoted priests were European

28:44

guns germs and steel European smallpox

28:46

European measles that killed far more

28:49

Native Americans than did than did

28:51

European guns and and and horses. So, um

28:57

religion

28:59

to become worldwide religion needs what

29:02

one can call an economic and demographic

29:05

engine, the madi of the Sudan. The

29:08

accounts that we have of him are of his

29:10

being incredibly charismatic and his

29:14

military success as a general. Um his

29:17

his small troops with sticks and stones

29:22

nevertheless wiped out British Egyptian

29:25

armies with machine guns and then his

29:29

organizational ability. Um but so the

29:32

madi was able to set up an empire in

29:35

East Africa, but he didn't have the the

29:38

economic and demographic push to

29:41

um spread his religion around the world.

29:44

>> Yeah, a lot of factors have to be in

29:47

places. Sometimes the chips all align

29:49

perfectly,

29:51

>> right? Um let's think.

29:54

>> Keep that microphone up to your face. My

29:56

camera. Sorry. My apologies. Very soft.

29:59

So examples of of everything everything

30:02

aligning um in in the business world um

30:07

Jeff Bezos and and Steve Jobs

30:11

um

30:13

out of 340 million Americans today or

30:16

320 million when Jeff Bezes and Steve

30:18

Jobs were were getting launched um it's

30:21

impossible to make an argument that that

30:24

nobody except um Bill Gates had the

30:28

business knowhow and the computer skills

30:32

um to to to found personal computers,

30:36

but he was there at the right place and

30:38

right time. And again, um Jeff Bezos um

30:43

he was he recognized that it was the

30:45

right time. He went to the the head of

30:48

the company that had hired him and he he

30:51

said the internet has multiplied by a

30:54

factor of 2,300 in the last year. this

30:57

is the perfect time to set up an

31:00

everything store based um based on the

31:04

internet. So he recognized that the that

31:07

the time was right.

31:10

Yeah. And imagine what would have

31:13

happened if you tried to do that.

31:17

It's like what he did was really

31:19

fascinating because he started off with

31:20

what I thought was like an okay idea

31:22

like sell books sell books online like

31:25

okay but you can get books at Barnes &

31:26

Noble you can get books anywhere there

31:28

was bookstores everywhere it was kind of

31:30

easy to get books but then the whole you

31:32

can buy toothpaste too and and

31:34

everything like in just one click like

31:36

all that revolution and it all appealed

31:38

to our laziness and as we got more and

31:41

more lazy and more and more short

31:43

attention span tick- tocky it became the

31:45

perfect way to buy things one click he

31:48

was it it was like all the green lights

31:51

he was driving down the boulevard and

31:52

every light turned green right when he

31:54

got to it was brilliant

31:55

>> right in the c in the case of of Jeff

31:58

Bezos it was not that his goal in life

32:01

was to set up an online bookstore it was

32:04

his goal explicit his goal in life was

32:06

to set up an everything store and but he

32:09

recognized that an everything store has

32:12

to start out with something

32:14

>> really so he started out with books

32:15

>> he started out with books because he

32:16

recognized that books were a a ideal

32:19

thing to start out with. All books are

32:22

uni uniform. It's not that you buy a

32:24

diamond and 78. There are different dime

32:27

every all the books are uniform. Um and

32:31

there are there are couple of warehouses

32:34

for books where he could get books and

32:36

anybody else could get books. and

32:39

customers in stores um they're not going

32:42

to look around to see what is the best

32:44

copy of Jared Arman's profits profits um

32:47

every copy is the same so so Jeff Bezos

32:50

retina explicit that that books are a

32:53

good thing to start out with having

32:55

started out with books he then

32:58

reasoned what are good things to move on

33:01

to and he moved on to perfume and

33:04

jewelry

33:06

he he waited quite a Ohio to move on to

33:11

um move on to whatever else he moved on

33:14

to. He was strategic.

33:16

>> Yeah, it's it's kind of amazing because

33:19

if it didn't take place, what would

33:21

online shopping look like? Would

33:22

somebody else have figured that out? I

33:24

wonder

33:25

>> that. Yeah, that's a that's a great

33:27

example. There was online Sorry, there

33:30

was there were everything stores um

33:34

>> but not to that level. not to that level

33:37

before Jeff Bez before Jeff Bezos there

33:39

was eBay

33:41

>> eBay operates in a different way

33:43

>> and after Jeff Bezos um Walmart has set

33:47

up its own everything store but

33:50

Walmart's everything store is based on

33:54

coupled to a brickandmortar store

33:56

whereas Jeff Bezos his strategy from the

33:59

beginning was his everything store was

34:02

going to be an online store so here's an

34:04

example that That indicates that without

34:07

Jeff Bezes, we would still have

34:08

everything stores. We've got Walmart and

34:12

and we've got eBay, but Jeff Bezes put

34:14

his distinctive stamp on everything

34:17

stores by making an online everything

34:19

store.

34:20

>> Also being the first to figure out the

34:22

whole one-click thing. Yeah. Well, you

34:23

have an account, your credit cards

34:25

listed, you you know what you need. Bam.

34:27

One click. Toilet paper on the way.

34:29

Arrives by 400 p.m. Let's go. You don't

34:31

have to go to the store. And now you can

34:33

get groceries delivered too. Like it's

34:36

And eventually it's going to be robots

34:38

showing up at your house delivering

34:39

these things, which is [snorts]

34:41

probably already happening somewhere.

34:43

They're probably testing that right now

34:44

with drones, right?

34:45

>> Yeah. Yeah. Um

34:48

this again illustrates that Jeff Bezos

34:51

was strategic. Out of 340 million

34:55

Americans, if Jeff Bezos hadn't done it,

34:58

maybe somebody else would have done it.

35:00

But what we know for sure is that there

35:02

there there were and before and there

35:05

were afterwards other ways to develop an

35:09

everything store. What Jeff Bezes did

35:11

was to to put his stamp on how to do it

35:14

by prioritizing customer satisfaction um

35:18

to hell with whether the investors are

35:21

satisfied with their um their their

35:25

stock returns. Um he didn't care about

35:27

that. He prioritized customer

35:29

satisfaction. So he he developed

35:32

something that would have happened that

35:34

did happen before and did happen

35:36

afterwards, but he did it in a

35:38

distinctive way.

35:39

>> I often think what would society look

35:42

like if there wasn't a stock market.

35:44

If the concept of investing in other

35:47

people's businesses was just never

35:50

discussed, never hurt, no one invented

35:53

it, what would the world look like if it

35:55

was just a bunch of businesses selling

35:58

things individually with people either

36:01

owning a business or not owning a

36:03

business? So you don't you don't have

36:05

stock in publicly traded companies where

36:08

there's a there's this obligation to

36:10

your shareholders to make more money

36:13

which makes you more ruthless, cut more

36:15

corners, pay people less, do do

36:18

everything you can to save as much money

36:20

possible because you have an obligation

36:22

to your shareholders.

36:24

>> Interesting question. My my guess is

36:27

that that if we didn't if we didn't have

36:32

if we didn't have a stock if stock

36:34

markets hadn't developed,

36:37

stock markets would have developed.

36:39

Namely, it's it seems a a a unique way

36:43

of doing things and it didn't take a

36:46

person or it didn't take an accident. A

36:49

a stock market is as logical as say as

36:52

as is the internet.

36:54

>> Interesting. Well, it it certainly makes

36:56

for more businesses being able to be

36:59

funded. That's for sure.

37:01

>> It it certainly makes more people invest

37:03

in businesses and then more people who

37:06

are just investors who don't do anything

37:08

in in business at all except buy and

37:10

trade stocks.

37:11

>> Yeah.

37:12

>> Which is a very odd position in society.

37:15

But that all encourages growth. You

37:17

know, it's uh makes us uncomfortable

37:19

because it's unchecked growth sometimes

37:21

and uh we worry about pe things getting

37:24

too big and people getting pushed aside.

37:26

But it is uh it's a fascinating engine

37:29

for growth,

37:31

>> right? Um it it it raises the question

37:36

are some some things inevitable in some

37:40

broad form, right? But some individual

37:43

places a stamp on the broad form. for

37:45

example, um um cell phones. Um

37:49

um there were cell phones before iPhones

37:52

and Steve Jobs. Um there was I think the

37:54

Korean Samsung and there were

37:56

>> a phone. I had a Motorola Star Tac back

37:58

in the day.

37:59

>> I have a cell phone that my wife and son

38:02

forced me to get and I use it to do my

38:04

email and that's that's all that I use

38:06

it for.

38:06

>> You don't get on TikTok. Do any dances?

38:09

Nothing?

38:09

>> No. No,

38:10

>> nothing. No memes.

38:11

>> I'll send you some memes. [laughter]

38:13

whatever meme

38:16

I I'm I'm technophobe and I'm so cell

38:21

phones certainly would have would have

38:23

emerged. Yeah. Um but Steve Jobs put a

38:27

distinctive face on cell phones and that

38:29

he cared a lot about appearance and he

38:33

cared a lot about simplicity. Um

38:36

simplicity including simp simplicity of

38:39

the gadget but simplicity also of the

38:41

overall business. when Steve Jobs was

38:43

was fired from Apple, um Apple then went

38:47

downhill for a decade until Steve Jobs

38:49

was brought back. And when Steve Jobs

38:52

was brought back, um one of the first

38:54

things he did was to say there are too

38:56

many products. We should not have 100

38:58

products. We should have just four

38:59

products and concentrate on them. Um

39:02

another thing that he did was to say the

39:04

project product should look good and be

39:07

simple. Um um only a couple of buttons

39:11

on it. The contrast case um is that the

39:14

television set that we have at home um

39:18

has a um

39:22

you know one of these push button

39:23

devices with with 49 buttons when my

39:26

wife and I wanted to watch the World

39:28

Cup. We had to call up on Joshua and Max

39:31

to to talk us through [laughter]

39:33

and and I wrote it down. Um and when I

39:35

wrote it down I still didn't get it

39:37

right. So, I still called called up Josh

39:38

on that because there so many buttons.

39:40

Um Steve Jobs didn't do it that way. My

39:43

iPhone um has one, two, I think it's got

39:48

four buttons. Last night, I discovered

39:52

um an essential button. I didn't realize

39:55

on the left side, the most recent

39:58

conversation that I had with my iPhone,

40:01

the sound quality was very poor. And I I

40:04

knew from Marie having showed me before

40:07

that somewhere is on that iPhone there's

40:09

a volume control device, but I didn't

40:11

know [laughter] what it was. But but

40:13

yesterday I saw that on the left side

40:15

there were two things. I tried pushing

40:17

one and the volume went up. It was the

40:19

upper one.

40:20

>> How do you not know that? H

40:22

>> h how did I I wasn't born with the

40:25

knowledge. [laughter]

40:27

>> That seems so alien to me. But I mean,

40:30

uh, those things existed even on old

40:32

flip phones. Did you ever have an old

40:34

flip phone?

40:34

>> I did have an old old flip phone.

40:37

>> Didn't it have like a little thing where

40:38

you press it for the volume and it goes

40:40

up?

40:41

>> Possibly, but I don't recall. I recall

40:43

[laughter]

40:44

certainly with my iPhone. Marie did

40:46

explain to me when she forced me to get

40:48

the the iPhone, she showed me that of

40:51

these four buttons to these lengthy

40:54

things on the left of volume controls,

40:56

but I didn't didn't remember whether the

40:59

lower one increased or the lower one

41:01

[laughter] decreased the volume. I

41:02

didn't touch them because I was afraid

41:04

that I would I would ruin the device.

41:06

And it was only yesterday that I tried

41:08

pushing the upper one [laughter] and and

41:10

I got louder volume. So now I know that.

41:13

Well, the then there's a button above

41:15

that too that silences the phone or

41:17

makes the ringer go on. Did you know

41:19

about that? Yes, I'm [laughter]

41:21

>> that that one. I know there's there's

41:24

this there's this tiny device and if I

41:27

push it to the right, the tiny device

41:30

looks orange and that means that that I

41:33

will not be disturbed,

41:34

>> right? So, my device is always on

41:37

orange. And if I push it back on the

41:40

rare occasions when I'm expecting a

41:42

phone call, then I push it back and it's

41:43

no longer our

41:44

>> With all due respect, it is so

41:46

fascinating to me that a man so

41:48

brilliant as you who knows so much about

41:50

history is talking about a phone like as

41:54

if it's some like insanely complicated

41:57

thing from another planet that you're

41:59

trying to backineer to figure out

42:01

[laughter] how it works when everybody

42:02

knows how to do the things you're saying

42:04

here.

42:05

>> It is an insanely complicated thing.

42:07

from another from from childhood

42:10

onwards. Um I've always been been

42:13

technophobe. Um

42:14

>> why?

42:16

>> I'm just incompetent at it. In my school

42:18

um in I think the second year in my

42:21

middle school, we were all toldum to

42:24

build to build these these um make it

42:28

yourself radios and they were I tried to

42:31

do it. I couldn't do it. [laughter]

42:33

My my father then got my father was a

42:36

physician and scientist. He got someone

42:38

in his lab to put my phone together when

42:41

when [laughter] I when I went to went to

42:42

Cambridge, England to get my PhD in

42:45

physiology. Um

42:49

there were various organs I could have

42:50

worked on. I could have worked on the

42:52

electric electric organ of electric

42:55

eels. I could have worked on muscle, but

42:58

I had no idea how to build a plastic

43:01

chamber that would allow an electric

43:04

organ to separate two solutions. But

43:07

when a lecturer in my um beginning

43:11

physiology course said the gallbladder

43:14

is a sac, the gallbladder is a sack um

43:19

coming out of the bile coming out of the

43:20

liver. is just a simple sack um and it

43:23

absorbs salt and water but we don't know

43:26

how I thought my god that's my or I can

43:30

do that because to measure water

43:32

transport by the gallbladder didn't

43:34

require micro pipets and technology

43:37

didn't require chambers all it required

43:39

was that I put a little plastic canula

43:41

into the mouth of gall and then I waited

43:43

on a balance but there was a there was a

43:45

balance in my lab so I I picked that

43:48

organ because it was technologically so

43:50

simple and it [laughter] it turns out

43:52

that it turns out that the gallbladder

43:54

does what the kidney and intestine and

43:57

more important organs do. But the

43:58

gallbladder is much more convenient to

44:00

study and so I made my reputation as a

44:03

physiologist with a gallbladder

44:04

precisely because I could not build the

44:07

ham radio. I can't nor can I figure out

44:10

my iPhone nor can I do any other

44:11

technology without

44:13

>> fascinating. So it's like you're averse

44:15

to it like it you don't like it. There's

44:18

something about technology that it just

44:21

it almost repulses you.

44:22

>> That's true. It Why does it repel me?

44:26

Because I'm incompetent at it and I feel

44:29

feel lousy and frustrated when when I

44:32

try to do it. Um instead I try to do

44:35

everything in in the simplest way

44:37

possible. Um, so one of my secrets for

44:40

successful, let me show you. [laughter]

44:43

This is

44:46

Behold 0.7 mm pencil. It has one device.

44:52

I advance it and and the lead advances.

44:54

Um, my books, I write my books by hand.

44:59

>> Really?

44:59

>> Yep. And after after I've written them

45:01

by hand, I then correct the draft by

45:05

hand. And once I've cleaned up the

45:06

draft, then I dictate it into my my

45:10

iPhone, my three or four button iPhone,

45:14

and my secretary um cleans it up. But I

45:16

really recommend

45:19

>> this pencil.

45:20

>> So you write in pencil and then do you

45:24

edit by erasing?

45:26

>> Yes. Yeah, I I edit I edit more by

45:29

crossing out. I I do some some editing

45:31

by a rate. For example, um um um

45:35

yesterday I flew in flew into to Houston

45:39

on Sunday and yesterday was a downtime

45:42

for me. I had an event I had a event in

45:45

the evening. Um I spent yesterday

45:49

revising a paper that I'm writing on the

45:52

birds of the Wandom Peninsula of New

45:54

Guinea. New Guinea. The island of New

45:56

Guinea has 10 isolated mountain ranges

45:59

on the north coast. And I personally

46:02

have explored 10 of those and for many

46:04

of them I've discovered the highest peak

46:05

and I've I've inventoried their birds.

46:09

So yesterday I was working on a paper on

46:11

the birds of Wandom Mountains. Um

46:16

I used uh

46:19

behold

46:20

>> an eraser

46:21

>> and an eraser. [laughter] You got a nice

46:23

big

46:24

>> eraser. I used the eraser and I used my

46:26

0.7 mm pencil. I cleaned up my

46:30

handwritten draft which I will give to

46:33

my secretary. My secretary will then

46:36

type it up and then I will edit the

46:39

draft again with my um

46:42

>> eraser and pencil.

46:43

>> Eraser. Erase and pencil.

46:44

>> So when you edit the draft when she

46:46

types up a draft and you edit it, are

46:48

you just writing on it? Writing on the

46:50

the printed draft? Yeah. Is there is

46:52

there another way to do it?

46:53

>> Well, rewrite it again. That's what I'm

46:55

worried about. I'm worried you're saying

46:56

you write all the edits by hand again.

46:59

>> Um,

47:01

if I have to rewrite it massively, then

47:03

I will retype it. Um, but if I

47:05

>> But you will type it.

47:07

>> Oh, yeah.

47:07

>> Okay. So, you will you're not averse to

47:09

using a typewriter or or a keyboard?

47:12

>> No. when when I was about eight

47:14

[laughter] when I was about eight years

47:15

old, I had chickenpox and I stayed home

47:18

from I had to stay home from school for

47:21

two weeks. Um I during those two weeks,

47:24

I learned to use a typewriter, but I got

47:27

cured of chip chickenpox after I had

47:30

done the first three rows. So I can

47:32

touch type the bottom three rows, but I

47:35

cannot touch type the top row. But

47:37

[laughter] but but I

47:38

>> That's hilarious. I'm a faster typist

47:41

than any secretary that I've ever had.

47:43

>> Really?

47:43

>> Yeah.

47:44

>> Wow.

47:45

>> And only touch typing the first three

47:47

rows.

47:47

>> That's right.

47:48

>> That's hilarious.

47:50

>> Um I there's a lot of people that I know

47:53

that write longhand

47:55

>> and they they like to write like with a

47:58

pen on paper, whether it's a book or

48:00

anything, songs. A lot of songwriters,

48:02

like most songwriters that I know, they

48:04

write on pieces of paper or they

48:06

improvise it and then write it down as

48:08

they're improvising it. But um it's so

48:12

much easier and quicker to type. That's

48:15

what drives me nuts. Like I know that I

48:17

remember things much better when I write

48:19

them down physically, but I can type

48:21

pretty quickly and I don't have to look

48:23

at the keys. I touch type. I some things

48:27

I some things I produce the first draft

48:29

by typing. But what what I find

48:33

is that my my style my English pro style

48:36

is different if I type it than if I

48:39

write it. When I type it, I notice that

48:42

that my style is more wordy. Whereas if

48:45

I write it down, my style is more more

48:48

simplified and and compressed.

48:50

>> Interesting. because it takes longer to

48:53

write a word than it does to type it or

48:55

say it. So, as you're writing the word,

48:57

you have more time to think and you have

49:00

more time to analyze whether or not you

49:02

need extra words or you can sort of

49:06

focus more on the structure of the

49:08

sentence rather than if you're typing,

49:09

it's like so quick.

49:10

>> Yeah. that maybe you put some extra

49:12

stuff in there that you didn't need to

49:14

because you didn't have a time to really

49:16

as you're writing each word out, you're

49:18

thinking, what's the correct word after

49:20

this? What's the proper way to phrase

49:21

this?

49:22

>> You have more time.

49:24

>> You're right. Typing typing is faster.

49:27

And so so typing reflects better

49:31

my my thinking, whereas if I'm writing,

49:33

it takes longer for me to to to write a

49:36

word than to type it. And so I have to

49:38

think a little more when I'm when I'm

49:41

writing. I'm doing more of the

49:43

organization

49:44

than when I'm typing, which can be more

49:47

of a free uh free flow.

49:50

>> Yeah, that makes sense. That makes

49:52

sense. Um

49:54

>> I I want to mention one other great

49:56

advantage of um

49:59

iPhone. I don't know if you've

50:00

discovered this, but [laughter] but but

50:02

at the at the at the bottom of my

50:04

iPhone, there's an there's an icon,

50:06

right? Which looks like a a microphone

50:09

that that icon um when I press that

50:12

icon, it allows me to dictate in other

50:14

languages. So, the languages that I'm

50:16

active in today are Italian and German.

50:19

I do my correspondence on my iPhone in

50:22

Italian and German because of this

50:24

little device. Now, this little when my

50:26

wife forced me to get the iPhone, um

50:29

there were a few buttons at the bottom

50:31

that I didn't know about. And then a

50:33

high school classmate of mine um who

50:36

married a French woman um showed me on

50:39

my iPhone there's this little icon and

50:41

he said, "That icon, Jared, will permit

50:44

you to to do your dictation in German

50:46

and Italian." So, I learned and and I do

50:49

my correspondence in German and Italian

50:50

now, not never by hand. I always do it

50:54

on the iPhone.

50:55

>> Yeah, that's pretty amazing. Um, with AI

50:58

now they um they have I think Google was

51:02

the first to do this and I think Samsung

51:04

phones definitely had this where you

51:07

could have someone uh speak to you and

51:10

it would translate their words in real

51:12

time. Yeah.

51:13

>> So you could have a real honest

51:14

conversation with someone in another

51:16

language. I guess they would have to put

51:17

on headsets as well and you would be

51:20

able to talk back and forth and it would

51:22

absolutely change and in the future

51:25

they're going to have it set up where

51:26

it'll do it in your voice.

51:28

>> Yeah.

51:29

>> So you will say something in in English,

51:31

it'll translate it perfectly in Spanish

51:34

>> and it'll translate it as Jared Diamond

51:37

instead of like some robot voice. Mr.

51:39

Diamond wants to know. Instead of that,

51:41

you would get your actual voice,

51:44

>> which is, you know, we're getting close

51:46

to like Tower of Babel type stuff here,

51:48

like universal language, the the ability

51:51

to instantaneously translate everything

51:54

all the time, so everybody knows what

51:55

everybody's saying. It's a very unique

51:57

time.

51:59

>> This has a very interesting history in

52:02

which I was secondarily involved. Um, in

52:05

the 1970s,

52:07

Xerox Park in PaloAlto got the idea of

52:13

um

52:15

got the idea of automatic translation.

52:18

And so that they set up a research

52:20

group, a well-funded research group. Um

52:24

I had a close friend who was a member of

52:26

that that research group. Um and the

52:29

goal of Xerox Park which was well

52:30

founded was to to develop um a device

52:34

that would do simultaneous translation

52:38

um they failed. It was a couple of

52:40

decades later. The reason was there were

52:42

two things that were complicated that

52:44

were not understood in the 1970s. One

52:48

was we didn't understand enough about

52:50

the structure of language and I'll give

52:52

you an example of that. And the other

52:53

thing we we didn't understand was the

52:55

technology of simultaneous translation.

52:58

The the example of not understanding

53:01

enough about the structure of language

53:04

was was that in the initial trial runs

53:07

of of Xerox Park. Um they they had a

53:11

sentence um the the phrase out of sight,

53:15

out of mind and they had their attempted

53:18

technology to translate this into

53:20

Russian and then from Russian to

53:22

translate it back into English and so

53:26

they they said out of sight, out of

53:28

mind. The device translated into

53:30

Russian. The Russian translated back

53:32

into English and out of sight and out of

53:34

mind came back invisible idiot.

53:37

[laughter]

53:40

BUT IT took it it took a couple of

53:42

decades to to overcome that.

53:45

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54:24

Well, which brings us back to religious

54:26

texts, which is I mean the Bible, the

54:31

Old Testament, there's versions of it in

54:33

Aramaic and the Dead Sea Scrolls and

54:35

some of the some of the books. And then

54:38

there's the ancient Greek version of it,

54:40

the ancient Hebrew version of it, the

54:42

the translations to all these different

54:45

languages and how much is lost in those

54:47

translations and how how weird do things

54:49

get,

54:50

>> right? The beginning of the gospel

54:52

according to St. John in the be in the

54:55

beginning was the word and the word was

54:57

with God word. So the St. John was not

55:03

written in English. It was um written

55:07

um in Greek or translated into Greek and

55:10

the Greek word for for word is logos.

55:14

The Greek word logos um means word but

55:18

it also means rational system. And so

55:23

when you translate the first line of the

55:25

St. John gospel, in the beginning was

55:27

the word. Um

55:30

there was much more. In the beginning

55:33

was

55:35

a system and organization,

55:37

not just a word. But that that's an

55:40

example of the the difficulties of

55:42

translating from one language into it.

55:44

Let me give you another example. Um, the

55:47

last foreign language that that I

55:49

learned was Italian and I now read

55:51

Italian every day. But in Italian, there

55:54

are two words that mean I love. In

55:57

English, there's only one word that mean

55:59

I love. In Italian, you can either say

56:02

amo or voyen. Um, voyen literally means

56:07

I wish you well. Surprisingly to me in

56:11

Italian, physical love, sexual love is

56:15

voybeen, whereas ammo, which is

56:17

literally the word love. Ammo is is the

56:22

the root amateur. It's it's the root for

56:26

love in other languages. Um that's a

56:29

friendly love rather than a sexual love.

56:32

So Italian has these these two words um

56:36

for for love. Another example,

56:37

>> can I ask you one more question? Does

56:39

Italian have a word for love for things

56:41

that aren't sexual or like like not and

56:45

not personal, not friendly, like a thing

56:47

like love a like love race car driving.

56:51

>> Um,

56:53

for deso desire.

56:56

>> Desire. So they don't use the term love

56:58

like we do. We we have it

57:00

>> we have a bunch of different versions of

57:02

love. Even ironic love. Oh, I love it

57:05

when that happens. You know, when

57:06

something stupid happens, you know, you

57:08

break your shoelace. Oh, I love it when

57:10

that happens. We have a lot of uses of

57:13

that word love,

57:14

>> right? Um that that illustrates the

57:17

difficulty of translating from from one

57:19

language to another. So if if if

57:23

I were to have an Italian girlfriend,

57:25

which I'm I'm happily married, but if I

57:27

were to have an Italian girlfriend and

57:29

if I made the mistake of saying her to

57:32

her to and I didn't say tyen, I would be

57:35

th I would be thrown out. She'd beat

57:38

your ass.

57:39

>> A a German example is that the German

57:42

language has two words meaning meaning

57:44

to eat. Essen and fen. Essen is eat

57:49

referring to

57:51

humans and fresen is eat referring to

57:54

animals.

57:55

>> But a person who gobbles up a lot of

57:57

stuff, you say that person is thr or

58:01

I'll give you an example from from the

58:04

the the only New Guinea language that I

58:06

that I I made much progress learning the

58:09

foray language of papa nug guina. Um in

58:12

the foray language the verb to be in

58:15

English we have just one verb to be. In

58:17

foray there are two verbs to be. There's

58:20

mindia and windia. Windia is to be of

58:25

something inanimate. Um this sweet

58:28

potato tastes good. This sweet potato is

58:31

good. Um windia but mindia is to be

58:38

referring to an animal. And so the first

58:41

first sentence of foray that I learned

58:43

on my second day in the foray area was

58:46

um there was a a frog in a creek and I

58:49

had already learned the word for water

58:51

which is um daquani wani in foray and

58:55

daquo was a word for that sort of frog.

58:57

Um and so I said to I was practicing the

59:00

foray that I just learned. I said to a

59:02

foray man daquo wip wia and he shook his

59:08

head severely. Windia mind because I had

59:11

used the inanimate word for to be to

59:15

refer to this frog when I should have

59:17

used the animate word to be. English

59:20

does not make that distinction.

59:22

>> Wow.

59:24

>> The example that you brought about the

59:26

word in in the biblical scripture and

59:29

logos the difference that that is such a

59:32

giant difference. Yeah.

59:34

>> So there's a giant difference in what it

59:36

means and unfortunately it leaves when

59:38

you just have the term word. It leaves

59:40

so much to interpretation.

59:43

You there's so much spin that a pastor

59:46

or someone who's like relaying this can

59:47

say what it actually means is if they

59:51

don't know the original language of it.

59:53

My friend Rick Stman, he's a researcher,

59:56

very fascinating guy. He learned ancient

59:58

Hebrew over the course of 16 years. he

60:00

self-taught himself ancient Hebrew so

60:02

that he could read the Bible in its

60:04

original form

60:05

>> and uh he's like I highly recommend it.

60:07

I'm like well that's a lot. You're

60:10

asking a lot. But he felt like the only

60:13

way he could really understand what they

60:15

were saying, what it really meant was to

60:17

really truly understand the language and

60:20

be able to read it and speak it.

60:21

>> Yeah. Um

60:24

the same the same is true of

60:27

>> [laughter]

60:27

>> um every language. um languages. One

60:32

translates languages, but um there's

60:36

lots of stuff lost in translation

60:39

because of the words and the grammar.

60:42

Yeah. For example, the Iliad, Homer's

60:45

Iliad, um the the English text of the

60:49

Iliad, um um we'll begin by saying

60:52

something like

60:54

[clears throat] I sing of the wrath of

60:57

Achilles, the terrible wrath that

61:00

destroyed so many Greeks. So that's how

61:03

it comes out comes out in English. Um

61:06

the original Greek is

61:11

The uh

61:14

so the first word in the elite is wrath

61:17

man. The second word is adah sing the

61:22

third word is goddess. So literally it's

61:25

wrath sing goddess and then then wrath

61:31

of Achilles son of Pelus. um

61:36

um the

61:39

the Iliad as it was written in Greek.

61:41

That is a great first line and it loses

61:46

its power in translation. H

61:49

I wonder if AI could

61:54

reinterpret certain books that have been

61:56

translated and do so in a way that

62:00

accurately accurately reflect reflects

62:03

the context and what they were saying

62:06

like instead of sticking to the original

62:08

translations of these books like the

62:11

Iliad or any any old book that was

62:13

written in different languages.

62:15

there could be a way where it could

62:17

analyze what the correct way of phrasing

62:21

it in the English language would be

62:24

>> with whatever extra words we would have

62:25

to use or whatever different ways you

62:28

would have to phrase it. But instead of

62:30

just going with word for word the way we

62:33

did it now,

62:35

[clears throat]

62:37

>> if if that could be done, one might be

62:39

able to to to get the meaning with more

62:44

lengthy pros, but one would lose the the

62:48

the power, the condensation of of the

62:52

Iliad to be able to be

62:54

>> You really have to be able to read it in

62:55

Greek.

62:56

>> Yes. Yeah. And the weirder stuff uh is

63:00

uh with ancient Hebrew the numbers that

63:02

also letters also double as numbers and

63:05

words have numeric value.

63:08

That's kind of wild.

63:11

>> Yeah. My understanding is that that um

63:14

that with with Hebrew at least at least

63:17

originally um the the so-called um

63:22

Semitic Afroasiatic languages um the

63:25

vowels were non-essential. um a word

63:28

root was specified just by the

63:30

consonant. And so so the the early texts

63:34

of the Bible and of say Phoenician um

63:38

had just the consonants, not the vowels.

63:42

Um the the vowels um

63:47

the there wasn't ambiguity if you

63:51

omitted the vowels. Nowadays my

63:53

understanding is that that Hebrew does

63:56

ha have um um lines in the corner and

64:00

Amharic the language of Ethiopia which

64:02

is a afroasiatic language also has lines

64:05

in the corner um that convey convey the

64:09

vowels but there's a lot with those

64:11

languages that you can convey without

64:13

specifying the vowels at all whereas

64:15

with with English you can't dispense

64:18

with the vowels.

64:19

>> That is so it's so interesting.

64:21

>> [clears throat]

64:22

>> It it's so interesting that different

64:24

languages evolved like like that that

64:27

they have so many variables that just

64:29

don't exist in the English language

64:33

and then for us to try to understand

64:35

exactly what they were saying the power

64:37

in their words is almost impossible

64:40

>> an example is so my books get translated

64:43

into lots of languages the guns German

64:45

the steel have been translated into into

64:47

45 languages and one thing that I can

64:49

see I see how because I've got all the

64:52

edi I see how thick are the additions.

64:54

Um the the German and German edition is

64:58

always the thickest. The Italian edition

65:00

is the next thickest. The English

65:02

edition is is thinner. It just takes

65:05

more words to say something in German

65:08

than it does to say the same thing in

65:10

English.

65:11

>> Is it saying the exact same thing

65:13

though? Like in their language, the way

65:16

they interpret it, is it the same?

65:20

>> Um yes. Yes. Yes. And

65:23

yes and yes and no. Um German grammar is

65:26

is distinctive. The German vocabulary is

65:29

distinctive. Um so when you ask is it

65:32

the same? Um any linguist would say no

65:36

it's not the same. We we attempt to come

65:39

up with an approximation but we know

65:41

that that that you cannot translate

65:45

perfectly from one language into another

65:47

language. I had uh a fascinating guy in

65:50

here the other day that uh spent eight

65:53

years of his life living with the Paha

65:56

people in the uh Amazon jungle and

65:58

learning their language.

66:00

>> Was this Daniel? What is this?

66:01

>> Yes. Daniel Ever. Yeah. Have you spoken

66:04

to him before?

66:05

>> Um I've corresponded with him.

66:07

>> Brilliant guy and such a fascinating

66:10

conversation. I mean, utterly

66:11

fascinating that he had no writing, no

66:16

no studies, nothing to go by and he had

66:19

to construct their language and write it

66:22

down over the course of years and years

66:23

of learning how to say things with them.

66:26

>> Yeah. Um, so in in New Guinea, New

66:29

Guinea is the most language rich part of

66:32

the world. There are a thousand

66:33

languages, not dialect, but a thousand

66:35

languages in New Guinea. And most of our

66:37

understanding of New Guinea languages

66:39

comes from missionaries

66:42

um especially Lutheran missionaries who

66:44

are highly trained linguists who are

66:46

sent out there. The their purpose is to

66:49

translate the Bible into a language. But

66:53

a the local languages um they start out

66:58

the of course there was no writing in

67:00

New Guinea. So a Lutheran linguist will

67:04

be dropped into an area. he just listens

67:06

to what they're saying. He has to figure

67:08

out what they're saying. Um, and it's

67:12

figure out the sounds. One example of

67:14

that is that in 1990, um, I was in the

67:17

lakes plains of Indonesian New Guinea,

67:19

um, next to a tribe called the Fawi

67:24

being studied by an American woman who

67:26

was devoting her life to understanding

67:28

this language. The Fawi Yao language is

67:30

a tonal language like Chinese. Chinese

67:34

um has either five tones mainland and

67:38

Mandarin and six tones Cantonese or vice

67:41

versa. Um this this woman linguist um

67:45

she had been living for 15 years with a

67:48

fa yao and she had already identified 12

67:52

tones. She thought there might be a 13th

67:55

tone but after a dozen years she didn't

67:58

wasn't sure of that. But in among the

68:01

foui you have to get the tone

68:04

right. The the syllables are mostly

68:06

they're mono syllable like ba but ba you

68:10

can pronounce in 12 different ba ba ba

68:14

ba ba b b b b b b b b b b b b b b b b b

68:15

b b b b and one of those bays means

68:19

um sweet potato and another bay means

68:24

snake and another bay means delicious

68:27

and another bay means feces and then

68:30

there's another bay that means

68:31

mother-in-law.

68:32

And so, so if um if a linguist or if a

68:37

young child learning thaw Yao says

68:40

something with the word ba and gets the

68:43

tone wrong and you want to say, "Beloved

68:47

mother-in-law, let me give you this

68:49

delicious sweet potato and you drop the

68:53

bay instead of rising the bay." What

68:54

comes out? What comes out is vile snake,

68:58

let me give you this feces TO EAT.

69:00

[laughter]

69:04

OH MY GOD.

69:06

>> But

69:07

>> oh my god.

69:08

>> A consequence of that is is this this

69:10

ling this this linguist noticed that um

69:13

when little kids are going around the

69:15

faui village with with their mother. Um

69:19

there's not a back and forth

69:21

conversation. Instead the mother says

69:22

something and the kid repeats the same

69:25

thing and the mother may correct the

69:27

kid. Um, so it's mother and then

69:30

repetition. Why? Because with a fouo, if

69:34

you if you get the pronunciation

69:37

slightly wrong, you've turned beloved

69:39

mother-in-law into feces dropping snake.

69:42

[laughter]

69:43

>> How did those two get so close? That

69:45

seems to me to not be a coincidence.

69:47

>> That's their problem.

69:49

>> It is [laughter] their problem, but it's

69:50

also very telling.

69:51

>> It's a big problem.

69:52

>> What did you do?

69:54

[laughter] It's almost like they left

69:56

the door open to people with bad hearing

69:59

to not be able to catch what you're

70:00

saying as you're walking out the door.

70:01

>> Yeah. Yeah.

70:02

>> That's not what I said. No, no, no. I

70:04

said, "Beloved mother-in-law."

70:07

That's hilarious. What was the first uh

70:10

truly uh literate society?

70:14

>> Oh, that that we know. The first writing

70:18

was in the fertile crescent of the

70:21

Middle East. It was so what's called

70:23

kuneao form these the wedge wedge shape

70:27

um symbols. Um it was written with a a

70:30

stylus that that had different forms at

70:35

the end. And so so the writing was done

70:39

kuneaoiform writing was done with a

70:40

stylus. Kuneaoform was used to write

70:43

many different languages. It was used

70:45

first to write I believe Aadian which

70:48

was the the language of the first empire

70:51

of the fertile crescent um and kaoform

70:55

the Hittite language of um of Turkey um

70:59

which is the oldest and most distinct

71:02

Indo-European language. Hittite was also

71:04

written in in Kuneao form. Um so um

71:09

kuneaoiform symbols were used to record

71:13

many different writing systems just as

71:16

the the um English alphabet or the Roman

71:19

alphabet is used to write

71:23

German and Swedish and it's used to

71:25

write for the New Guinea language that I

71:28

that I work with. um the the um

71:33

Phoenician the the Phoenetians the first

71:37

Greek writing was linear B of Homer's

71:41

Homer's Troy um it was a salabic writing

71:44

system and around then the Greeks lost

71:49

writing for a couple of centuries and

71:51

then

71:52

>> they lost it totally

71:53

>> they became illiterate so

71:55

>> the whole culture

71:56

>> right at the time the tro at the time of

71:58

the Trojan war. Um the Greeks wrote in

72:02

linear B this salabic writing system and

72:06

then writing disappeared from Greece for

72:09

several centuries. It came back around

72:11

800 BC but the writing that came back

72:14

was not this salabic linear B system. It

72:18

was instead derived from the Phoenician

72:21

alphabet. So it was an alphabetical

72:23

writing um that it was not salabic but

72:26

but was alphabet alphabetic and the

72:29

Greeks added vowels. The phoenetians

72:33

because it was Afroaziatic

72:35

language did not have symbols for

72:37

vowels. In Greek if you in Phoenician if

72:41

you drop the vowels you you can still

72:43

understand. In Greek you have to specify

72:45

the vowels otherwise it's not

72:47

comprehensible. So the the first what we

72:50

call alphabet was the Greek alphabet of

72:53

AD800 which then got modified

72:57

slightly into the Atruscan alphabet in

73:00

Italy. And the Greek al alphabet then

73:03

got modified into the the Roman alphabet

73:08

for Latin which is modified again to the

73:11

to the alphabet that we've got today. Um

73:14

so so the first writing system then was

73:16

was um

73:19

um with style kuneoiform and and then

73:24

there were salabic writing systems and

73:26

then then came alphabets. Japanese is

73:30

the world's most complicated writing

73:31

system because it's really four writing

73:33

systems. Japanese has two syllaries.

73:38

Um for example my name diamond the

73:42

Japanese writing into diamo do

73:46

because

73:48

Japanese doesn't put two consonants

73:51

together so my name comes out diamon do

73:54

neither of these two writing systems

73:56

Japanese also has a third writing system

73:58

which is basically Chinese derived the

74:00

kanji and then a fourth writing system

74:02

which is the the Roman writing system so

74:04

Japanese is the most complicated writing

74:06

system in the world. I just come from

74:08

Korea last Friday. I flew from Korea.

74:11

>> I heard you speak about the Korean

74:13

language that it's the best language.

74:15

>> It's it's the best writing system in the

74:18

world. The Korean what the Koreans do is

74:21

they take their letters and they group

74:23

their letters into syllables. So if if

74:26

you look at Korean writing, you'll see

74:29

that there are several things pushed

74:32

together in a little box. That box is a

74:34

syllable. And the result is that Koreans

74:37

when they read they they read not letter

74:40

by letter but they read by syllables.

74:44

And so Koreans can read faster than

74:46

anybody else in the world

74:48

>> because of this wonderful writing

74:49

system.

74:50

>> Uh one of the more interesting things

74:52

about the history of the Mongols and

74:55

Genghaskhan is the book the lost history

74:58

of the Mongols that they initially

75:00

thought was gibberish.

75:02

>> Yeah.

75:02

>> Right. because it wasn't written like it

75:06

was written phonetically like the

75:08

Mongolian language but in Chinese. Is

75:10

that what it was? Is that how they did

75:11

it?

75:13

One of my um um

75:19

classmates at Harvard um Joe Fletcher

75:23

was the person who who

75:26

um rediscovered that Mongol book and

75:30

figured out how to how to how to read

75:32

it.

75:33

>> Really?

75:34

>> That wasn't until

75:37

the early 1960s.

75:39

>> That's insane.

75:41

But there there are of course there are

75:43

writing systems that we still can't

75:45

can't read. The Atruscans um the people

75:48

of Italy whom the Romans eventually

75:50

conquered. Um so the Atruscans took the

75:54

Greek alphabet and modified it slightly.

75:57

Um we have some Atruscan writing in

76:03

stone. The longest but all all at

76:06

Truskan books got got burnt or lost. the

76:08

longest at Truscan text that we've got.

76:11

There was a linen shroud that turned up

76:14

in Yugoslavia. And this linen shroud was

76:17

used to wrap something. But the linen

76:19

shroud was was evidently a piece of at

76:23

was a piece of Atruscan writing because

76:25

there's a long Atruscan text on it and

76:27

the shroud was then reused to to to wrap

76:32

someone's book. Um the result is that we

76:34

can pronounce Atruscan writing. We can

76:37

read it because it's Greek Greek

76:39

letters, but we don't know the meaning

76:41

of the words for the most part. Um there

76:45

there aren't Rosetta stones for at

76:46

Truskin. The closest that we come to it

76:49

is that dy dices these six six-sided

76:54

dices um have been found in Atruscan

76:58

areas and on the dices there are there

77:03

are six symbols. So evidently the six

77:07

symbols uh must mean 1 2 3 4 5 six. Um

77:12

and people have figured out one or two

77:14

of those but they haven't figured out

77:16

the others. So we know the the the

77:19

atruscan symbols for 1 2 3 4 5 six but

77:22

we don't know which one of them is six

77:23

and which one of them is three and which

77:24

one of them is four.

77:25

>> Have you ever seen the Easter Ireland uh

77:28

language that they can't translate? I'm

77:30

sure you have. Yeah.

77:31

>> That's fascinating.

77:32

>> Yeah.

77:32

>> That's a beautiful one too, right? It's

77:34

really interesting the way they write,

77:37

>> right? There there it's quite

77:39

mysterious. Um it's

77:43

there are only there are few samples of

77:46

Easter writing, Easter Island writing

77:48

known. They're all in wood. Um the first

77:51

European visitor,

77:52

>> there it is right there.

77:55

>> Yes. All right. Um the first European

77:58

visitor to Easter Island of whom we have

78:00

a record was the Dutch Rogavine in I

78:03

think 1722

78:05

and he did not observe writing. The

78:07

first mention of writing was by the

78:10

third or fourth European visitor to

78:12

Easter Island in the 1770s.

78:15

the there's a suspicion that the Easter

78:19

Islanders might have invented writing

78:22

when the Spaniards

78:24

came as the second visitor to Easter

78:26

Island in 1770. The Easter Island may

78:29

have seen Spaniards with wooden sticks,

78:32

looking at the wooden sticks and doing

78:34

things and that may have given the

78:36

Easter Islanders the idea to invent a

78:38

writing system of their own. So, it's

78:40

possible that was late invention

78:43

inspired by the Spaniard. But a case

78:45

where we know that happened,

78:47

um the Cherokee Indians of of the

78:52

Carolas,

78:54

no Native Americans had a writing

78:56

system. Um in in North America, the

78:58

Maya, yes, but not in North America. Um

79:01

there was a there was a Cherokee Indian

79:03

co called Sequoia who had a store and he

79:08

noticed that when Europeans came into

79:10

his store they had pieces they would

79:13

scribble things on paper they would talk

79:14

to each other and they have they got a

79:18

lot of power. They were able to

79:20

communicate with each other. So he he

79:22

realized that they were writing down

79:25

words but he had no idea about what the

79:28

writing system was. He didn't know

79:29

whether it was an alphabet. Didn't know

79:31

whether it was he didn't know about

79:32

alphabets or syllibaries. He tried

79:34

different writing systems. He spent

79:36

about 10 years doing it. And he finally

79:38

ended up with a syllary where the

79:40

symbols are for syllables, not letters.

79:44

The Cherokee syllary has um 80 signs for

79:48

80 different syllables. And um um

79:52

Sequoia

79:54

convinced the Cherokees of the value of

79:56

this riding system by having two

79:59

Cherokees at the the opposite end of

80:03

like a football field. And he had one

80:06

Cherokee say something to him which he

80:09

then wrote down on paper. And then he

80:11

went to the other end of the football

80:13

field and handed that piece of paper to

80:16

another Cherokee to whom he had taught

80:18

his writing system. and that other

80:20

Cherokee then looked at the paper and

80:22

pronounced the words that the Cherokee

80:24

at the other end of the football field

80:26

was at the field had said. So, um,

80:29

Sequoia in that way convinced the

80:32

Cherokees of the power of his writing.

80:35

>> Wow,

80:37

that's fascinating. Like knowing the

80:39

origin of a culture's written language

80:42

and learning it from others. Well, they

80:43

all had to have originally have learned

80:45

it most likely from someone else that

80:48

they saw something being written down. I

80:50

mean, or did they all come up with it at

80:53

the same time? Like I when did

80:57

we know have you seen the the newest

80:58

discovery out of Gobeclete where they

81:01

believe that they found what they think

81:03

is probably writing that predates cunia

81:07

form by five or 6 thousand years?

81:09

>> Um, no. I I have I've not seen that.

81:12

It's really recent. It's over the last

81:14

couple of weeks.

81:14

>> Okay. It is the

81:16

>> Jamie will pull it up. It's it's it's a

81:18

very weird way of uh writing. Did Daniel

81:21

ever discuss this with us?

81:24

>> You talking about the thing I have on

81:25

the screen?

81:25

>> Yes.

81:27

>> I brought this up because I found it on

81:28

that uh podcast I was watching with Lex

81:31

and he in uh

81:33

Irving is his name.

81:35

>> It is the case with Kuneaoform. Although

81:39

we we think of Kao form as having arisen

81:41

around 3,500 BC. Um

81:45

>> Irving Finkele that's it.

81:47

>> So this is it. Did Irving Finkele find

81:50

ancient writing at Quebec?

81:51

>> Uhhuh. Um we know that that for

81:54

kuneaoiform um there were there were

81:57

marks

81:58

going back several thousand years and

82:01

there's a de debate among among

82:03

linguists whether those marks are the

82:05

earliest proto writing. Um it's it's

82:08

suspected that the that the marks were

82:12

used to to they were to to count sheep.

82:14

They function as numerals. They might

82:16

have had had word for sheep. But um what

82:21

what's clear is um every writing system

82:24

other than the first writing one has to

82:26

ask might it have been copied from the

82:29

first writing but the first writing had

82:31

to be a new invention right

82:34

>> and there are at least three writing

82:35

systems that we we're sure are

82:39

independent um kunea form because it was

82:42

the first writing system we know of the

82:44

new world was isolated from the old

82:46

world and yet Mexican Indians developed

82:49

writing. The earliest writing in Mexico

82:52

is something like 700 BC or 900 BC. And

82:55

then the Maya also had had writing

82:58

salabic writing. The Maya had lots of

83:00

books which Bishop Lander burnt all of

83:03

them except four. But but the Maya

83:05

writing

83:08

arose independently of Kaoform because

83:11

there was no contact between between the

83:13

old world and new world. And then

83:14

Chinese writing. Chinese writing is

83:17

first attested around 1300 BC. Chinese

83:21

writing is totally different from kuneao

83:23

form or anything else in the fertile

83:24

crescent of the time. So it's suspected

83:26

that the that the Chinese developed

83:29

writing in independently the fertile

83:31

crescent which would mean that we have

83:33

three independent inventions of writing

83:36

namely kunea form and the fertile

83:37

crescent Mexican writing and then

83:40

Chinese writing and then possibly east

83:43

island writing. Well, the the thing you

83:45

were talking about with Greece is so

83:46

fascinating that a war the Trojan war

83:49

can be so catastrophic that the entire

83:51

culture becomes illiterate for hundreds

83:54

of years.

83:55

>> It was not the Trojan War that did in

83:59

Greek writing. Um it was a much broader

84:01

phenomenon called the the collapse of

84:04

the the the Bronze Age. So Bronze Age

84:08

cultures this was just as iron was

84:10

emerging. Um, bronze was the the main

84:14

metal used in

84:17

the Middle East in in Turkey. Um,

84:22

Bronze Age cultures included

84:25

Troy, Homer's Troy, Cree. Um, so the

84:30

island of Cree had linear B, which was

84:32

the earliest the the salabic old Greek

84:36

writing system. But linear B was derived

84:40

from another writing system called

84:41

linear A which we can't read yet. We

84:45

don't have we don't have enough text.

84:47

It's suspected that linear A recorded

84:50

the Manoan language of Manoan cree

84:53

whatever that language is we don't know

84:55

know the language um that would have

84:57

been might have been another independent

84:59

invention right but anyways um the

85:02

bronze age encompassed citrus

85:09

and the Levant from from um palis

85:15

Palestine up to Lebanon and then then

85:21

Anatolia, Turkey. Um, all of that

85:26

Bronze Age civilization collapsed

85:30

roughly around the time of the Trojan

85:31

War. So, the Trojan War may have had

85:35

something to do with collapse of Troy

85:37

itself, but the Trojan War certainly

85:38

didn't have anything to do with the

85:40

disappearance of linear B riding from

85:42

all of Cree and from all of Greece. Um

85:46

there there there were this Greek

85:49

pottery that turned up in the fertile

85:52

crescent making one suspect that there

85:55

was a mass invasion and the mass

85:57

invasion destroyed the Bronze Age

86:00

civilization of Creed and Cyprus and

86:02

Turkey and the and the Hitti Hittite

86:04

Empire. Uh but then just to go back to

86:08

to Troy, the fall of Troy was the fall

86:11

of Troy and that's all. But there was a

86:13

much broader collapse of Bronze Age

86:16

civilization in the whole eastern

86:18

Mediterranean. And we don't know we

86:20

don't know why why we don't know whether

86:22

was an invasion. Um writing Egyptian

86:26

writing at the time talks of sea peoples

86:29

people who came by the sea and fought

86:31

with the Egyptians. So, we don't know

86:33

whether the collapse of the Bronze Age

86:35

was because of invaders from the sea or

86:38

whether it was because of climate change

86:40

or whether it was because of invention

86:42

of of new weapons.

86:44

>> It's just insane that they could

86:46

completely lose their language and then

86:48

come up with a whole new way of writing.

86:50

>> Yeah. Yeah. I'm I'm trying to Okay.

86:54

Other other examples um of it. Um

86:59

let's see.

87:02

India um the so-cal harapen civilization

87:07

of of India and Pakistan in the in the

87:10

Indis Valley there was a high

87:13

civilization called Harapen civilization

87:16

um between about 3000 2000 BC and they

87:21

had writing we have their seals their

87:25

rings that were used to to to stamp with

87:28

wax but we don't have any long texts.

87:31

The longest text on one of these rings

87:34

is only three or four symbols. There are

87:38

several hundred different symbols. Um we

87:41

can't read it. Um Harapen writing

87:44

disappeared

87:45

and then writing reemerged in India

87:51

with Alexander the Great when when

87:53

Alexander of Macedon invaded India. Um

87:59

after Alexander evacuated India, writing

88:03

came back in India but it was a

88:06

completely different writing system. The

88:08

the progenitor of modern Indian writing

88:11

system. So there's another case of

88:13

writing disappearing the harapen writing

88:16

and then 2,000 years later completely

88:19

different writing system emerged.

88:22

It's so extraordinary. And then you have

88:24

the hieroglyphs

88:26

>> which is a totally different way of

88:28

writing that the Egyptians came up with.

88:31

>> Again that's that is really interesting.

88:34

So kuneaoiform emerge roughly say 3,400

88:38

BC. Egyptian hieroglyphs emerged about

88:43

3000 BC. Hieroglyphs have absolutely

88:46

nothing to do with Kaoform. We can read

88:48

Kaoform. We can read read hieroglyphs.

88:51

Um but it's suspicious that um

88:56

hieroglyphs emerged

88:59

only a few centuries after kaoform. Um

89:03

this is an example of what's called idea

89:05

diffusion. Um it's not that the writing

89:08

system itself. It's not the kuneaoifor

89:10

writing spread to Egypt but the idea of

89:13

writing spread. Similarly with sequoia

89:17

this um this Cherokee Indian. It's not

89:20

that Sequoia copied English writing.

89:23

It's that he got the idea of writing and

89:25

then he invented the writing system

89:27

himself. So we suspect that that

89:30

hieroglyphs

89:32

were idea diffusion that Egyptians got

89:34

the idea of writing from the fertile

89:37

crescent and and then they developed

89:39

their own writing system.

89:41

>> And it [clears throat] makes sense if

89:42

you think about how complex and

89:44

beautiful and beautifully illustrated

89:46

hieroglyphs are. Yeah. And then you look

89:48

at how complex and beautifully

89:50

constructed ancient Egyptian society

89:53

was.

89:54

>> I mean, they were operating on a

89:56

completely different creative and

89:58

engineering level than anyone else in

89:59

the world. And of course, their writing

90:02

is going to be pretty wild, too. Kind of

90:05

makes sense,

90:06

>> right? It's a clear example of a a

90:08

rewriting system um being invented not

90:12

gradually involving but bang the

90:15

earliest hieroglyphics are full

90:18

hieroglyphics um and

90:20

>> very strange

90:21

>> right um um there's there's another

90:24

example

90:29

which groups letters into syllables um

90:34

this is not a writing system that

90:35

gradually evolves called um instead a

90:38

king of Korea called King Se Jong around

90:42

roughly the year 1430. Um until then

90:46

Koreans wrote with Chinese a

90:49

Chinese-based writing system

90:51

>> and King Se Jong um had a has a famous

90:56

proclamation which Koreans learn by

90:59

memory. King Se Jong's pro proclamation

91:02

says, "It grieves me that that our

91:06

people write the Korean language with

91:09

Chinese-like writing when the sounds of

91:13

and the words of the Chinese language

91:16

are not similar to the Korean writing.

91:19

Therefore, I King Se Jong have devised a

91:22

new writing system which I wish all of

91:24

my subjects to learn. my my writing

91:27

system is matched to the Korean language

91:30

and and that that was Hanul of King

91:32

Seong invented Hanul himself at a bang

91:36

there was no precedent of power

91:39

>> that's an excellent example of how one

91:41

individual one leader can radically

91:44

transform a society

91:46

>> yeah that's right yeah and it's al it's

91:50

it's also an example of a leader

91:53

um coming up with an invention that has

91:56

lasted already for 600 years. A a a

91:59

leader not doing something ephemeral

92:01

that gets replaced, but a a leader

92:04

devising a writing system that has

92:06

carried on.

92:07

>> You know, it there's an interesting

92:09

thing with the Mormons when you were

92:11

talking about how um they've figured out

92:13

a way to get people very invested in

92:16

being a Mormon. And one of the ways is

92:17

by being a missionary, that you have to

92:19

be a missionary. One of the things

92:21

societies have figured out is to to get

92:24

people to be deeply nationalistic. You

92:26

almost have to have them serve

92:29

like conscription for all young people

92:32

to do a certain amount of time in the

92:34

military. That's a very common thing.

92:36

Like think about

92:38

>> um like Israel for instance. Israel is

92:41

very nationalistic, very proud society.

92:44

People that are from Israel, you meet

92:45

them, they they're very proud of being

92:47

from Israel. Korea is another example of

92:49

that. they have mandatory military

92:51

service. You have to do that.

92:53

>> Um so that's an interesting question. Is

92:56

it the case that national identity

93:00

universally depended upon

93:03

a draft um

93:06

um Finland? So Finland has a strong

93:10

national identity. Um Finland was a

93:13

province of the Russian Empire. Finland

93:16

did not become independent until 1918.

93:20

So there was no there was no Finnish

93:22

draft um at the time of Finnish

93:24

independence. Instead, the the anchor

93:28

for Finland's national identity is the

93:30

Finnish language, which it's a very

93:33

distinctive language. The Finns are are

93:35

proud of their language. It's a poetic

93:37

singing language. Um um it's related

93:42

somewhat distantly to to Hungarian, but

93:44

I mentioned it as as a counter. You um

93:48

you're probably probably right in in

93:51

many cases that national identity was

93:55

fostered by the draft in Italy. The

93:57

unification of Italy in 1862.

94:00

um the the development of Italian

94:05

national identity um depended heavily on

94:08

a national school system but also on a

94:12

national army. Um so

94:16

I have Italian conversation once a week

94:18

with my Italian teacher. Um she she

94:20

explained to me that the national

94:23

identity um Italians had lots of

94:26

dialects like 100 dialects mutually

94:28

incomprehensible. In New Guinea we would

94:30

say that they're they're different

94:32

languages. Um in even today there are

94:35

different dialects in in Italy that

94:38

different Italians can cannot understand

94:41

in contrast to to

94:42

>> Yeah. My grandparents would speak in

94:44

dialects.

94:45

>> Okay.

94:46

>> Yeah.

94:47

>> Right. And if you just spoke classic

94:49

Italian that you learn in college, you

94:50

would have no idea what they were

94:51

talking about because they were speaking

94:53

like a Sicilian dialect,

94:54

>> right? Yeah. Interestingly, um my first

94:57

trip to dialects were far more developed

95:01

in Europe um 60 years ago. My my first

95:06

and that's true in Italy, Germany, and

95:08

England. My first trip to England was at

95:10

the age of 12 in 1950. My sister and I

95:15

were taken by my parents to a small town

95:17

on the east coast of England called

95:19

Beckals. My father was a doctor and was

95:21

visiting a doctor in Beckles. So my

95:25

parents and and their friends were were

95:28

talking and my sister and I were bored.

95:31

So we we wandered off into the into the

95:33

town. Um, and we wandered off only about

95:37

two blocks, but we made several turns

95:40

and we couldn't figure out how to get

95:42

back to the house of this family of the

95:44

Grandanthm Hills. So, we asked a man on

95:46

the street in American English, how do

95:49

we get back to the house of the Grandm?

95:50

And he said something which he thought

95:52

was we couldn't understand a word of it.

95:54

Um, that that's just an example of how

95:57

strongly differentiated dialects were in

96:00

England as recently as 1950. When I was

96:03

a student in England in 1950,

96:05

>> what did it sound like? Did it sound

96:06

like a totally different language?

96:09

I can't tell I I I can't reproduce any

96:12

of it or all I can tell you was that it

96:14

was completely incomprehensible. But

96:17

>> but it was a form of English

96:19

>> presumably because this was an when when

96:20

we got back to the house and we said we

96:23

couldn't understand what that guy was

96:24

saying. Then the grand hill says yeah

96:26

well that's the local dialect but simil

96:29

similar in Germany when I lived in

96:31

Germany in 1961

96:34

>> I lived in in Munich capital of Bavaria

96:37

and um Bavarians have a have a strong

96:41

strong dialect um um instead of saying

96:49

I'm avarian and I have a thick skin they

96:52

would

96:55

So when when I was traveling around with

96:58

a friend of mine from northern German

97:00

from the Rhineland where they speak what

97:02

is closest to hto lit lit German and we

97:06

stopped at a gas station in Bavaria um

97:09

and asked to be filled up with gas

97:12

because I've been living in I understood

97:14

what the guy was saying but my friend

97:16

Ysef from the Ryland what did he say? He

97:18

could not he couldn't understand the

97:19

Bavarian at all. That's wild. That's

97:23

wild because they're so close to each

97:24

other. That's what's so strange about

97:26

it,

97:27

>> right? But again, in in Italy, you um

97:30

Sicilian is um it's often regarded as a

97:34

separate language there. In fact, as you

97:36

know, there there are books written in

97:37

in Sicilian. Um, modern literary and

97:42

government Italian is the LA is close to

97:44

the dialect of Florence, but there are

97:47

dozens and dozens of Italian dialects

97:50

which persisted until after World War II

97:54

and were mutually incomprehensible. But

97:57

those dialects

97:59

now have been fading because of

98:03

universal universal education plus the

98:05

draft.

98:06

>> Wow.

98:08

When did you start learning Italian?

98:10

>> Um, I started learning Italian um,

98:16

it was

98:18

April 1999 and I can pull up

98:22

>> I can date it because um, um,

98:27

my wife and I and our kids had been to

98:30

on a vacation in Italian Switzerland and

98:33

our son Max fell and he hurt his leg.

98:36

So, we had to go to a hospital. None of

98:38

us knew Italian, but my wife knew that

98:40

the Italian word for where was

98:43

dovet um dovetal. Um and so when we we

98:48

were scheduled to have a family vacation

98:52

in Italy in May

98:55

May 1999, I thought, dove, that's

98:58

simple. I can learn that. Why don't I

99:00

learn

99:02

learn enough Italian that I can ask

99:04

where the bathroom is and I can order

99:05

meals and restaurants. So I studied

99:07

Italian grammar for six weeks and we

99:09

were scheduled to go to Germany on May

99:11

11 and my father died that morning. So

99:13

we abboarded the Italian trip but after

99:15

the Italian trip I think I've spent six

99:18

weeks learning learning much of the

99:20

grammar. Let's put in another six weeks

99:21

and learn the rest of the grammar. So I

99:23

put in another six weeks. I learned the

99:24

rest of the grammar. And having learned

99:26

the grammar I said I've learned the

99:27

grammar. um let's now read some Italian.

99:30

So I began reading Italian and then

99:32

after after eight months so I've been

99:34

reading Italian. I said why don't I

99:36

speak it? UCLA has an Italian

99:38

department. So I put up a notice in the

99:40

Italian department saying I would like

99:42

to hire Italian graduate students to

99:44

come speak Italian to me and and someone

99:49

and an Italian woman answer the ad. She

99:51

came she came to my office and here I

99:54

had been dealing with Italian for for

99:58

eight months and here is a live Italian

100:01

speaking Italian um to me for the for

100:04

the [laughter] for the first time it's

100:07

like like knowing of knowing of

100:10

something and then you suddenly have the

100:12

experience. The closest parallel I can

100:14

think of is is having heard of sex and

100:16

then you have your first sexual

100:17

experience. [laughter]

100:19

So, so, so I I I

100:22

then arranged for Italian speakers to

100:25

come every week to talk Italian with me.

100:28

And then since then, the the two Italian

100:31

speakers who who who

100:34

came and and talked Italian with me.

100:36

Both of them had American boyfriends.

100:38

Both of them had difficult

100:40

relationships. They couldn't decide

100:41

whether to marry the American boyfriend

100:43

or not. Um but I I in effect did um

100:49

marital therapy in Italian for two

100:51

years. I I I talked through with my

100:54

Italian teachers. I said that the

100:57

horrible relationship they their parents

100:59

had and their boyfriend's parents had

101:02

didn't necessarily need to be the model

101:05

for for any marriage. You could you you

101:07

could they can make a relationship of

101:09

their own. So both of them are m married

101:11

their boyfriend. They're still married

101:13

and it's now

101:16

it's now

101:18

27 years later. I still every week um I

101:22

I talk with Francesca um for for um two

101:27

hours um every every two weeks. Um,

101:31

Francesca is the person with whom I talk

101:33

the most and I have the widest range of

101:36

conversation of anybody in the anybody

101:38

in the world except for my wife and my

101:42

Australian companion on my New Guinea

101:44

expedition because in our convers we

101:46

talk about everything.

101:48

>> Wow, that's so How many languages do you

101:51

know?

101:51

>> Um, in my life I've dealt with 13

101:54

languages. Three of them I only read.

101:57

Never spoke Greek, Latin, and Dutch. I

101:59

never spoke. I just read them. Um I I'm

102:02

still I can the languages that I can

102:04

give lectures in now are English,

102:07

Italian, German, and New Guinea talk

102:10

pigeon. Um I used to be fluent in

102:12

Spanish and Russian, but my Russian got

102:14

driven out by Indonesian when I started

102:17

working in Indonesia. Finnish I learned

102:19

enough to to hitchhike. Um and what

102:23

else? And then the foray language.

102:26

I can speak rud rudimentary foray

102:31

and those are my languages.

102:32

>> That's incredible. How do you not mix

102:34

them up in your head?

102:36

>> I do mix them up in my head.

102:37

>> I would imagine I can keep I'm sorry. I

102:40

can I can keep straight New Guinea talk

102:42

pigeon and English and mostly I can keep

102:47

straight Italian and German

102:49

>> because they're so different from each

102:50

other. They're they're they're they're

102:54

different. Um

102:57

um so

103:00

I can keep them straight. When I started

103:02

learning Italian, I've been fluent in

103:04

Spanish. Italian drove out my Spanish

103:08

completely. Um um Russian. I used to be

103:11

fluent in Russian. When I started to

103:13

learn Indonesian

103:16

and I was initially struggling with

103:18

Indonesian and I couldn't find a word,

103:20

out would come the Russian word. Russian

103:22

and Indonesian, they're completely

103:24

different for each other. But I felt

103:26

that it's as if I have what four

103:28

channels for for languages. I can keep

103:31

straight English,

103:35

Italian, German, and a fourth language.

103:39

But a fifth language, if I attempt to

103:41

bring back a fifth language, I'll

103:43

confuse that. And so Indonesian and

103:45

Russian, although they're totally

103:46

different. Once I started in Indonesia,

103:48

it drove out my Russian.

103:49

>> That's crazy.

103:50

>> It is crazy.

103:51

>> So, do you think that if you lived in

103:53

Russia for a little bit, you'd pick it

103:54

back up again?

103:55

>> I think so. And I will I will have the

103:57

test soon because of our two we have

103:59

twin sons and of our twin sons one of

104:01

them is is engaged to a wonderful

104:04

Russian woman Anastasia. They're getting

104:06

married in our garden in two and so when

104:08

Anastasia comes over for dinner once or

104:10

twice a week I tried out some elementary

104:14

some elementary phrases of Russian. I

104:16

greet her in Russian. Um

104:21

beautiful citizenist. Um, [laughter]

104:24

I I would like to to bring back more

104:27

more of my Russian, but I'm afraid that

104:29

if I brought back my Russian might, my

104:30

drive out my German. So, I don't know

104:32

whether I'll do it.

104:34

>> You only have a certain amount of hard

104:35

drive space.

104:36

>> Yeah.

104:36

>> Yeah. I I've run into that problem

104:39

>> all the time just with the the various

104:41

interviews that I do like fascinating

104:43

conversations that I have. I completely

104:45

forget

104:46

>> because it's just there's no room in

104:48

there anymore. And I could

104:49

[clears throat] imagine like keeping

104:50

third I want to talk about pigeon. I

104:53

want to talk about pigeon talk. New

104:55

Guinea pigeon talk. Is that a written

104:57

language?

104:58

>> It it Yeah, it is. It is now written. Um

105:01

it's it's very very interesting and it's

105:04

of enormous significance for

105:06

understanding the development of human

105:09

language. So um New Guinea talk pigeon.

105:14

It sounds like baby talk. me talk long

105:16

you you got you grasp belong you and

105:18

topong long long head belong you go f th

105:20

long you or right eye belong you but

105:22

lick lick okay so that's a sample of of

105:25

pigeon

105:26

>> what did you say

105:27

>> oh I I said I said that the the the hair

105:30

on your head is somewhat sparse and you

105:32

have brown eyes and [laughter]

105:34

grasp along you lick

105:37

brown so um here's how New Guinea talk

105:41

pigeon arose and it's a model for how

105:44

similar pigeon languages have arisen all

105:47

around the world dozens or hundreds of

105:49

times when German colonial

105:52

administrators came to New Guinea. Um

105:55

New Guinea has these thousand different

105:57

languages but the Germans had to

105:59

communicate with them and the Germans um

106:02

hired or kidnapped New Guineians

106:05

belonging to many different language

106:06

groups. The the Germans had to

106:08

communicate with the their workers and

106:12

the workers had to communicate with each

106:13

other. Um, so it's not that anybody

106:16

invented something. The Germans began

106:19

speaking a stripped down easy German and

106:22

the New Guineians began picking up some

106:25

elementary German words, but they also

106:27

picked up words from other New Guinea

106:29

languages. Um, this this first language

106:32

um was called a pigeon language. It's

106:36

very simple. It's not adequate to

106:38

express the range of human emotion, but

106:40

it's enough to to discuss plantation

106:43

agriculture and was enough for adults

106:46

who had another had their own main

106:48

language and were using the pigeon

106:50

language just to discuss the coconut

106:52

plantation. where pigeon became

106:55

inadequate was once you get the children

106:58

of pigeon speaking parents um and the

107:01

the children children from pigeon

107:05

speaking parents of different native

107:06

languages

107:08

children are starting [snorts] to

107:11

communicate with each other this

107:13

stripped down language that's enough to

107:15

talk about coconuts but is not enough to

107:17

talk about the the gamut of human

107:19

emotion the children themselves within a

107:22

decade

107:25

um

107:27

modified spontaneously,

107:30

not consciously, modified pigeon to

107:34

become a full language with with a

107:37

grammar and tenses and future tense and

107:40

prepositions

107:41

>> over how long? What period of time?

107:42

>> A decade.

107:43

>> Wow.

107:43

>> A decade. um the the the best

107:48

information we have about how and these

107:50

pigeon languages the these creole

107:52

languages which are the more complex

107:54

ones with prepositions have developed

107:56

all around the world. Um the our best

107:58

information about the development of

108:00

creole language comes from from Hawaii

108:02

because Hawaii plantations plantation

108:06

workers were brought in from Japan and

108:09

China and various other places. So

108:11

again, workers are thrown together on a

108:14

plantation. Um they have to communicate

108:16

with English-speaking

108:18

um plantation owners and they they

108:22

spontaneously develop this really

108:24

stripped down so-called pigeon language

108:27

that doesn't have prepositions and

108:29

doesn't have tenses, but it's adequate

108:31

for discussing what you can do with with

108:32

a sugar cane. But the children of these

108:37

these workers who now want to talk with

108:40

each other and have a normal life, the

108:43

pigeon language is not adequate. And the

108:46

children spontaneously made the pigeon

108:48

more complex.

108:50

Within a decade, the children

108:53

um um invented prepositions and they

108:58

invented future tense and they invented

109:01

plurals. And this is somewhat documented

109:03

because the newspapers of missionaries

109:07

in Hawaii in the decade from 1890 to

109:10

1900. Every now and then the newspapers

109:12

would quote something funny that that a

109:15

Hawaiian said on a plantation and it

109:18

would be an example of

109:20

Creole as of 1892. And then you can see

109:24

in from a newspaper of 1894 how much

109:28

more complicated Creole had gotten in

109:30

1894. So, New Guinea talk pigeon which

109:34

is is actually what's called the Creole

109:36

language is a full complex language with

109:39

prepositions. You can say anything. It's

109:42

the government language. Um New

109:45

Guineians um New Guinian government

109:48

leader they are more fluent usually in

109:51

creole than they are in in English. So

109:54

in parliament in Papa New Guinea um the

109:57

the language of parliaments is either

110:01

English or talk pigeon and then there's

110:04

one other creole language. When I

110:07

started out out in New Guinea the first

110:10

thing that I learned was was was talk

110:13

pigeon because I could I could pick it

110:15

up very quickly. Um and not a pedal

110:19

something belong belong mark them along

110:20

you. Did you have any preparation in the

110:23

language before you went there or did

110:24

you try to pick it up as you were there?

110:26

>> I picked it up as I was there.

110:27

>> And was there anything written about the

110:29

language before you got there? Like was

110:31

was it possible to study it and and when

110:33

they wrote it down, did they write it

110:35

using English alphabet?

110:36

>> That's right. Yeah, there are there are

110:39

books there are grammarss of New Guinea

110:41

pigeon. Um I learned New Guinea pigeon

110:43

initially which is a creole language

110:46

with preposition. I learned it by

110:48

talking with New Guineians. Um, and then

110:51

eventually I acquired um

110:55

one or two of these um pigeon grammarss

110:59

and a pigeon dictionary and was able to

111:01

make my pigeon more complex.

111:03

>> Wow. Ju just as an just as an example um

111:07

thermodynamics is a complicated branch

111:10

of science. But to demonstrate that you

111:12

can say anything in talk vision. I've g

111:16

I can give a lecture about the second

111:18

law of thermodynamics in in talk pision.

111:21

He got one pill man names

111:25

got this

111:27

talked long hatum. Um this hatum

111:31

dynamics

111:33

anaga got strong.

111:38

Rule number two belong belong s belong

111:41

tintin belong hot I mean second law of

111:43

thermodynamics.

111:44

>> So what did you just say?

111:45

>> What I said what I said is that a Swede

111:48

called law onsaga um developed the

111:51

second law of thermodynamics

111:53

which is thermodynamics is about heat

111:56

and saga um developed the thermodynamics

111:59

of um

112:02

rates of reactions. And so I explain

112:06

dispel anaga come up

112:10

rule number rule number two long long

112:12

savviong heat savviong heat literally

112:15

knowledge about heat which is

112:17

thermodynamics rule number two long

112:19

savvi long heat got this bell a strong

112:22

bellinton's

112:24

got he's smart man

112:25

>> have you talked to someone in this

112:28

pigeon [clears throat]

112:29

talk pigeon where they you could explain

112:32

something like that and they could relay

112:33

it to you like they understand what

112:35

you're talking about.

112:35

>> Yeah. Yeah. With with New Guineians. Um

112:39

so in my work in Papa New Guinea, um in

112:42

Indonesian New Guinea, they don't use

112:43

pigeon. In Papa New Guinea, they do use

112:45

pigeon. And with New Guineians, um they

112:49

and I can discuss anything in pigeon.

112:52

Um, I can I can explain to them the

112:55

second law of thermodynamics and they

112:57

can explain to me

112:59

the difference between the taste of

113:01

taste of human human red meat and human

113:04

human fat. You can say anything in talk

113:07

vision.

113:08

>> Yeah, that's a weird part of their

113:09

culture, right? The that they can

113:12

differentiate the taste between human

113:13

red meat and human fat.

113:16

>> Well, they they say that the human human

113:19

red meat is like the meat of the

113:21

casawary. the big flightless bird like

113:23

an ostrich. Whereas human fat they say

113:26

is like the like the the the fat of

113:28

pigs.

113:30

>> I I was never offered and I never I

113:33

wouldn't have accepted because the place

113:35

in New Guinea where I began my work was

113:38

the foray area. The foray were the

113:40

people who had kuru um which is

113:43

basically mad cow disease. They were the

113:45

people who would dying of of of kuru and

113:48

they were the people that I worked with

113:49

for the first eight years.

113:51

>> And who were they eating?

113:54

>> Oh [laughter]

113:56

um the rule um there's what's called

114:01

endocanibalism and exoc

114:04

exibnibalism is meeting is eating your

114:08

dead enemies whom you kill in war.

114:11

Endocanibalism is eating your dead

114:14

relatives. Um, when the Australian

114:16

government came in, it was easy. They

114:18

forbad cannibalism. And quickly

114:20

exocalism disappeared because the the

114:23

tribe that was being eaten complained to

114:25

the government [laughter] and and the

114:27

government told the people who were

114:28

eating the other people, you can't do

114:29

that anymore. But endocanibalism

114:32

in New Guinea traditionally um you would

114:35

as soon fail to eat your dead mother as

114:39

you or I would just throw away throw

114:42

away the body of our dead mother. Um um

114:45

there were precise rules about who gets

114:47

to eat eat what. But but in general um

114:51

um

114:54

the relatives eat eat the body and there

114:59

are rules about what part of body you

115:01

eat. Um in 1965

115:05

I had working my camp with me a new

115:08

Gideon who did not speak pigeon and we

115:11

were in a remote camp on a mountain. One

115:14

we were getting no vis visitors because

115:16

it was it was remote. And one day into

115:18

camp came a man

115:22

sat down with with this guy who didn't

115:25

speak talk vision talk with him and then

115:29

the man man got up and his friend said

115:31

to me this man is quitting his work with

115:36

you. Why he's quitting his work with

115:38

you? Because the young man who made a

115:43

down payment on my worker's

115:47

daughter,

115:49

you make down payments when when a girl

115:51

is young. So there was a young man who

115:53

made a down payment on my worker's

115:56

daughter and and that young man had

115:59

died. He was the prospective son-in-law

116:01

of my worker. And because

116:04

>> he was the prospective son-in-law,

116:07

my worker was expect

116:11

but it's true. My worker was expected to

116:13

eat the forearm. And so he he quit his

116:17

work quit his work with me and and

116:20

walked away. He would he would there's

116:22

no way that that he would fail to eat

116:25

the forearm of his p prospective

116:27

son-in-law any more than than you or I

116:30

would throw our mother's body into the

116:32

ditch.

116:34

>> So he quit working with you because of

116:37

that?

116:37

>> Yeah. Because because the funeral feast

116:40

was was going to the son-in-law had just

116:42

died. This guy walked into camp had

116:45

brought the news to my worker that your

116:48

prospective son-in-law has died and the

116:50

funeral feast is going to take place

116:53

three year three three days in the

116:55

future. So you'd better come now so that

116:59

you you're there before the body rots.

117:01

>> That's a very similar u tale to what

117:04

Daniel Everett was talking about with

117:06

how they the pita deal with their dead.

117:10

It's very similar like the same. But the

117:12

thing is the amount of time they have to

117:14

wait before you eat them is also similar

117:17

>> which is I don't understand totally.

117:22

>> Did they have an explanation for that?

117:25

No. Um, and it's it's hard for me for

117:28

you and me to understand because in the

117:31

area where my work um quit in order to

117:34

to

117:36

it's a a warm hot area about 3,000 ft.

117:40

Um, and and the body, a dead body is put

117:45

is was it's it's the government has

117:48

larger put it down. The body is put on a

117:51

raised wooden platform with slats on it

117:54

and underneath the platform is a bucket.

117:58

So, I'm sorry you asked. The the body

118:01

putrifies and the flesh turns to liquid

118:05

and the liquid then drips through the

118:07

slats in the plat platform down into the

118:09

bucket. You then dip your sweet potato

118:13

in in in the bucket of this this putrid

118:16

fluid and then you you eat this the

118:18

sweet potato. That's that's what I'm

118:21

told.

118:21

>> Whoa. I I I was not offered I would not

118:24

have accepted it if but I was told told

118:28

by by the missionary in the area and by

118:32

New Guinians themselves that's what they

118:33

do with that.

118:35

Is there a scenario where they would

118:38

have encouraged you or required you to

118:41

consume someone?

118:43

>> Never.

118:43

>> Not when you were there.

118:44

>> Absolutely never. Because um

118:47

endocanibalism there are precise rules

118:50

about who gets to eat which

118:53

>> if you had engaged in a romantic

118:54

relationship with someone there and you

118:57

decided to get married and you married

118:59

someone of the tribe and then that

119:00

person died, would you have had to eat

119:02

them? Um, I do not know. I never put it

119:05

to the test.

119:06

>> But but according to their rules, would

119:09

you have

119:10

>> um

119:15

probably um

119:17

>> what would you do?

119:19

>> Probably. Yes. Husbands is husbands and

119:23

wives

119:25

are expected to eat the other person.

119:28

I would not have eaten because the first

119:30

tribe that I I work the the foray tribe

119:33

they were the people who had kuru which

119:35

had basically mad cow disease and the

119:38

commonest cause of death among the foray

119:40

when I was there

119:42

>> was

119:44

kuru mad cow disease trans brain tissue

119:47

right

119:47

>> that's right eating the uncooked brain

119:51

>> but even if you cook it it's it's a pron

119:53

disease correct

119:54

>> it's a pron disease

119:55

>> pron survive thous0 thousands of degree

119:57

temperatures without

119:59

>> dying a couple hundred degrees. Not not

120:01

thousand, but they they certainly

120:03

survive. They survive a couple hundred

120:06

degrees.

120:06

>> I thought it was a lot more than that. I

120:08

thought that was one of the issues with

120:10

mad cow disease that no matter how if if

120:13

you had beef that was infected with

120:14

these prons, no matter how hot you make

120:16

it, it doesn't cook it off.

120:19

>> My understanding would m

120:21

>> see, let's put it into perplexity. I

120:23

would I would like to know like at what

120:25

temperature do uh prons get destroyed

120:28

because I think it's extraordinarily

120:30

high.

120:31

>> Maybe there's different prons and

120:32

different ones have different

120:33

temperatures.

120:34

>> Maybe it's 600°

120:37

>> because I didn't think it was just raw

120:38

brain. I think the issue was any brain

120:42

tissue of the same species as you is

120:45

where this disease comes from. which is

120:47

why cows get it from eating brain tissue

120:49

of cows and then those prons are

120:51

transferable to human beings if you eat

120:53

the tissue.

120:54

>> That that is true that that's true and

120:57

in fact

120:59

>> it's not a real good concise answer.

121:02

>> Pons can survive temperatures that kills

121:03

most microbes boiling ordinary cooking

121:06

and standard steam sterilization are not

121:08

reliably sufficient. Resist resistance

121:10

also varies by pron strain. What we're

121:13

talking about Yeah. And whether the

121:15

material is wet, dried, or embedded. Uh

121:17

boiling 212 degrees not uh dependable.

121:22

1,000°

121:25

>> Celsius.

121:26

>> Celsius. Yo, what is that? Fahrenheit.

121:28

Reported to destroy pron ineffectively.

121:32

Uh this is the level associated with

121:34

effective incineration. Mhm.

121:38

>> Yeah. You got to get up says looks like

121:39

900 degrees Fahrenheit's agreed upon

121:42

that at least for a few hours is

121:43

reliably destructive.

121:45

>> Wow. 900° Fahrenheit for hours.

121:49

>> Even that's Yeah. Well done doesn't

121:51

>> cooking. Yeah. Well done cooking does

121:53

not reliably destroy prons.

121:57

>> What a crazy disease. A disease you only

122:00

get from eating each other. It's almost

122:02

like nature doesn't want you eat each

122:03

other.

122:04

um the the reconstructed history of it.

122:08

Why on earth did the foray have this

122:13

basically mad cow disease as the

122:15

commonest cause of death? Um um in in

122:19

humans there's a disease called Crozel

122:22

Yakob. Yes. um which is a spontaneous m

122:26

mutation and usually spontaneous

122:30

mutation it dies out because nowadays

122:35

we we don't eat

122:37

>> each other

122:38

>> each other but what's thought to have

122:41

happened in the foray area

122:43

yakob arises

122:46

rarely is a spontaneous mutation the

122:48

guess is that someone in the foray area

122:50

around 1910 developed yakob and died.

122:54

But the foray were practicing

122:56

endocanibalism

122:58

of of um um the women would cut up the

123:04

the brain, cut up the skull, and the

123:07

babies with the women would be playing

123:10

there with a mother. And here's this

123:12

this soft tissue, the brain that's fun

123:15

to play with. So the babies would would

123:18

play with a brain and then lick their

123:19

fingers. So the transmission was by

123:22

cannibalism. um particularly to to

123:24

babies at at the time of and it's all

123:27

thought to have arisen with with one

123:30

foray person who had quite yakub and

123:34

died of it in around 1910 but was then

123:38

eaten by others who were in turn eaten

123:40

still by others so that kuru quo yakob

123:44

then exploded among the foray

123:46

>> what's interesting is that Daniel ever

123:48

was saying that this disease does not

123:50

occur with the paha that they do have

123:53

endocanabolism and he thinks they still

123:55

practice it. He thinks they secretly

123:57

still practice it. They just don't, you

123:58

know, they kind of hide it.

124:00

>> Uh they don't [clears throat]

124:01

they don't have that disease.

124:03

>> That makes sense because quit yakob is

124:05

rare. Um um

124:07

>> even among cannibals.

124:09

>> Oh, among everybody. Crowell yappa. It's

124:12

it's a rare mutation like one in 10,000,

124:15

one in 100,000. um it's pure chance that

124:19

that one

124:21

>> quotota yakal mut m m m m m m m m m m m

124:22

m m m m m m m m m m m m m m m m m m m m

124:22

m m m m m m m m mutation arose in the

124:24

foray and not in some and not in any

124:27

other tribe in New Guinea. So it doesn't

124:29

surprise me in the least that the Quran

124:32

whatever the name is didn't have

124:34

Croville didn't have kuru because

124:39

nobody in the world no human population

124:42

in the world had kuru except for the

124:44

foray as a result result of that

124:47

accident of one person with quiteful

124:50

yakov evidently get getting eaten around

124:53

1910. That's so fascinating and also

124:56

fascinating that it exists in cows.

124:59

>> It exists in cows. It exists in sheep

125:02

and goats. There's a disease of sheep

125:04

and goats called scrapey which is

125:07

basically it's a pryan disease and it

125:10

was scrapey that gave the idea to the

125:16

medical physician working in the foray

125:18

area that um so when I when I arrived in

125:23

the for in 1964 kur was completely

125:25

mysterious. It affected only the foray.

125:29

If if a foray went down to Port Moresby,

125:33

the foray might still develop kuru. Um

125:37

so it couldn't be leaked leaked linked

125:39

to the foray environment.

125:42

Foreigners who came into the foray. I

125:44

didn't develop kuru. Um other new

125:47

guineians who came into the foray area

125:49

didn't develop kuru. The only people who

125:51

developed kuru were were the foray. Um

125:55

but the symptoms of for of kuru um were

126:00

because the disease are now gone were

126:02

similar to the symptoms of scrapey and

126:04

so that gave the idea that kuru might be

126:07

an infectious disease. So a infectious

126:11

disease expert um

126:14

managed to get the foray to provide him

126:19

with the brain of a foray man who had

126:22

died of koru and the doctor managed to

126:26

get dry ice shipped into the foray area

126:30

in order to to freeze the kuru to he got

126:33

it shipped back to the national

126:35

institute of health. He then

126:37

>> How long does that take?

126:39

couple of days, but but it was frozen in

126:43

dry ice.

126:44

>> And um he then injected this brain

126:48

tissue into a chimpanzee, reasoning that

126:53

the the animal most likely to be able to

126:57

be infected with human kuru would be a

127:00

chimpanzee. And it took

127:03

three years.

127:05

I saw that chimpanzee chimpanzeee in a

127:07

cage.

127:09

After three years finally the

127:11

chimpanzeee had been completely healthy.

127:13

After three years the chimpanzeee then

127:16

began developing the instability of kuru

127:19

and died of kuru and then that

127:22

chimpanzeee's brain was in injected into

127:24

the brain of other chimpanzees and the

127:26

the um um time for infection was was

127:31

shorter. The last death of dudakuru was

127:36

in 2009. The last funeral feast was

127:40

1959. After that the the Australians

127:43

imposed control and banned feral feast.

127:47

So the last last foray funeral feast was

127:49

1959. That then would have been the last

127:52

transmission of kuru and the last death

127:55

was then in 2009 which was 50 years

127:59

later. So the latency it took 50 years

128:03

for that person who had been infected by

128:06

eating or licking the brain in 1959.

128:11

A long lat latency. The person the next

128:15

last death was 2005 and the last death

128:18

was 2009.

128:20

>> And so these are people that have been

128:22

infected decades earlier.

128:23

>> They were infected in 1959.

128:27

>> Right. But is it possible that they were

128:29

doing what Daniel ever feels like the

128:31

Petahha were doing were was lying about

128:33

whether or not they're still engaging in

128:35

funeral feasts?

128:36

>> Very unlikely because the foray area by

128:39

the time I got there in 1964 they were

128:42

missionaries.

128:44

>> You watched them do this thing where

128:45

they dipped the sweet potato into the

128:47

petrified petrified

128:49

putrified.

128:50

>> No. No, I haven't. I have not. I was I

128:53

was told about it.

128:54

>> Okay. by him by the missionary in the

128:56

area who didn't know what was going on.

128:58

>> But you knew that they were engaging in

129:00

this.

129:01

>> Yeah.

129:02

>> I would have wanted to watch. You didn't

129:04

want to watch.

129:05

>> Um I was not offered the opportunity.

129:07

>> You weren't allowed.

129:08

>> Yeah.

129:08

>> Right.

129:09

>> That makes And you don't want to push

129:11

cuz the

129:13

>> didn't um was it one of the

129:15

Rockefeller's sons that supposedly was

129:18

consumed by people in New Guinea? He had

129:20

insulted them on a previous trip. He

129:22

wanted something that was sacred. This

129:25

was like the the lore. And then he

129:27

returned not knowing that he was in

129:29

danger and they killed him on the boat

129:30

and then they ate him.

129:31

>> It's well known what happened. So this

129:34

was Michael Rockefeller. Yeah. Um who

129:37

>> collected art in the Balum Valley and

129:39

then he want wanted to come down to the

129:42

did come down to the south coast where

129:44

there's great art produced in the Asmod

129:46

area. Um um he was coming down a coastal

129:51

river in a boat with a Dutch patrol

129:53

officer and there was a tidal boar that

129:56

capsized the boat. The boat was swept

129:58

out to sea and

130:01

so what do you what do you do? What does

130:03

Michael Rockefeller do? And the Dutch

130:05

patrol officer do the Dutch patrol

130:06

officer couldn't swim. He had no choice.

130:08

The chances of being picked up and

130:10

spotted seemed vanishingly low because

130:12

there wasn't much air very little

130:14

airplane traffic. But the Dutch patrol

130:17

had no choice. He stayed stayed on the

130:19

on the boat. And in fact, and so Michael

130:21

Rockefeller was a good swimmer. Um he

130:24

figured that the chances being picked up

130:26

were so low that he swam for shore. A

130:29

plane did spot the overturned boat and

130:32

picked up the Dutch patrol officer.

130:34

Michael Rockefeller swam for shore. And

130:38

when he got close to shore, he had the

130:40

misfortune that um as he approached

130:44

shore, there came a canoe of natives um

130:48

who

130:50

about five years previously, a Dutch

130:53

patrol officer

130:55

had come to that village

130:58

to punish the natives for killing

131:00

natives of some other village. And the

131:02

Dutch patrol officer killed four natives

131:04

from the village. So when the natives in

131:07

that village so Michael Rockefeller as

131:10

far as the the natives are concerned

131:13

Michael Rockefeller belongs to the same

131:16

to the same clan and he's white so it

131:19

belongs and they killed him. Um it was

131:22

not just it was not learned what had

131:24

happened until some year some years

131:26

later because the natives of course

131:29

didn't admit it. They knew that they

131:31

were going to be be punished.

131:33

And did they admit that they consumed

131:35

him?

131:36

>> Um,

131:37

I do not I do not I do not know. I think

131:41

they did that. I'm not sure. They But

131:44

they certainly killed him.

131:45

>> What is it like hanging around with a a

131:48

group of people where part of their

131:49

culture is eating people?

131:53

>> What does it feel like?

131:57

Um

132:00

I've not a Okay. So the guy who left my

132:05

camp um to eat eat his dead. He was a

132:09

nice guy. He [laughter] he he was a hard

132:11

worker. He he he he knew he knew his

132:13

birds. Yes. He had this this habit which

132:16

I didn't have. But that that's his

132:18

business.

132:20

>> Well, I get that perspective. and you

132:22

are there in their their culture and

132:25

their world and they've been living like

132:27

that for a long time.

132:28

>> Yeah, I do word I do weird things that

132:31

that discuss them. Um so they do weird

132:35

things that discuss me.

132:36

>> Well, there's certain tribes in Papa New

132:38

Guinea that also have a very disturbing

132:40

practice with young boys where they you

132:43

know that

132:45

>> I know it very Yeah.

132:47

That was that was the practice of the

132:50

foray and many other tribes with with

132:53

whom I worked. Um it was um it was not a

132:57

rare pract the the the way of life there

133:02

was that that each woman um each wife

133:06

had her own hut and the men lived in

133:09

communal a communal man's house. um the

133:12

young kids [snorts] um live with a

133:15

mother until the boy reached the age of

133:18

until a boy reached the age of six. And

133:20

when the boy reached the age of six, he

133:23

then moved into the men's house where he

133:26

developed a homosexual relationship with

133:29

the adult men um at

133:33

teenage.

133:34

Suddenly this boy who's had only men men

133:39

relationships. Suddenly the tribe has

133:42

bought for bought for him a

133:45

girl from the neighboring tribe and he's

133:48

told that he's supposed to have sex for

133:50

sex with a woman. Until then um the boys

133:53

have been told that women are dirty

133:55

defiling. If you if you touch a woman

133:58

you it'll be be very dirty. I saw a film

134:02

film made by by a um

134:07

a a a medical photographer of two of

134:11

these small boys the night before they

134:14

were going to be married to teenage

134:17

girls and the older men were explaining

134:21

to these

134:23

13-year-old boys how you have sex with a

134:25

woman. the the the two

134:29

um boys,

134:32

they were just disapped

134:35

out of their mind to to have to have sex

134:38

with a woman.

134:39

>> Wow.

134:40

>> Um but [snorts] the there's then this

134:43

this this sudden transition from

134:47

the the homosexual adult male young male

134:51

society to

134:54

having sex with a woman. What a strange

134:57

culture where they've got this

134:59

ubiquitous homosexual

135:02

>> experience that every young boy has and

135:04

they think it's essential to their

135:06

growth.

135:07

>> It's essential to like the that another

135:10

man's semen is essential to them

135:13

becoming strong.

135:15

>> You think that's strange, but you you

135:17

wait till you hear what Neinians have to

135:19

say about about our habits. Um

135:22

>> well that's nice. Everyone's allowed

135:25

their own opinion. [laughter]

135:27

I think I'll stick with the way we do

135:29

it. It just I I just I when I hear about

135:32

something like that, I'm always

135:33

fascinated like how did that ever get

135:36

started

135:38

and how did that get universally

135:40

accepted in a tribe?

135:43

My understanding is

135:46

sorry my understanding is around the

135:48

world um

135:51

such relations are not they're not rare

135:55

they're not they're not the rule but but

135:58

for example um in Central America um

136:01

there were um Native American tribes in

136:04

Central America where where there were a

136:09

class of young men who acted as sex

136:13

partners. The spa the Spanish when they

136:15

came into this area were utterly

136:17

disgusted by this practice. And so the

136:19

Spanish the Spanish had war dogs. These

136:24

were dogs that were trained to rip

136:26

people apart. And so so the Spanish

136:28

being disgusted by this practice um

136:31

would would bring war dogs into an

136:35

enclosure with these professional sex

136:39

partners and the war dogs would then rip

136:41

them apart.

136:42

>> Oh god.

136:44

>> Well, I don't know if that's how you

136:46

should handle it, but [laughter]

136:49

I kind of see their perspective.

136:51

Wow. It's it is so odd how different

136:55

cultures are that we're all just human

136:58

beings but we've agreed on these very

137:01

very different ways of behaving all

137:03

around the world.

137:04

>> Yeah. Um as as an example of when I was

137:08

given the given an opportunity but but

137:10

declined it. Um I went into an isolated

137:13

mountain range with with three New

137:15

Guineians. We were dropped off by by

137:16

helicopter and I had brought in rice and

137:20

tinfish and food and um the but the New

137:23

Guineians had brought in some sego

137:27

grubs. These are the the lava of a big

137:31

beetle um which the beetle injects its

137:35

eggs into the sego palm and then the

137:39

lava grows into a

137:42

large object which looks like a shrimp.

137:46

Um and they're they're fatty and they're

137:49

high in protein. So the New Guineians

137:52

brought in a couple of these seo grubs

137:54

and they offered me a sego grub. Um,

137:57

>> you didn't want to try it.

137:59

>> Part of me was cur curious, but it just

138:02

looks so disgusting to see this. I I

138:04

decline the se

138:07

in in retrospect.

138:08

>> Well, that kind of makes sense to me out

138:10

of necessity because it's high in

138:12

protein and it's just food and oh, they

138:15

cook it. So, there you go. If you cook

138:16

it, it even makes even more sense. Um,

138:20

>> as an example of something that that we

138:23

we love, but Paul's New Guineians um um

138:27

a couple New Guineians who lived in the

138:29

Highlands I brought down to the coast

138:31

when we were when we were starting a

138:32

survey of a coastal mountain range. They

138:35

had never been on in the coast. Um they

138:37

had never encountered ice cream or

138:38

anything cold because of course they had

138:42

hot food from cooking but they had no

138:45

way of making cold. And so I first of

138:48

all we stayed in a motel and and for the

138:53

first time in their life they got to

138:54

sleep in beds. When I asked them the

138:56

next morning I liked sleeping in the

138:58

bed. One of them said uh no no good. He

139:01

he had no experience of sleeping bed. He

139:03

rolled out of the bed at night. So he

139:04

didn't like sleeping in the bed. But

139:06

then I offered him ice cream and and and

139:11

one of them he rejected the ice. He said

139:13

it's it's cold. It hurts my mouth. Well,

139:16

you and I are accustomed to eat eating

139:18

ice cream. We're accustomed to eating

139:19

cold food. But a New Guinian has never

139:21

had experience of anything cold.

139:24

>> Well, that makes sense that it would be

139:26

odd because it's an odd sensation. But I

139:28

would feel like once they tasted it,

139:30

they'd be like, "Oh, I get it."

139:32

>> They didn't get it.

139:35

Would I, if I had eaten that Sega Grub,

139:38

would I have gotten it? Um,

139:40

>> I bet you would have. I bet it didn't

139:42

taste like much at all.

139:44

>> Probably would have. My guess is it it

139:46

tasted like a fatty shrimp.

139:47

>> Yeah, just fat. It's probably just

139:49

fatty. It probably

139:52

>> I mean, especially if they're cooking

139:53

it. Were they cooking them

139:55

>> or were they just eating them raw?

139:56

>> No, they they cooked them.

139:58

>> Probably tasted fine.

140:00

>> I mean, I'm sure you've eaten bugs in

140:01

other countries, right? Grasshoppers,

140:04

things along those lines. Crickets.

140:05

>> I personally have not.

140:06

>> No, really?

140:07

>> No.

140:08

>> Wow.

140:09

>> What What have I eat? I've eaten

140:10

rattlesnake. M

140:12

>> um

140:14

what else have I eaten that's strange?

140:15

>> When I was in Mexico, they uh I I stayed

140:18

at this resort uh in Porto Viarda and

140:21

they had these bowls of like it looked

140:24

like fried crickets.

140:25

>> Oh, that's right. Um so [laughter] in my

140:30

book I have a bio I have a chapter on

140:33

Surretzi Kama who was the first

140:35

president of the African nation of

140:37

Batswana. Seretsi Kama um was um um the

140:43

hereditary chief of the largest tribe in

140:46

Batswana, but he also was one of only 22

140:51

college graduates in Batswana at the

140:53

time of independence. And so he was sent

140:55

to to England for higher education. um

140:59

he got educated, he had higher education

141:03

at at Oxford and so he was comfortable

141:06

in both European and in native African

141:10

society. He wore wore suits. He he was a

141:13

great great speaker. Um and um he

141:17

graduated law school at Oxford. Um but

141:21

um in his suit pocket, in his jacket

141:24

pocket, um he routinely carried a bag of

141:27

dried grasshoppers, which was standard

141:30

food in his area of Batswana. And he

141:32

would he would offer his guests, his

141:33

European guests or his African guests,

141:36

would you like to have a dried

141:37

grasshopper? And and he would pop in the

141:39

dried grasshoppers. But um I have had

141:42

friends who've eaten dried grasshoppers

141:44

and they say they were okay. I could not

141:46

bring my

141:47

>> They don't taste Well, I didn't have

141:48

grasshoppers. I had crickets. They don't

141:49

taste bad at all.

141:51

>> Uh I ate a a live roach once for fear

141:54

factor.

141:55

>> It didn't taste like much. It was

141:56

disgusting because it was just the the

141:58

concept of it was disgusting, but the

142:00

taste of it was very bland.

142:02

>> It was not that bad at all.

142:05

>> It's just protein.

142:06

>> Yeah.

142:07

>> Yeah.

142:08

>> The Batswana story is fascinating.

142:09

That's also in your book where you

142:12

discussed the transformation of Batswana

142:14

under this guy's leadership.

142:17

There was a leader who the leader who

142:19

really made a difference and um that's a

142:24

case of someone um he was the only one

142:28

who could have done it. Um the reason is

142:32

reason he was the only one who could

142:34

have made Batswana successful as

142:37

founding president. Um because he was

142:39

the chief of the largest most powerful

142:42

tribe in Batswana. Um when Batswana

142:46

became independent they set up a

142:48

two-house legislature based on the

142:50

British model but the upper house was a

142:54

house of chiefs and a house of chiefs

142:57

would have perpetuated the rule of rule

143:00

of the chiefs. Um so it was a bad idea

143:03

for Batswana democracy but setti Kama as

143:07

the chief of the most powerful tribe he

143:09

was the only person in Batswana who

143:11

could have abolished the power of the

143:12

chiefs because he was the most powerful

143:14

chief and the other thing was that

143:16

Batswana's um financial stability has

143:19

come from diamonds. The diamonds were

143:21

discovered after independence. If they

143:23

had been discovered before independence

143:26

the British and debeers would have made

143:28

a deal favoring the British and Debeers.

143:30

But in fact the diamonds were were

143:31

discovered like six months after

143:33

independence and they were discovered on

143:35

the land of Setsi Kama's tribe. Um

143:39

normally in Africa when precious stones

143:42

or oil are found on the land of of a

143:45

tribe that tribe then claims the rights

143:48

for themselves. But because the diamonds

143:53

were on the land of Seretsi Kama's tribe

143:55

and setts

143:58

to contribute to the wealth of all of

144:00

Batswana and not just his tribe.

144:02

Surretzi Kama pro proclaimed that all

144:06

underground resources in Batswana

144:08

wherever they are are the property of

144:11

the Batswana nation not of the

144:13

individual tribe. So he was the only

144:16

person who could have nationalized the

144:18

diamonds and he was the only person who

144:22

can could have undone the power of the

144:25

the chiefs. Plus in addition because he

144:29

was equally comfortable in European

144:31

society and in African societ and he

144:35

he'd married a a European w woman. Um he

144:40

w was respected in in Europe

144:45

very successful as a diplomat and he was

144:47

respected among African countries.

144:49

>> Imagine if that practice had taken place

144:51

in America where all the resources all

144:54

the natural resources were the property

144:57

of the society of America and not of

145:01

individuals. Imagine how different this

145:04

world would look if the oil and gas,

145:06

just the oil and gas. Yeah. And this and

145:09

of course the the minerals, the rare

145:11

earth minerals. Imagine if they were

145:13

just the property of the collective

145:16

United States.

145:18

>> Um, good point. And in most African

145:21

countries, um, it's as in the United

145:24

States. Um, so diamonds and emeralds and

145:29

oil

145:31

>> belong to the the tribe on whose land

145:34

they're found, but not in Batswana.

145:36

>> Wow.

145:37

>> And the result is that that's Batswana

145:39

is the

145:42

I believe they're the second richest

145:43

country in Africa. The richest country

145:45

in Africa is I believe equatorial

145:48

Guinea. Um, and it's it's very rich

145:52

because it's got oil. And

145:55

the the average per capita income in in

145:59

Equatorial Guinea Guinea is is something

146:01

like 10 or $20,000. That's because the

146:04

president has an annual income of like

146:08

$500 billion and everybody else has an

146:11

annual income of like $100 and you

146:13

average it average it out and that's why

146:15

Equatorial Guinea has the highest

146:17

average income. Um but

146:20

>> that's messing with the numbers.

146:21

>> That's messing with the numbers. But but

146:23

in in Bat in Batswana um the population

146:26

of the country is only three million and

146:29

the money from the diamonds go as

146:32

[clears throat] in the case of Norway

146:33

goes into a syncing fund. It's not spent

146:36

as you go, but it's invested um on a

146:39

long-term basis.

146:40

>> Wow. And and that's a an excellent

146:42

example of a great leader.

146:45

>> Yeah.

146:45

>> Yeah.

146:46

>> Yeah. Well, listen, Jared, I just want

146:49

to thank you for all your work over the

146:52

years, uh, collapse, um, you know, guns,

146:55

germs, and steals. You you've really

146:57

done an amazing job of relaying these

147:00

incredibly complex and impactful moments

147:05

in in society and in history and made it

147:08

very entertaining and very consumable.

147:10

So, thank you. And I really enjoyed

147:12

talking to you. It was really great.

147:13

that no I I I've enjoyed a lot talking

147:16

to you. I I was I I did my homework I

147:19

was told told in advance that that I I

147:21

would enjoy a lot um talking with you

147:24

provided that that I was not identified

147:28

with was with something that you

147:29

disapprove of but that otherwise I

147:31

should look forward to pleasurable

147:33

experience. And in fact, um, my wife,

147:37

um, got Joshua to send her three

147:40

snippets of of of you and and, um, yes,

147:45

I anticipated that that it would be a

147:47

pleasurable time, and it is. [laughter]

147:50

It was fantastic. And good luck with

147:51

learning the iPhone further.

147:54

And great and great luck with your book

147:55

as well. I look forward to finishing it.

147:57

[music] Thank you so much. Bye,

147:59

everybody.

148:05

>> [music]

Interactive Summary

In this episode, Joe Rogan speaks with author and professor Jared Diamond about his work, including his book on leadership, and his insights on history, geography, and human societies. They explore the impact of specific historical turning points, the role of leadership, the development and spread of religions and writing systems, and the fascinating, complex nature of human languages. Diamond also shares personal anecdotes about his career and his unique relationship with technology.

Suggested questions

5 ready-made prompts